The miracle of Jesus’s conception

... that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
2 Corinthians 5:19

#faith #ImmaculateConception #jesus #Messiah #salvation #virginbirth

https://lightforthelastdays.co.uk/articles/jesus-and-judaism/the-miracle-of-jesuss-conception/

Presidential Message on the Feast of the Immaculate Conception – The White House
https://www.whitehouse.gov/briefings-statements/2025/12/presidential-message-on-the-feast-of-the-immaculate-conception/

"Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world."

#ImmaculateConception
#uspol

Quote of the day, 8 December: Blessed Marie-Eugène

The Holy Church has established a feast to praise and thank God for the marvel of the Immaculate Conception of the Blessed Virgin. The Immaculate Conception is, indeed, an exception to this law of misery and privation that strikes all humanity coming into this world since the fall of our first parents.

At Mass, the holy Church had us read, in the Book of Wisdom, the passages that concern in a special way the Word of God—the Wisdom of God—always present before the gaze of the Most Holy Trinity before anything existed, and present as He created all things.

This assimilation of the Virgin Mary to divine Wisdom shows us that, from all eternity, when God was bringing forth His creative work, His contemplation did not rest only upon the distant vision of the Incarnate Word and His Church—His masterpiece, the end of all things, the goal of His creation. Already, He was distinguishing, in a clear and precise way, this Immaculate Conception whose realization filled Him with joy in advance.

Let us enter into this joy of God, which we sense in these passages from the Book of Wisdom. God rejoiced beforehand, and He rejoiced immeasurably when His work was accomplished. In doing so, He affirmed His power—the power of His Love and His mercy. Let us rejoice today in the joy of God. And let us also offer our congratulations to the Blessed Virgin in her joy.

Did she realize the privileges she had received? Perhaps not. The Virgin was so humble, so simple; the light within her was so pure that she scarcely perceived she could ever have been stained. She hardly saw how she had been preserved. But now, in heaven, she certainly sees it; today she sings the mercy of God. Saint Teresa of Avila, Saint Thérèse of the Child Jesus, Saint John of the Cross—they all sang this mercy, just as we ourselves sing it.

On certain days of grace, we feel in a special way the weight of God’s grace upon our souls. The Virgin sang it; let us unite ourselves to her canticle of thanksgiving. We will offer the merits of the Sacrifice of the Mass to help her, in a certain way, to sing even more perfectly this glory of God and her gratitude toward the Eternal One.

Blessed Marie-Eugène of the Child Jesus

La Vierge Marie Toute Mère, “Marvel of Mercy” (excerpt)

Marie-Eugène de l’Enfant-Jésus, B & Centre Notre-Dame de Vie 1988, La Vierge Marie Toute Mère, Editions du Carmel, Toulouse.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This cope hood featuring an image of Mary Immaculate was created ca. 1850 by the Dominican Sisters of St Catherine of Siena in Staffordshire, England. Image credit: Lawrence Lew OP (Some rights reserved)

#blessedMarieEugeneOfTheChildJesus #gratitude #immaculateConception #joy #mercy2

The Feast of the Immaculate Conception honors Mary, full of grace 🌿. From her conception, God kept her free from original sin so she could bear His Son 🙏.

Her humility and faith make her a model for us all. As we honor her on December 8, we thank God for His mercy and the gift of Mary’s “yes” ✨.

https://young-catholics.com/442/immaculate-conception-blessed-virgin-mary

#ImmaculateConception #Faith #Mary #Catholic

Today's poem:

Duns Scotus's Oxford
- by Gerard Manley Hopkins

https://www.tumblr.com/ukdamo/796013190436749312/duns-scotuss-oxford?source=share

#poetry #ImmaculateConception #JohnDunsScotus #GerardManleyHopkins

Mariology

This is the Christian theological study of the Virgin Mary, mother of Jesus. Mariology looks to relate doctrine/dogma about Mary to other doctrine of the faith, like those concerning Jesus & notions about redemption, intercession, & grace.

Christian Mariology looks to place the role of the historic Mary in the context of Scripture, tradition, & the teachings of the Church of Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to & thinking about Mary throughout the history of Christianity.

There’s a variety of Christian, & non-Christian, views on Mary as a figure ranging from the focus on the veneration of Mary in Roman Catholic Mariology to criticism of “mariolatry” as a form of idolatry.

As a field of theology, the most substantial developments in Mariology, & the founding of specific centers devoted to its study. In recent centuries, it’s taken place within the Roman Catholic Mariology.

The Eastern Orthodox ideas, & veneration, of Mary are integral to the rite as a whole (theotokos). They’re mostly expressed in liturgy. The veneration of Mary is said to permeate, in a way, the entire life of the Church as a “dimension” of dogma, as well as piety, of Christology as well as of Ecclesiology.

While similar to the Roman Catholic view, barring some minor differences, the Orthodox don’t see a need for a separate academic discipline of Mariology, as the Mother of God is seen as the self-evident apogee of God’s human creation. Apogee is the highest point in the development of something.

A significant number of Marian publications were written in the 20th century. Theologians Raimondo Spiazzi & Gabriel Roschini produced 2,500 & 900 publications respectively.

Over the centuries, Roman Catholic Mariology has been shaped by various forces ranging from sensus fidelium to Marian apparitions to the writing of saints to reflection by theologians & papal encyclicals. Encyclicals are papal letters sent to all bishops of the Roman Catholic Church.

Eastern Orthodox theology calls Mary “the Theotokos” or the God bearer. The virginal motherhood of Mary is at the center of Orthodox Mariology. The title of Ever Virgin is/was given to Mary. The Orthodox Mariology approach emphasizes the sublime holiness of Mary, her share in redemption, & her role as a mediator of grace.

Eastern Orthodox mariological thought goes back as far as St. John Damascene, who in the 8th century, wrote on the mediative role of Mary & one the Dormition of the Mother of God. Dormition is from the Latin “dormine” meaning to sleep. This is in reference to the death & subsequent assumption into Heaven to Mary, the mother of Jesus, in Eastern Christianity & some other churches.

In the 14th century, Orthodox Mariology began to flourish among Byzantine theologians who held a cosmic view of Mariology. This puts Jesus & Mary together at the center of the cosmos & saw them as the goal of world history.

More recently, the Eastern Orthodox Mariology achieved a renewal among 20th century theologians in Russia. Mary is the heart of the Church & the center of creation. Unlike the Catholic approach, Eastern Orthodox Mariology doesn’t support the Immaculate Conception Mary. Before the 20th century, Eastern Orthodox Mariology was almost entirely liturgical. It didn’t have any systematic presentation similar to Roman Catholic Mariology.

Protestant views on Mary differ between different denominations. Focus is generally on interpretations of Mary in the Bible, the Apostles’ Creed (which professes the Virgin Birth), & the Ecumenical Council of Ephesus in 431, which called Mary the Mother of God. Some early Protestants created Marian art & allowed limited forms of Marian veneration. Most Protestants today don’t share the veneration of Mary as practiced by Roman Catholics & Eastern Orthodox. Martin Luther, John Calvin, & Karl Barth’s views on Mary, & others have contributed to modern Protestant views.

Anglican Marian theology varies greatly from the Anglo-Catholic, which are very close to Roman Catholic views. The Anglican Church formally celebrates 6 Marian feast days: the Annunciation (March 25), Visitation (May 31), Day of Mary/Assumption or dormition (August 15), Nativity of Mary (September 8), Our Lady of Walsingham (October 15), & Mary’s Conception (December 8). Anglicans, with some other Protestants, teach the Marian dogmas of divine maternity & the virgin birth of Jesus. Even though there’s no systematic agreed upon Mariology among diverse parts of the Anglican Communion. The role of Mary as a mediator is accepted by some groups of modern Anglican theology.

Lutheran Mariology is informed by the Augsburg Confession & honors Mary as “the most blessed Mother of God, the most blessed Virgin Mary, & the Mother of Christ.” The Lutheran Churches, asserts the doctrine of the perpetual virginity of Mary.

The Oriental Orthodox Churches regard Mary as the highest of saints & the Theotokos. They also celebrated a variety of Marian feast days.

In the Islamic perception of the Virgin Mary (known as Maryam in Arabic), she’s an extremely pious & chaste woman who miraculously gave birth, while still a virgin, to the prophet Jesus (called Isa in Arabic). Mary is the only woman named specifically in the Quran. The 19th chapter of the Quran, which is named after her, begins with 2 narrations of a “miraculous birth.”

The First Council of Ephesus, in 431, formally approved devotion to Mary as the Theotokos. Its use implies that Jesus, whom Mary gave birth to, is God. Nestorians preferred Christotokos, meaning “Christ-bearer” or “Mother of the Messiah”, not because they denied Jesus’ divinity. But because they believed that since God the Son, or Logos, existed before time & before Mary. Jesus took divinity from God the Father & humanity from His mom. So calling her “Mother of God” was confusing & perhaps heretical. Others at the council believed that denying the Theotokos title would carry with it the implication that Jesus wasn’t divine.

The Council of Ephesus also approved the creation of icons having the images of the Virgin & child. Devotion to Mary was already widespread before this point. This is reflected in the fresco depictions of Mother & child win the Roman catacombs.

Mary, as the 1st Christian saint & Mother of Jesus, was deemed to be a compassionate mediator between suffering mankind & her son, Jesus, who’s seen as a king & judge.

In the East, devotion to Mary blossomed in the 6th century under official patronage & imperial promotion of the Court of Constantinople. The popularity of Mary as an individual object of devotion only became in the 5th century with the appearance of apocryphal versions of her life, interest in her relics, & the 1st churches dedicated in her name. Like St. Maria Maggiore in Rome.

Since the writing of the apocryphal Protoevangelium of James, various beliefs have circulated concerning Mary’s own conception. This led, eventually, to the Roman Catholic Church dogma. It was formally established in the 19th century of Mary’s Immaculate Conception. This exempts her from original sin. This story goes: When Mary’s mom got pregnant with her, it was an Immaculate Conception. So when Mary was born, she was free from original sin. After Mary was born, she was sent to the Temple to live, so she wouldn’t get corrupted by the world. So Mary could be pure to have Jesus.

Roman Catholic & Eastern Orthodox teaching also extends to the end of Mary’s life ending with the Assumption of Mary. This was formally established as dogma in 1950 & the Dormition of the Mother of God respectively.

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#19thCentury #20thCentury #431 #5thCentury #6thCentury #8thCentury #Anglican #AnglicanCommunion #Apocryphal #Apogee #ApostlesCreed #Arabic #Assumption #AssumptionOfMary #AugsburgConfession #August15 #bible #Bishops #Byzantine #ChristBearer #Christian #Christianity #Christotokos #Churches #CourtOfConstantinople #December8 #Dogma #Dormition #EasternOrthodox #Ecclesiology #EcumenicalCouncilOfEphesus #Encyclical #EverVirgin #FirstCouncilOfEphesus #GabrielRoschini #GodBearer #Idolatry #ImmaculateConception #Isa #Islam #Jesus #JohnCalvin #KarlBarth #King #Liturgy #Logos #Lutheran #March25 #Mariology #MartinLuther #MarySImmaculateConception #Maryam #May31 #MotherOfGod #MotherOfTheMessiah #Nativity #Nestorians #October15 #OrientalOrthodoxChurch #OriginalSin #Papal #PerpetualVirginityOfMary #Prophet #Protestant #Quran #RaimondoSpiazzi #relics #RomanCatholicChurch #Rome #Russia #Saint #Saints #SensusFidelium #September8 #StJohnDamascene #TheAnnunciation #TheProtoevangeliumOfJames #Theolgians #Theotokos #Veneration #VirginBirth #VirginMary #Walsingham

Quote of the day, 23 July: Blessed Marie-Eugène

The Holy Church has established a feast to praise and thank God for the marvel of the Immaculate Conception of the Blessed Virgin. The Immaculate Conception is, indeed, an exception to this law of misery and privation that strikes all humanity coming into this world since the fall of our first parents.

Through their fault, our first parents lost for themselves and for all their descendants the privileges of preternatural gifts as well as supernatural gifts. God reacts with his mercy. He had already foreseen this fall, this fault: it was directed toward new outpourings of his mercy.

What will these new outpourings be? They are the great mysteries of the Incarnation, of the Redemption, and of the Church, mysteries that will ensure the salvation of humanity, its return to God.

Before accomplishing these mysteries, God wanted to prepare his work. He caused to spring forth a marvel of purity and integrity from this mud in which humanity was plunged (so to speak). This is the Virgin Mary. The sun will rise: it is the Word who becomes incarnate, the God-Man.

We do not see the infinity proper to God in this prodigy, only that which is created in the Virgin. But this creation exists in all its fullness and beauty: it is the integrity of her body, her human nature in which there is no stain or shadow.

We find a fullness of created grace in this resplendent human nature. It is already a marvel for the angels of heaven, and for all those who contemplate her directly with the power of vision of the lumen gloriae [light of glory]. Only this power, which allows them to penetrate the depths of the Holy Trinity, can uncover all the Virgin’s beauty. Also, the angel will come as if in ecstasy, admiring, to greet the Virgin and say to her, “You are full of grace.” She is full of human grace and full of divine grace.

Blessed Marie-Eugène of the Child Jesus

Merveille de la Miséricorde

Marie-Eugène de l’Enfant-Jésus, B & Centre Notre-Dame de Vie 1988, La Vierge Marie Toute Mère, Editions du Carmel, Toulouse.

Translation from the French text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Detail from Giovanni Battista Tiepolo, The Immaculate Conception, 1767–1769, oil on canvas, Madrid, Museo Nacional del Prado. Image credit: © Madrid, Museo Nacional del Prado (used by permission).

#BlessedMarieEugeneOfTheChildJesus #BlessedVirginMary #ImmaculateConception #mercy #MotherOfDivineGrace