Quote of the day, 16 June: St. John Paul II

From the hand of Teresa of Jesus, Henry de Ossó understands that love for Christ has to be the center of his work: a love of Christ that captivates and attracts people, winning them to the Gospel.

Urged by this love, this exemplary priest, born in Catalonia, would direct his action to the neediest children, to young workers, to all men, without distinction of age or social condition; and, very especially, he directed his apostolic work to women, aware of their capacity to transform society: “The world has always been,” he said, “what women have made it. A world made by you, formed according to the model of the Virgin Mary with the teachings of Teresa” (Enrique de Ossó y Cervelló, Escritos, t. I, Barcelona, 1976, 207).

This ardent desire for Jesus Christ to be known and loved by the whole world made Henry de Ossó focus all his apostolic activity on catechesis. In the professorship of the Seminary of Tortosa, or with the children and the simple people of the village, the virtuous priest revealed the face of Christ the Master who, in his compassion for the people, showed them the way to heaven.

Saint John Paul II

Homily, Canonization of St. Henry de Ossó y Cervelló
Wednesday 16 June 1993, Madrid

Translation from the Pope’s original Spanish text is the blogger’s own work product.

Featured image: On 27 January 2016, the parish of Our Lady of Our Lady of Henar in the Archdiocese of Valladolid hosted a celebration in honor of St. Henry de Ossó, who is the patron saint of Spanish catechists. Don Luis Argüello presided at the Mass, which took place a few weeks before he was named Auxiliary Bishop of Valladolid. Image credit: Ángel Cantero, Iglesia en Valladolid / Flickr (Some rights reserved)

#catechesis #Catholic #mission #Saints #StHenryDeOssoYCervello #StTeresaOfAvila

悪魔に取り憑かれた少年が,昼は学校生活を送り,夜はダンジョンで悪魔と戦う。ホラーRPG「Catechesis -カテケシス-」,体験版配信開始
https://www.4gamer.net/games/014/G101487/20260608081/

#4gamer #Catechesis_カテケシス #カテケシス #Catechesis #ホラー_オカルト

悪魔に取り憑かれた少年が,昼は学校生活を送り,夜はダンジョンで悪魔と戦う。ホラーRPG「Catechesis -カテケシス-」,体験版配信開始

Baroque Decayは,新作タイトル「Catechesis -カテケシス-」の体験版を配信開始した。本作は,悪魔に取り憑かれた少年ダニエルが,昼は学校生活を送り,夜はダンジョンで悪魔と戦うホラーRPGだ。

4Gamer.net
Madre mía, si la demo del #Catechesis esta guapa imagino el juego completo. Qué turbio pero qué interesante todo, la leche. ¡AH!  #videojuegos #BaroqueDecay

I just finished playing the Catechesis demo 🩸

I loved it! The next game from the creators of Yuppie Psycho looks like it’s going to be even more amazing! 😍

➡️ Demo: https://store.steampowered.com/app/2593320/Catechesis/

I can’t wait to play the full game 😈

#Catechesis #RPG #Horror #BaroqueDecay

Quote of the day, 22 April: Blessed Isidore Bakanja

“If you see my mother, or if you go to the judge, or if you meet a priest, tell them that I am dying because I am a Christian.”

Blessed Isidore Bakanja

In his catechesis for Jubilee Year pilgrims on 8 November 2025, titled To Hope Is to Bear Witness, Pope Leo XIV reflected on Blessed Isidore Bakanja, the Congolese martyr who refused to remove his Carmelite scapular when ordered to do so by his Belgian employer.

Baptized in 1906 and devoted to the Rosary and the Brown Scapular of Our Lady of Mount Carmel, he quietly shared the faith despite growing hostility. On 22 April 1909, his fidelity was put to the test: refusing to discard the scapular, he was pinned to the ground and beaten with over one hundred blows from a nail-studded whip, then chained in place to suffer for his faith.

In the months that followed, he forgave his persecutor and died with the Rosary in hand and the scapular once more around his neck—remembered today as the Scapular Martyr.

Dear Brothers and Sisters, as we continue our Jubilee catechesis, let us reflect today on the life of Blessed Isidore Bakanja, a Congolese martyr who lived out his faith with joy and authenticity, even in hostile environments such as his workplace. The supervisor of the European-owned plantation where Isidore worked despised the Catholic missionaries who defended the rights of the indigenous, and unleashed his anger upon Isidore.

This courageous young man continued to manifest his faith, expressing his devotion to the Blessed Virgin Mary by wearing his brown scapular. While close to death due to the abuse he suffered, Isidore declared that he would pray for his aggressors from heaven.

His testimony reminds us that we have much to learn from our persecuted brothers and sisters in Africa. Let us strive to follow his example of perseverance in the faith despite any persecution or rejection we may face. Blessed Isidore, pray for us, so that we too can give witness to our faith with courage and enthusiasm!

Pope Leo XIV

Pope Speaks of Isidore Bakanja as Model for Hope

Order of Carmelites (ocarm.org) 2025, Pope Leo XIV speaks of Isidore Bakanja as model for hope, viewed 20 April 2026, https://ocarm.org/en/item/6743-pope-leo-xiv-speaks-of-isidore-bakanja-as-model-for-hope.

Featured image: Blessed Isidore Bakanja, detail from his beatification banner. Image credit: Carmelite Order

#BlessedIsidoreBakanja #BrownScapular #catechesis #martyrdom #PopeLeoXIV

Charles Borromeo

We’re delving into Charles Borromeo because there’s a church named after him in our founder’s hometown. We hope you enjoy this read.

His name in Italian is: Carlo Borromeo. In Latin, his name: Carolus Borromeus. He was an Italian Catholic prelate who served as the Archbishop of Milan from 1564-1584. He became a cardinal in 1560. A prelate is a high-ranking cleric with special jurisdiction or authority, essentially anyone exercising public power or holding a position of prominence above ordinary clergy.

Charles founded the Confraternity of Christian Doctrine together with St. Ignatius of Loyola & St. Philip Neri. In this role, he was responsible for significant reforms in the Catholic Church. Including the founding of seminaries for the education of priests. He was canonized in 1610 & his feast day is November 4.

Charles was a descendant of nobility. The Borromeo family was 1 of the most ancient & wealthiest in Lombardy. The family coat of arms included the Borromean rings, sometimes taken to symbolize the Holy Trinity.

Charles’ dad, Gilbert, was the Count of Arona. His mom, Margaret, was a member of the Milanese branch of the House of Medici. He was the 2nd son in a family of 6 kids. He was born in the castle of Arona on Lake Maggiore 36 miles from Milan on October 2, 1538.

Charles received the tonsure when he was about 12 years old. At this time, his paternal uncle (dad’s brother), Giulio Cesare Borromeo turned over to him the income from the rich Benedictine abbey of Saints Gratinian & Felin, 1 of the ancient requirements of the family.

Charles let his dad know on no uncertain terms that all revenues from the abbey beyond what was required to prepare him for a career in the church belonged to the poor & couldn’t be applied to secular use.

Charles went to the University of Pavia. He applied himself to the study of civil & canon law. Because of a slight speech impediment, he was thought of as slow but his thoroughness & industry meant that he made fast progress.

In 1554, his dad died. Although he had an older brother, Count Federico, he was requested by the family to take the management of their domestic affairs. After a time, he restarted his studies. On December 6, 1559, he earned a doctorate in canon & civil law.

On December 25, 1559, Charles’ uncle, Cardinal Giovanni Angelo Medici, was elected as Pope Pius IV. The newly elected Pope requested his nephew to go to Rome. On January 13, 1560, Pope Pius IV appointed him as protonotary apostolic. Protonotary apostolic is the title for a member of the highest non-episcopal college of prelates in Roman Curia, or outside Rome.

Shortly after, on January 31, 1560, the Pope made him a cardinal. This made Charles a cardinal-nephew. He was entrusted with both the public & the privy seal of the ecclesiastical state. A cardinal-nephew was a high-ranking Cardinal in the Catholic Church. Usually the pope’s actual nephew or another close relative(s), who served as the pontiff’s chief assistant & confidant. He was also brought into the government of Papal States & appointed a supervisor of the Franciscans, Carmelites, & Knights of Malta.

During his 4 years in Rome, Charles lived in austerity, required the Roman Curia to wear black (The Roman Curia is the administrative arm of the Holy See.), & established an academy of learned persons, the Academy of the Vatican Knights.

Charles organized the 3rd, & last, session of the Council of Trent, in 1562-63. He had a large hand in making the Tridentine Catechism (Catechismus Romanus). In 1561, Charles founded & endowed a college at Pavia. Today the college is known as Almo Collegio Borromeo. Charles dedicated the college to Justina of Padua.

On November 19, 1562, Charles’ older brother, Federico, suddenly died. His family urged Charles to seek permission to return to the laity (laicization), to marry & have kids so that the family name wouldn’t become extinct. But he decided not to leave the ecclesiastic state.

His brother’s death, along with his contacts (with the Jesuits, the Theatines, & the example of bishops such as Bartholomew of Braga) were causes of the conversion Charles towards a more strict & operative Christian life. His aim became to put into practice the dignity & duties of the bishop as drafted by the Council of Trent.

After the death of his uncle, Pope Pius IV (1566), Charles sent a galley (a type of ship) to get Cardinal Ugo Boncompagni, the Nuncio of Spain. The nuncio (or apostolic nuncio) is the Pope’s personal ambassador (like an embassy’s ambassador) to a country & plays a key role in appointing bishops.

But the Cardinal didn’t arrive in time to be considered at the conclave. Charles reached an agreement with Alessandro Farnese, who held a significant number of conclave votes, to support Antonio Ghislieri (who was rumored to have the support of King Philip II of Spain). Ghislieri was elected Pope & took the name: Pius V.

He devoted himself to the reformation of his diocese which had deteriorated in practice owing to the 80-year absence of previous archbishops. Milan was the largest archdiocese in Italy at the time, with more than 3,000 clergy & 800,000 people. Both its clergy & laity had drifted from church teaching. The selling of indulgences & ecclesiastical positions was prevalent.

Charles believed that abuses in the church arose from ignorant clergy. His emphasis on Catholic learning greatly increased the preparation of men for the priesthood & benefited their congregations.

He founded the fraternity of Oblates of St. Ambrose (a society of secular men who didn’t take orders), but devoted themselves to the church & followed a discipline of monastic prayers & study. The new archbishop’s efforts for catechesis & the instruction of youth included the initiation of the 1st Sunday School classes & the work of the Confraternity for Christian Doctrine.

Charles’ diocesan reforms faced opposition from several religious orders. Particularly that of the Humiliati (Brothers of Humility), a penitential order which owned some 90 monasteries. Some members of that society formed a conspiracy against his life.

A shot was fired at him with an arquebus in the archepiscopal chapel. His survival was considered miraculous.

Even though the Diet of Ilanz of 1524 & 1526 had proclaimed freedom of worship in the 3 Leagues, Charles repressed Protestantism in the Swiss valleys. During his pastoral visit to the region, 150 people were arrested for practicing witchcraft. 11 women & the provost were condemned by the civil authorities to be burned alive.

Reacting to the pressure of the Protestant Reformation, Charles encouraged Ludwig Pfyffer in his development of the “Golden League” but didn’t live to see its formation in 1586.

Based in Lucerne, the organization (also called the Borromean League) linked activities of several Swiss Catholic cantons of Switzerland. This became the center of Catholic Counter-Reformation efforts & caused the break-up of Appenzell canton along religious lines.

Following his departure from this mortal coil, devotion to Charles grew quickly & continued to grow. The Milanese memorializes his anniversary as though he were already a saint. Supporters in a number of cities collected documentation to support his canonization.

In 1602, Pope Clement VIII beatified Charles. 2 years later, his “case” was sent to the Congregation of Rites. On November 1, 1610, Pope Paul V canonized Charles. 3 years later, the church added his feast day to the General Roman Calendar for celebration on November 4.

Along with Guarinus of Palestrina & Anselm of Lucca, he’s 1 of only 2-3 cardinal-nephews to have been canonized. Charles Borromeo is the patron saint of bishops; catechists; seminarians; against ulcers; apple orchards; bishops; catechumens; colic; intestinal disorders; Lombardy, Italy; Monterey, California; cardinals; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases; & Sao Carlos (Brazil).

Charles’ emblem is the Latin word humilitas (humility), which is a portion of the Borromeo shield. He’s usually represented in art in his robes, barefoot, carrying the cross as archbishop, a rope around his neck and 1 hand raised in blessing. Thus recalling his work during the plague.

A large number of churches dedicated to St. Charles Borromeo exist in: Austria; Sheffield, England; Scotland; Belgium; Italy; Serbia; Poland; Switzerland; Vienna; Ireland; England; Indiana; Louisiana; Canada, California; Florida; Illinois; New York; Texas; Missouri; Minnesota; North Dakota; Ohio; Maryland; Massachusetts; Nebraska; New Jersey; North Carolina; Pennsylvania; Rhode Island; Virginia; Washington; Oklahoma; New Hampshire; Argentina; Brazil; Peru; Uruguay; Venezuela; & Chile.

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#1November1610 #13January1560 #1526 #1554 #1560 #1561 #1562 #1563 #1564 #1566 #1584 #1586 #1602 #1610 #19November1562 #2October1538 #25December1559 #31January1560 #6December1559 #AcademyOfTheVaticanKnights #AlessandroFarnese #AlmostCollegioBorromeo #AnselmOfLucca #AntonioGhislieri #ApostolicNuncio #Appenzell #ArchbishopOfMilan #Argentina #Arona #Austria #BartholomewOfBraga #Belgium #BorromeanLeague #Brazil #BrothersOfHumility #Califronia #Canada #CanonLaw #Cantons #Cardinal #CardinalGiovanniAngeloMedici #CardinalUgoBoncompagni #CardinalNephew #CardinalNephews #CarloBorromeo #Carmelites #CarolusBorromeus #Catechesis #CatechismusRomanus #Catholic #CatholicChurch #CatholicCounterReformation #CharlesBorromeo #Chile #CivilLaw #Conclave #ConfraternityForChristianDoctrine #ConfraternityOfChristianDoctrine #CongregationOfRites #CouncilOfTrent #CountFederico #CountOfArona #DietOfIlanzOf1524 #England #Franciscans #GeneralRomanCalendar #GilbertBorromeo #GiulioCesareBorromeo #GoldenLeague #GuarinusOfPalestrina #HolySee #HolyTrinity #Humiliati #Illinois #Indiana #Ireland #Italy #Jesuits #JustinaOfPadua #KingPhilipIIOfSpain #KnightsOfMalta #Laicization #LakeMaggiore #Lombardy #Louisiana #LudwigPfyffer #MargaretBorromeo #Massachusetts #MilaneseHouseOfMedici #Missouri #Nebraska #NewHampshire #NewJersey #NorthCarolina #NorthDakota #November4 #Nuncio #Ohio #Oklahoma #PapalStates #Pavia #Pennsylvania #Peru #PiusV #Poland #PopePaulV #PopePiusIV #Prelate #ProtestantReformation #Protestantism #ProtonotaryApostolic #RomanCuria #Rome #Scotland #Serbia #StAmbrose #StFelin #StGratinian #StIgnatiusOfLoyola #StPhilipNeri #SundaySchool #SwissValleys #Switzerland #Texas #Theatines #ThreeLeagues #Tonsure #TridentineCatechism #UniversityOfPavia #Uruguay #Venezuela #Vienna #Washington

Patristic – Catechesis Review

By Thus Spoke

The first eight centuries of the common era were a tumultuous one for Christian theology, played out in the writings of scholars now considered Early Church fathers. The study of this back-and-forth, which eventually resulted in an agreed ‘canon,’ gives Patristic their name. On debut Catechesis, the trio turn to the turbulent and culturally pivotal period that saw the fall of the Roman Empire, and the rise of the once-marginalized religion. The album’s title refers to the practice of Christian instruction imparted upon potential converts—teachings which stemmed from a still-divided root, even as the religion spread and any pretenses to truth conceded to power. This chaos informs Patristic’s music in a way unique to freeform dissonant metal and culminates in a record whose resonance goes beyond the literal echo of its notes.

The seamlessly flowing sermons that comprise Catechesis are both discomfiting and alluring. Churning riffs and undulating waves of percussion, though sinister and often dissonant, mesmerize through hypnotic recurrence, as Patristic sway and lurch between moments of eerie calm, and punishing violence. And the whole evolves gradually through repeated returns to restless drum patterns, and passages of tense atmosphere, cataclysmic blackened-death assaults, and imposing, frightening melody. As with all the best dissonant extreme metal, Catechesis is intense without being totally overwhelming, and beyond this, is haunting in its particular approach to the interplay between spaciousness and crushing density. In this—particularly a disposition towards dark layers of guitar, and a reverberating quality to the vocals (“A Vinculis Soluta II,” “Catechesis I”)—the closest comparison is Verberis,1 though Patristic craft a drama that is very much their own.

Catechesis can and should be seen as one piece; you could say, one instruction, one imparting of sacred knowledge or dogma. Without lyrics, much is hidden, but as the album progresses, one gets the sense of approaching order by means of violence. The grand refrain that first emerges towards the end of “Catechesis II” comes to fruition with yet ominous finality in closer “Catechesis IV,” and this ultimate reprise echoes the subversive creep of themes through Catechesis. The music’s stream allows the ebb and flow of elements to layer, rise, and fade away with grace that borders on predatory, melodies teased in fragmentary glimpses (“A Vinculis Soluta I,” “Catechesis IV”), or their aura turned back from menacing to mournful (“A Vinculis Soluta II” “Catechesis III”). Riffs overlap in uneasy syncopation, hum malevolently, or chime emphatically in a reverberant chorus with rasping and cavernous bellows, and cello2—played in shuddering vibrato3—weaves through the darkness to amplify tension, and eerie beauty (“Vinculis Soluta II,” “Catechesis I,” “Catechesis II”). Driving the whole through union and separation is a current of mesmerizingly fluid and dynamic drumming, which heightens the already portentous atmospheres and pulls you deep into the writhing mass of it all.

The convergence of the many thematic and percussive threads across the album is impressive in its scope and deceptive ease; it is seamless, beautiful, and often frightening. Patristic also achieve the practically unachievable by using spoken word to add powerful gravitas, which increases rather than lessens the song’s impact (“A Vinculis Soluta I,” “A Vinculis Soluta II”). And speaking of impact, the drum performance, courtesy of Sathrath, deserves particular praise for being one of the most insane of its kind I have ever heard.4 It’s impossibly delicate in shivering cymbal taps, lethally fast in split-second rollovers and fills, and ruthless in its sharp, brutal cascades of double-bass. Everything, drums included, is produced perfectly to allow the convulsing lows to reflect and resonate in a cavernous, immersive portal of grinding guitar and bellowing howls, and the stalking highs dip chillingly below and above its surface.

With such immensity, it’s easy to see how Patristic got a signing with Willowtip so soon; I struggle to believe that these musicians have been playing together for less than five years. So arresting is Catechesis, so layered and immersive, that it threatens to overshadow all other extreme metal this year—if not all metal, period. This is a teaching that all acolytes of the dark and dissonant, and hell, maybe even the crucified Lord, need to hear.

Rating: Excellent
DR: 6 | Format Reviewed: 320 kbps mp3
Label: Willowtip
Websites: Bandcamp | Facebook
Releases Worldwide: June 20th, 2025

#2025 #45 #BlackMetal #BlackenedDeathMetal #Catechesis #DeathMetal #DissonantDeathMetal #ItalianMetal #Jun25 #Patristic #Review #Reviews #Ulcerate #Verberis #WillowtipRecords

I was angrily scolded by a vistor to our church after worship this morning - not because I preached heresy regarding the Trinity, but because the creed that followed the sermon states: “this is the catholic faith: that we worship one God in trinity, and the trinity in unity…”

Their charge against me: I am a crypto-heretic/cryto-Roman Catholic, leading people away from the Reformed tradition and into the Roman Catholic church.

I tried to explain what catholic means, but they refused to listen and stormed out, and even refused to shake my hand.

This is the fruit of generations that abandoned catechesis, lost sight of church history, and took up an “its just me and my Bible” mentality. The fruit is deadly.

#catechesis #christian #ministry

PATRISTIC Streams Miserable New Single "A Vinculis Soluta I" - Metal Injection

Nearly eight minutes of aural devastation.

Metal Injection
Looking for a fun way to teach kids about the Presentation of the Lord? This crossword puzzle is perfect! It features key figures and themes like Simeon, Anna, the Temple, and salvation. Ideal for Sunday school, youth ministry, or family catechesis, it's a hands-on activity that helps children engage with the story of Jesus being presented in the Temple. ✨ #FaithEducation #SundaySchool #YouthMinistry #Family #Catechesis #Christian #Learning https://young-catholics.com/2288/presentation-of-the-lord-crossword-puzzle/
Presentation of the Lord Crossword Puzzle: Free Resource for 2025

The Feast of the Presentation of the Lord commemorates when Joseph and Mary took Jesus to Jerusalem to be consecrated. There they met Simeon and Anna who blessed the child and prophesied about him. Use this Presentation of the Lord crossword puzzle to reinforce the main characters and ideas in the gospel for this day.…

Young Catholics