Quote of the day, 7 January: Valentino Macca, ocd

Many believed that with Teresa of Jesus, we were faced with a typical case of the Church declaring a Doctor equipollenter, from 1882 onwards. However, with ever greater insistence, the voices were heard of those who implored a formal declaration. In 1923, an appeal was made to the Holy See to achieve this intention; it failed. The time was not ripe.

Providence arranged that in the climate of grace created by Vatican II, Paul VI, so supernaturally open to the signs of the times, should have the inspiration to give for the first time to a female Saint, distinguished for a marvelous doctrine that made her the teacher and mother of spiritual life in the Church, the title of Doctor.

The Pope, chosen by God for this act, had already in 1965 practically called her Doctor; in 1967 he greeted her as “great teacher of Catholic mysticism” and “extraordinary interpreter of the things of God”; while on 10 September 1965, he declared her principal patroness of all Catholic writers in Spain, affirming that she was the “luminary of Spain and of the whole Church” through her books, filled with heavenly wisdom, and even today she remains praestantissima magistra [exceptional teacher].

The solemn act of 27 September 1970—crowning all of this—will give the title, full rights, and honors of “Doctor of the Church” to the one who loved to call herself “daughter of the Church.”

Valentino di Santa Maria Macca, O.C.D.

The Doctorate of Saint Teresa (excerpts)

Note: Father Valentino Macca, O.C.D. (Brescia, Italy, 17 February 1924 – 7 January 1988), entered the Discalced Carmelite Order at sixteen, was ordained in 1950 after studies at the Teresianum in Rome, and devoted decades of service to the Order and the Holy See. He served at the General Curia as General Archivist and director of Analecta O.D.C., taught Mariology at the Marianum, was widely cited for his scholarship, and acted as a consultor to several dicasteries; his final assignment was Relator for the Congregation for the Causes of the Saints.

Macca, V. di S. M. 1970–1971, ‘The doctorate of Saint Teresa: The historical development of an idea’, Ephemerides Carmeliticae, vol. 21, nos. 1–2, pp. 35–113.

Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

Featured image: St. Teresa of Jesus, Doctor of the Church, Convento de la Concepción del Carmen, Valladolid. Image credit: Ángel Cantero, Iglesia en Valladolid / Flickr (Some rights reserved)

#DoctorOfTheChurch #history #StTeresaOfAvila #teacher #ValentinoMaccaOCD

14 December: SAINT JOHN OF THE CROSS OUR FATHER (Transferred to 15 December 2025)

December 14
SAINT JOHN OF THE CROSS
OUR FATHER
Priest and Doctor of the Church

Solemnity

Pastoral note: The Solemnity is transferred to
Monday, 15 December 2025

John was born at Fontiveros in Spain about 1542. He entered the Carmelites and with the permission of his superiors began to live a stricter life. Afterward, he was persuaded by Saint Teresa to begin, together with some others, the Discalced reform within the Order; this cost him much hard work and many trials. He died in Ubeda in 1591, outstanding in holiness and wisdom, to which his many spiritual writings give eloquent witness.

Evening Prayer I

Hymn

Soldier of the King eternal,
Valiant warrior, hail to thee!
Column raised to heights supernal
In unshaken majesty.
We revere thy glorious merits
And the tide of homage wells
From the fountain of our spirits,
Heav’nward rising as it swells.

Thou hast felt the strong protection
Of the Virgin Mother’s power,
Saving thee with sweet election
In the dread and dangerous hour.
Since thy youth she never swerveth
In her watchful care of thee,
And forever she preserveth
Him who vowed her slave to be.

Chosen offspring of our Mother,
In her labors thou didst share,
Aiding her, as son and brother,
Carmel’s beauty to repair;
Ruined shrine and temple raising
From the dust of slow decay,
Mary’s honor meetly praising,
In the dawn of fairer day.

Lo, the Cross thy weapon glorious,
As on Calvary’s height of yore,
When our Jesus reigned victorious,
Fallen nature to restore;
So thy burning love retrieveth
Glory of an ancient race,
And by suffering achieveth
Marvels of renewing grace.

Praise unto thy God be given
For the grace, O John, conferred,
When with chalice raised to Heaven,
Thine entreating prayer was heard:
In that first rapt celebration
Of the sacrifice divine,
Pledge of thine assured salvation
He hath deigned in love to sign.

87.87.D.
Regis aeterni generose miles

Psalmody

Ant. 1 He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Psalm 113

Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore.
From the rising of the sun to its setting *
praised be the name of the Lord!

High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?

From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.

Ant. He opened his mouth in prayer, and the Lord filled him with the spirit of understanding.

Ant. 2 The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Psalm 146

My soul, give praise to the Lord; +
I will praise the Lord all my days, *
make music to my God while I live.

Put no trust in princes *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.

It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,

the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.

It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.

Ant. The Lord gave him treasures out of the darkness, and riches that had been hidden away.

Ant. 3 No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.

Canticle: Rev 4:11; 5:9, 10, 12

O Lord our God, you are worthy *
to receive glory and honor and power.

For you have created all things; *
by your will they came to be and were made.

Worthy are you, O Lord, *
to receive the scroll and break open its seals.

For you were slain; *
with your blood you purchased for God
men of every race and tongue, *
of every people and nation.

You made of them a kingdom +
and priests to serve our God, *
and they shall reign on the earth.

Worthy is the Lamb that was slain, *
to receive power and riches,
wisdom and strength, *
honor and glory and praise.

Ant. No eye has seen, no ear has heard, and no human heart has conceived all that God has prepared for those who love him.

Reading
Ephesians 3:14-19

I, Paul, kneel before the Father from whom every family in heaven and on earth takes its name; and I pray that he will bestow on you gifts in keeping with the riches of his glory. May he strengthen you inwardly through the working of his Spirit. May Christ dwell in your hearts through faith, and may charity be the root and foundation of your life. Thus you will be able to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ’s love, and experience this love which surpasses all knowledge, so that you may attain to the fullness of God himself.

Responsory

℟ The God who brought light out of darkness * has shone in our hearts. Repeat ℟
℣ To give the light of knowledge of God’s glory that appears in the face of Christ * and has shone in our hearts.
Glory to the Father, and to the Son, and to the Holy Spirit
℟ The God who brought light out of darkness * has shone in our hearts.

Canticle of Mary

Ant. I sought wisdom in my prayer; I found it abundantly within myself, and advanced greatly in it.

Intercessions

Christ our Redeemer inspired our Father Saint John of the Cross to follow him, and raised him to the heights of contemplation. Let us praise our Lord, and say:

  Glory to you forever!

Christ our God, you taught your servant John the science of the Cross; kindle the fire of your love in those to whom you have entrusted the teaching and government of your Church.

Christ, unfailing light, you reveal yourself in the night of faith to the poor in spirit; let your face shine on all those who seek you in poverty amid the darkness of this world.

Christ, our only teacher, you disclose your highest secrets to those who love and seek you; grant the consummation of your love to those you have called to serve you in Carmel.

Christ, triumphant in heaven in the midst of all your saints, grant everlasting rest and peace in your glory to all our departed brothers and sisters.

Our Father…

Prayer

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Invitatory

Ant. Come, let us worship Christ Jesus, sole Word of the Father.

Invitatory psalm, as in the Ordinary

Office of Readings

Hymn

O John, rejoice this hallowed day
The triumph of the Cross to hail,
Whereon with Christ ‘twas thine to stay,
Transfixed with pang of spear and nail!

Nor insults, scorn, nor cruel scourge,
Bondage, nor hunger can restrain
The love thy panting soul doth urge
To taste the bitter draught of pain.

Thine only joy, thy sole reward,
The boon for which thy spirit sighed,
To mirror here thy suffering Lord,
Like Him in anguish crucified.

While thou dost search the mystic night,
Through darkness gleams a radiant star,
And Carmel’s camp is all alight,
With flame that leads to heights afar.

Let them that dwell in bliss above
Praise Thee, O Christ, with joyful lay,
Let them that run to Thee in love
Pursue, like John, the thorn-strewn way.

L.M.
Diem Ioannes advenit

Psalmody

Ant. 1 God chose us to be conformed to the image of his Son.

Psalm 16

Preserve me, God, I take refuge in you. +
I say to the Lord: “You are my God. *
My happiness lies in you alone.”

He has put into my heart a marvelous love +
for the faithful ones who dwell in his land. *
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood. *
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup; *
it is you yourself who are my prize.
The lot marked out for me is my delight: *
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel, *
who even at night directs my heart.
I keep the Lord ever in my sight: *
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad; *
even my body shall rest in safety.
For you will not leave my soul among the dead, *
nor let your beloved know decay.

You will show me the path of life, +
the fullness of joy in your presence, *
at your right hand happiness forever.

Ant. God chose us to be conformed to the image of his Son.

Ant. 2 Among you I claimed to know nothing save Jesus Christ, and him crucified.

Psalm 34: I

I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast. *
The humble shall hear and be glad.

Glorify the Lord with me. *
Together let us praise his name.
I sought the Lord and he answered me; *
from all my terrors he set me free.

Look towards him and be radiant; *
let your faces not be abashed.
This poor man called; the Lord heard him *
and rescued him from all his distress.

The angel of the Lord is encamped *
around those who revere him, to rescue them.
Taste and see that the Lord is good. *
He is happy who seeks refuge in him.

Revere the Lord, you his saints. *
They lack nothing, those who revere him.
Strong lions suffer want and go hungry *
but those who seek the Lord lack no blessing.

Ant. Among you I claimed to know nothing save Jesus Christ, and him crucified.

Ant. 3 For me, to live is Christ, to die is gain.

Psalm 34: II

Come, children, and hear me *
that I may teach you the fear of the Lord.
Who is he who longs for life  *
and many days to enjoy his prosperity?

Then keep your tongue from evil *
and your lips from speaking deceit.
Turn aside from evil and do good, *
seek and strive after peace.

The Lord turns his face against the wicked *
to destroy their remembrance from the earth.
The Lord turns his eyes to the just *
and his ears to their appeal.

They call and the Lord hears *
and rescues them in all their distress.
The Lord is close to the broken-hearted; *
those whose spirit is crushed he will save.

Many are the trials of the just man *
but from them all the Lord will rescue him.
He will keep guard over all his bones, *
not one of his bones shall be broken.

Evil brings death to the wicked, *
those who hate the good are doomed.
The Lord ransoms the souls of his servants. *
Those who hide in him shall not be condemned.

Ant. For me, to live is Christ, to die is gain.

℣ In you, Lord, is the fount of life.
℟ It is your light that enlightens us.

First Reading
Colossians 1:11-29

A reading from the Letter of St Paul to the Colossians

God has transferred us to the Kingdom of his beloved Son

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fulness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now made manifest to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ. For this I toil, striving with all the energy which he mightily inspires within me.

Responsory

℟ This is my beloved Son, in whom I am well pleased; * listen to him.
℣ In many and varied ways God spoke to our ancestors through the prophets, but in these last days he has spoken to us in his Son. * Listen to him.

The Second Reading (Alternative 1)
(B, st. 37,36)

A reading from the Spiritual Canticle of St John of the Cross

Knowledge of the mystery hidden in Christ Jesus

However numerous are the mysteries and marvels that holy doctors have discovered and saintly souls understood in this earthly life, all the more is yet to be said and understood. There is much to fathom in Christ, for he is like an abundant mine with many recesses of treasures, so that however deep individuals may go they never reach the end or bottom, but rather in every recess find new veins with new riches everywhere. On this account St. Paul said of Christ: ‘In Christ dwell hidden all treasures and wisdom.’ The soul cannot enter these caverns or reach these treasures if, as we said, she does not first pass over to the divine wisdom through the straits of exterior and interior suffering. For one cannot reach in this life what is attainable of these mysteries of Christ without having suffered much and without having received numerous intellectual and sensible favors from God, and without having undergone much spiritual activity; for all these favors are inferior to the wisdom of the mysteries of Christ in that they serve as preparations for coming to this wisdom.

Oh! If we could but now fully understand how a soul cannot reach the thicket and wisdom of the riches of God, which are of many kinds, without entering the thicket of many kinds of suffering, finding in this her delight and consolation; and how a soul with an authentic desire for divine wisdom wants suffering first in order to enter this wisdom by the thicket of the cross! Accordingly, St. Paul admonished the Ephesians not to grow weak in their tribulations and to be strong and rooted in charity in order to comprehend with all the saints what is the breadth and height and depth, and to know also the supereminent charity of the knowledge of Christ, in order to be filled with all the fullness of God.

The gate entering into these riches of his wisdom is the cross, which is narrow, and few desire to enter by it, but many desire the delights obtained from entering there.

Responsory

℟ What no eye has seen, nor ear heard, things beyond our imagining—all that God has prepared for those who love him: * these are the very things that God has revealed to us through the Spirit.
℣ The Spirit reaches the depths of everything, even the depths of God: * these are the very things that God has revealed to us through the Spirit.

The Second Reading (Alternative 2)
(B, st. 5)

A reading from the Spiritual Canticle of St John of the Cross

Traces of the divine beauty in creation

Created things in themselves, as Saint Augustine declares, give testimony to God’s grandeur and excellence. For God created all things with remarkable ease and brevity, and in them he left some trace of who he is, not only in giving all things being from nothing, but even by endowing them with innumerable graces and qualities, making them beautiful in a wonderful order and unfailing dependence on one another. All of this he did through his own wisdom, the Word, his only begotten Son by whom he created them.

Saint Paul says: The Son of God is the splendor of his glory and the image of his substance. It should be known that only with this figure, his Son, did God look at all things, that is he communicated to them their natural being and many natural graces and gifts, and made them complete and perfect, as is said in Genesis: God looked at all things that he made, and they were very good. To look and behold that they were very good was to make them very good in the Word, his Son.

Not only by looking at them did he communicate natural being and graces, as we said, but also with this image of his Son alone, he clothed them in beauty by imparting to them supernatural being. This he did when he became man and elevated human nature in the beauty of God and consequently all creatures, since in human nature he was united with them all.

Accordingly, the Son of God proclaimed: If I be lifted up from the earth, I will elevate all things to me. And in this elevation of all things through the incarnation of his Son and through the glory of his resurrection according to the flesh, the Father did not merely beautify creatures partially, but rather we can say, clothed them wholly in beauty and dignity.

Responsory

℟ You will not deprive me, Lord, of what you have given me in Christ. * for in Christ you have given me everything.
℣ The heavens are mine, the earth is mine; mine are the people, mine the just, mine the sinners, the angels are mine and the Virgin Mother is mine, * for in Christ you have given me everything.

Where the Vigil Office is celebrated:

Canticles

Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.

Canticle I
Tobit 13:8-11,13-15

The future glory of Jerusalem

You have come to Mount Sion and the city of the living God (Heb 12:22)

Let all men speak of his majesty, *
and sing his praises in Jerusalem.

O Jerusalem, holy city, +
he scourged you for the works of your hands, *
but will again pity the children of the righteous.

Praise the Lord for his goodness, +
and bless the King of the ages, *
so that his tent may be rebuilt in you with joy.

May he gladden within you all who were captives; +
all who were ravaged may he cherish within you
for all generations to come.

A bright light will shine to all parts of the earth; *
many nations shall come to you from afar,
And the inhabitants of all the limits of the earth, +
drawn to you by the name of the Lord God, *
Bearing in their hands their gifts for the King of heaven.

Every generation shall give joyful praise in you, +
and shall call you the chosen one, *
through all ages forever.

Go, then, rejoice over the children of the righteous, +
who shall all be gathered together *
and shall bless the Lord of the ages.

Happy are those who love you, *
and happy those who rejoice in your prosperity.

Happy are all who shall grieve over you, *
over all your chastisements,

For they shall rejoice in you *
as they behold all your joy forever.

My spirit blesses the Lord, the great King.

Canticle II
Is 2:2-3

All the peoples will come to the house of the Lord

The kings of the earth will bring glory and honor to the holy city of Jerusalem (Rev 21:24)

It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains +
and shall be raised above the hills, *
and all the nations shall flow to it.

And many people shall come, and say: +
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’

For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.

Canticle III
Jer 7:2b-7

Amend your ways and I will dwell among you

Go and be reconciled with your brother first, and then come and present your offering (Mt 5:24)

Hear the word of the Lord, +
all you men of Judah *
who enter these gates to worship the Lord.

Thus says the Lord of hosts, the God of Israel, +
Amend your ways and your deeds, *
and I will let you dwell in this place.

Do not trust these deceptive words: +
‘This is the temple of the Lord, *
The temple of the Lord, the temple of the Lord,’

For if you truly amend your ways and your deeds, *
If you truly execute justice one with another,
If you do not oppress the alien, the fatherless or the widow. *
Or shed innocent blood in this place,
In the land that I gave of old *
To your fathers for ever.

Ant. Come, let us climb the mountain of the Lord, where God is pleased to dwell; there dwell his honor and glory alone.

Gospel
Jn 12:35-36a, 44b-50

A reading from the holy Gospel according to John

Believe in the light and you will become sons of light

Jesus declared publicly:

“The light will be with you only a little longer now.
Walk while you have the light,
or the dark will overtake you;
he who walks in the dark does not know where he is going.
While you still have the light,
believe in the light
and you will become sons of light.”

“Whoever believes in me
believes not in me
but in the one who sent me,
and whoever sees me,
sees the one who sent me.
and whoever sees me,
sees the one who sent me.
I, the light, have come into the world,
so that whoever believes in me
need not stay in the dark anymore.
If anyone hears my words and does not keep them faithfully,
it is not I who shall condemn him,
since I have come not to condemn the world,
but to save the world:
he who rejects me and refuses my words
has his judge already:
the word itself that I have spoken
will be his judge on the last day.
For what I have spoken does not come from myself;
no, what I was to say, what I had to speak,
was commanded by the Father who sent me,
and I know that his commands mean eternal life.
And therefore what the Father has told me
is what I speak.”

Te Deum

You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.

To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.

The glorious company of apostles praise you. +
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory, *
the eternal Son of the Father.

When you became man to set us free *
you did not spurn the Virgin’s womb.

You overcame the sting of death, *
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.

Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.

Save your people, Lord, and bless your inheritance.
 Govern and uphold them now and always.

Day by day we bless you.
 We praise your name for ever.

Keep us today, Lord, from all sin.
 Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
 for we have put our trust in you.

In you, Lord, is our hope:
 And we shall never hope in vain.

Prayer

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Morning Prayer

Hymn

Bearing His Cross, the gentle Lord drew nigh,
Offering the crown by merit richly won.
O Love! to quaff Thy cup and with Thee die,
Low answers John.

To live despised, in suffering and alone,
The one insatiate yearning of his breast;
To die devoid of honor, and unknown,
His heart’s request.

Death yielded triumph of the Cross at last,
While dazzling globes of fire from Heav’n descend,
And o’er his deeds the light of glory cast
To cheer his end.

His dying couch, with light irradiate,
Dims with celestial beam earth’s fitful flame,
Perfumes exhale, breathing of heavenly state
And saintly fame.

Honor supreme be to the Father given,
To Word and Paraclete in praise unite,
Upon whose Triune flame the hosts of Heaven
Feed with delight.

10.10.10.4.
Dum crucem gestat Dominus, Ioanni

OR:

Let us together
Up the high mountain
Go where the weather
Keeps a June glow.
You in your beauty,
I in your beauty,
Earth in your beauty,
All give delight.

Up past the steepest
Cliffs of our striving,
Up from the deepest
Thickets of pain
Where darkness bound you,
Ravaged and slew you,
Till daybreak found you,
Risen again.

Haste then our going
Up the high mountain,
Pure water flowing
Down from the height,
Wind in the spruces,
Light on the aspens,
Fruit of sweet juices
All give delight.

Deep caverns holding
Secrets of heaven,
Summits unfolding
Myst’ries divine,
Nightingale singing,
Grove lit with beauty
Each new day bringing
Taste of new wine.

Sweet the ascending
Up the high mountain,
Sweeter the ending
Love spread abroad.
Everyone sharing
Grace of your image.
Everyone bearing
The beauty of God.

54.54.D
Sr. Miriam of the Holy Spirit, O.C.D.

Psalmody

Ant. 1 Truly you are a hidden God, O God of Israel, our Savior.

Psalms and canticle from Sunday, Week I

Ant. 2 All things are yours, for you are Christ’s, and Christ is God’s.

Ant. 3 Give thanks to the Lord in your hearts, sing him spiritual canticles.

Reading

2 Corinthians 3:17-18

The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.

Responsory

℟ Your light will shine in the darkness * and the darkness will be as noon. Repeat ℟
℣ The Lord will fill your soul with his splendor, * and the darkness will be as noon.
Glory to the Father and to the Son and to the Holy Spirit
℟ Your light will shine in the darkness * and the darkness will be as noon.

Canticle of Zechariah

Ant. While you have the light, believe in the light, and you will be children of the light.

Or: The Lord has come to give light to those who dwell in darkness and the shadow of death, and to guide our feet in the way of peace.

Intercessions

Jesus Christ, the head and bridegroom of his Church makes us joyful today on this feast of John of the Cross, his servant. Let us say to him:

  You, Christ, are the King of Glory.

Only Word of the Father, uttered eternally in the eternal silence, and in the fullness of time received in the Virgin’s womb; may we hear your words today in the depths of our hearts, and put them into practice.

Wisdom of the Father, you showed your great love for us by emptying yourself in the Incarnation and on the Cross; may we, who have been redeemed by your blood, always live in close communion with you. ℟

Perfect Image of the Godhead, in whom all the mysteries of eternal love are revealed and poured out, may we go forward in the strength of your Spirit, toward your inaccessible light. ℟

Supreme Delight of the Father, in whom God looks mercifully on all men; may we become perfect in compassion as our heavenly Father is perfect. ℟

First-born of all creation, through you the Father in his goodness created and re-created all things, may our thoughts be turned today from the visible world to your invisible beauty. ℟

Our Father…

Prayer

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Daytime Prayer

Complementary psalmody

Midmorning

Ant. Those who wish to come after me must deny themselves, take up their cross, and follow me.

Reading

Ephesians 4:22-24

Acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.

℣ A pure heart create for me, O God.
℟ Put a steadfast spirit within me.

Midday

Ant. Whoever would draw near to God must believe; the righteous live by faith.

Reading

Romans 5:1-2

Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God.

℣ I live by faith in the Son of God.
℟ Who loved me and gave himself for me.

Midafternoon

Ant. Your strength will lie in silence and hope.

Reading

Romans 8:24-25

In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.

℣ The Lord is good to those who trust in him.
℟ To the soul who seeks him.

Prayer

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer II

Hymn

Saint of the eagle eye,
Gazing enrapt on high
Mid dread abysses of Divinity;
Martyr by heart’s intent,
Virgin yet penitent,
Prophet and guide in realms of mystery.

Oft in thy life, ’tis told
Sweet converse thou didst hold
With the pure Virgin and her Son divine;
Thence came the wondrous light
Flooding with glory bright
Thy mystic page, for wisdom there did shine.

Clearly thou dost reveal
Secrets the clouds conceal
For thou hast seeped thy soul in rays above,
Pondering the mountain height,
Darkness of faith’s long night
And the reviving flame of mystic love.

When by God’s holy will
Thou dost His word instill,
Wondrous the marvels by the soul divined,
Like Him evoking light
From chaos deep as night,
Cheering with healthful beams the darkened mind.

O John, thy praise intone
Prostrate before the throne!
Thee hath the Father signed with light most true,
Gifts of the Spirit shine
And the meek Lamb divine
Openeth the book of life to thy pure view.

6.6.10.D.
O satis felix! Speculator alti

Ant. 1 God loved us so much that he brought us to life with Christ.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm forever.

Ant. God loved us so much that he brought us to life with Christ.

Ant. 2 We know and believe in the love God has for us.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm forever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered forever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear, *
he will see the downfall of his foes.

Open-handed, he gives to the poor; +
his justice stands firm forever. *
His head will be raised in glory.

The wicked man sees and is angry, +
grinds his teeth and fades away; *
the desire of the wicked leads to doom.

Ant. We know and believe in the love God has for us.

Ant. 3 The love of God has been poured into our hearts through the Holy Spirit who has been given us.

Canticle: Ephesians 1:3-10

Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.

God chose us in him *
before the world began,
to be holy *
and blameless in his sight.

He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.

In him and through his blood we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.

God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.

A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.

Ant. The love of God has been poured into our hearts through the Holy Spirit who has been given us.

Reading
1 Corinthians 13:8-10, 12-13, 14:1a

Love is eternal. There are inspired messages, but they are temporary; there are gifts of speaking in strange tongues, but they will cease; there is knowledge, but it will pass. For our gifts of knowledge and of inspired messages are only partial; but when what is perfect comes, then what is partial will disappear. What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete—as complete as God’s knowledge of me. Meanwhile these three remain: faith, hope, and love; and the greatest of these is love. It is love, then, that you should strive for.

Responsory

℟ Love is as strong as death: * it flashes forth like flames of fire. Repeat ℟
℣ Who can separate us from the love of Christ? * It flashes forth like flames of fire.
Glory to the Father and to the Son and to the Holy Spirit
℟ Love is as strong as death: * it flashes forth like flames of fire.

Canticle of Mary

Ant. Father, I want those you have given me to be with me where I am, so that the love with which you loved me may be in them, and that I may be in them.

Intercessions

God the Father has given us his Spirit through Jesus Christ his beloved Son, so that we may be partakers in the divine nature and witnesses to his love in the Church. Let us praise him and say:

  Through the intercession of Saint John, hear us, O Lord.

Give your Church the living faith that will lead all men and women to seek you; and bring them to the closest union with you. ℟

Give the hope of heaven to all who are faithful in seeking you; — may they obtain all that they hope for. ℟

Pour out your love upon us; that where there is no love we may put love and so draw love out. ℟

May all Carmelites be imitators of the Virgin Mary, Mother of our Order; may we follow every inspiration of the Holy Spirit. ℟

Grant final purification to our departed brothers and sisters, so that they may come without delay to sing canticles of love with all your saints. ℟

Our Father…

Prayer

Lord,
you endowed our Father Saint John of the Cross
with a spirit of self-denial and a love of the cross.
By following his example
may we come to the eternal vision of your glory.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

Featured image: Saint John of the Cross (detail), Abel de Jesús (21st c. Spanish), digital illustration with Photoshop. Image credit: © Abel de Jesús (All rights reserved, used by permission)

#DiscalcedCarmelite #DoctorOfTheChurch #LiturgyOfTheHours #priest #Solemnity #StJohnOfTheCross

St. John of the Cross Novena, Day 6: Prayer

Reading

Whoever flees prayer flees all that is good.

Sayings of Light and Love, 169

Scripture

When evil men advance against me
to devour my flesh,
they, my opponents, my enemies,
are the ones who stumble and fall.

When evil men advance against me
to devour my flesh,
they, my opponents, my enemies,
are the ones who stumble and fall.

Though an army pitched camp against me,
my heart would not fear;
though war were waged against me,
my trust would still be firm.

One thing I ask of Yahweh,
one thing I seek:
to live in the house of Yahweh
all the days of my life,
to enjoy the sweetness of Yahweh
and to consult him in his Temple.

For he shelters me under his awning
in times of trouble;
he hides me deep in his tent,
sets me high on a rock.

And now my head is held high
over the enemies who surround me,
in his tent I will offer
exultant sacrifice.

I will sing, I will play for Yahweh!

Yahweh, hear my voice as I cry!
Pity me! Answer me!
My heart has said of you,
“Seek his face.”
Yahweh, I do seek your face;
do not hide your face from me.

Do not repulse your servant in anger;
you are my help.
Never leave me, never desert me,
God, my savior!
If my father and mother desert me,
Yahweh will care for me still.

Yahweh, teach me your way,
lead me in the path of integrity
because of my enemies;
do not abandon me to the will of my foes
false witnesses have risen against me,
and breathe out violence.

This I believe: I shall see the goodness of Yahweh,
in the land of the living.
Put your hope in Yahweh, be strong, let your heart be bold,
put your hope in Yahweh.

Psalm 27

Meditation

Let’s have a virtual show of hands: who among us has had an experience where God seemed to be hiding or even absent when we pray? Who among us has ever prayed, “God, where are you?” Has anyone ever said, “prayer isn’t working for me, God doesn’t care about me, I give up”? Has anyone ever experienced dryness in prayer, where you can’t feel anything anymore? Or, has someone ever discovered one day that they drifted away from the fervor of the practice of prayer they once had?

If you answered, “yes” to any one or more of these questions, you are in good company. All of us experience difficulties in prayer. In yesterday’s fifth novena meditation, we read one of St. Teresa’s accounts where she experienced difficulties in prayer; she was going through a moment of tribulation and the practice of prayer that usually brought her encouragement and comfort simply didn’t work.

Growing in friendship with God is a lifelong journey along the way of perfection. There will be many moments when we will stumble and fall. Ask any old friend of God and they will testify to this age-old fact of the spiritual life. The most important lesson that those who travel the way of perfection (or the Little Way of St. Thérèse) must learn is that it’s not a matter of how frequently or infrequently we fall, it’s how quickly we get up again and keep moving along the way. Saint Teresa herself says in the Interior Castle’s Second Mansion (IC II), “if you should at times fall don’t become discouraged and stop striving to advance. For even from this fall God will draw out good.” (IC II:9)

“Don’t become discouraged” is advice we read and hear often in Carmelite spirituality. Here’s what St. Elizabeth of the Trinity said to her younger sister a few months before Elizabeth died:

Darling little sister, you must cross out the word “discouragement” from your dictionary of love; the more you feel your weakness, your difficulty in recollecting yourself, and the more hidden the Master seems, the more you must rejoice, for then you are giving to Him, and, when one loves, isn’t it better to give than to receive? God said to Saint Paul: “My grace is sufficient for you, for power is made perfect in weakness” (2 Cor 12:9), and the great saint understood this so well that he cried out: “For the sake of Christ, then, I am content with weaknesses, For when I am weak, then I am strong” (2 Cor 12:10). What does it matter what we feel; He, He is the Unchanging One, He who never changes: He loves you today as He loved you yesterday and will love you tomorrow. (Letter 298)

St. Teresa was more blunt when writing about those facing discouragement in prayer, especially beginners in prayer:

Ah, my Lord! Your help is necessary here; without it one can do nothing (cf. Jn 15:5). In Your mercy do not consent to allow this soul to suffer deception and give up what was begun. (IC II:6)

It will seem to you that you are truly determined to undergo exterior trials, provided that God favors you interiorly. His Majesty knows best what is suitable for us. There’s no need for us to be advising Him about what He should give us, for He can rightly tell us that we don’t know what we’re asking for (cf. Mt 20:22). The whole aim of any person who is beginning prayer—and don’t forget this, because it’s very, very important—should be that he work and prepare himself with determination and every possible effort to bring his will into conformity with God’s will. (IC II:8)

We can have all the determination in the world to be devout, faithful, and persistent in our prayer, but our own devotion, fidelity, and persistence alone are not sufficient. We need the Lord’s guidance. Here, St. Teresa refers to acquiring spiritual directors, but her point is more valid than ever: 

Provided that we don’t give up, the Lord will guide everything for our benefit, even though we may not find someone to teach us. There is no other remedy for this evil of giving up prayer than to begin again; otherwise the soul will gradually lose more each day—and please God that it will understand this fact. (IC II:10)

“Provided that we don’t give up,” Teresa writes. “Whoever flees prayer,” St. John of the Cross echoes, “flees all that is good.”

What is this “all that is good” to which John refers?

This time, we will let him answer the question, by sharing an excerpt from his 8 July 1589 letter to Madre Leonor de San Gabriel in Córdoba. A companion of St. Teresa in founding the monasteries of Beas and Sevilla, Mother Leonor was feeling alone in Córdoba without the companionship of Teresa and the sisters she knew and loved the best. St. John of the Cross wrote a letter to encourage her in her new mission as prioress:

Jesus be in your soul, my daughter in Christ.

Thank you for your letter. And I thank God for having desired to use you in this foundation, since His Majesty has done this in order to bring you greater profit. The more he wants to give, the more he makes us desire—even to the point of leaving us empty in order to fill us with goods. You will be repaid for the goods (the love of your sisters) that you leave behind in Sevilla. Since the immense blessings of God can only enter and fit into an empty and solitary heart, the Lord wants you to be alone. For he truly loves you with the desire of being himself all your company. And Your Reverence will have to strive carefully to be content only with his companionship, so you might discover in it every happiness. Even though the soul may be in heaven, it will not be happy if it does not conform its will to this. And we will be unhappy with God, even though he is always present with us, if our heart is not alone, but attached to something else. (Letter 15)

“He loves you today as He loved you yesterday and will love you tomorrow,” St. Elizabeth wrote, echoing the sentiments of St. John of the Cross. But if God is “always present with us”, how can we become present to God, so that our hearts are alone and not “attached to something else”? 

Brother Lawrence of the Resurrection tells us what he did:

Thus, after offering myself entirely to God in atonement for my sins, I renounced for the sake of his love everything other than God, and I began to live as if only he and I existed in the world. Sometimes I considered myself before him as a miserable criminal at his judge’s feet, and at other times I regarded him in my heart as my Father, as my God. I adored him there as often as I could, keeping my mind in his holy presence and recalling him as many times as I was distracted. I had some trouble doing this exercise, but continued in spite of all the difficulties I encountered, without getting disturbed or anxious when I was involuntarily distracted. I was as faithful to this practice during my activities as I was during my periods of mental prayer, for at every moment, all the time, in the most intense periods of my work I banished and rid from my mind everything that was capable of taking the thought of God away from me (Letter 12).

Prayer 

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you.

Mention your request

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Let’s continue in prayer

Day 1 — Self-trust
Day 2 — Self-giving
Day 3 — Cleansing
Day 4 — Walking in love
Day 5 — Trust
Day 6 — Prayer
Day 7 — Humility
Day 8 — Eternal Silence
Day 9 — Silent love

The Arrest of St John of the Cross
18th c. French
Oil on canvas, 1772 or 1777
Carmel of Pontoise
© Ministère de la Culture (France), Médiathèque de l’architecture et du patrimoine, Diffusion RMN-GP. Used by permission.

The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

John of the Cross, St 1991, The Collected Works of St. John of the Cross, rev. edn, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Teresa of Avila, St 1985, The Collected Works of St. Teresa of Avila, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, Nash, A (trans.), ICS Publications, Washington DC.

Lawrence of the Resurrection, B; De Meester, C 1994, Writings and Conversations on the Practice of the Presence of God,  translated from the French by Salvatore Sciurba, OCD, ICS Publications, Washington DC.

All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Joseph.

Let us unite in prayer

#beginners #brotherLawrence #brotherLawrenceOfTheResurrection #determination #difficulty #discouragement #doctorOfTheChurch #dryness #elizabethCatez #fall #givingUp #godsWill #icsPublications #interiorCastle #johnOfTheCross #journey #letter #letters #loneliness #mentalPrayer #novena #practiceOfThePresenceOfGod #psalms #sabeth #sanJuanDeLaCruz #stElizabethOfTheTrinity #stJohnOfTheCross #stTeresa #stTeresaOfAvila #stTeresaOfJesus #stumble #teresa #way #willOfGod

St. John of the Cross Novena, Day 5: Trust

Reading

In tribulation, immediately draw near to God with trust, and you will receive strength, enlightenment, and instruction.

Sayings of Light and Love, 66

Scripture 

Have mercy on me, God, men crush me;
they fight me all day long and oppress me.
My foes crush me all day long,
for many fight proudly against me.

When I fear, I will trust in you,
in God whose word I praise.
In God I trust, I shall not fear:
what can mortal man do to me?

All day long they distort my words,
all their thought is to harm me.
They band together in ambush,
track me down and seek my life.

You have kept an account of my wanderings;
you have kept a record of my tears;
are they not written in your book?
Then my foes will be put to flight
on the day that I call to you.

This I know, that God is on my side.
In God, whose word I praise,
in the Lord, whose word I praise,
in God I trust; I shall not fear:
what can mortal man do to me?

I am bound by the vows I have made you.
O God, I will offer you praise
for you rescued my soul from death,
you kept my feet from stumbling
that I may walk in the presence of God
and enjoy the light of the living.

Psalm 56

Meditation 

Oh, blessed tribulation, that sure sign that God is madly in love with you.

Tribulation is a word that is no longer part of our daily vocabulary. It appears in word puzzles and still makes its way into Hollywood film scripts, although it sounds more appropriate coming from the lips of the revered British actor Charles Laughton, whose King Herod once posed the legendary rhetorical question: “Why does the prophet visit me with worse than the tribulations of Job?”

Saint Teresa of Jesus understood what Saint John of the Cross meant when he was writing about tribulation because she had seen her fair share of it in her lifetime. Here’s just one example from Testimony 53 written in Seville, 8 November 1575:

On the octave day of All Saints I spent two or three very troublesome days over the remembrance of my great sins and because of some fears of my being persecuted that had no foundation, except that false testimony was going to be raised [She had been falsely accused before the Inquisition of Seville]. And all the courage I usually have for suffering left me. Although I wanted to encourage myself, and I made acts and reflected that this suffering would be very beneficial to my soul, all these actions helped me little. For the fear didn’t go away, and what I felt was a vexing war. I chanced upon a letter in which my good Father [Jerome Gracián, Discalced Carmelite and Apostolic Visitor] refers to what St. Paul says, that God does not permit us to be tempted beyond what we can suffer (1 Cor 10:13). That comforted me a lot, but it wasn’t enough. Rather, the next day I became sorely afflicted in seeing I was without him, since I had no one to whom I could have recourse in this tribulation. It seemed to me I was living in great loneliness, and this loneliness increased when I saw that there was no one now but him who might give me comfort and that he had to be absent most of the time, which was a great torment to me.

On the next night, while reading in a book a saying of St. Paul which began to console me, I was thinking of how present our Lord had previously been to me, for He had so truly seemed to be the living God. While I was thinking about this, He appeared in an intellectual vision, very deep within me, as though on the side where the heart is, and said: “Here I am, but I want you to see what little you can do without Me.”

I felt reassured right away, and all my fears were gone. While I was at Matins that same night, the Lord, through an intellectual vision so intense it almost seemed to be an imaginative one, placed Himself in my arms as in the painting of the fifth agony. This vision caused me great fear. For it was so clear, and He was so close to me that I wondered if it was an illusion. He told me: “Don’t be surprised by this, for My Father is with your soul in an incomparably greater union.”

This vision has so remained up till now. What I said of our Lord lasted more than a month. Now it is gone.

Now, we may not be falsely accused before the Inquisition, but in our daily lives, we see plenty of tribulation. And Saint Teresa makes it clear that if we are seeking to make love our ambition, to grow in that untiring love of which St. John of the Cross speaks, then we will be blessed with tribulation.

Blessed with tribulation?

“It is clear that since God wants to lead those whom He greatly loves by the path of tribulation—and the more He loves them the greater the tribulation—there is no reason to think that He despises contemplatives, for with His own mouth He praises them and considers them His friends.”  (Way 18:1)

But what if I don’t want to be a contemplative? 

For the faithful, this truly is not an option if we desire to be united with Christ in heaven, where we will be contemplatives for all eternity! St. Paul writes, “and we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Cor 3:18).

The Catechism reminds us: 

Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man’s immediate contemplation and gives him the capacity for it. The Church calls this contemplation of God in his heavenly glory “the beatific vision.”

Citing St. Cyprian, the Catechism continues:

How great will your glory and happiness be, to be allowed to see God, to be honored with sharing the joy of salvation and eternal light with Christ your Lord and God, . . . to delight in the joy of immortality in the Kingdom of heaven with the righteous and God’s friends. (CCC 1028)

To be able to contemplate Christ for all eternity, the tribulation is worth it.

We notice that a great Saint and Doctor of the Church like Our Holy Mother Teresa was not immune from tribulation and anxiety. She was suffering terribly: there were “very troublesome days” and fears of being persecuted. She had lost her courage, and every remedy, every action that normally helped in past situations didn’t help at all. She was stuck in her fears and left with what she calls a guerra desabrida… a rather unsavory war—fruitless, vexing, and pointless. Even reading a letter from the priest who meant more to her than any other friar in the world couldn’t console her; his advice was to read St. Paul, but she admitted that it  “comforted me a lot, but it wasn’t enough.”

Poor St. Teresa, she was really in emotional distress and in a spiritual bind. The next day she became even more upset because Father Gracián wasn’t there to encourage and console her in her anxiety. “I had no one to whom I could have recourse in this tribulation” and for her, the loneliness seemed to be the worst part.

St. John of the Cross says that it’s in times like these that we must “immediately draw near to God with trust” and that is exactly what St. Teresa did. She didn’t give up praying, seeking, and hoping, and she didn’t abandon God. Quite the opposite: she continued to draw near to God, even though He seemed distant or hiding. It seems that she may have had difficulty praying with peace, so she turned to spiritual reading instead.

Now, the Lord made himself known to St. Teresa at that moment through a mystical experience. However, that may not necessarily be the path the Lord chooses for each one of us. What St. John of the Cross explains is that if we draw near to God with trust, then we will receive “strength, enlightenment, and instruction.”

St. Elizabeth of the Trinity gives the following advice to ordinary folks like you and I for how best to draw near to God when troubled or anxious  in those moments that St. John and St. Teresa called “tribulation”:

You must build a little cell within your soul as I do. Remember that God is there and enter it from time to time; when you feel nervous or you’re unhappy, quickly seek refuge there and tell the Master all about it.

Ah, if you got to know Him a little, prayer wouldn’t bore you anymore; to me it seems to be rest, relaxation. We come quite simply to the One we love, stay close to Him like a little child in the arms of its mother, and we let our heart go  (Letter 123).

Prayer

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you.

Mention your request

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen. 

Let’s continue in prayer

Day 1 — Self-trust
Day 2 — Self-giving
Day 3 — Cleansing
Day 4 — Walking in love
Day 5 — Trust
Day 6 — Prayer
Day 7 — Humility
Day 8 — Eternal Silence
Day 9 — Silent love

The Escape of St John of the Cross
18th c. French
Oil on canvas, 1768
Carmel of Pontoise
© Ministère de la Culture (France), Médiathèque de l’architecture et du patrimoine, Diffusion RMN-GP. Used by permission.

The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

John of the Cross, St 1991, The Collected Works of St. John of the Cross, rev. edn, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Teresa of Avila, St 1985, The Collected Works of St. Teresa of Avila, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Elizabeth of the Trinity, S 2003, The Complete Works of Elizabeth of the Trinity volume 2: Letters from Carmel, Nash, A (trans.), ICS Publications, Washington DC.

All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Joseph.

Let us unite in prayer

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St. John of the Cross Novena, Day 4: Walking in love

Reading

The soul that walks in love neither tires others nor grows tired.

Sayings of Light and Love, 97

Scripture

If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move mountains, but without love, then I am nothing at all. If I give away all that I possess, piece by piece, and if I even let them take my body to burn it, but am without love, it will do me no good whatever.

Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offense, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end.

1 Corinthians 13:1-8

Meditation

“Love makes _____.”

How would you complete this sentence?

Our answers may give us clues as to how we understand love: God’s love, our love for God, and how love, in all its forms—filial, erotic, and caritative—is at work in our lives. In his first letter to the Corinthians, St. Paul is talking about charity, or what some refer to as agape love (αγαπη).

And like a professor standing at a blackboard or whiteboard, Paul defines his term, including both what love is and what it is not. We can feel fairly certain that he is sketching some of the basic parameters of love… as St. John of the Cross might define it in his saying, an untiring love.

Now, nowhere in this passage of his first letter to the Corinthians is St. Paul scolding the Church for possessing a lack of love or a warped concept of love. The context of this chapter is an instruction on worship in the Corinthian church, and how any worship—no matter how glorious it may be—that lacks the spiritual gift of charity, i.e. love, is so much dust in the wind. Hence that famous verse that we so often hear at weddings: “Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away” (1 Cor 13:8)

It was in reading these chapters that St. Thérèse of the Child Jesus found her inspiration one day. “I opened the Epistles of St. Paul to find some kind of answer. Chapters 12 and 13 of the First Epistle to the Corinthians fell under my eyes… the Apostle explains how all the most PERFECT gifts are nothing without LOVE. That Charity is the EXCELLENT WAY that leads most surely to God” (Ms B, 3r-3v). Therefore, St. Paul urges the Corinthians, “make love your aim” (1 Cor 14:1).

St. John Paul II noted this inspired reading of First Corinthians in his 1997 Apostolic Letter Divini Amoris Scientia:

She discovered hidden treasures, appropriating words and episodes, sometimes with supernatural boldness, as when, in reading the texts of St Paul (cf. 1 Cor 12-13), she realized her vocation to love (cf. Ms B, 3r-3v). Enlightened by the revealed Word, Thérèse wrote brilliant pages on the unity between love of God and love of neighbor (cf. Ms C, 11v-19r).

St. Thérèse did not develop her mad love for God in a vacuum. Love was her aim from her youth, as she testified time and time again in her autobiographical manuscripts and letters. St. John Paul II explained the nature of her formation when he declared Thérèse to be a Doctor of the Universal Church:

Her doctrine, as was said, conforms to the Church’s teaching. From childhood, she was taught by her family to participate in prayer and liturgical worship. In preparation for her first Confession, first Communion and the sacrament of Confirmation, she gave evidence of an extraordinary love for the truths of the faith, and she learned the Catechism almost word for word (cf. Ms A, 37r-37v).

So what was this untiring love that St. Thérèse learned in her family? What did it look like? Who were her models?

When a Doctor of the Universal Church is born to a pair of Saints, one doesn’t have to look very far because ‘the apple doesn’t fall far from the tree.’ In fact, one particular letter from her mother, Saint Zélie Guérin Martin to her father, Saint Louis Martin, provides us with an example of the untiring love that was taught by example in the Martin family home. Written during the summer of 1873 after the birth of Thérèse, Zélie takes Pauline and Marie with her to visit her brother and the Guérin family in Lisieux. Can you read untiring, selfless love in the following lines?

Lisieux, August 31, 1873

My dear Louis,

We arrived yesterday afternoon at four-thirty. My brother was waiting for us at the station and was delighted to see us. He and his wife are doing everything they can to entertain us. This evening, Sunday, there’s a beautiful reception in their home in our honor. Tomorrow, Monday, we’re going to Trouville. Tuesday there will be a big dinner at the home of Madame Maudelonde and, perhaps, a drive to the country house of Madame Fournet. The children are thrilled and if the weather were good, they’d be ecstatic.

As for me, I’m finding it hard to relax! None of that interests me! I’m absolutely like the fish you pull out of the water. They’re no longer in their element and they have to perish! This would have the same effect on me if I had to stay a lot longer. I feel uncomfortable, I’m out of sorts. This is affecting me physically, and it’s almost making me sick. However, I’m reasoning with myself and trying to gain the upper hand. I’m with you in spirit all day, and I say to myself, “Now he must be doing such and such a thing.”

I’m longing to be near you, my dear Louis. I love you with all my heart, and I feel my affection so much more when you’re not here with me. It would be impossible for me to live apart from you.

This morning I attended three Masses. I went to the one at six o’clock, made my thanksgiving and said my prayers during the seven o’clock Mass, and returned for the high Mass.

My brother is not unhappy with his business. It’s going well enough.

Tell Léonie and Céline that I kiss them tenderly and will bring them a souvenir from Lisieux.

I’ll try to write you tomorrow, if possible, but I don’t know what time we’ll return from Trouville. I’m hurrying because they’re waiting for me to go visiting. We return Wednesday evening at seven-thirty. How long that seems to me!

I kiss you with all my love. The little girls want me to tell you that they’re very happy to have come to Lisieux and they send you big hugs.

Zélie

Family correspondence CF 108

Prayer

O St. John of the Cross
You were endowed by our Lord with the spirit of self-denial
and a love of the cross.
Obtain for us the grace to follow your example
that we may come to the eternal vision of the glory of God.

O Saint of Christ’s redeeming cross
the road of life is dark and long.
Teach us always to be resigned to God’s holy will
in all the circumstances of our lives
and grant us the special favor
which we now ask of you.

Mention your request

Above all, obtain for us the grace of final perseverance,
a holy and happy death and everlasting life with you
and all the saints in heaven.
Amen.

Let’s continue in prayer

Day 1 — Self-trust
Day 2 — Self-giving
Day 3 — Cleansing
Day 4 — Walking in love
Day 5 — Trust
Day 6 — Prayer
Day 7 — Humility
Day 8 — Eternal Silence
Day 9 — Silent love

Saint John of the Cross
17th c. French painting
Saints Pierre et Paul des Etangs (Leucate), Diocese of Carcasonne-Narbonne
Photo credit: Ministère de la Culture (France), Médiathèque de l’architecture et du patrimoine, diffusion RMN-GP

 The novena prayer was composed from approved sources by Professor Michael Ogunu, a member of the Discalced Carmelite Secular Order in Nigeria.

We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin. If you would like to purchase English translations for the collected works of St. Thérèse, please visit the website of our Discalced Carmelite friars at ICS Publications

All scripture references in this novena are from the New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America as accessed from the Bible Gateway website.

Don’t become discouraged and give up prayer, says St. John of the Cross. We offer varying novenas to Our Lady of Mount Carmel, as well as novenas to St. Teresa of Avila, St. John of the Cross, St. Thérèse of Lisieux, Sts. Louis and Zélie Martin, St. Elizabeth of the Trinity, and St. Joseph.

Let us unite in prayer

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The Assumption of the Virgin Mary

This is 1 of the 4 Marian dogmas of the Catholic Church. Pope Pius XII gave its definition on November 1, 1950 with his apostolic constitution named Munificentissimus Deus as the Assumption of Mary, body & soul, into Heaven. It’s celebrated on August 15th.

Munificentissimus Deus mentions several Holy Fathers, theologians, & Doctor of the Church who held to the Assumption of Mary are: Adrian I, Sergius I, Leo IV, John of Damascus, Amadeus of Lausanne, Modestus of Jerusalem, Anthony of Padua, Albertus Magnus, Thomas of Aquinas, Bonaventure, Bernardino of Siena, Robert Bellarmine, Francis de Sales, Peter Canisius, Francisco Suarez, etc.

It’s debated between theologians, clergy, & laypeople whether Mary actually died or whether she was raised up to eternal life without bodily death.

In Eastern Christianity, they have an equal belief called the Dormition of the Mother of God, or the “Falling Asleep of the Mother of God.” In Lutheran churches, August 15 is celebrated as the Feast of St. Mary. Some Anglican denominations observe August 15 under a variety of names, including the Feast of St. Mary the Virgin or the Falling Asleep of the Blessed Virgin Mary.

In the Passing of the Blessed Virgin Mary, this is credited to Joseph of Arimathea, 1 of the apostles (often pictured as Thomas the Apostle, of Doubting Thomas fame), wasn’t there at the time of Mary’s death. But he gets there late. This brought about a reopening of Mary’s tomb. Only Mary’s grave clothes were found in the empty tomb. Just like her son, Jesus. Subsequently, Mary drops her girdle down to the apostles, from Heaven, as proof of the event happening.

The feast was commanded for Constantinople on August 15 by Emperor Maurice in 600. About 50 years later, it was introduced in Rome & is mentioned in a papal decree of Sergius (687-701), who started a procession for the feast.

Pope Leo IV gave the feast a vigil & an octave to solemnise it above all others. An octave is the 8th day after a church festival, including the day of the festival. Pope Nicholas I placed it on a par with Christmas & Easter. On November 1, 1950, Pope Pius XII declared the Assumption of the Virgin Mary as a dogma of faith.

In the 12th century, a German nun Elisabeth of Schonau was allegedly granted visions of Mary & Jesus. This had a far-reaching influence on the Western Church’s tradition. In her work Visio de resurrectione beaten Virginia Mariae, she tells how Mary was assumed in body & soul into Heaven.

On May 1, 1950, Gilles Bouhours, who was a Marian seer, reported to Pope Pius XII a supposed message that the Virgin Mary would have ordered him to tell the Pope on the dogma of the Assumption of the Holy Virgin Mary.

It’s said that Pius XII asked God for a sign that could reassure him that the dogma of the Assumption of the Virgin Mary was ACTUALLY wanted by God. This just happened to be during the Holy Year of 1950.

When Gilles communicated the message to Pius XII, the Pope considered this message the hoped for granted to Gilles by the Pope. Pius XII himself said the dogma of the Assumption of the body & soul of the Blessed Virgin Mary into Heaven.

Some Catholics believe that Mary passed away before being assumed. But they believe that she was miraculously resurrected before being assumed. This is a moralistic interpretation. Others believe she was assumed bodily into Heaven without dying first. This is an immoralistic interpretation. Either interpretation can be held legitimately by Catholics, with Eastern Catholics observing the Feast as the Dormition.

The Feast of the Assumption of the Blessed Virgin Mary is celebrated in the Roman Catholic Church on August 15th. The Eastern Orthodox & Eastern Catholics celebrated the Dormition of the Mother of God on this date. This is also called the Dormition of the Theotokos, the “falling asleep of the Mother of God. It’s preceded by a 14-day period of fasting.

Eastern Christians believe Mary died a natural death, that he soul was received by Christ upon death, that her body was resurrected after her death, & that she was taken up into a Heaven bodily in anticipation of the general resurrection.

Views differ within Protestantism. They are those with a theology closer to Catholicism sometimes believing in a bodily assumption. Most Protestants don’t believe this.

The Lutheran Church kept the Feast of the Assumption of Mary after the Reformation. They designated August 15th as a lesser festival named “Mary, Mother of Our Lord” or “St. Mary, Mother of our Lord.”

While in Anglicanism, the Assumption of Mary is accepted by some & rejected by others. It disappeared from Anglican worship in 1549. It partially returned to Anglo-Catholic tradition during the 20th century under different names.

A Marian feast on August 15th is celebrated by the Church of England as a non-specific feast of the Blessed Virgin Mary. This feast is called by the Scottish Episcopal Church it’s a feast called “St. Mary the Virgin.” Other Anglican provinces have a feast of the Dormition. The Anglican Church of Canada’s Book of Common Prayer (1962) marks the day as the “Falling Asleep of the Blessed Virgin Mary.”

Assumption Day on August 15th is a nationwide public holiday in Andorra, Austria, Belgium, Burundi, Cameroon, Central African Republic, Chile, Republic of Congo, Cote d’Ivoire, Croatia, Colombia, Costa Rica, Cyprus, East Timor, France, Gabon, Greece, Georgia (the country), Republic of Guinea, Haiti, Italy, Lebanon, Liechtenstein, Lithuania, Luxembourg, Republic of North Macedonia, Madagascar, Malta, Mauritius, Monaco, Montenegro (Albanian Catholics), Paraguay, Philippines (Maragondon, Cavite), Portugal, Romania, Rwanda, Senegal, To go, Seychelles, Slovenia, Spain, Syria, Tahiti, & Vanuatu. It was also in Hungary until 1948.

It’s also a public holiday in parts of Germany (parts of Bavaria & Saarland), Switzerland (in 14 of 26 countries), & Bosnia & Herzegovina. In Guatemala, it is observed in Guatemala City & the town of Santa Maria Nebaj. Both cities claim her as their patron saint. In Costa Rica & parts of Belgium, the day is combined with Mother’s Day.

Prominent Catholics, Eastern Orthodox, & Oriental Orthodox countries in which Assumption Day is an important feast day but isn’t a public holiday recognized by the state include the Czech Republic, Ireland, Mexico, the Philippines, & Russia. In Bulgaria, the Feast of the Assumption is the biggest Eastern Orthodox celebration of the Holy Virgin. In Eastern Orthodox churches following the Julian Calendar, the feast day falls on August 28th.

In the Maronite church, the Assumption of Mary is known as the “Assumption of the Holy Mother of God.” It’s celebrated on August 15th.

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Catherine of Siena

Her birth name is: Caterina di Jacopo di Benincasa. She lived from March 25, 1347 to April 29, 2380, making her 33 years old when she passed away. She was an Italian mystics & pious laywoman who took part in papal & Italian politics through sizable letter-writing & advocacy. She was canonized in 1461. She’s revered as a saint & a Doctor of the Church because of her considerable theological authorship.

She was born & raised in Siena. At an early age, she wanted to devote herself to God. Her parents were against this. Her parents wanted her to marry. She ends up cutting her hair. She resisted any attempts to conform.

Her dad relents, eventually. He gives her a room dedicated to prayer & contemplation. She developed the spiritual practice of building an inner cell in her mind. This is a place of constant prayer from which she could never flee. This would become a core tenet of her mystical teaching.

She joined the Mantellates at 18. This was/is a group of pious laywomen informally devoted to Dominican spiritually. Later on, these types of urban pious groups would be formalized as the Third Order of the Dominicans. This wasn’t until after Catherine’s passing. She lived in near solitude initially.

Shortly after joining the Mantellate, Catherine started fasting for longer periods. But she found it challenging. While tending to a woman with cancerous breast sores, she was disgusted. Intending to overcome her disgust, she gathered the sore pus into a ladle & drank it all. (Yep, yep. You read that right.)

That night, she was visited by Jesus who invited her to drink the blood gushing out of his pierced side. It was with this visitation that her stomach “no longer had need of food and no longer could digest.”

Around the age of 21, following an experience she described as a “Mystical Marriage” with Christ. She received a divine command to leave her solitary life & dedicate her life to public ministry. She started serving the sick & poor in the hospital, particularly during the Black Death. Her wedding ring wasn’t the traditional gold band that nuns wear after they become nuns. Catherine’s wedding ring was the Holy Prepuce, or Jesus’ foreskin. (Yes, you read that correctly.)

Her influence with Pope Gregory XI played a role in his 1376 decision to leave Avignon for Rome. The Pope sent Catherine to negotiate peace with the Florentine Republic. After Gregory XI (March 1378) & the end of peace (July 1378), she went home to Siena. The Great Schism of the West led Catherine to go to Rome with the Pope.

She sent many letters to princes & cardinals to encourage obedience to Pope Urban VI & defend what she calls the “vessel of the Church.” She passed away on April 29, 1380 after she was weary by fastidious fasting. Urban VI celebrated her funeral & burial in the Basilica of Santa Maria sopra Minerva in Rome. This is 1 of the major churches of the Order of Preachers in Rome.

The people of Siena wanted to have Catherine’s body after she passed away. A story is told of a miracle where they were partially successful. They knew they couldn’t smuggle her whole body out of Rome. They decided to take only her head, which they put in a bag. When they were stopped by the Roman guards, they prayed to Catherine to help them. They were confident she (Catherine) would want her body (or at least part of it) in Siena. When they opened the bag to show the guards, it appeared to not have her (Catherine’s) head but it was full of roses.

Devotion around Catherine of Siena developed rapidly after her passing. Pope Pius II canonized her in 1461. She was declared a patron saint of Rome in 1866 by Pope Pius IX. She was only the 2nd woman to be made a Doctor of the Church, on October 4, 1970 by Pope Paul VI. This was only days after Teresa of Avila. In 1939, Pope Pius XII named her joint patron saint of Italy, along with St. Francis of Assisi. In 1999, Pope John Paul II proclaimed her a patron saint of Europe. Along with Teresa Benedicta of the Cross & Bridget of Sweden. She’s also the patroness of the historically Catholic American sorority, Theta Phi Alpha.

There are 3 main churches in honor of Catherine of Siena:

  • Santa Maria sopra Minerva in Rome. This is where her body is kept. This church gets its name from that the 1st Christian Church structure on the site was directly over (or Italian sopra) the ruins or foundations of a temple dedicated to the Egyptian deity Isis. This had been mistakenly thought to be the temple of Minerva. Possibly due to interpretatio romana, meaning that the ancient Greeks had a tendency to identify foreign gods with their own gods.
  • Basilica of San Domenico, in Siena. This is where her incorrupt head is. This incorrupt head doesn’t look like the incorruptible bodies of other saints.
  • Shrine of St. Catherine, in Siena. This is a complex of religious buildings built around Catherine’s birthplace.
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15 October: SAINT TERESA OF JESUS OUR MOTHER

October 15
SAINT TERESA OF JESUS
OUR MOTHER
Virgin and Doctor of the Church

Solemnity

Teresa was born at Avila in Spain in 1515. She entered the Carmelites and made great progress in the way of perfection and was granted mystical revelations. Wishing to share in the spiritual renewal of the Church of her time, she began to live her religious life more ardently and soon attracted many companions, to whom she was like a mother. She also helped in the reform of the friars, and in this had to endure great trials. She wrote books that are renowned for their depth of doctrine and which showed her own spiritual experiences. She died at Alba in 1582.

Evening Prayer I

Hymn

Mild messenger of heaven’s high King,
Forth from home’s sheltering walls you set:
‘Christ to the Pagan’s land I’ll bring
Or die a martyr!’—Ah, not yet:

A sweeter pain, a death more dear
Must win for you a wider fame;
No mortal hand’s to wield the spear
That kindles your consuming flame.

Victim of God’s unbounded love,
Let our hearts burn with like desire;
Lead all your retinue above
That none may taste eternal fire.

Jesu, celestial choirs adore You,
Bridegroom of all virgins pure,
And wedding-songs unceasing pour
While endless ages shall endure.

L.M.
Tr. Bede Edwards, O.C.D.

Psalmody

Ant. 1 The unfolding of your words gives light; it gives understanding to little ones.

Psalm 113

Praise, O servants of the Lord, *
praise the name of the Lord!
May the name of the Lord be blessed *
both now and forevermore!
From the rising of the sun to its setting *
praised be the name of the Lord!

High above all nations is the Lord, *
above the heavens his glory.
Who is like the Lord, our God, *
who has risen on high to his throne
yet stoops from the heights to look down, *
to look down upon heaven and earth?

From the dust he lifts up the lowly, *
from his misery he raises the poor
to set him in the company of princes, *
yes, with the princes of his people.
To the childless wife he gives a home *
and gladdens her heart with children.

Ant. The unfolding of your words gives light; it gives understanding to little ones.

Ant. 2 Nations will proclaim her wisdom, and the Church will sing her praise.

Psalm 146

My soul, give praise to the Lord, +
I will praise the Lord all my days, *
make music to my God while I live.

Put no trust in princes, *
in mortal men in whom there is no help.
Take their breath, they return to clay *
and their plans that day come to nothing.

He is happy who is helped by Jacob’s God, *
whose hope is in the Lord his God,
who alone made heaven and earth, *
the seas and all they contain.

It is he who keeps faith forever, *
who is just to those who are oppressed.
It is he who gives bread to the hungry, *
the Lord, who sets prisoners free,

the Lord who gives sight to the blind, *
who raises up those who are bowed down,
the Lord, who protects the stranger *
and upholds the widow and orphan.

It is the Lord who loves the just *
but thwarts the path of the wicked.
The Lord will reign forever, *
Zion’s God, from age to age.

Ant. Nations will proclaim her wisdom, and the Church will sing her praise.

Ant. 3 The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.

Canticle: Ephesians 1:3-10

Praised be the God and Father *
of our Lord Jesus Christ,
Who has bestowed on us in Christ *
every spiritual blessing in the heavens.

God chose us in him *
before the world began,
to be holy *
and blameless in his sight.

He predestined us +
to be his adopted sons through Jesus Christ, *
such was his will and pleasure,
that all might praise the glorious favor *
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed, *
and our sins forgiven,
so immeasurably generous *
is God’s favor to us.

God has given us the wisdom *
to understand fully the mystery,
the plan he was pleased *
to decree in Christ.

A plan to be carried out *
in Christ, in the fullness of time,
to bring all things into one in him, *
in the heavens and on the earth.

Ant. The Lord gave her wisdom and understanding beyond measure, and a heart as vast as the sand on the seashore.

Reading

1 Corinthians 2:6-10a

Among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit.

Responsory

R/. She became a teacher * in the Church of God. Repeat R/.
V/. The Lord filled her with the spirit of wisdom and understanding * in the Church of God.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. She became a teacher * in the Church of God.

Canticle of Mary

Ant. Holy Mother Teresa, light of the Church, teach us the way of perfection, and lead us to the eternal mansions where Christ has his home.

Intercessions

With our Mother Saint Teresa let us call upon our loving Father, in the name of Christ our friend and companion. Let us pray:

R/. Lord, may your kingdom come.

You made your Son a source of life, so that whoever believes in him might have life for all eternity; may we listen to the voice of Christ, our true life, and so have life in him. R/.

You gave us your only-begotten Son as our teacher of holiness and our Way to you; may we, your children, loyally follow Christ, the Way of perfection, and pray to you without ceasing. R/.

You promised through Christ that with him you will come to dwell in those who surrender to your love; may we let your Spirit of love take possession of our hearts for Christ, and so be admitted to the inmost mansions of your dwelling-place. R/.

You made Christ head and cornerstone of the Church, the foundation on which we might build; may we love and serve the Church for his sake, rooted and founded in his love and faith. R/.

You raised Christ to your right hand in glory, to prepare a place for us in your presence; may all the dead who seek your face be with Christ, and contemplate the glory you have given him. R/.

Our Father…

Prayer

Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Invitatory

Ant. The Lord is the fount of wisdom; come, let us adore him.

Invitatory psalm, as in the Ordinary.

Office of Readings

Hymn

Noonday blaze of virtues rare;
Highest gifts of grace and prayer;
You have lived, in deep repose,
All that faith on us bestows.

Wedded to the Father’s Word,
Word of light, in silence heard
Leaning on the Savior’s breast,
Guided by the Spirit blest.

Blest the mind refined by fire
To receive divine desire,
Wisdom’s secrets in your heart,
Opened by the heavenly dart.

Christ drew you to his embrace
By the fragrance of his grace;
In your teaching we confide,
Trusting you, our heav’n-sent guide.

Truth eternal, One and Three,
May Teresa constantly
Lead us up the mountain’s ways
To the realms of joy and praise.

77.77.
Sr. Margarita of Jesus, O.C.D.

Psalmody

Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?

Psalm 42

Like the deer that yearns *
for running streams,
so my soul is yearning *
for you, my God. 

My soul is thirsting for God, *
the God of my life;
when can I enter and see *
the face of God?

My tears have become my bread, *
by night, by day,
as I hear it said all the day long: *
“Where is your God?”

These things will I remember *
as I pour out my soul:
how I would lead the rejoicing crowd *
into the house of God,
amid cries of gladness and thanksgiving, *
the throng wild with joy.

Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.

My soul is cast down within me *
as I think of you,
from the country of Jordan and Mount Hermon, *
from the Hill of Mizar.

Deep is calling on deep, *
in the roar of waters: *
your torrents and all your waves *
swept over me.

By day the Lord will send *
his loving kindness;
by night I will sing to him, *
praise the God of my life.

I will say to God, my rock: *
“Why have you forgotten me?
Why do I go mourning *
oppressed by the foe?”

With cries that pierce me to the heart, *
my enemies revile me,
saying to me all the day long: *
“Where is your God?”

Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.

Ant. 1 My soul is thirsting for God, the God of my life: when shall I see God face to face?

Ant. 2  Your splendor, Lord, is unending, who can tell your mercy and greatness?

Psalm 145

I will give you glory, O God my King, *
I will bless your name forever.

I will bless you day after day *
and praise your name forever.
The Lord is great, highly to be praised, *
his greatness cannot be measured.

Age to age shall proclaim your works, *
shall declare your mighty deeds,
shall speak of your splendor and glory, *
tell the tale of your wonderful works.

They will speak of your terrible deeds, *
recount your greatness and might.
They will recall your abundant goodness; *
age to age shall ring out your justice.

The Lord is kind and full of compassion, *
slow to anger, abounding in love.
How good is the Lord to all, *
compassionate to all his creatures

Ant. 2  Your splendor, Lord, is unending, who can tell your mercy and greatness?

Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.

All your creatures shall thank you, O Lord, *
and your friends shall repeat their blessing.
They shall speak of the glory of your reign *
and declare your might, O God,

to make known to men your mighty deeds *
and the glorious splendor of your reign.
Yours is an everlasting kingdom; *
your rule lasts from age to age.

The Lord is faithful in all his words *
and loving in all his deeds.
The Lord supports all who fall *
and raises all who are bowed down.

The eyes of all creatures look to you *
and you give them their food in due time.
You open wide your hand, *
grant the desires of all who live.

The Lord is just in all his ways *
and loving in all his deeds.
He is close to all who call him, *
who call on him from their hearts.

He grants the desires of those who fear him, *
he hears their cry and he saves them.
The Lord protects all who love him; *
but the wicked he will utterly destroy.

Let me speak the praise of the Lord, +
let all mankind bless his holy name forever,
for ages unending.

Ant. 3 The Lord is faithful to all who call on him in truth; his kingdom will never end.

V/. You, O Lord, are close.
R/. And all your commands are truth.

First Reading

Phil 3:8-21

From the letter of the apostle Paul to the Philippians

The knowledge of Christ Jesus is supreme

I reckon everything as complete loss for the sake of what is so much more valuable, the knowledge of Christ Jesus my Lord. For his sake I have thrown everything away; I consider it all as mere garbage, so that I may gain Christ and be completely united with him. I no longer have a righteousness of my own, the kind that is gained by obeying the Law. I now have the righteousness that is given through faith in Christ, the righteousness that comes from God and is based on faith. All I want is to know Christ and to experience the power of his resurrection, to share in his sufferings and become like him in his death, in the hope that I myself will be raised from death to life.

I do not claim that I have already succeeded or have already become perfect. I keep striving to win the prize for which Christ Jesus has already won me to himself. Of course, my friends, I really do not think that I have already won it; the one thing I do, however, is to forget what is behind me and do my best to reach what is ahead. So I run straight toward the goal in order to win the prize, which is God’s call through Christ Jesus to the life above.

All of us who are spiritually mature should have this same attitude. But if some of you have a different attitude, God will make this clear to you. However that may be, let us go forward according to the same rules we have followed until now.

Keep on imitating me, my friends. Pay attention to those who follow the right example that we have set for you. I have told you this many times before, and now I repeat it with tears: there are many whose lives make them enemies of Christ’s death on the cross. They are going to end up in hell, because their god is their bodily desires. They are proud of what they should be ashamed of, and they think only of things that belong to this world. We, however, are citizens of heaven, and we eagerly wait for our Savior, the Lord Jesus Christ, to come from heaven. He will change our weak mortal bodies and make them like his own glorious body, using that power by which he is able to bring all things under his rule.

Responsory

R/. Your life is hidden now with Christ in God. * When Christ your life appears, you too will appear with him in glory. 
V/. Neither death nor life, nor anything in all creation, can come between us and Christ’s love for us. * When Christ your life appears, you too will appear with him in glory.

Second Reading

Ch 22:6-7, 14

From the Autobiography of Saint Teresa of Jesus

We should always be mindful of Christ’s love

Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and strengthens us and never fails; he is a true friend. And I see clearly that God desires that if we are going to please him and receive his great favors this must come about through the most sacred humanity of Christ, in whom he takes his delight.

Many, many times have I perceived this through experience. The Lord has told it to me. I have definitely seen that we must enter by this gate if we desire His Sovereign Majesty to show us great secrets. A person should desire no other path, even if he be at the summit of contemplation; on this road he walks safely. This Lord of ours is the one through whom all blessings come to us. He will teach us these things. In beholding his life we find that he is the best example.

What more do we desire than to have such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do? Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it doesn’t seem that any other name fell from his lips than that of Jesus, as coming from one who kept the Lord close to his heart. Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they hadn’t taken any other path: Francis, Anthony of Padua, Bernard, Catherine of Sienna. A person must walk along this path in freedom, placing himself in God’s hands. If His Majesty should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept gladly.

As often as we think of Christ we should recall the love with which he bestowed on us so many favors, and the great things God showed in giving us a pledge like this of his love; for love begets love. Let us strive to keep this always before our eyes and to waken ourselves to love. For if at some time the Lord should grant us the favor of impressing this love on our hearts, all will become easy for us and we shall carry out our tasks quickly and without much effort.

Responsory

R/. For me, to live is Christ and to die is gain.
V/. I willingly glory in my weakness, so that the power of Christ may be strong in me. * For me, to live is Christ and to die is gain.

Where the Vigil Office is celebrated:

Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.

Canticle I

Is 2:2-3

All the peoples will come to the house of the Lord

The mountain where God has chosen to dwell (Ps 67:17)

It shall come to pass in the latter days *
that the mountain of the house of the Lord
shall be established as the highest of the mountains +
and shall be raised above the hills, *
and all the nations shall flow to it.

And many people shall come, and say: +
‘Come, let us go up to the mountain of the Lord, *
to the house of the God of Jacob,
that he may teach us his ways *
and that we may walk in his paths.’

For out of Sion shall go forth the law, *
and the word of the Lord from Jerusalem.

Canticle II

Is 61:10-62:3

The prophet rejoices in the new Jerusalem

I saw the holy city, the new Jerusalem, as beautiful as a bride prepared to meet her husband (Rev 21:2)

I will greatly rejoice in the Lord *
my soul shall exult in my God;
for he has clothed me with the garments of salvation, *
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland, *
and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots, *
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise *
to spring forth before all the nations.

For Sion’s sake I will not keep silent, *
and for Jerusalem’s sake I will not rest
until her vindication goes forth as brightness, *
and her salvation as a burning torch.

The nations shall see your vindication, *
and all the kings your glory;
and you shall be called by a new name *
which the mouth of the Lord will give.

You shall be a crown of beauty *
in the hand of the Lord,
and a royal diadem *
in the hand of your God.

Canticle III

Is 62:4-7

The glory of the new Jerusalem

Here God lives among men. He will make his home among them (Rev 21:3)

No longer are you to be named ‘Forsaken,’ *
nor your land ‘Abandoned,’
but you shall be called ‘My Delight’ *
and your land ‘The Wedded;’
for the Lord takes delight in you *
and your land will have its wedding.

Like a young man marrying a virgin, *
so will the one who built you wed you,
and as the bridegroom rejoices in his bride, *
so will your God rejoice in you.

On your walls, Jerusalem, *
I set watchmen.
Day or night *
they must never be silent.

You who keep the Lord mindful *
must take no rest.
Nor let him take rest +
till he has restored Jerusalem, *
and made her the boast of the earth.

Ant. I have been zealous for the honor of my spouse, Jesus Christ; he said to me: Be zealous for my honor like a true bride.

Gospel

Jn 14:1-11a

A reading from the holy Gospel according to John

There are many rooms in my Father’s house

Jesus said to his disciples:

“Do not let your hearts be troubled.
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
if there were not, I should have told you.
I am going now to prepare a place for you,
and after I have gone and prepared you a place,
I shall return to take you with me;
so that where I am
you may be too.
You know the way to the place where I am going.”

Thomas said, “Lord, we do not know where you are going, so how can we know the way?” Jesus said:

“I am the Way, the Truth and the Life.
No one can come to the Father except through me.
If you know me, you know my Father too.
From this moment you know him and have seen him.”

Philip said, “Lord, let us see the Father and then we shall be satisfied.” “Have I been with you all this time, Philip,” said Jesus to him, “and you still do not know me?

“To have seen me is to have seen the Father,
so how can you say, ‘Let us see the Father?’
Do you not believe
that I am in the Father and the Father is in me?
The words I say to you I do not speak as from myself:
it is the Father, living in me, who is doing this work.
You must believe me when I say
that I am in the Father and the Father is in me.”

Te Deum

You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.

To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.

The glorious company of apostles praise you. +
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory, *
the eternal Son of the Father.

When you became man to set us free *
you did not spurn the Virgin’s womb.

You overcame the sting of death, *
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.

Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.

Save your people, Lord, and bless your inheritance.
 Govern and uphold them now and always.

Day by day we bless you.
 We praise your name for ever.

Keep us today, Lord, from all sin.
 Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
 for we have put our trust in you.

In you, Lord, is our hope:
 And we shall never hope in vain.

Prayer

Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Morning Prayer

Hymn

My beloved, passing fair,
Love has drawn thy likeness, see,
In my inmost Heart, and there—
Lost or straying unaware—
Thou must seek thyself in me.

Well I know that thou shalt find
This thine image in my Heart,
Pictured to the life, with art
So amazing, that thy mind
Sees thy very counterpart.

If my chance thou e’er shalt doubt
Where to turn in search of me,
Seek not all the world about;
Only this can find me out—
Thou must seek myself in thee.

In the mansion of thy mind
Is my dwelling-place; and more—
There I wander, unconfined,
Knocking loud if e’er I find
In thy thought a closèd door.

Search for me without were vain,
Since, when thou has need of me,
Only call me, and again
To thy side I haste amain;
Thou must seek myself in thee.

7.7.7.7.7
St. Teresa of Jesus
Tr. by A. Stirling

Psalmody

Ant. 1 For you my soul is thirsting, Lord; my body pines for you.

Psalm 63

O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you *
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.

For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.

On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant.  For you my soul is thirsting, Lord; my body pines for you.

Ant. 2 All your creatures praise you, Lord; your saints shall bless your name.

Canticle – Daniel 3:57-88, 56

Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.

O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.

Ant.  All your creatures praise you, Lord; your saints shall bless your name.

Ant. 3 I have sung the praises of your mercies, Lord, in the assembly of the faithful.

Psalm 149

Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.

For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,

to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant.  I have sung the praises of your mercies, Lord, in the assembly of the faithful.

Reading

2 Cor 4:5-7

It is not ourselves that we are preaching, but Christ Jesus as the Lord, and ourselves as your servants for Jesus’ sake. It is the same God that said, “Let there be light shining out of darkness”, who has shone in our minds to radiate the light of the knowledge of God’s glory, the glory on the face of Christ. We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. 

Responsory

R/. To you my heart has spoken: * it is you that I seek.
Repeat R/.
V/. I long for your face, Lord; * it is you that I seek.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. To you my heart has spoken: * it is you that I seek.

Canticle of Zechariah

Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him.

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old †
that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers*
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Whoever loves me will be loved by my Father, and I will love him and show myself to him.

Intercessions

The Lord of glory, the crown of all the saints, gives us the joy of celebrating this feast of our Mother Saint Teresa. Let us praise him, saying:

R/. Glory to you, Lord.

Source of life and holiness, in your saints you show us the infinite marvels of your grace; in company with Saint Teresa may we sing of your mercies forever. R/.

You want your love to blaze like fire throughout the world; may we, like Saint Teresa, be instrumental in keeping that flame of love alight. R/.

You sanctify your friends and reveal to them the mysteries of your heart; unite our hearts to yours in a friendship so close and intimate that we may experience the secrets of your love, proclaim it to others, and win them to you. R/.

You blessed the pure of heart and promised that they would see you; purify our sight, so that we may see you in all things, and through all things be close to you. R/.

You oppose the proud and give wisdom to the simple; make us humble of heart, so that we may receive your wisdom for the sake of the Church. R/.

Our Father…

Prayer

Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Daytime Prayer

The complementary psalms are used. If this feast falls on Sunday, then psalms from Sunday, Week I are said.

Midmorning

Ant. When you pray go into your room, shut the door, and pray to your Father who is hidden.

Reading

Rev 3:20

Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

V/. I will pray to the God of my life.
R/. I will say to him: You are my support.

Midday

Ant. Rejoice in the Lord always; again I say: Rejoice! The Lord is near.

Reading

1 Thess 5:16-18

Be happy at all times; pray constantly; and for all things give thanks to God, because this is what God expects you to do in Christ Jesus.

V/. You will show me the path of life.
R/. The fullness of joy in your presence.

Midafternoon

Ant. Let us live in truth and love, and let all things aid our growth into Christ.

Reading

3 John 3-4

It was a great joy to me when some brothers came and told of your faithfulness to the truth, and of your life in the truth. It is always my greatest joy to hear that my children are living according to the truth.

V/. Serve the Lord in truth.
R/. Whoever follows the truth, comes to the light.

Prayer

Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Hymn

Teresa, herald of the King,
You left your home in dawn of youth
To bring to souls, on eager wing,
Your blood, or Christ’s redeeming truth.

But yours must be another death—
Both pain and rapture flood your heart,
Enkindled by the Spirit’s breath,
Pierced through by cherub’s fiery dart.

O Victim of pure charity,
Send fire to souls you love so well;
By flame of Wisdom’s clarity
Deliver us from fires of hell!

O Jesus, Spouse of virgin-brides,
May they adoring sing your praise
In nuptial music that abides
Through peace of never-ending days!

L.M.
Regis superni nuntia
Tr. unknown

Psalmody

Ant. 1 The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.

Psalm 122

I rejoiced when I heard them say: *
“Let us go to God’s house.”
And now our feet are standing *
within your gates, O Jerusalem.

Jerusalem is built as a city *
strongly compact.
It is there that the tribes go up, *
the tribes of the Lord.

For Israel’s law it is, *
there to praise the Lord’s name.
There were set the thrones of judgment *
of the house of David.

For the peace of Jerusalem pray; *
“Peace be to your homes!
May peace reign in your walls, *
in your palaces, peace!”

For love of my brethren and friends *
I say: “Peace upon you!”
For love of the house of the Lord *
I will ask for your good.

Ant. The Lord showed me the holy city: it was resplendent with the glory of God, and shone like a precious jewel.

Ant. 2 Behold, the dwelling of God is with men, and he will make his home among them.

Psalm 127

If the Lord does not build the house, *
in vain do its builders labor;
if the Lord does not watch over the city, *
in vain does the watchman keep vigil.

In vain is your earlier rising, *
your going later to rest,
you who toil for the bread you eat: *
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord, *
a blessing, the fruit of the womb.
Indeed the sons of youth *
are like arrows in the hand of a warrior.

O the happiness of the man *
who has filled his quiver with these arrows!
He will have no cause for shame *
when he disputes with his foes in the gateways.

Ant. Behold, the dwelling of God is with men, and he will make his home among them.

Ant. 3 I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church. 

Canticle: Col 1:12-20

Let us give thanks to the Father *
for having made you worthy
to share the lot of the saints *
in light.

He rescued us *
from the power of darkness
and brought us *
into the kingdom of his beloved Son.
Through him we have redemption, *
the forgiveness of our sins.

He is the image of the invisible God, *
the first-born of all creatures.
In him everything in heaven and on earth was created, *
things visible and invisible.

All were created through him; *
all were created for him.
He is before all else that is. *
In him everything continues in being.

It is he who is head of the body, the church! *
he who is the beginning,
the first-born of the dead, *
so that primacy may be his in everything.

It pleased God to make absolute fullness reside in him *
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens, *
making peace through the blood of his cross.

Ant. I will make up in my body whatever is lacking in the sufferings of Christ, for the sake of his body the Church.

Reading

Jude 20-21

You, my dear friends, must use your most holy faith as your foundation and build on that, praying in the Holy Spirit; keep yourselves within the love of God and wait for the mercy of our Lord Jesus Christ to give you eternal life.

Responsory

R/. You are * the temple of the living God.
Repeat R/.
V/. And the Spirit of God dwells in you, * the temple of the living God.
Glory to the Father, and to the Son, and to the Holy Spirit.
R/. You are * the temple of the living God.

Canticle of Mary

Ant. Do not let your hearts be troubled. There are many mansions in my Father’s house, and I am going now to prepare a place for you.

Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.

My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.

The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,*
and has lifted up the lowly.

He has filled the hungry with good things, *
and has sent the rich away empty.

He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Do not let your hearts be troubled. There are many mansions in my Father’s house, and I am going now to prepare a place for you.

Or: Holy Mother Teresa, look down from heaven and see; visit this vineyard of yours, and perfect what your right hand has planted.

Intercessions

Christ loved his Church and gave his life for her that she might be holy: let us pray to Christ that his Church may be holy and spotless in all her members:

R/. Be with your Church, Lord Jesus.

You are the Head of the Church and the source of all her grace; may all your people be joined to you in faith and love, and realize that they are the living and holy members of your Body. R/.

You founded the Church on Peter and the apostles, and through them you teach us the truth and lead us in green pastures; enlighten and guide those you have placed over your Church, and confirm our faith so that in them we may hear your voice leading us to life. R/.

You choose some to announce the Good News by teaching, baptizing, calling to repentance, and offering in your memory the Eucharistic Sacrifice; as the harvest is great, and the laborers few, send laborers into your harvest. R/.

You choose some of your friends to follow you more closely in your poverty, your chastity and your obedience, for the building up of the Church; with Mary as their Mother and teacher, may all religious cling to you and show forth your life within them as they serve the Church. R/.

You made your people one body and one spirit in the unity of faith and baptism; may all whom you have redeemed preserve the unity of the Spirit through the bonds of peace. R/.

You died for our redemption and rose so that we could have life; may all who have died in your love and await the revelation of your glory rejoice at the eternal banquet in the company of your saints. R/.

Our Father…

Prayer

Father,
by your Spirit you raised up
our Mother Saint Teresa of Jesus
to show your Church the way to perfection.
May her inspired teaching
awaken in us a longing for true holiness.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

St Teresa praying at a desk to left, looking at the Holy Spirit in top left, a book and ink-well on the table; unsigned; illustration to page 122 of Aubert le Mire’s “Sanctorum Principum … Imagines” (Antwerp: 1613) Engraving | British Museum © The Trustees of the British Museum (Some rights reserved)

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#discalcedCarmelite #doctorOfTheChurch #liturgyOfTheHours #solemnity #stTeresaOfAvila #stTeresaOfJesus #virgin

Quote of the day, 27 September: St. Paul VI

The thought that the Virgin of Avila could be esteemed a Doctor never ceased to exist in the Church. Suffice it to mention the opinion of the theologians of Salamanca who, since there was a controversy on the subject, wrote openly in 1657: “Now our blessed Mother Teresa has the halo of a doctor and the Church receives and approves her singular doctrine . . . as coming from heaven”. So with the great desire that the holiness and doctrine of such a great woman may be of greater use to all, it seemed good to us that we can attribute to her the cult of doctor of the Church which until now has been attributed only to holy men.

And this happened today, with the help of God and with the approval of the whole Church. In fact, in Saint Peter’s Basilica, with the participation of legions of faithful from all nations and above all from Spain, in the presence of many Cardinals and Sacred Prelates of the Roman Curia and of the Catholic Church, who ratify all the decrees, who adhere to the requests of the members of the Discalced Carmelite Order and who willingly and graciously hear the wishes of the other supplicants, during the divine sacrifice we pronounced these words: “WITH TRUE KNOWLEDGE AND THOUGHTFUL DECISION AND FOR THE FULLNESS OF OUR APOSTOLIC AUTHORITY WE DECLARE SAINT TERESA OF JESUS, VIRGIN OF AVILA, DOCTOR OF THE UNIVERSAL CHURCH”.

Saint Paul VI

Multiformis Sapientia Dei (excerpts)
Apostolic Letter proclaiming St. Teresa of Avila a Doctor of the Church
27 September 1970

St. Teresa of Jesus, Doctor of the Church, Convento de la Concepción del Carmen, Valladolid. Image credit: Ángel Cantero, Iglesia en Valladolid / Flickr (Some rights reserved)

Translation from the Italian text is the blogger’s own work product.

Featured Image: Pope Saint Paul VI on the papal throne with right hand raised in blessing, circa 1963. Image credit: Wikimedia Commons (Public Domain)

#ApostolicLetter #DoctorOfTheChurch #letter #MultiformisSapientiaDei #papalDocuments #PaulVI #PaulVIDocuments #QOTD #quotation #quote #Quotes #SantaTeresaDeJesús #StPaulVI #StTeresaOfAvila #Teresa

St. Augustine of Hippo

St. Augustine of Hippo was a theologian & philosopher of Berber origin & the bishop of Hippo Regius in Numidia, Roman North Africa. Hippo Regius is in modern-day Annaba, Algeria. He was born I 354 in the municipium of Thagaste (now Souk Ahras, Algeria) in the Roman province of Numidia.

His mom, Monica/Monnica, was a devout Christian. His dad, Patricius, was a pagan, who converted to Christianity on his deathbed. Augustine, in his writings, mentions his identity as a Roman African.

His writing deeply influenced the development of Western philosophy & Western Christianity. He’s viewed as one of the most important Church Fathers of the Latin Church in the Patristic Church.

Patristics, a.k.a. Patrology, is a branch of theological studies focused on the writings & teachings of the Church Fathers, between the 1st-8th century AD.

St. Jerome said of Augustine: he “established anew the ancient Faith.”

In his youth, he was drawn to the Manichaean faith & later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity & baptism in 386, Augustine developed his own approach to philosophy & theology, that had a variety of methods & perspective.

Believing the grace of Chris was indispensable to human freedom, he helped formulate the doctrine of original sin & made significant contributions to the development of just war theory.

The just war theory is a doctrine of military ethics that aims to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just.

When the Western Roman Empire began to fall apart, Augustine imagined the Church as a spiritual City of God, which is distinct from the material Earthly City.

There’s a segment of the Church that follows the concept of the Trinity as defined by the Council of Nicaea & the Council of Constantinople closely identified with Augustine’s On the Trinity.

Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, Lutheran church, & Anglican church. He’s also a Catholic “Doctor of the Church.” And he’s the patron of the Augustinians. His feast day is on August 28th, the day he passed away. The Church of England also celebrates August 28th as his feast day. In the Greek & Russian Orthodox Churches, his feast day is June 15. He’s the patron saint of brewers, printers, theologians, & a number of cities & dioceses.

Many Protestants, especially Calvinists & Lutherans, consider Augustine one of the theological fathers of the Protestant Reformation due to his teachings on salvation & divine grace.

In the East, Augustine’s teachings are disputed. The most controversial doctrine associated with him is the filioque. It was rejected by the Eastern Orthodox Church. Other disputed teachings include Augustine’s views on original sin, the doctrine of grace, & predestination. Despite this, Augustine is considered mistaken on some points, he’s still considered a saint.

Filioque is a Latin phrase meaning “and the Son.” This was added to the Nicene Creed by the Western Church to clarify that the Holy Spirit proceeds “from the Father & the Son.”

In 1842, a portion of Augustine’s right arm (cubitus) was secured from Pavia & returned to Annba. It now rests in St. Augustin Basilica within a glass tube inserted into the arm of a life-sized marble statue of the saint. It’s considered a relic.

Augustine was canonized by popular acclaim. He was later recognized as a Doctor of the Church in 1298 by Pope Boniface VIII.

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