Quote of the day, 7 October: Anders Arborelius, ocd

The responsiveness of Mary is meant for all of us. The Church, the spotless, immaculate Bride of Christ, is always responding to her Bridegroom. In the Church, and thanks to the example and the prayer of Mary, we, too, can learn to be more responsive to Jesus. In the Church, we share all spiritual riches in common among ourselves, so we can use Mary’s responsive heart when we pray.

That’s just what we do when we pray the Rosary. We look upon Jesus with the eyes of Mary, we love Him with her heart, and we listen to Him with her ears. Prayer becomes so much easier when we try to pray in the company of Mary. Jesus becomes so much more alive when she is at our side.

The response to grace, which we seek to express in our prayer, is demonstrated to us by Our Lady in the mystery of her Annunciation…. The image of the young Mary at the Annunciation reveals so much: God’s will to become one of us through the Incarnation and Mary as the icon of human receptivity and responsiveness to God’s grace, or, put simply, Mary as the icon of prayer. She can help us to become prayer — because prayer is not something that we do, it’s something that we are and become.

Cardinal Anders Arborelius, O.C.D.

Chapter 10, To be responsive like Mary

Arborelius OCD, A. 2020, Carmelite Spirituality: The Way of Carmelite Prayer and Contemplation, EWTN Publishing, Irondale, Alabama.

Featured image: In 2016, bishops from the Holy Land Coordination celebrated Holy Mass with Jordanian clergy and the local community in the majority-Christian town of Fuheis. Many of the faithful have adorned this statue of the Virgin with rosaries. Photo credit: © Mazur/catholicnews.org.uk via Flickr (Some rights reserved).

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Three Secrets of Fatima

In Portuguese: Os Tres Segredos de Fatima.

This was a series of apocalyptic visions & prophecies given to 3 young Portuguese shepherds (Lucia Santos, & her cousins, Jacinta & Francisco Marto) by a Marian apparition. It started on May 13, 1917. The 3 shepherd kids claimed to have been visited by the Virgin Mary 6 times between May & October 1917. This apparition is now popularly called: Our Lady of Fatima.

According to Lucia (who became the de facto leader of the 3 kids), around noon on July 13, 1917, the Virgin Mary entrusted the kids with 3 secrets. 2 of the secrets were revealed in 1941, in a document written by Lucia, at the request of Bishop Jose Alves Correia de Silva (Bishop of Leiria) to help with the publication of a new edition of a book on her cousin, Jacinta.

When the bishop asked, in 1943, to reveal the 3rd secret, Lucia struggled for a short period. Because she was “not yet convinced that God had clearly authorized her to act.” In October 1943, the bishop ordered her to put it in writing. Lucia then wrote down the secret & sealed it in an envelope not to be opened until 1960, when “it will appear clearer.”

The text of the 3rd secret was officially released, allegedly, by Pope John Paul II in 2000. Some claim the 3rd secret wasn’t fully revealed by Lucia. Despite the Holy See’s protests to the contrary. According to various Catholic interpretations, the 3 secrets involve Hell, WWI, WWII, & the modern-day persecutions of Christians.

NOTE: Only 12 of the hundreds of alleged Marian apparitions the Catholic Church has investigated have gotten ecclesiastical approval. 9 occurred between 1830 & 1933.

On June 17, 1921, 14 year old Lucia was accepted as a boarder at the Sisters of St. Dorothy school in Vilar. In 1925, at the age of 18, Lucia began her novitiate at the convent of the Sisters of St. Dorothy in Tui, just across the border in Spain. Novitiate is the period of training, or probation, for a beginner, or novice, usually in a religious order, during which they learn about that community’s practices & deepen their commitment to a vowed life, or to see if they want to continue their journey within the organization.

Lucia continued to report private visions intermittently throughout her life. In the mid-1930s, the Bishop of Leiria encouraged (or strong-armed, depending on the account) Lucia to write her memoirs. So that she could disclose further details of her cousins & the 1917 apparitions.

As early as July 1917, mention was made that the Lady of the apparitions had entrusted to the kids a secret, “that was good for some & bad for others.” It wasn’t until her 3rd memoir, written in 1941, that Lucia began to write more in depth about the content of the secret.

In this, she follows the French visionary, Melanie Calvat, who saw Our Lady of La Salette in 1846, who wrote down the secrets from that event almost 20 years after. Lucia wrote that the secret has 3 parts. The 1st 2 of which she revealed in 1941. The 3rd wasn’t written down until January 3, 1944.

In her 3rd memoir (1941), Lucia said that the 1st secret was a vision of Hell. This was given to the kids on July 13, 1917.

The 2nd secret refers to the devotion to the devotion to the Immaculate Heart of Mary. It was initially only partially revealed to the kids of July 13, 1917.

Various prophecies related to this devotion were made. Such as a statement that WWI would end. Along with a prediction of another war during the reign of Pope Pius XI, should men continue offending God & should Russia not convert. The 2nd half is a future request of the consecration of Russia to the Immaculate Heart of Mary & the First Saturdays Devotion.

On December 10, 1925, Sister Lucia reported an apparition of the Virgin Mary, joined by the Child Jesus on a luminous cloud, while living at the Convent of St. Dorothea at Pontevedra, Spain. The Virgin Mary specified the conditions for the First Saturdays Devotion & asked her to spread the devotion. Later, on February 15, 1926, she reported a subsequent vision on the Christ Child reaffirm this request.

On June 13, 1929, she reported a vision of both Mary & the Holy Trinity, in which Mary had asked for the Consecration of Russia to her Immaculate Heart by the Pope. This is in communion with all the bishops of the world.

This later vision fulfilled what was said in 1917 about how the Virgin Mary would come later to request the consecration. The message regarding the establishment of the 1st 5 Saturday Devotions is reminiscent of that reported by Margaret Mary Alacoque in the 17th century which led to the First Friday Devotions.

The 2nd prophecy wasn’t revealed until August 1941, after WWII had already begun. Those skeptical of the prophecies have questions whether Mary, in 1917, explicitly referred to Pope Pius XI. As Ambrogio Ratti didn’t choose the regnal name until after his election in 1922.

The European portion of WWII is generally held to have begun on September 1, 1939. But by then, Pope Pius XII had succeeded Pope Pius XI. As for the Conversion of Russia, the Bolshevik Revolution didn’t happen until November 1917.

Some supporters of the Fatima prophecies argue that the secret didn’t say the war must begin in Europe, & during the pontificate of Pope Pius XI, Japan had already invaded China in 1937, which is generally seen by historians of China, & other parts of Asia, as when the WWII actually began.

Some critics argue that the Russian Civil War (1918-1921), the Irish War of Independence (1919-1921), the Chinese Civil War (1927-1937), the war between Italy & Ethiopia (1935-1936), & the Spanish Civil War (1936-1939) serve to illustrate that the prediction that 1 war will end & that another will start isn’t necessarily an indication of divine inspiration.

Supporters of the prophecy point out that the 2nd secret called for a war worse than WWI, not simply any armed conflict. In addition, with regards to the conversion of Russia, there was already, at the time, strong revolutionary ferment in Russia before the Bolshevik Revolution as witnessed by the earlier February Revolution in 1917 & the active Communist & anarchist movements. This would explain Mary’s reference on July 13, 1917 to the need for a conversion of Russia.

Sister Lucia chose not to disclose the 3rd secret in her memoir of August 1941. Lucia fell seriously ill with influenza & pleurisy. Pleurisy is inflammation of the membranes that surround the lungs & line the chest cavity (pleurae).

Bishop Silva, visiting Lucia on September 15, 1943, suggested that Lucia write the 3rd secret down to ensure that it would be recorded in the event of her death. Lucia was hesitant to do so. Because upon receiving the secret, Lucia had heard Mary say not to reveal it.

Because Carmelite obedience requires that orders from superiors be regarded as coming directly from God, she was in a dilemma as to whose orders took precedence. Finally, in mid-October, Bishop Silva sent her a letter containing a direct order to record the secret. Lucia continued to struggle, even after this direct order. According to Lucia, she overcame it after the Virgin Mary appeared to her in early January 1944.

The 3rd part of the secret was written down “by order of His Excellency the Bishop of Leiria and the Most Holy Mother” on January 3, 1944. In June 1944, the sealed envelope containing the 3rd secret was delivered to Silva. This is where it stayed until 1957, when it was finally delivered to Rome.

Canon Galamba, who was an advisor to the Bishop of Leiria, is quoted as saying that when the bishop refused to open the sealed envelope, Lucia made him promise that it would definitely be opened & released to the world at her death, or in 1960, whichever came 1st. The bishop passed away in 1957.

It was announced by Cardinal Angelo Sodano on May 13, 2000 (83 years after the first apparition of the Lady to the kids in Cova da Iria & 19 years after the assassination attempt on Pope John Paul II) that the 3rd secret would be FINALLY be released.

In his announcement, Cardinal Sodano implied that the secret was about the 20th century persecution of Christians that concluded in the failed Pope John Paul II assassination attempt on May 13, 1981, which was the 64th anniversary of the 1st apparition of the Lady at Fatima. The idea of an already fulfilled secret is contested by some Catholics.

There’s speculation that the 3rd secret hasn’t either fully been or revealed at all. There’s a plethora of reasons for why & what the secret actually said/says. Such as the secret contained info about the Apocalypse, apostasy, & Satanic infiltration of the Church. Yes, like the actual devil, Satan himself. Why they don’t release it is because they don’t want to induce mass panic among the global Catholic community.

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Manichaeism

This is a former world religion founded in the 3rd century CE by the Parthian prophet Mani in the Sasanian Empire. An adherent of Manichaeism was called a Manichaean, Manichean, or Manichee.

Manichaeism taught a complex dualistic cosmology describing the struggle between a good spiritual world of light, & an evil material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter & returned to the world of light, whence it came.

Mani’s teaching was intended to combine, succeed, & surpass the teachings of Platonism, Christianity, Zoroastrianism, Rabbinic Judaism, Gnostic movements, Ancient Greek religion, Babylonian & other Mesopotamian religions, & mystery cults. Manichaeism reveres Mani as the final prophet after Zoroaster, the Buddha, & Jesus.

This religion thrived between the 3rd & 7th centuries, & at its height was one of the most pervasive religions in the world. Manichaean churches & scriptures existed as far east as China & as far west as the Roman Empire.

Before the spread of Islam, it was briefly the main rival to early Christianity in the competition to replace polytheism. Under the Roman Dominate, Manichaeism was persecuted by the Roman State & was eventually stomped out in the Roman Empire.

The religion was present in West Asia into the Abbasid Caliphate period in the 10th century. It was also present in China despite gradually strict bans under the Tang Dynasty & was the official religion of the Uyghur Khaganate until its collapse in 830.

It experienced a resurgence under the Mongol Yuan Dynasty during the 13th & 14th centuries. However, it was consequently banned by the Chinese emperors. Manichaeism there became into Buddhism & Taoism.

Some historic Manichaean sites still exist in China, including the Temple of Cao’an in Jinjiang, Fijian, & the religion may have influenced later movements in Europe including Paulicianism, Bogomilism, & Catharism.

Mani was an Iranian born in 216 CE in or near Ctesiphon (now al-Mada’in in Iraq) in the Parthian Empire. According to the Cologne Mani-Codex, Mani’s parents were members of the Jewish Christian Gnostic sect known as the Elcesaites.

Mani composed 7 works, 6 of which were written in the late-Aramaic Syriac languages. The 7th, the Shabuhragan, was written by Mani in Middle Persian & he gave it to Sasanian emperor Shapur I. There’s no proof that Shapur I was a Manichaean, he did tolerate the spread of Manichaeism & didn’t persecute the religion or its adherents within his empire’s borders.

Manichaeism won the support of many high-ranking political figures. With the help of the Sasanian Empire, Mani began missionary trips. After failing to win the favor of the next generation of Persian royalty & experiencing the disapproval of the Zoroastrian clergy, Mani reportedly died in prison awaiting his execution by the Persian emperor Bahram I. His death date is estimated between 276-277 CE.

Mani believed that the teachings of Jesus, Buddha, & Zoroaster were incomplete. He’s believed his revelations were for the entire world, calling his teachings the “Religion of Light.”

Manichaean writings suggest that Mani received revelations when he was 12 years old & again when he was 24. Over this period, Mani grew dissatisfied with the Elesaites, a Jewish Christian Gnostic sect, that he was born into.

Mani taught how the soul of a righteous individual returns to Paradise upon dying. But the souls of a person who persisted in things of the flesh – fornication, procreation, possessions, cultivation, harvesting, eating of meat, drinking of wine – is condemned to rebirth in a succession of bodies.

Mani began preaching at an early age & was possibly influenced by contemporary Babylonian-Aramaic movements like Mandaeism, Aramaic translations of Jewish apocalyptic works similar to those found at Qumran (Book of Enoch literature), & by the Syriac dualist-Gnostic writer Bardaisan, who lived a generation before Mani. With the discovery of the Mani-Codex, it also became clear that he was raised in the Jewish Christian sect of the Elcasaites & possibly influenced by their writings.

According to biographies preserved by ibn al-Nadim & Persian polymath al-Biruni, Mani received as a youth from a spirit. Whom he (Mani) would later call his “Twin,” Syzygos (“spouse, partner,” in the Cologne Mani-Codex), “Double,” “Protective Angel,” or “Divine Self.” This spirit taught him wisdom that he then developed into a religion.

It was his “twin” who brought Mani to self-realization. Mani claimed to be the Paraclete of the Truth promised by Jesus in the New Testament. Paraclete is a word used, in Christian theology, to refer to the Holy Spirit & is translated as “advocate,” “counsellor,” or “helper.”

Jesus, in Manichaeism, possessed 3 separate identities: Jesus the Luminous, Jesus the Messiah, & Jesus patibilis, or the Suffering Jesus.

As Jesus the Luminous, his primary role was as supreme revealer & guide. It was Jesus who woke Adam from his slumber & revealed to him the divine origins of his soul & its painful captivity by the body & mixture with matter.

Jesus the Messiah was a historical being who was a prophet of the Jews & a forerunner of Mani. Manichaeans believed that he was wholly divine, & he never had a human birth. The Christian doctrine of a virgin birth was regarded as obscene. Since Jesus was the Light of the World, where was this light, they reasoned, when Jesus was in the womb of the Virgin? Jesus the Messiah was truly only born at his baptism. It was on this occasion that the Father openly acknowledged his sonship. The suffering, death, & resurrection of this Jesus were in appearance only & a prefiguration of Mani’s own martyrdom.

The pain suffered by the imprisoned Light-Particles in the whole of the visible universe, on the other hand, was real & immanent. This was symbolized by the mystic placing of the Cross whereby the wounds of the passion of our souls are set forth. On this mystical Cross of Light was suspended the Suffering Jesus (Jesus patibilis) who was the life & salvation of man. This mystica crucifixio was present in every tree, herb, fruit, vegetable, & even stones & the soil. This constant & universal suffering of the captive soul is exquisitely expressed in 1 of the Coptic Manichaean Psalms.

St. Augustine of Hippo noted that Mani declared himself to be an “apostle of Jesus Christ.” Manichean tradition is also noted to have to have claimed that Mani was the reincarnation of religious figures from previous eras such as the Buddha, Krishna, & Zoroaster, in addition to Jesus Himself.

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Entering Heaven Alive

This is also called ascension, assumption, or translation. This is the belief that’s held in a variety of religions.

Sine death is the normal end to an individual’s life on Earth & the beginning of afterlife, entering Heaven without dying 1st is considered exceptional & usually a sign of a deity’s special recognition of a person’s piety.

In the Hebrew Bible, there are 2 people, Enoch & Elijah, who are to have entered Heaven alive. But both wordings are subject to debate. Genesis 5:24 says, “Enoch walked with God; then he was no more, because God took him away.” But it doesn’t say whether he was alive or dead nor where God took him.

The Book of Kings describes the prophet Elijah being taken towards the Heavens in a whirlwind. But the word can mean can mean either Heaven as the home of God or the sky.

According to the post-biblical Midrash, 8 people went to, or will go to, Heaven alive. This is also referred to as the Garden of Eden & Paradise. The 8 people were: 1) Enoch, Noah’s great-grandpa (Genesis 5:22-24). 2) Elijah (II Kings 2:11). 3) Serah, the daughter of Asher, the son of Jacob. 4) Eliezer, the servant of Abraham who chose Rebecca to be Isaac’s wife. 5) Hiram I, King of Tyre, who helped Solomon build the First Temple. 6) Ebed-Melech, the Ethiopian 7) Jaabez, the son of Judan ha-Nasi, who was the editor of Mishnah 8) Pharaoh’s daughter, sometimes called Bithiah

There were also 4 rabbis who visited Heaven. 4 entered the orchard: Ben Azzai, Ben Zoma, Acher (also known as Elisha Ben Avuya) & Rabbi Akiva. One looked & died. One looked & was harmed. One looked & cut down the trees. The last one went up in peace & went down in peace.

Jesus is considered by vast majority of Christians to have passed away before being resurrected & ascending to Heaven, bodily, to sit at the right hand of God with a promise to someday return to Earth.

There are some people who believe that Jesus didn’t die. These are known as the Swoon hypothesis & Docetism. The Virgin Mary is thought in Eastern Orthodoxy to have passed away before being translated into Heaven. Roman Catholicism believe this also.

Protestants generally believe that Mary died and passed away naturally like another mortal person. Then Mary entered Heaven in a pretty usual manner. But certain observers belonging to the Evangelical Catholic tradition of Lutheranism & the Anglo-Catholic tradition of Anglicanism believe in the Assumption of Mary. Others in these traditions reject the Assumption of Mary.

With the adoption of the Nicene Creed in 325, the ascension of Jesus into Heaven has been officially taught by all Christian churches. It’s celebrated on Ascension Thursday. In the Roman Catholic Church, the ascension of the Lord is a Holy Day of Obligation. In the Eastern Orthodox Church the ascension is 1 of 12 Great Feasts.

In the Reformed Churches, which teaches Calvinist theology, belief in the ascension of Christ is included in the Westminster Confession of Faith, the Heidelberg Catechism, & the Second Helvetic Confession.

Dispensationalists believe in a “rapture.” The rapture is rejected by Catholics, Eastern Orthodox, & most Protestants. The rapture comes from a reference to “being caught up” that’s found in I Thessalonians 4:17. This passage says that when the “dead in Christ” & “we who are alive and remain” will be caught up in the clouds to meet the Lord/God. Christians differ on the interpretation of this Bible passage.

In the Eastern Orthodox Church teach that Mary died a natural death like any other human being. She was buried by the Apostle, except for Thomas (of Doubting Thomas fame), who was late. 3 days later, after Thomas arrived, Mary was found to be missing from her tomb, just like her son Jesus.

They also teach that the Apostles got a revelation during which Mary appeared to them & told them that she’d been resurrected by Jesus & taken body & soul into Heaven. They teach of Heavenly bliss that other saints will experience only after the Last Judgment.

In Mandaeism, the Left Ginza (1 of their holy books) mentions that Shitil (Seth), the son of Adam, was taken alive to the World of Light without a masiqta or death mass.

In the Hellenistic religion, Apollonius of Tyana was said to have been “assumed” into Elysium by Philostratus.

In Hinduism, Yudhishthira, of the Mahabharata, & Lakshmana, of the Ramayana, are believed to be the only humans that were able to cross the plane between mortals & Heaven/Svarga while still in their mortal bodies. Nahusha was admitted to Heaven in his human body, as were several other kings. Tukaram is believed to have taken to Vaikuntha on Garuda. This event is reported to be seen by villagers.

In Islam, Muhammad was transported from the Great Mosque of Mecca to Al-Aqsa during the Night Journey. After he lead prayers at the mosque, Muhammad ascended into Heaven alive. In Heaven, he greets, individually, previous prophets. Later, he speaks to Allah. Allah gives Muhammad instructions regarding the details of prayer. Muhammad’s ascent into Heaven was temporary. He came back to Earth later. Islamic texts deny the idea of the crucifixion or death accredited to Jesus by the New Testament.

The Quran says that people (Jews & Romans) sought to kill Jesus. But they couldn’t crucify or kill him. Although “this was made to appear to them.” Muslims believe that Jesus wasn’t crucified but instead he was raised by God into the Heavens. This “raising” is often understood to mean through bodily ascension.

Some Islamic scholars have identified the prophet Idris to be the same person as Enoch from the Bible. This is because the Quran states that God “raised him to a lofty station,” & that has taken to be term for ascending, on which it’s concluded that Idris was Enoch.

Members of various Ascended Master Teachings, a group of New Age religions based on Theosophy. They believe that Francis Bacon underwent a physical ascension without experiencing death. He then became the deity St. Germain.

They believe that there were a lot of others that have undergone Ascension. They were called the Ascended Masters & act as spirit guides to human souls on their spiritual path. The leaders of these religions claim to be able to receive channeled messages from the Ascended Masters, which they then relay to their followers.

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Mariology

This is the Christian theological study of the Virgin Mary, mother of Jesus. Mariology looks to relate doctrine/dogma about Mary to other doctrine of the faith, like those concerning Jesus & notions about redemption, intercession, & grace.

Christian Mariology looks to place the role of the historic Mary in the context of Scripture, tradition, & the teachings of the Church of Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to & thinking about Mary throughout the history of Christianity.

There’s a variety of Christian, & non-Christian, views on Mary as a figure ranging from the focus on the veneration of Mary in Roman Catholic Mariology to criticism of “mariolatry” as a form of idolatry.

As a field of theology, the most substantial developments in Mariology, & the founding of specific centers devoted to its study. In recent centuries, it’s taken place within the Roman Catholic Mariology.

The Eastern Orthodox ideas, & veneration, of Mary are integral to the rite as a whole (theotokos). They’re mostly expressed in liturgy. The veneration of Mary is said to permeate, in a way, the entire life of the Church as a “dimension” of dogma, as well as piety, of Christology as well as of Ecclesiology.

While similar to the Roman Catholic view, barring some minor differences, the Orthodox don’t see a need for a separate academic discipline of Mariology, as the Mother of God is seen as the self-evident apogee of God’s human creation. Apogee is the highest point in the development of something.

A significant number of Marian publications were written in the 20th century. Theologians Raimondo Spiazzi & Gabriel Roschini produced 2,500 & 900 publications respectively.

Over the centuries, Roman Catholic Mariology has been shaped by various forces ranging from sensus fidelium to Marian apparitions to the writing of saints to reflection by theologians & papal encyclicals. Encyclicals are papal letters sent to all bishops of the Roman Catholic Church.

Eastern Orthodox theology calls Mary “the Theotokos” or the God bearer. The virginal motherhood of Mary is at the center of Orthodox Mariology. The title of Ever Virgin is/was given to Mary. The Orthodox Mariology approach emphasizes the sublime holiness of Mary, her share in redemption, & her role as a mediator of grace.

Eastern Orthodox mariological thought goes back as far as St. John Damascene, who in the 8th century, wrote on the mediative role of Mary & one the Dormition of the Mother of God. Dormition is from the Latin “dormine” meaning to sleep. This is in reference to the death & subsequent assumption into Heaven to Mary, the mother of Jesus, in Eastern Christianity & some other churches.

In the 14th century, Orthodox Mariology began to flourish among Byzantine theologians who held a cosmic view of Mariology. This puts Jesus & Mary together at the center of the cosmos & saw them as the goal of world history.

More recently, the Eastern Orthodox Mariology achieved a renewal among 20th century theologians in Russia. Mary is the heart of the Church & the center of creation. Unlike the Catholic approach, Eastern Orthodox Mariology doesn’t support the Immaculate Conception Mary. Before the 20th century, Eastern Orthodox Mariology was almost entirely liturgical. It didn’t have any systematic presentation similar to Roman Catholic Mariology.

Protestant views on Mary differ between different denominations. Focus is generally on interpretations of Mary in the Bible, the Apostles’ Creed (which professes the Virgin Birth), & the Ecumenical Council of Ephesus in 431, which called Mary the Mother of God. Some early Protestants created Marian art & allowed limited forms of Marian veneration. Most Protestants today don’t share the veneration of Mary as practiced by Roman Catholics & Eastern Orthodox. Martin Luther, John Calvin, & Karl Barth’s views on Mary, & others have contributed to modern Protestant views.

Anglican Marian theology varies greatly from the Anglo-Catholic, which are very close to Roman Catholic views. The Anglican Church formally celebrates 6 Marian feast days: the Annunciation (March 25), Visitation (May 31), Day of Mary/Assumption or dormition (August 15), Nativity of Mary (September 8), Our Lady of Walsingham (October 15), & Mary’s Conception (December 8). Anglicans, with some other Protestants, teach the Marian dogmas of divine maternity & the virgin birth of Jesus. Even though there’s no systematic agreed upon Mariology among diverse parts of the Anglican Communion. The role of Mary as a mediator is accepted by some groups of modern Anglican theology.

Lutheran Mariology is informed by the Augsburg Confession & honors Mary as “the most blessed Mother of God, the most blessed Virgin Mary, & the Mother of Christ.” The Lutheran Churches, asserts the doctrine of the perpetual virginity of Mary.

The Oriental Orthodox Churches regard Mary as the highest of saints & the Theotokos. They also celebrated a variety of Marian feast days.

In the Islamic perception of the Virgin Mary (known as Maryam in Arabic), she’s an extremely pious & chaste woman who miraculously gave birth, while still a virgin, to the prophet Jesus (called Isa in Arabic). Mary is the only woman named specifically in the Quran. The 19th chapter of the Quran, which is named after her, begins with 2 narrations of a “miraculous birth.”

The First Council of Ephesus, in 431, formally approved devotion to Mary as the Theotokos. Its use implies that Jesus, whom Mary gave birth to, is God. Nestorians preferred Christotokos, meaning “Christ-bearer” or “Mother of the Messiah”, not because they denied Jesus’ divinity. But because they believed that since God the Son, or Logos, existed before time & before Mary. Jesus took divinity from God the Father & humanity from His mom. So calling her “Mother of God” was confusing & perhaps heretical. Others at the council believed that denying the Theotokos title would carry with it the implication that Jesus wasn’t divine.

The Council of Ephesus also approved the creation of icons having the images of the Virgin & child. Devotion to Mary was already widespread before this point. This is reflected in the fresco depictions of Mother & child win the Roman catacombs.

Mary, as the 1st Christian saint & Mother of Jesus, was deemed to be a compassionate mediator between suffering mankind & her son, Jesus, who’s seen as a king & judge.

In the East, devotion to Mary blossomed in the 6th century under official patronage & imperial promotion of the Court of Constantinople. The popularity of Mary as an individual object of devotion only became in the 5th century with the appearance of apocryphal versions of her life, interest in her relics, & the 1st churches dedicated in her name. Like St. Maria Maggiore in Rome.

Since the writing of the apocryphal Protoevangelium of James, various beliefs have circulated concerning Mary’s own conception. This led, eventually, to the Roman Catholic Church dogma. It was formally established in the 19th century of Mary’s Immaculate Conception. This exempts her from original sin. This story goes: When Mary’s mom got pregnant with her, it was an Immaculate Conception. So when Mary was born, she was free from original sin. After Mary was born, she was sent to the Temple to live, so she wouldn’t get corrupted by the world. So Mary could be pure to have Jesus.

Roman Catholic & Eastern Orthodox teaching also extends to the end of Mary’s life ending with the Assumption of Mary. This was formally established as dogma in 1950 & the Dormition of the Mother of God respectively.

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