St. Anne

According to Christian tradition, St. Anne was the mom of the Virgin Mary, wife of St. Joachim, & was Jesus’ maternal grandma.

Her name isn’t in the Bible’s canonical Gospels. In writing, Anne’s name, & Joachim’s come from New Testament apocrypha. The Gospel of Thomas (written circa 150 AD) seems to be the earliest that mentions them. She’s mentioned in the Quran, but not by name.

The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the 12th century. In Eastern Christianity dedications start as early as 6th century.

In the Eastern Orthodox tradition, Anne & Joachim are attributed to the title Ancestor of God. Both the Nativity of Mary & the Presentation of Mary are celebrated as 2 of the 12 Great Feasts of the Orthodox Church.

The Dormition of Anne is also a minor feast in Eastern Christianity. In Lutheranism, it’s believed that Martin Luther chose to enter religious life as an Augustinian friar after invoking St. Anne was jeopardized by lightning.

In the 4th century, & in the 15th century, a belief arose that Mary was conceived of Anne without original sin. The Immaculate Conception is often confused with the Annunciation of the Incarnation (Mary’s virgin birth of Jesus). The 13th century Speculum Maius includes information regarding the life of St. Anne.

In the Eastern church, the veneration of Anne herself may go back as far as circa 550, when Justinian built a church in Constantinople in her honor. The earliest pictorial sign of her veneration in the West in an 8th century fresco in the church of Santa Maria Antique, Rome.

The Feast of the Conception of the Virgin Mary had reached southern Italy by the 9th century. In the Latin Church, St. Anne wasn’t venerated. Except, perhaps, in the south of France, before the 13th century. A shrine at Douai (in northern France) was 1 of the early centers of devotion to St. Anne in the West.

The Anna Selbdritt was a type of iconography showing 3 generations of the “Holy Family,” St. Anne, the Virgin Mary, & Jesus (grandma, mom, son). This style of iconography emphasized the humanity of Jesus. It drew on the earlier conventions of the Seat of Wisdom. (The Seat of Wisdom is/are icons/sculptures that shows the Virgin Mary is seated on a throne with Jesus, as a kid, on her lap.) This was popular in northern Germany in the 1500s.

Two well-known shrines to St. Anne is that of Ste-Anne-d’Auray in Brittany (France) & that of Ste.-Anne-de-Beaupre near the city of Quebec. The number of pilgrims to the Basilica of Ste.-Anne-de-Beaupre is the greatest of St. Anne’s Feast Day (July 26), & the Sunday before the Nativity of the Virgin Mary (September 8). In 1892, Pope Leo XIII sent a relic of St. Anne to the church.

By the middle of the 7th century, a distinct feast day, the Conception of St. Anne (Maternity of Holy Anne) celebrating Mary by St. Anne, was observed at the Monastery of St. Sabas.

It’s now known in the Greek Orthodox Church as the feast of “The Conception by St. Anne of the Most Holy Theotokos.” It’s celebrated on December 9th. In the Catholic Church, the Feast of Saints Anne & Joachim is celebrated on July 26. The alleged relics of St. Anne was brought from the Holy Land to Constantinople in 710 & was kept there in the church of St. Sophia as late as 1333.

During the 12th & 13th centuries, returning crusaders & pilgrims from the East brought St. Anne’s relics to some churches, including most famously those at Apt, in Provence, Ghent, & Chartres. St. Anne’s relics have been preserved & venerated in the many cathedrals & monasteries dedicated to her name.

For example, in Austria, Canada, Germany, Italy, & Greece in the semi-autonomous Mount Athos, & the city of Katerini. Duren has been the main place of pilgrimage for Anne since 1506, when Pope Julius II decreed that her relics should be kept there, after they were stolen from the church of St. Stephen in Mainz.

The Church of St. Anne in Beit Guvrin National Park was built by the Byzantines & the crusaders in the 12th century. This is known in Arabic as Khirbet Sandahanna, the mound of Maresha being called Tell Sandahanna.

St. Anne is the patroness of unmarried women, housewives, women in labor or who want to be pregnant, grandmothers, moms, & educators. She’s also a patroness of horseback riders, cabinet-makers, & miners.

As the mom of Mary, this devotion to St. Anne as the patron of miners arises from the medieval comparison between Mary & Jesus & the precious metals: gold & silver. Anne’s womb was considered the source from which these precious metals were mined.

St. Anne is the patron saint of Brittany (France); Cuenca (Ecuador); Chinandega (Nicaragua); the Mi’kmaq people of Canada; Castelbuono (Sicily); Quebec (Canada); Santa Ana (California); Norwich (Connecticut); Detroit (Michigan); Adjunta (Puerto Rico); Santa Ana & Jucuaran (El Salvador); Berlin (New Hampshire); Santa Ana Pueblo, Seama, & Taos (New Mexico); Chiclana de la Frontera, Marsaskala, Tuadela, Atarfe & Fasnia (Spain); Town of Sta Ana Province of Pampanga, Molo, Iloilo City, Balasan; Iloilo, Hagnoy, Santa Ana, Taguig City, St. Anne Shrine, Malicboy, Pagbilao, Quezon, & Malinao, Albay (Philippines); Santana (Brazil); St. Anne (Illinois); Sainte Anne Island; Baie Sainte Anne & Praslin Island (Seychelles); Bukit Mertajam & Port Klang (Malaysia); Kl’ucove (Slovakia) & South Vietnam.

The parish church of Vatican City is Sant’ Anna dei Palafrenieri. There’s a shrine dedicated to St. Anne in the Woods in Bristol, United Kingdom.

Anne is also revered in Islam, recognized as a highly spiritual woman & as the mom of Mary. She’s not named in the Quran. She’s called “the wife of Imran.” The Quran describes her remaining childless until old age. One day, Anne saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have kids of her own.

She prayed for a kid & eventually conceived. Imran, her husband, died before the kid was born. Anne expected the unborn kid to be a boy, so she vowed to dedicate “him” to isolation & service in the Second Temple.

Anne had a daughter (Mary) instead. Anne named her: Mary. Anne’s words upon delivering Mary reflect as a great mystic, realizing that while she’d had wanted a son, this daughter was God’s gift to her.

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Apotheosis

This is also called divinization or deification. It’s from the Latin deificato, meaning “making divine.” This is the glorification of a subject to divine levels & commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity.

The original sense of apotheosis relates to religion & is the subject of many works of art. Figuratively “apotheosis” may be used in almost any context for “the deification, glorification, or exaltation of a principle, practice, etc.” So normally attached to an abstraction of some sort.

In religion, apotheosis was a feature of many religions in the ancient world. Some that are active today. It requires a belief that there’s a possibility of newly created God’s, so a polytheistic belief system.

The Abrahamic religions of Christianity, Islam, & Judaism don’t allow this. Though many recognize minor sacred categories such as saints. They’re created by a process called canonization. In Christian theology, there’s a concept of the faithful becoming god-like, called divinization or in Eastern Christianity theosis.

In Hinduism, there’s some range for new deities. A human may be deified by becoming regarded as an avatar of an established deity, usually a major one, or by being regarded as a new, independent deity (usually a minor one), or a mix of the 2.

In art, an apotheosis scene usually shows the subject in the Heavens or rising towards them. They’re often partnered by a number of angels, putti, personifications of virtues, or similar figures.

Especially from Baroque art onwards apotheosis scenes may show rulers, generals, or artists purely as an honorific symbol. In many cases, the “religious” context is classical Greco-Roman pagan religion, like The Apotheosis of Voltaire, which features Apollo. The Apotheosis of Washington (1865) sits high in the dome of the United States of America Capitol Building is another example. Personification of places or abstractions are also shown receiving an apotheosis. The classic composition was suited for artistic placement on ceilings or inside domes.

Before the Hellenistic period, imperial cults were known in ancient Egypt (pharaohs) & Mesopotamia (from Naran-Sin through Hammurabi). In the New Kingdom of Egypt, all deceased pharaohs were deified as the god Osiris, having been identified as Horus while on the throne. They were sometimes referred to as the “son” of other various deities.

The architect Imhotep was defied after his passing away. Though the process seems to have been gradual. This took over 1,000 years, by which time he had become associated with medicine. About a dozen non-royal ancient Egyptians became regarded as deities.

Ancient Greek & Roman religions have many characters who were born as humans but became gods. Like Disney’s Hercules. They’re usually made divine by 1 of the main deities, the 12 Olympians. In the Roman story of Cupid & Psyche, Zeus gave the ambrosia of the gods to the mortal Psyche. This transformed her into a goddess herself.

In the case of the Hellenistic queen Berenice II of Egypt was deified like other rulers of the Ptolemaic dynasty. The court dispersed a myth that her hair, that was cut off to fulfill a vow, had its own apotheosis before becoming the Coma Berenices, a group of stars that still bear her name.

In the Greek world, the 1st leader who granted himself diving honors was Philip II of Macedon. At the wedding to his 6th wife, Philip’s enthroned image was carried in procession among the Olympian gods. Such Hellenistic state leaders might be raised to a status equal to the gods before death, like Alexander the Great, or afterwards, like members of the Ptolemaic dynasty.

A heroic cult status that’s similar to apotheosis was also an honor given to a few reversed artists of the distant past, such as Homer.

Up to the end of the Roman Republic, the god Quirinus was the only 1 the Romans accepted as having undergone apotheosis, for his identification/syncretism with Romulus. Syncretism is the practice of meshing together different beliefs & various schools of thought. Eventually apotheosis in Ancient Rome was a process whereby a deceased ruler was recognized as divine by their successors. This was usually done by a decree of the Senate & popular consent.

The 1st of these cases was the posthumous deification of the last Roman dictator Julius Caesar in 42 BC by his adopted son, the triumvir Caesar Octavian. In addition to showing respect, the present ruler often deified a popular predecessor to legitimize himself & gain popularity himself & gain popularity with the people.

A vote in the Roman Senate, in the later Empire confirming an imperial decree, was the normal official process. But this sometimes followed a period with the unofficial use of deific language or imagery for the individual. This was often done rather discreetly within the imperial circle.

There was then a public ceremony, called a consecratio, including the release of an eagle which flew high. This represents the ascent of the deified person’s soul to Heaven. Imagery featuring the ascent, sometimes using a chariot, was common on coins & in other art.

The largest & most famous example in art in a relief on the base of the Column of Antoninus Pius, showing the emperor & his wife, Faustina the Elder, being carried up by a much larger winged figure, described as representing “Eternity,” as the personifications of “Roma” & the Campus Martius sit below, & eagles fly above. The imperial couple are represented as Jupiter & Juno (or Zeus & Hera).

The historian Dio Cassius, who said he was present, gives a detailed description of the large, & lavish, public consecratio of Perinax, emperor for 3 months in 193, ordered by Septimius Severus.

At the height of the imperial cult during the Roman Empire, sometimes the emperor’s deceased loved ones (heirs, empresses, or lovers) like Hadrian’s Antinous were deified as well.

Deified people were posthumously given the title ‘Divus’ for men & ‘Diva’ for women to their names to signify their divinity. Traditional Roman religion distinguished between a deus (god) & divus (a mortal who became divine or deified), though not consistently. Temple & columns were erected to provide a space for worship.

The imperial cult was mainly popular in the provinces. Especially in the Eastern Empire, where many cultures were well used to deified rulers, & less popular in Rome itself, & among traditionalists & intellectuals.

Some privately, & cautiously, ridiculed the apotheosis of inept & feeble emperors, as in the satire The Pumkinification of (the Divine) Claudius. This is usually attributed to Seneca.

Numerous mortals have been deified into the Taoist pantheon. Examples are Guan Yi, Iron-crutch Li, & Fan Kuai. Song dynasty general Yue Fei was deified during the Ming dynasty. He’s considered by some practitioners to be 1 of the 3 highest-ranking heavenly generals. The Ming dynasty epic Investiture of the Gods deals heavily with deification legends.

In the complicated, & variable, conceptions of deity in Buddhism, the achievement of Buddhahood may be regarded as an achievable goal for the faithful. Many significant deities are considered to have begun as normal people, from Gautama Buddha (the original Buddha & the creator of Buddhism) downwards. Most of these are seen as avatars or re-births of earlier figures.

Some significant Hindu deities, in particular Rama, were also born as humans. He’s seen as an avatar of Vishnu. In more modern times, Swaminarayan is an undoubted & well-documented historical figure, who’s regarded by some Hindus as an avatar of Vishnu, or as being a still more elevated deity. Bharat Mata (Mother India) began as a national personification devised by a group of Bengali intellectuals in the late 19th century. But now it receives some worship.

Various Hindu & Buddhist rulers in the past have been represented as deities, especially after death, from India to Indonesia. Jayavarman VII, King of the Khmer Empire the 1st Buddhist king of Cambodia, had his own features used for the many statues of Buddha/Avalokitevara he erected.

The extreme personality cult instituted by the founder of North Korea, Kim Il-Sung, has been to represent a deification. And continues to this day with the current leader. Even the nation is admittedly atheist.

In Christian theology, instead of the word “apotheosis,” they use the words “deification” or “divinization” or the Greek word “theosis.” Pre-Reformation, & mainstream theology, in both East & West, views Jesus Christ as the preexisting God who undertook mortal existence. Not as a mortal being who attained divinity. A view known as adoptionism. Adoptionism is an early Christian non-Trinitarian doctrine that holds that Jesus was born a mere human being. But Jesus was later adopted by God as His son, usually at Jesus’ baptism or resurrection, rather than being divine from eternity.

It holds that he has made it possible for human beings to be raised to the level of sharing the divine nature as II Peter 1:4 states that he became human to make humans “partakers of the divine nature.”

In John 10:34, Jesus referenced Psalm 82:6 when he stated: “Is it not written in your Law, I have said you are gods?” Other authors stated: “For this is why the Word became man, & the Son of God became the Son of man: so that Man, by entering into communion with the Word & thus receiving divine sonship, might be made God.” Accusations of self deification to some degree may have been placed on heretical such as the Waldensians.

The language of II Peter is taken up by St. Irenaeus, in his famous phrase, “if the Word has been made man, it is so that men may be made gods.” It becomes the standard in Greek theology. In the 14th century, St. Athanasius repeats Irenaeus almost word for word. In the 5th century, St. Cyril of Alexandria says that we shall become sons “by participation” (Greek methexis). Methexis is “group sharing,” where the audience actively participates in the performance.

Deification is the central idea in the spirituality of St. Maximus the Confessor. For whom the doctrine is the result of the Incarnation: “Deification, briefly, is the encompassion & fulfillment of all times and ages.”

The Roman Catholic Church doesn’t use the term “apotheosis” in its theology. This is equivalent to the Greek word theosis are Latin-derived words “divinization” & deification” used in the Latin tradition of the Catholic Church.

The concept has been given less prominence in Western theology than in that of the Eastern Catholic Churches. But is present in the Latin Church’s liturgical prayer.

Despite the theological differences, in the Catholic church art depictions of the Assumption of the Virgin Mary in art & the Ascension of Jesus in Christian art do share many similarities in composition to apotheosis subjects. As there are many images of saints being raised into Heaven.

Anthropolatry is the deification & worship of humans. It was practiced in ancient Japan towards their emperors. Followers of Socinianism were later accused of practicing anthropolatry.

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St. Augustine of Hippo

St. Augustine of Hippo was a theologian & philosopher of Berber origin & the bishop of Hippo Regius in Numidia, Roman North Africa. Hippo Regius is in modern-day Annaba, Algeria. He was born I 354 in the municipium of Thagaste (now Souk Ahras, Algeria) in the Roman province of Numidia.

His mom, Monica/Monnica, was a devout Christian. His dad, Patricius, was a pagan, who converted to Christianity on his deathbed. Augustine, in his writings, mentions his identity as a Roman African.

His writing deeply influenced the development of Western philosophy & Western Christianity. He’s viewed as one of the most important Church Fathers of the Latin Church in the Patristic Church.

Patristics, a.k.a. Patrology, is a branch of theological studies focused on the writings & teachings of the Church Fathers, between the 1st-8th century AD.

St. Jerome said of Augustine: he “established anew the ancient Faith.”

In his youth, he was drawn to the Manichaean faith & later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity & baptism in 386, Augustine developed his own approach to philosophy & theology, that had a variety of methods & perspective.

Believing the grace of Chris was indispensable to human freedom, he helped formulate the doctrine of original sin & made significant contributions to the development of just war theory.

The just war theory is a doctrine of military ethics that aims to ensure that a war is morally justifiable through a series of criteria, all of which must be met for a war to be considered just.

When the Western Roman Empire began to fall apart, Augustine imagined the Church as a spiritual City of God, which is distinct from the material Earthly City.

There’s a segment of the Church that follows the concept of the Trinity as defined by the Council of Nicaea & the Council of Constantinople closely identified with Augustine’s On the Trinity.

Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, Lutheran church, & Anglican church. He’s also a Catholic “Doctor of the Church.” And he’s the patron of the Augustinians. His feast day is on August 28th, the day he passed away. The Church of England also celebrates August 28th as his feast day. In the Greek & Russian Orthodox Churches, his feast day is June 15. He’s the patron saint of brewers, printers, theologians, & a number of cities & dioceses.

Many Protestants, especially Calvinists & Lutherans, consider Augustine one of the theological fathers of the Protestant Reformation due to his teachings on salvation & divine grace.

In the East, Augustine’s teachings are disputed. The most controversial doctrine associated with him is the filioque. It was rejected by the Eastern Orthodox Church. Other disputed teachings include Augustine’s views on original sin, the doctrine of grace, & predestination. Despite this, Augustine is considered mistaken on some points, he’s still considered a saint.

Filioque is a Latin phrase meaning “and the Son.” This was added to the Nicene Creed by the Western Church to clarify that the Holy Spirit proceeds “from the Father & the Son.”

In 1842, a portion of Augustine’s right arm (cubitus) was secured from Pavia & returned to Annba. It now rests in St. Augustin Basilica within a glass tube inserted into the arm of a life-sized marble statue of the saint. It’s considered a relic.

Augustine was canonized by popular acclaim. He was later recognized as a Doctor of the Church in 1298 by Pope Boniface VIII.

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