Quote of the day, 30 December: St. John Paul II and St. Thérèse

The Marian pope was, in an exemplary manner, a man of hope. On this point, he is particularly close to Thérèse of Lisieux, who is par excellence the Doctor of Mercy and Hope—that is, of unlimited Hope in the infinite Mercy of the Redeemer. Already, in his first encyclical, John Paul II highlighted the Mystery of Merciful Love contemplated in Christ the Redeemer:

“God is love” (1 Jn 4:8). Above all, love is greater than sin, than weakness, than the “futility of creation” (cf. Rom 8:20), it is stronger than death; it is a love always ready to raise up and forgive, always ready to go to meet the prodigal son (cf. Lk 15:11–32), always looking for “the revealing of the sons of God” (Rom 8:19), who are called to the glory that is to be revealed” (cf. Rom 8:18). This revelation of love is also described as mercy (cf. St. Thomas, Summa Theol., III, q. 46, a. 1, ad 3); and in man’s history this revelation of love and mercy has taken a form and a name: that of Jesus Christ (Redemptor Hominis, n. 9).

In the same spirit, the pope would later write the encyclical Dives in Misericordia and would beatify and canonize Sister Faustina Kowalska. Along the same lines, he named the renowned theologian Hans Urs Von Balthasar as Cardinal, who was a steadfast advocate for the universal hope of salvation. Before him, the poet Charles Péguy had discovered the same reality of hope in Mary, “All Hope,” as we will see in one of our meditations.

But there is no doubt that the principal authority on this point is Thérèse of Lisieux as a Doctor of the Church. John Paul II’s expression at the end of the Letter to the Montfort religious family is certainly inspired by Thérèse of Lisieux: “Together with the Blessed Virgin and with the same maternal heart, the Church prays, hopes and intercedes for the salvation of all men and women.”

Here, it is necessary to summarize Thérèse’s doctrine, which we will explore more deeply in upcoming meditations. Indeed, it was already with the same maternal heart that young Thérèse, at the age of 14, before entering Carmel, hoped against all hope for the salvation of the criminal Pranzini, condemned to death and unrepentant, wanting “at all costs to prevent him from falling into hell.” She herself calls him “my first child,” affirming the full certainty of hope in his regard, which has as its sole foundation the infinite Mercy of Jesus (Ms A, 45v–46v).

This extreme hope explicitly becomes hope for all on the day of her religious profession when she asks her spouse: “Jesus, allow me to save very many souls; let no soul be lost today” (Pri 2)—that is, among all those who die today, let not one go to hell. Similarly, when she offers herself “as a victim of holocaust to Merciful Love,” she expresses her desire to “save souls on earth,” meaning all souls (Pri 6).

François-Marie Léthel, o.c.d.

The Light of Christ in the Heart of the Church
Meditation 4: The Splendor of Charity, Faith, and Hope Lived by John Paul II with Mary Most Holy

Lethel, F 2011, La lumière du Christ dans le coeur de l’Église : Jean-Paul II et la théologie des saints : retraite de carême avec Benoît XVI, 13-19 mars 2011, Parole et Silence, Paris.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Photographer Frank McKenna captures this image of five birds in flight above the Pacific shore at San Diego, California. Image credit: Frank McKenna / Unsplash (Stock photo)

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