Edith Stein and the Small Spark of Joy

During this week of retreat, Carmelite Quotes is sharing several reader favorites from the Substack archives. Today’s featured reflection:

🔗 Edith Stein and the Small Spark of Joy

Regular daily publications resume May 16.

#StEdithStein #Substack

Quote of the day, 6 May: St. Edith Stein

Divine virginity has a characteristic aversion to sin as the contrary of divine holiness. However, this aversion to sin gives rise to an indomitable love for sinners.

Christ has come to tear sinners away from sin and to restore the divine image in defiled souls. He comes as the child of sin—his genealogy and the entire history of the Old Covenant show this—and he seeks the company of sinners so as to take all the sins of the world upon himself and carry them away to the infamous wood of the cross, which thereby precisely becomes the sign of his victory.

This is precisely why virginal souls do not repulse sinners. The strength of their supernatural purity knows no fear of being sullied. The love of Christ impels them to descend into the darkest night. And no earthly maternal joy resembles the bliss of a soul permitted to enkindle the light of grace in the night of sins.

The way to this is the cross. Beneath the cross, the Virgin of virgins becomes the Mother of Grace.

Saint Edith Stein

Exaltation of the Cross, 14 September 1941

Stein, E 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, Stein, W (trans.), ICS Publications, Washington DC.

Featured image: The Crucifixion with Saints and a Donor (detail), Joos van Cleve and a collaborator, oil on wood, ca. 1520. Image credit: Metropolitan Museum of Art, New York (public domain).

#MotherOfDivineGrace #sin #StEdithStein #VirginMary #virginity

Quote of the day, 21 April: St. Edith Stein

J.M.+J.T.

Cologne-Lindenthal, 25 April 1935

Pax Christi!

Very Reverend and dear Mother Petra,

The Bridegroom sends you the little wreath of myrtle with which your love decorated him, him as well as the bridal candle, the candles on the table, the napkin, cutlery, etc. [from Edith’s temporary profession, 21 April 1935].

The Bride wore a wreath of white roses. I was very happy to hear where the adornments came from. Heartfelt thanks for them.

We have not yet finished discussing what else I am to receive from you. I thought of an emblem and lining for a vestment since the silk of the bridal dress has not yet been used and has been waiting for the necessary accessories since the Clothing Day. But perhaps our dear Mother [Mother Josepha, the prioress] will think of something more urgent.

When you visit us again—after all, we’ve been anticipating it with joy all winter—we will recount everything that happened from the first hours of the morning until night on this beautiful Easter Sunday. One cannot write about it in such detail.

The Veiling ceremony will come only three years from now, after perpetual profession. For us, the preparation consists primarily of a ten-day retreat made in total silence and solitude. During that time we are allowed to live like hermits. I will tell you about the daily schedule when I see you.

For my meditation, I had our Holy Father John’s Dark Night and the Gospel of John.

Usually, on the day before Profession, before dinner, one makes a public admission of one’s faults. I was allowed to do that at noon on the Wednesday of Holy Week so that it would not interrupt the silence of the Holy Triduum.

I found it especially good [to comply with that custom] before the first of the Tenebrae offices—once they begin one wants to leave off all occupation with oneself.

On Saturday evening I was called [to come for a few minutes to see the community] during recreation time; I received from each Sister the promise of a spiritual bouquet and a commendation of intentions.

Richly laden I then returned to the choir. Of course, out of the great riches of grace on this Easter day, I let all those have a share who have given me something of their heart to take along into Carmel.

Once more, sincere thanks for all your goodness and love. 

In caritate Christi, your Sister

Teresia Benedicta a Cruce, OCD

Saint Edith Stein

Letter 198 to Mother Petra Brüning, OSU

Notes:

• It was customary to place a small statue of the Infant Jesus on the head table in the refectory, where the newly-professed is seated next to the prioress. Myrtle is used to create a small wreath for the statue of the Infant, the “Bridegroom”, who faces his “Bride”, wearing a garland of white roses. Edith sent the myrtle wreath that had been used on the statue to Mother Petra, who had provided it and all the flowers and decorations for the celebration.
• Edith refers to the Chapter of Faults, where even to this day in many Discalced Carmelite monasteries, nuns will gather in the Chapter Room of the monastery to listen to the prioress give a brief spiritual reflection on an aspect of community life and how it applies to the Carmelite Rule and their Constitutions. The nuns then take a spiritual and moral inventory, reviewing their life together; each one admits her public faults and begs forgiveness of her sisters. On occasions like religious profession, a nun will individually and publicly admit her faults and ask for forgiveness outside of the community Chapter of Faults. Since her profession rite took place on Easter Sunday, Edith made her public admission on Holy Wednesday; she gives the reasons why.
• During the retreat days prior to her profession on Easter Sunday, Edith would have assisted at the Mass and the Liturgy of the Hours in the nuns’ choir. However, she would have veiled her face with her great veil (grand Voile) when in the presence of the community so as to maintain the spirit of solitude where the Discalced Carmelites “are allowed to live like hermits,” as Edith describes above. In the photo below, the veil that you see extending over her shoulders is the great veil, while the small veil (petit Voile) tucks inside her scapular. In her hermit days while on retreat, we see that Edith preferred to spend extra hours of solitary prayer in the choir near Christ in the tabernacle while the rest of the community was occupied at recreation.

[Sources: Leuven, Stinissen & Gelber; Carmel of Haifa]

St. Edith Stein on the day of her temporary profession,
Easter Sunday, 21 April 1935
Image credit: Discalced Carmelites

Stein, E 1993, Self-Portrait in Letters, 1916-1942, Koeppel, J (trans.), ICS Publications, Washington DC.

Featured image: “The Bride wore a wreath of white roses.” Image credit: Todd Petit / Flickr (Some rights reserved)

#monasticLife #religiousProfession #roses #StEdithStein #StTeresaBenedictaOfTheCross

Quote of the day, 15 April: St. Edith Stein

The walls of our monasteries enclose a narrow space. To erect the structure of holiness in it, one must dig deep and build high, must descend into the depths of the dark night of one’s own nothingness in order to be raised up high into the sunlight of divine love and compassion.

No human eye can see what God does in the soul during hours of inner prayer. It is grace upon grace. And all of life’s other hours are our thanks for them. Carmelites can repay God’s love by their everyday lives in no other way than by carrying out their daily duties faithfully in every respect— all the little sacrifices that a regimen structured day after day in all its details demands of an active spirit; all the self-control that living in close proximity with different kinds of people continually requires and that is achieved with a loving smile; letting no opportunity go by for serving others in love.

Saint Edith Stein

On the History and Spirit of Carmel (31 March 1935)

Note: On 15 April 1934, St. Edith Stein was clothed in the Carmelite habit and gave herself lovingly to God in the Carmel of Cologne-Lindenthal. Her novice mistress, Sr. Teresa Renata Posselt, OCD, described that day: “it was a feast such as the Cologne Carmel has never seen.”

Stein, E 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, Stein, W (trans.), ICS Publications, Washington DC.

Featured image: Edith Stein on her clothing day, 15 April 1934. Image credit: Discalced Carmelites

#Carmelites #prayer #religiousLife #StEdithStein #vocations

Quote of the day, 22 February: St. Edith Stein

The most pure virgin is the only one safeguarded from every stain of sin. Except for her, no one embodies feminine nature in its original purity. Every other woman has something in herself inherited from Eve, and she must search for the way from Eve to Mary.

There is a bit of defiance in each woman which does not want to humble itself under any sovereignty. In each, there is something of that desire which reaches for forbidden fruit. And she is hindered by both these tendencies in what we clearly recognize as woman’s work.

The girl must learn from youth, through a basic upbringing or conditions of life, to adapt, to deny herself, and to make sacrifices; otherwise, she will enter into marriage with longings for undisturbed good fortune and the execution of all her wishes.

At first, she will not learn correctly how to curb herself should she find her spouse disposed to her wishes; she will test how far her control goes, and when she reaches its limits, conflicts will arise. This leads to a rupture or to mutual exhaustion if her sensibility and inner make-up are not reversed.

Such a woman will not find right relationship with her children either, that is, if she does not decline from the outset to take upon herself the burdens of motherhood. Indeed, it will be a question of whether to occupy herself with them or not, depending on her mood. She is apt to pamper them or to treat them severely at the wrong time and to make selfish demands of them. In short, instead of paving their way and encouraging them, she is likely to arouse their resistance and inhibit their development.

Saint Edith Stein

Spirituality of the Christian Woman (excerpt)
Lectures to the Organization of Catholic Women, Zurich (1932)

Stein, E 2017, Essays On Woman, The Collected Works of Edith Stein, Book 2, translated from the German by Oben, F, ICS Publications, Washington D.C.

Featured image: Eve is reaching out, past the head of the crafty serpent, to her husband Adam in this oil on canvas diptych by the Florentine painter Giuliano di Piero di Simone Bugiardini (1475–1554). Image credit: Metropolitan Museum of Art, New York (Public domain).

#defiance #sin #StEdithStein #temptation #womenSIssues

Quote of the day, 20 February: St. Edith Stein

He is the King of kings, the Lord of life and death. He speaks His “Follow me”, and if a man is not for Him, he is against Him. He speaks also to us and asks us to choose between light and darkness.

We know not, and we should not ask before the time, where our earthly way will lead us. We know only this, that to those that love the Lord all things will work together to the good, and further,  that the ways by which the Savior leads us point beyond this earth.

Saint Edith Stein

The Mystery of Christmas: Following the Incarnate Son of God

Stein, E 1931, The mystery of Christmas: incarnation and humanity, translated from the German by Rucker, J, Darlington Carmel, Darlington UK.

Featured image: The Calling of Saint Matthew, Caravaggio (Italian 1571–1610), oil on canvas, ca. 1599–1600, Contarelli Chapel, Church of San Luigi dei Francesi, Rome

#inspiration #JesusChrist #StEdithStein #StMatthew #vocation

Quote of the day, 26 January: St. Edith Stein

Yesterday, when I looked at a picture of the Infant of Prague, it suddenly occurred to me that he is wearing imperial coronation dress and surely it was not accidental that his efficacy should come to the fore precisely in Prague.

After all, Prague has been the court of the old German or Roman Emperors, respectively, and the city makes such a majestic impression that no other city known to me can compare with it, not even Paris and Vienna. The Little Jesus came exactly when the political imperial grandeur came to an end in Prague.

Is he not the secret Emperor who will someday put an end to all misery? After all, he holds the reins even though people believe they are the rulers.

Saint Edith Stein

Letter 333 to Mother Johanna van Weersth, OCD

Stein, E 1993, Self-Portrait in Letters, 1916-1942, Koeppel, J (trans.), ICS Publications, Washington DC.

Featured image: The miraculous image of the Infant Jesus venerated in the Discalced Carmelite Church of Our Lady Victorious, Prague. Image credit: Discalced Carmelites (by permission).

#grandeur #InfantJesus #InfantOfPrague #StEdithStein #StTeresaBenedictaOfTheCross

Quote of the day, 23 January: St. Edith Stein

For those blessed souls who have entered into the unity of life in God, everything is one: rest and activity, looking and acting, silence and speaking, listening and communicating, surrender in loving acceptance, and an outpouring of love in grateful songs of praise.

As long as we are still on the way—and the farther away from the goal the more intensely—we are still subject to temporal laws and are instructed to actualize in ourselves, one after another and all the members complementing each other mutually, the divine life in all its fullness.

• We need hours for listening silently and allowing the Word of God to act on us until it moves us to bear fruit in an offering of praise and an offering of action.
• We need to have traditional forms and to participate in public and prescribed worship services so our interior life will remain vital and on the right track, and so it will find appropriate expression.

There must be special places on earth for the solemn praise of God, places where this praise is formed into the greatest perfection of which humankind is capable. From such places, it can ascend to heaven for the whole Church and have an influence on the Church’s members; it can awaken the interior life in them and make them zealous for external unanimity.

But it must be enlivened from within by this means: that here, too, room must be made for silent recollection. Otherwise, it will degenerate into a rigid and lifeless lip service.

And protection from such dangers is provided by those homes for the interior life where souls stand before the face of God in solitude and silence in order to be quickening love in the heart of the Church.

Saint Edith Stein

The Prayer of the Church (Vom Gebet der Kirche, 1936)

Stein, E 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, Stein, W (trans.), ICS Publications, Washington DC.

Featured image: Edith Stein on her clothing day, 15 April 1934. Image credit: Discalced Carmelites (by permission),

#prayer #silence #StEdithStein #tradition #WordOfGod

Quote of the Day, 17 January: St. Edith Stein

For a long while now I have hardly been able to do any work.

From the beginning of September until the middle of December, I took care of our good, eldest lay sister, Sr. Clara (cancer of the liver, as far as the doctors can tell). Then I got the office of turn-sister [portress], which means being a contact between the cloister and the outside world.

You can imagine that for this one needs a serviceable walking apparatus. I hope to be allowed to make my perpetual profession on April 21. Soon thereafter follows the Veiling Ceremony. That is, again, a big public celebration that the beloved baptismal sponsor [Hedwig Conrad-Martius] should not miss. Hopefully, the League of Academics will again cover the cost of travel.

We celebrated the 300th Jubilee Year of the Cologne Carmel for four days at the end of September/beginning of October. Our dear Mother wrote a beautiful commemorative booklet for the occasion. I believe you will receive it as a gift when you next visit us.

Do you know that Husserl’s health is very poor? This summer he suffered a severe recurrence of pleurisy and is not recovering well from it. Would you write to him sometime perhaps? They now live in Freiburg-Herdern, at Schöneck 6.

Saint Edith Stein

Letter 257 to Hedwig Conrad-Martius
17 January 1938

Note: In December 1937, Saint Edith Stein was appointed under obedience to the demanding office of Turn Sister (portress) at the Cologne Carmel—a role previously held by the sub-prioress. Responsible for daily provisions, communications at the grille, and the reception of guests, the office required tact, prudence, and discretion, virtues she exercised with notable charity and steadiness, in fidelity to the Constitutions of Saint Teresa of Avila.

Stein, E 1993, Self-Portrait in Letters, 1916-1942, Koeppel, J (trans.), ICS Publications, Washington DC.

Featured image: Detailed image of Saint Edith Stein’s 1938 passport photo prepared for her travel to the Carmel of Echt in the Netherlands. Image credit: Discalced Carmelite (By permission).

#EdmundHusserl #jubileeYear #monasticLife #perpetualProfession #StEdithStein

Quote of the day, 25 December: St. Edith Stein

We know not, and we should not ask before the time, where our earthly way will lead us. We know only this, that to those that love the Lord all things will work together to the good, and, further, that the ways by which the Saviour leads us point beyond this earth.

It is truly a marvellous exchange: the Creator of mankind, taking a body, gives us His Godhead. The Redeemer has come into the world to do this wonderful work. God became man, so that men might become children of God. One of us had broken the bond that made us God’s children; one of us had to tie it again and pay the ransom. This could not be done by one who came from the old, wild and diseased trunk; a new branch, healthy and noble, had to be grafted into it.

He became one of us, more than this, He became one with us. For this is the marvellous thing about the human race, that we are all one. If it were otherwise, if we were all autonomous individuals, living beside each other quite free and independent, the fall of the one could not have resulted in the fall of all. In that case, on the other hand, the ransom might have been paid for and imputed to us, but His justice could not have passed on to the sinners; no justification would have been possible.

But He came to be one mysterious Body with us: He our Head, we His members. If we place our hands into the hands of the divine Child, if we say our Yes to His Follow Me, then we are His, and the way is free for His divine Life to flow into us.

This is the beginning of eternal life in us. It is not yet the beatific vision in the light of glory; it is still the darkness of faith; but it is no longer of this world, it means living in the kingdom of God. This kingdom began on earth when the blessed Virgin spoke her “Be it unto me”, and she was its first handmaid.

And all those who have confessed the Child by word and deed before and after His birth, St. Joseph, St. Elizabeth with her son, and all those surrounding the crib, have entered the kingdom of God. The reign of the divine King showed itself to be different from what people had expected it to be when they read the Psalms and the Prophets. The Romans remained masters in the land; high priests and scribes continued to oppress the poor.

Those who belonged to the Lord bore their kingdom of heaven invisibly within them. Their earthly burden was not taken away from them; on the contrary, many another was added to it; but within them there was a winged power that made the yoke sweet and the burden light.

The same happens today with every child of God. The divine life that is kindled in the soul is the light that has come into the darkness, the miracle of the Holy Night. If we have it in us, we understand what is meant when men speak about it. For the others, everything that can be said of it is an incomprehensible stammering. The whole Gospel of St. John is such a stammering about the eternal light that is love and life.

God in us and we in Him, this is our share in God’s kingdom, which is founded on the Incarnation.

Saint Edith Stein

The Mystery of Christmas (1931 lecture), “Union With God”

Stein, E 1931, The mystery of Christmas: incarnation and humanity, translated from the German by Rucker, J, Darlington Carmel, Darlington UK.

Featured image: The Nativity With Saints, Ridolfo Ghirlandaio (Italian, 1483–1561), oil on wood panel painting ca. 1514. Image credit: Metropolitan Museum of Art, New York (Public domain).

#Christmas #divineChild #incarnation #kingdomOfHeaven #StEdithStein