Mastodawn

Melanie Calvat

Francoise Melanie Calvat (November 7, 1831-December 14, 1904, 73 upon passing) was a French religious sister/nun in the Roman Catholic Church. A religious sister is a Christian woman who has taken public vows in a religious order dedicated to apostolic works. Even though they’re called nuns, they’re canonically distinct. She & Maximin Guiraud, was/were the 2 seers of Our Lady of La Salette.

Melanie was born in Corps in Isere, France. She was the 4th of 10 kids in a family of extreme poverty. The family was so poor “that the young were sometimes dispatched to beg on the street.”

By the age of 9, Melanie Calvat was hired out as a shepherdess. This is where she met Maximin Guiraud on the eve of their apparition. Her contemporary employers described her as “sulky,” “lazy,” & “uncommunicative.” She spoke the regional Occitan dialect (Patois) & fragmented French. She didn’t have any formal schooling, religious or secular. So naturally, she couldn’t read or write well or at all.

On September 19, 1846, Melanie (a teen at the time) & Maximin (aged 11) saw a vision of the Virgin Mary while tending cows, in the mountains of La Salette. The kids reported seeing a “Beautiful Lady” sitting on a rock, weeping with her head in her hands. She wore a high headdress of roses & a golden crucifix.

The Lady (the Virgin Mary) spoke of the sins of the people. Specifically, the profanation of Sundays & the use of the Lord’s name in vain. She warned of a coming famine (the “potato blight”) if the people didn’t convert. Crucially, the Lady reported sharing individual secrets with each kid, which they were forbidden to reveal until a later date.

The bishop of Grenoble, Philibert de Bruillard, named several commissions to examine the facts. The Marian apparitions were formally approved by the Bishop of Grenoble in 1851. While the event was accepted, Melanie’s personal trajectory became increasingly difficult. Maximin, who entered the seminary, also had difficulties living a normal life.

After the Marian apparition in 1846, Calvat was placed as a boarder in the Sisters of Providence Convent in Corenc, close to Grenoble. She entered religious life at the age of 20. In 1850, she became a postulant with this order & in October 1851, she took the veil.

In May 1853, Bishop de Bruillard died. In early 1854, his replacement refused to grant permission for her to be professed. Because he found that she wasn’t spiritually mature enough. Calvat claimed that the real reason for the refusal was that the bishop was aiming to gain the favor of Emperor Napoleon III of France.

Following the bishop’s refusal to permit her to be professed, Calvat was officially allowed to move to a convent of the Sisters of Charity. However, after 3 weeks, she was returned to Corps en Isere for further education.

She was then allowed to move to Carmel at Darlington in England. She arrived in 1855. She took temporary vows in 1856. In 1858, she wrote to the Pope to tell him a part of the secret she was “authorized” to reveal in that year. In 1860, she was released from her vow of cloister at Carmel by the Pope & returned to mainland Europe.

She entered the Congregation of the Sisters of Compassion in Marseille. Marie, a sister, was appointed as her companion. After a stay in their convent at Cephalonia, Greece, where she & Sister Marie went to open an orphanage. Then, after a short journey at the Carmelite convent of Marseille, she came back to the Sisters of Compassion for a brief time.

In October 1864, she was admitted as a novice, on the condition that she kept her identity secret. But she was recognized. In early 1867, she was officially released from the order. She & her companion then went (following a short stay at Corps & La Salette) to live at Castellamare near Naples in Italy. She was welcomed by the local bishop. She lived there for 17 years & wrote down her secret, including the rule for a future religious foundation.

In 1873, Calvat wrote her personal message again, with the official permission of Sisto Riario Sforza, the Cardinal Archbishop of Naples. Meanwhile, religious orders were being formed at La Salette of Grenoble. These were to provide from pilgrims & spread the message of the vision.

Calvet claimed she had been authorized by the apparition to provide the names of these orders, their rules, & their habits. The 1 for the men was to be named: Order of the Apostles of the Last Days. The 1 for the women was to be named: Order of the Mother of God.

The bishop refused her demands. So she appealed to the Pope. The Pope granted her an audience. She was received by Pope Leo XIII on December 3, 1878. The message was officially published by Calvat herself on November 15, 1879. She got an official ok from Mgr. Salvatore Luigi Zola, Bishop of Lecce near Naples (who had protected & assisted Calvat in his diocese), under the title: Apparition of the Blessed Virgin on the Mountain of La Salette.

Later, the Vatican put this book on the Index of Prohibited Books. The “Secret of La Salette” is actually a series of documents written by Calvat at different stages of her life. The 1851 secret was sent to Pope Pius IX. It warned of “France’s corruption” & a coming “general war.” The 1879 secret was published in Lecce, Italy. It contained the famous line: “Rome will lose the faith & become the seat of the Antichrist.”

Calvat visited the Sanctuary at La Salette for the last time on September 18-19, 1902. In the last months of her life, she lived at Altamura, Italy, where she didn’t reveal her identity. Her identity was revealed only AFTER her death.

She passed away on December 14, 1904, at her home in Altamura, Italy. She was interred in Altamura under a marble monument with a bas-relief picturing the Virgin Mary welcoming the “shepherdess of La Salette” into Heaven.

One-Time Monthly Yearly

Make a one-time donation

Make a monthly donation

Make a yearly donation

Choose an amount

$1.00 $5.00 $10.00 $1.00 $5.00 $10.00 $5.00 $10.00 $15.00

Or enter a custom amount

Your contribution is appreciated.

Donate Donate monthly Donate yearly #14December1904 #15November1879 #1819September1902 #1846 #1850 #1851 #1854 #1855 #1856 #1858 #1860 #1873 #1879 #19September1846 #3December1878 #7November1831 #Altamura #antichrist #ApostolicWorks #ApparitionOfTheBlessedVirginOnTheMountainOfLaSalette #BasRelief #BishopOfGrenoble #CardinalArchbishopOfNaples #Carmelite #CarmeliteConvent #Castellamare #Cephalonia #Christian #COngregationOfTheSistersOfCompassion #Corenc #CorpsEnIsere #crucifix #Darlington #Diocese #Early1867 #EmperorNapoleonIII #England #France #FrancoiseMelanieCalvat #French #Greece #Grenoble #Heaven #IndexOfProhibitedBooks #Italy #LaSalette #Lecce #MainlandEurope #MarianApparition #Marseille #MaximinGuiraud #May1853 #MelanieCalvat #MgrSalvatoreLuigiZola #Naples #Nun #Occitan #October1851 #October1864 #OrderOfTheApostlesOfTheLastDays #OrderOfTheMotherOfGod #Orphanage #OurLadyOfLaSalette #PhilibertDeBruillard #Pilgrims #Pope #PopeLeoXIII #PopePiusIX #Postulant #Rome #SanctuaryAtLaSalette #SecretOfLaSalette #Seminary #ShepherdessOfLaSalette #SisterMarie #SisterOfCompassion #SistersOfCharity #SistersOfProvidenceConvent #SistoRiarioSforza #Vatican #VirginMary

Memberships

Visit the post for more.

Spirituality & Religious Studies Oct 21

Catherine of Siena

Her birth name is: Caterina di Jacopo di Benincasa. She lived from March 25, 1347 to April 29, 2380, making her 33 years old when she passed away. She was an Italian mystics & pious laywoman who took part in papal & Italian politics through sizable letter-writing & advocacy. She was canonized in 1461. She’s revered as a saint & a Doctor of the Church because of her considerable theological authorship.

She was born & raised in Siena. At an early age, she wanted to devote herself to God. Her parents were against this. Her parents wanted her to marry. She ends up cutting her hair. She resisted any attempts to conform.

Her dad relents, eventually. He gives her a room dedicated to prayer & contemplation. She developed the spiritual practice of building an inner cell in her mind. This is a place of constant prayer from which she could never flee. This would become a core tenet of her mystical teaching.

She joined the Mantellates at 18. This was/is a group of pious laywomen informally devoted to Dominican spiritually. Later on, these types of urban pious groups would be formalized as the Third Order of the Dominicans. This wasn’t until after Catherine’s passing. She lived in near solitude initially.

Shortly after joining the Mantellate, Catherine started fasting for longer periods. But she found it challenging. While tending to a woman with cancerous breast sores, she was disgusted. Intending to overcome her disgust, she gathered the sore pus into a ladle & drank it all. (Yep, yep. You read that right.)

That night, she was visited by Jesus who invited her to drink the blood gushing out of his pierced side. It was with this visitation that her stomach “no longer had need of food and no longer could digest.”

Around the age of 21, following an experience she described as a “Mystical Marriage” with Christ. She received a divine command to leave her solitary life & dedicate her life to public ministry. She started serving the sick & poor in the hospital, particularly during the Black Death. Her wedding ring wasn’t the traditional gold band that nuns wear after they become nuns. Catherine’s wedding ring was the Holy Prepuce, or Jesus’ foreskin. (Yes, you read that correctly.)

Her influence with Pope Gregory XI played a role in his 1376 decision to leave Avignon for Rome. The Pope sent Catherine to negotiate peace with the Florentine Republic. After Gregory XI (March 1378) & the end of peace (July 1378), she went home to Siena. The Great Schism of the West led Catherine to go to Rome with the Pope.

She sent many letters to princes & cardinals to encourage obedience to Pope Urban VI & defend what she calls the “vessel of the Church.” She passed away on April 29, 1380 after she was weary by fastidious fasting. Urban VI celebrated her funeral & burial in the Basilica of Santa Maria sopra Minerva in Rome. This is 1 of the major churches of the Order of Preachers in Rome.

The people of Siena wanted to have Catherine’s body after she passed away. A story is told of a miracle where they were partially successful. They knew they couldn’t smuggle her whole body out of Rome. They decided to take only her head, which they put in a bag. When they were stopped by the Roman guards, they prayed to Catherine to help them. They were confident she (Catherine) would want her body (or at least part of it) in Siena. When they opened the bag to show the guards, it appeared to not have her (Catherine’s) head but it was full of roses.

Devotion around Catherine of Siena developed rapidly after her passing. Pope Pius II canonized her in 1461. She was declared a patron saint of Rome in 1866 by Pope Pius IX. She was only the 2nd woman to be made a Doctor of the Church, on October 4, 1970 by Pope Paul VI. This was only days after Teresa of Avila. In 1939, Pope Pius XII named her joint patron saint of Italy, along with St. Francis of Assisi. In 1999, Pope John Paul II proclaimed her a patron saint of Europe. Along with Teresa Benedicta of the Cross & Bridget of Sweden. She’s also the patroness of the historically Catholic American sorority, Theta Phi Alpha.

There are 3 main churches in honor of Catherine of Siena:

Santa Maria sopra Minerva in Rome. This is where her body is kept. This church gets its name from that the 1st Christian Church structure on the site was directly over (or Italian sopra) the ruins or foundations of a temple dedicated to the Egyptian deity Isis. This had been mistakenly thought to be the temple of Minerva. Possibly due to interpretatio romana, meaning that the ancient Greeks had a tendency to identify foreign gods with their own gods.
Basilica of San Domenico, in Siena. This is where her incorrupt head is. This incorrupt head doesn’t look like the incorruptible bodies of other saints.
Shrine of St. Catherine, in Siena. This is a complex of religious buildings built around Catherine’s birthplace.