Quote of the day, 27 September: St. Paul VI

The thought that the Virgin of Avila could be esteemed a Doctor never ceased to exist in the Church. Suffice it to mention the opinion of the theologians of Salamanca who, since there was a controversy on the subject, wrote openly in 1657: “Now our blessed Mother Teresa has the halo of a doctor and the Church receives and approves her singular doctrine . . . as coming from heaven”. So with the great desire that the holiness and doctrine of such a great woman may be of greater use to all, it seemed good to us that we can attribute to her the cult of doctor of the Church which until now has been attributed only to holy men.

And this happened today, with the help of God and with the approval of the whole Church. In fact, in Saint Peter’s Basilica, with the participation of legions of faithful from all nations and above all from Spain, in the presence of many Cardinals and Sacred Prelates of the Roman Curia and of the Catholic Church, who ratify all the decrees, who adhere to the requests of the members of the Discalced Carmelite Order and who willingly and graciously hear the wishes of the other supplicants, during the divine sacrifice we pronounced these words: “WITH TRUE KNOWLEDGE AND THOUGHTFUL DECISION AND FOR THE FULLNESS OF OUR APOSTOLIC AUTHORITY WE DECLARE SAINT TERESA OF JESUS, VIRGIN OF AVILA, DOCTOR OF THE UNIVERSAL CHURCH”.

Saint Paul VI

Multiformis Sapientia Dei (excerpts)
Apostolic Letter proclaiming St. Teresa of Avila a Doctor of the Church
27 September 1970

St. Teresa of Jesus, Doctor of the Church, Convento de la Concepción del Carmen, Valladolid. Image credit: Ángel Cantero, Iglesia en Valladolid / Flickr (Some rights reserved)

Translation from the Italian text is the blogger’s own work product.

Featured Image: Pope Saint Paul VI on the papal throne with right hand raised in blessing, circa 1963. Image credit: Wikimedia Commons (Public Domain)

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Join us as we explore the life and prophetic ministry of Elisha, whose feast day is newly celebrated by the Discalced Carmelites. Learn about his miracles, including healing Naaman and raising the dead, and discover the profound legacy he leaves in Carmelite tradition.
Music credit: Sean Beeson

Another aspect of the prophetic spirit in the service of the word is that this spirit can be communicated and almost “subdivided,” according to the needs of the people, as in the case of Moses, who was concerned about the number of Israelites he had to guide and govern, and who were already “six hundred thousand on foot” (Num 11:21). The Lord commanded him to choose and gather “seventy elders of Israel, of whom you know that they are elders and scribes of the people” (Num 11:16). Once that was done, the Lord “took some of the spirit that was in him and gave it to the seventy elders. And as soon as the spirit rested upon them, they began to prophesy…” (Num 11:25).

Similarly, Elisha, when he was about to succeed Elijah, asked to receive “two-thirds of the spirit” of the great prophet, a kind of double part of the inheritance that belonged to the eldest son (cf. Dt 21:17) to be recognized as his principal spiritual heir among the multitude of the prophets and the “sons of the prophets” grouped in communities (2 Kings 2:3). But the spirit is not transmitted from prophet to prophet as an earthly inheritance: it is God who grants it. In fact, this is what happens, and the “sons of the prophets” confirm it: “The spirit of Elijah rests upon Elisha” (2 Kings 2:15; cf. 6:17).

Saint John Paul II

General Audience, 14 February 1990 (excerpt)

Elisha’s Life and Miracles

Elisha, whose name means ‘My God is Salvation,’ succeeded the prophet Elijah (2 Kings 2:9–13) and performed numerous miracles (Sirach 48:12–14). These miracles include healing Naaman of leprosy (2 Kings 5:1–14), raising a child from the dead (2 Kings 4:32–37), and cleansing the impure waters of Jericho, making them pure and life-giving (2 Kings 2:19–22). The prophet Elisha died about 790 B.C. and was buried near Samaria, where in St. Jerome’s time his tomb still existed.

In the Carmelite tradition, the prophets Elijah and Elisha are considered inseparable companions. This is not just because they are prophets, but because they are regarded as the fathers and inspirers of monastic life. This special status is evident in the primitive Carmelite Constitutions, the Carmelite coat of arms, and papal documents approving the Order. For more tangible proof, one can visit the oldest Carmelite churches, where statues of these inspiring fathers are prominently displayed.

The Carmelite tradition places great importance on Elisha’s call and response to God. This reverence is reflected in the Order’s literature, art, and liturgy, which particularly flourished in the 17th and 18th centuries. Elisha’s life and actions exemplify a ready and generous heart responding to God’s call, making him a perpetual example for all who seek to live a life of faith and service.

Elisha’s life teaches us the importance of faithful service and the power of God working through his chosen prophets. His miracles remind us of God’s compassion and providence. As we celebrate his feast, let us pray for the courage to live out our prophetic calling, bearing witness to God’s presence in our lives.

To dive deeper into Elisha’s life and its significance, and to hear readings and prayers associated with his feast day, listen to our latest podcast episode embedded at the top of this post or listen on your favorite podcast platform.

Elisha Raising the Shunammite’s Son
Benjamin West (American, 1738–1820)
1766, oil on canvas
Speed Art Museum, Louisville, Kentucky

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

https://carmelitequotes.blog/2024/06/13/ep03-elisha/

#Carmelite #Elijah #papalDocuments #Podcast #propheticMinistry #scripture #StElisha #StJohnPaulII #tradition

14 de febrero de 1990 | Juan Pablo II

Audiencia general del 14 de febrero de 1990