Tod’s Mill: the thread about the mill that just wouldn’t burn down

This thread was originally written and published in November 2024.

On January 16th 1874 a calamitous fire engulfed the largest and most modern flour mill in Scotland, almost completely destroying it. £168,000 worth of damage was caused, split roughly equally between the loss of the mill itself and its stocks of grain and flour; around £24.3 million in 2023. This mill was Tod’s Mill – or to give it it’s formal name, the Leith Flour Mills – and its proprietors were A. & R. Tod.

1940s business letterhead for A. & R. Tod Ltd, Leith Flour Mills, Leith. Via Mills Archive

A. & R. Tod were the brothers Alexander (1811-1888) and Robert (1826-1897) Tod, the sons of Marion Gray and James Tod. James was the village baker of Ormiston in East Lothian and his position required him to deal in grain, as at this time most bakers bought their own grain and took it to their local mill for processing into flour. James left bakery behind to pursue business as a grain merchant, in which he prospered.

The family were thus able to ensure each of their eleven children received a good start in life; their sons were all well educated and found good positions as apprentices. Alexander – and later his younger brother Robert – were apprenticed to bakers in Edinburgh, after which they followed their father and went into partnership as grain merchants. The census of 1851 records them as living in a fashionable Edinburgh townhouse at 14 Leopold Place with their parents; Alexander and his father being Master corn merchants and young Robert a Journeyman. Having established themselves in that trade, in the mid 1850s they took the lease on the water-powered Stockbridge Flour Mill on Baker’s Place. The business grew rapidly, the Tod’s earning a reputation for the best quality of baker’s flour and soon outgrew the confined premises at Stockbridge. So it was in 1859 construction began of a large, new, steam-powered mill, by the wet docks on Commercial Street in Leith. This project was completed by the end of that year.

Tod’s Mill, looking west along Commercial Street, in 1895. Photograph by John McKean, © Edinburgh City Libraries

On account of the unsuitable nature of native wheat, Scottish bakers baked with flour milled from imported foreign grain; traditionally from Europe but increasingly from Australia and Canada. With its expansive new docks and railway connections, Leith – not traditionally a milling town – was an eminently sensible place for a mill and would come to equal Glasgow as a centre for Scottish milling. The Tods’ new works cost £33,000 – about £4.7m in 2023 – and saw 27 pairs of grinding stones in operation. They were expanded only a few years later in 1861 at a cost of £50,000 (£7.6m). Demand could still not be met and so in 1869 a third extension was added at a cost of £12,000 (£1.8m). This final phase of development saw the mill operating a total of over 100 pairs of grinding stones and employing three shifts, each of around 300 men and boys. The operation ran day and night stopping only on Sundays, grinding 7,500 quarters (quarters of a hundredweight, or 28lbs – or 95.2 metric tonnes in total) of wheat a week, filling 8,000 bakers sacks of flour. The mill rose to 7 storeys on Commercial Street and its 180 foot high chimney was double that height, dominating the locality.

1876 Town Plan showing the mill in its locality. To the north (top) of the map is Leith Docks, to the east (right) can be seen the railway yard of the North British Railway. The mill is bounded by Commercial Street to the north, Prince Regent Street to the south and Couper Street to the west. Reproduced with the permission of the National Library of Scotland

The story of the Tod brothers is one of restless and relentless modernisation and expansion; they constantly sought out the latest new technology for their mill. In 1869, a new granary building was added on the junction of Prince Regent Street and Couper Street. This six-storey building had a floor area of 14,000 square feet and had six cart entrances, arranged in a “drive through” manner so that carts could load or unload under cover without having to back up or turn back on themselves. This latter building is all that now remains of the mill, converted into a block of houses known as North Leith Mill.

The former 1869 granary building, now North Leith Mill houses. Note the lintels above the former cart entrances.

The Tods were well respected around Leith and were generous benefactors to the community. They “never ceased to take a practical, kindly and personal interest in the welfare of [their] servants“. They ran the mill in a benevolent manner having taken all their employees into a form of co-partnership for the purposes of profit sharing. In 1872 they announced a 5% bonus on wages, raising it to 7.5% in 1873 as the result of a prosperous year. The workers respected that their employers were practical men, familiar with their shared trade having worked their way up, and they appreciated their direct manner of dealing with them in the broad Scots of country boys.

It was on the fateful evening of January 16th 1874, around 730PM, that the alarm was raised when a fire was discovered in the mill’s oldest wing. It spread rapidly and had taken complete hold of that part of the works within half an hour. Spreading relentlessly, by 10PM it had entered the third of the mill’s three wings – circumventing a fireproof boundary wall by creeping over the rooftop. By 1AM, despite desperate efforts to contain the spread, the whole of the main mill block was ablaze from end to end. The fire reached its zenith at 2AM and it was not until between 5 and 6AM that it was finally under control. It was said that Leith was so brilliantly illuminated “that at almost any point one could read with ease in the streets, and the reflection could be seen for miles around“. People turned out in their hundreds from the burgh to gawk at the unfolding calamity, reinforced by thousands from Edinburgh drawn from afar to the spectacle. They came to be thrilled and terrified by the noisy pyrotechnic display; flames, sparks and smoke were ejected out of the the hundreds of small windows and each time a floor collapsed, machinery was sent crashing into the depths of the blaze below.

Contemporary engraving of the 1874 fire, the observer’s point of view is on the far side of the wet docks, looking south towards Commercial Street

The entirety of the Leith Fire Brigade (two steam engines) and much of the Edinburgh Fire Brigade attended. So intense was the heat from the fire that it was not possible to stand on Commercial Street opposite and the sandstone of the walls was seen to split and peel off in large flakes. As the masonry weakened and the internal structure tying the building together burnt out or collapsed, the external walls of the mill began to bow out dangerously. At 10PM the top 2 storeys of western gable on Couper Street gave way and collapsed onto the street below followed around twenty minutes later by the entire wall, all 450 feet in length and 4 remaining storeys of it. When it became clear that all was lost with the mill the hopes shifted to stopping the fire spreading to nearby tenements, bonded warehouses and shipping in the Queen’s Dock. The wind blew sparks and burning detritus towards these vessels and they had to be hauled to the eastern end to keep them from catching fire.

It is not too much to say that the destruction of these mills is in some respects a national disaster: for when it is taken into account that there was not a place from Carlisle to Shetland to which they did not send flour, their stoppage cannot fail to occasion inconvenience to trade and affect the grain market in a greater or less degree.

The Fife Herald, 22nd January 1874

When the flames had finally died down there was an awful spectacle to be seen: “those portions of the walls of both mills that have not fallen tower, in mid air, reminding one of the ruins of an old castle, while below there is a burning mass which still requires all the efforts of the firemen to prevent it from breaking out into a fire of considerable magnitude.” Only the fireproof boiler house, engine house and their chimney remained in one piece along with a detached flour store on Prince Regent Street and part of an adjoining tenement used as offices on Couper Street. In the month before the fire, the Tods had imported half a million quarters (6,350 tonnes) of grain into Leith. All that remained were were 500 sacks of grain and flour that workers had bravely salvaged from the stores during the blaze, now piled up in Commercial Street. Such was the extent of the destruction that a definite cause for the fire was never found; but it was thought likely that an Archimedes screw for moving flour in one of the Dressing Rooms had overheated for lack of oil in its bearings.

The Tods were fortuitous that their entire premises and stock were well insured and that their safe had been carried out of the offices before they were destroyed. Nevertheless there was a real worry in Leith that the brothers would take the insurance money and retire. Indeed Alexander, aged 63 and fifteen years his brother’s senior, decided to do just that. So it was with much local cheer that in March of 1874 it was announced by Robert that he had decided to carry on the business and that the mill was to be restored on a new plan. Determined to make it as fire-proof as possible he set off on a tour of Europe to inspect the latest in mill operations and fire-proofing.

After reconstruction the mill settled back down to a prosperous and relatively uneventful existence. In 1882 it was thoroughly modernised by converting it from grinding stones to steel rollers, with the three different wings of the mill each set up to produce a different grade of flour. The industrious new peace was shattered on Monday 5th April 1886 at 1230PM, when a “terrific explosion” erupted from the Exhaust Room, situated above the boiler house and directly below the lofty chimney stack. The explosion blew out the upper storey of the boiler house (where the exhaust room was located), reducing the two-foot thick walls of solid stone to rubble. Tragically the collapse of the walls onto the foot of Prince Regent Street killed a Leith Corporation street sweeper at work and two young brothers playing there, William and James Orchardson. A third brother – John – and another boy were scalded by the release of steam from a cracked pipe. They were pulled injured from the rubble as were three men at work in the boiler house.

“Tod’s Mill After the Explosion, 5th April 1886”. Looking up Prince Regent Street from Commercial Street © Edinburgh City Libraries

The room in which the explosion originated contained machinery to vent hot air laden with fine flour dust from the mill. Somewhat ironically this was meant to reduce the risk of fire and explosion within the mill itself. Help came first from the garrison of Leith Fort, whose firefighters turned out with their engine, before they were joined by the regulars of Leith Fire Brigade. Further assistance came from the sailors of the gunboat HMS Elk which was tied up in the Queen’s Dock nearby. Despite the upper walls and roof being totally blown off the boiler house the damage to the boilers, the engines and the mill itself was minimal. Initial fears that the chimney stack might collapse proved unfounded.

Leith Fire Brigade, 1890. Firemaster James Brown, centre front with large beard, was in charge in 1886 too and led the emergency response to the explosion at Tod’s Mill. © Edinburgh City Libraries

Once again the mill was rebuilt. Alexander Tod died in 1888 leaving an estate valued at £97,221 4/5, or about £16.2m in 2023. After retirement he had dedicated himself to the life of a country gentleman at St. Mary’s Mount in Peebles. He spent his days fishing in the Tweed, his evenings in Edinburgh at musical concerts and allowed himself to indulge a little in politics, being a firm public supporter of Gladstone.

Tod’s Mill, Goad 1892 Insurance Map of Edinburgh and Leith, Reproduced with the permission of the National Library of Scotland

Robert continued to run the business for the rest of his life. He was not a man of the public stage but was known universally by the public as a man of philanthropy. He was long a director of the Leith Hospital; was a founder and trustee of the new Magdalene Asylum at Gorgie; of a convalescent home at Balerno; and of the Leith Association for Improving Condition of the Poor. Around the burgh his charitable work was extensive including supporting the Sailor’s Home, the Leith Industrial Schools and the Leith Gymnasium for Working Lads and Girls. His time and energy for these causes was matched by contributions from his deep pockets. In later life he sponsored Sunday evening concerts in Leith to try and attract those who had not attended church and who might otherwise be drawn to less wholesome evening pursuits.

Robert Tod in later life, from newspaper clipping

In 1894, Robert converted his sole partnership of A. & R. Tod into a Limited company with the shares taken up principally by himself, his two eldest sons (Thomas and George), the general manager, the chief clerk and department heads of his mill. He died in 1897 at his mansion house of Clerwood, near Corstorphine in eastern Edinburgh. His passing “was received in Leith… with deep regret by all classes of the people… Tod’s death [was] regarded as a public loss“. He left an estate of £180,424 11/3, around £30m in 2023. This did not include the extensive land and mansion of Clerwood which passed to his son Thomas.

1910 directory advert for A. & R. Tod Ltd.

Despite the passing of its founding partners their Mill went on as it always had and the name Tod remained a benchmark across Scotland for quality flour. On December 2nd 1921 the mill was once again rocked by an explosion of flour dust but this time there was no fire and no injuries, damage being limited to windows blown out in the mill and broken in the surrounding streets.

The last calamity to beset the mill took place on September 6th 1943 when a granary, constructed on the corner of North Junction Street and Prince Regent Street, caught fire. It was quickly engulfed and the fire precautions failed to stop the spread across a connecting gantry to the 1869 granary over the road. The efforts of the fire brigade did however stop any spread further into the mill, an adjacent bonded warehouse and neighbouring tenements. There were no injuries but the loss of grain was hard felt during the period of wartime scarcity and mountains of charred and toasted wheat spilled out into the street through the broken windows. Fifty local residents were made temporarily homeless due to water and fire damage to their homes and were evacuated to hostels that had been prepared for air raid victims.

Fighting the mill fire of 1943 from a contemporary newspaper photograph taken looking down Prince Regent Street from North Junction Street, showing the gantry connecting the 1869 granary (left) with another that had been built on North Junction Street (right).

The North Junction Street granary was completely gutted, its roof gone, its floors and one of its exterior walls collapsed and it had to be pulled down. The 1869 granary was badly damaged above the 3rd floor level and was reduced to that height as a result. It is for this reason that in the 1944 Ordnance Survey town plan of Leith the 1869 granary is drawn as an unshaded outline, denoting an un-roofed structure, and the building opposite is missing entirely.

1944 OS Town Plan of Leith, Reproduced with the permission of the National Library of Scotland

Flour milling was always a dangerous business; the risks of explosion and fire were an ever present hazard, not just to the Tods but to all millers. In the 100 years from 1850 to 1950, no fewer than 11 other notable fires and explosions afflicted the mills of Leith:

DateMillOutcomeFebruary 1859John Hay, Leith WalkMill largely destroyed, granary and contents savedMay 1862J. & R. Lawson, BonningtonMill entirely guttedJune 1869Gibson & Walker, BonningtonOlder section of mill badly damagedAugust 1874Gibson & Walker, BonningtonFire containedJanuary 1888J. & A. Lawson, Leith WalkRoof destroyedOctober 1894G. Wilson & Co., SwanfieldRoof destroyed, machinery damagedSeptember 1897SCWS, Junction MillsBoiler fire. ContainedFebruary 1903J. & A. Lawson, Leith Walk Roof and top floor machinery destroyedFebruary 1910J. Wilson & Co., Swanfield£9,000 damage (c. £1.4m in 2023) February 1916SCWS, Chancelot MillsTop floor and grain cleaning room destroyedJanuary 1931J. Wilson & Co., SwanfieldFire containedTable of Leith flour mill fires and explosions, 1850-1950

Once the largest and most modern mill in Scotland, Tod’s Mill was eclipsed in the second half of the 20th century by two newer and larger mills built nearby; the 1955 Caledonia Mill of Joseph Rank Ltd. and the 1970 (New) Chancelot Mill of the Scottish Cooperative Wholesale Society. Tod’s Mill soldiered on into the 1960s before closing, being demolished in the mid 1970s and replaced by a rather grim-looking red brick Job Centre office in 1979.

Lindsay Road, looking down Commercial Street to Tod’s Mill, now and a photo taken by John R Hume in 1970, © HES. Reproduced courtesy of J R Hume #April5 #Fires #Industries #Industry #January16 #Leith #Mill #Millers #Mills #September6
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Archangel Michael

Also called Michael the Taxiarch. A taxiarch is used in the Greek language to mean “brigadier,” or a commander of a company. In Greek Orthodoxy, it refers to the Archangels Michael or Gabriel as leaders of the heavenly hosts.

Michael is an archangel & warrior of God in Christianity, Islam, & Judaism. The earliest surviving mentions of his name are in the 2nd or 3rd centuries BC Jewish works, often but not always apocalyptic. In these works, he’s the chief of the angels & archangels. He’s the guardian prince of Israel & is responsible for the care of the people of Israel.

Christianity conserved nearly all of Jewish traditions concerning him. He’s mentioned explicitly in Revelation 12:7-12, where he does battle with Satan, & in the Epistle of Jude, where the archangel & the devil have an argument over the body of Moses.

The Book of Enoch lists Michael as 1 of 7 archangels. The remaining names are: Uriel, Raguel, Raphael, Sariel, Gabriel, & Remiel. He’s mentioned again in the last chapters of the Book of Daniel, a Jewish apocalypse composed in the 2nd century BC, in which a man clothed in linen tells Daniel that he & “Michael, your prince” are engaged in a battle with the “prince of Persia,” after which, at the end-time, “Michael, the great prince who protects your people, will arise.”

Enoch was instrumental in establishing the pre-eminent place of Michael among the angels & archangels. In later Jewish works, he’s said to be their chief, mediating the Torah, & standing at the right hand of the throne of God.

In the traditions of the Qumran community, he defends, or leads, the people of God in the end-time battle. In other writings, he’s responsible for the care of Israel & acts as commander of the heavenly armies. He’s Israel’s advocate, contesting Satan’s claim to the body of Moses.

He intercedes between God & humanity & serves as High Priest in the heavenly sanctuary. (So would this make him Aaron’s equal? We’re sincerely asking. Let us know your take in the comments.) He accompanies the souls of the righteous dead to Paradise.

The 7 archangels (or 4, as traditions differ, but always include Michael) were associated with the branches of the menorah, the sacred 7-branched lamp stand in the Temple, as the 7 spirits before the throne of God. This is reflected in the Book of Revelation 4:5. Michael is mentioned explicitly in Revelation 12:7-12, where he does battle with Satan & casts him out of heaven so that he no longer has that exclusive access to God as accuser (his former role in the Old Testament).

Satan’s fall at the coming of Jesus marks the separation of the New Testament from Judaism. In Luke 22:31, Jesus tells Peter that Satan has asked God for permission to “sift” the disciples, the goal being to accuse them. But the accusation by Jesus, who thus takes on the role played by angels, & especially by Michael, in Judaism.

Michael is mentioned by anem for the 2nd time in the Epistle of Jude, which is an impassioned plea for the believers to engage in battle against the incursion of the error. In verses 9-10, the author denounces the heretics by contrasting them with the archangel Michael, who, in disputing with Satan over the body of Moses.

According to rabbinic tradition, Michael acted as the advocate of Israel. Sometimes he had to fight with the princes of other nations (Daniel 10:13), & particularly with the angel Samael, Israel’s accuser. Their hostility dates from the time Samael was thrown from heaven & tried to drag Michael down with him, requiring God’s intervention.

The rabbis declare that Michael came into his role as defender at the time of the biblical patriarchs. Rabbi Eliezer ben Jacob said Michael rescued Abraham from the furnace into which he’d been thrown by Nimrod. Some say he was the “one that had escaped” (Genesis 14:13), who told Abraham that Lot had been taken captive & who protected Sarah from defilement by Abimelech.

Michael prevented Isaac’s being sacrificed by his dad by substituting a ram in his place. He saved Jacob, while still in his mom’s womb, from death at the hands of Samuel. Michael later prevented Laban from hurting Jacob. The midrash Exodus Rabbah holds that Michael exercised his function as an advocate of Israel at the time of the Exodus & destroyed Sennacherib’s army.

Epiphanius of Salamis (circa 310-circa 320-403), in his Coptic-Arabic Hexaemeron, referred to Michael as a replacement of Satan. Accordingly, after Satan fell, Michael was appointed to the function Satan served when he was still 1 of the noble angels.

A painting of Michael slaying a serpent became a major art piece at the Michaelion after Constantine defeated Licinius near there in 324. This contributed to the standard iconography that developed of Michael as a warrior saint slaying a dragon. The Michaelion was a magnificent church & in time became a model for hundreds of other churches in Eastern Christianity.

In the 4th century, St. Basil the Great’s homily, De Angelis, St. Michael over all the angels. He was called “Archangel” because he heralds other angels, the title archangelos applied to him in Jude 1:9. The angelology of Pseudo-Dionysius, which was widely read as of the 6th century, gave Michael a rank in the hierarchy of angels.

Later, in the 13th century, others such as Bonventure believed him to be Prince of the Seraphim, the 1st of the 9 angelic orders. According to Thomas Aquinas, Michael is the Prince of the last & lowest choir, the Angels.

Catholics often refer to Michael as “Holy Michael, the Archangel” or “St. Michael.” He’s generally referred to in Christian liturgies as “St. Michael,” as in the Litany of the Saints. In a shortened archangel, is mentioned by name, omitting Saints Gabriel & Raphael.

In Roman Catholic teachings, St. Michael has 4 main roles or offices. His 1st role is the leader of the Army of God & the leader of celestial forces in triumphing over the powers of Hell. He’s viewed as the angelic model for the virtues of the “spiritual warrior,” his conflict with evil taken as “the battle within.”

The 2nd & 3rd roles of Michael in Catholic teachings deal with death. In his 2nd role, he’s the angel of death, carrying the souls of Christians to Heaven. In his 3rd role, he weighs souls on his perfectly balanced scales. The scales are a common object he holds in art.

In his 4th role, St. Michael, the special patron of the Chosen People in the Old Testament, is also Guardian of the Church. St. Michael was revered by the military orders of knights during the Middle Ages. The names of villages around the Bay of Biscay reflect this history.

The Eastern Orthodox give Michael the title Archistrategos, or “Supreme Commander of the Heavenly Hosts.” The Eastern Orthodox pray to their guardian angels & above all, to Michael & Gabriel. The Eastern Orthodox have always had a strong devotion to angels. In modern times, they’re referred to by the term “Bodiless Powers.” Several feasts dedicated to Archangel Michael are celebrated by the Eastern Orthodox throughout the year.

In Russia, many monasteries, cathedrals, courts, & merchant churches are dedicated to the Chief Commander Michael. Most Russian cities have a church or chapel dedicated to the archangel Michael. In Ukraine, the archangel Michael is the patron saint of Kyiv. He became popular from the time of Prince Vsevolod of Kyivan Rus’.

While in the Serbian Orthodox Church, St. Sava has a special role as the establisher of its autocephaly & largest Belgrade church devoted to him, the capital Belgrade’s Orthodox cathedral, the see church of the patriarch, is devoted to Michael.

The place of Michael in the Coptic Church of Alexandra is as a saintly intercessor. He’s the 1 who presents to God the prayers of the just, who accompanies the souls of the dead to Heaven, who defeats the devil. He’s celebrated liturgically on the 12th of each Coptic month.

In Alexandria, a church was dedicated to him in the early 4th century on the 12th of the month of Paoni. The 12th month of Hathor is the celebration of Michael’s appointment in Heaven, where Michael became the chief of the angels.

Seventh-Day Adventists believe that “Michael” is but 1 of many titles applied to the pre-existent Christ, or Son of God. According to Adventist theology, Michael was/is considered the “Eternal Word,” & the 1 by whom all things were created. The Word was then born, incarnated as Jesus.

They believe that the name “Michael” signifies “One Who Is Like God” & that, as the “Archangel” or “chief or head of the angels,” he led the angels; thus, the statement in Revelation 12:7-9 refers to Jesus as Michael.

Jehovah’s Witnesses believe that Michael is another name for Jesus in Heaven, in His pre-human & post-resurrection existence. They say the definite article in Jude 9 identifies Michael as the only archangel. They consider Michael to be synonymous with Christ, described in 1 Thessalonians 4:16: “with a cry of command, with the voice of an archangel, & with the sound of the trumpet.”

They believe the prominent roles assigned to Michael in Daniel 12:1, Revelation 12:7, Revelation 16, & Revelation 19:14 are identical to Jesus’ roles, being the 1 chosen to lead God’s people & as the only 1 who “stands up,” identifying the 2 as the same spirit being.

Because they identify Michael with Jesus, he’s considered the 1st & greatest of all God’s heavenly “sons,” God’s chief messenger, who takes the lead in vindicating God’s sovereignty, sanctifying his name, fighting the wicked forces of Satan & protecting God’s covenant people on earth. Jehovah’s Witnesses also identify Michael with the “Angel of the Lord” who led & protected the Israelites in the wilderness.

Members of the Mormon Church believe that Michael is Adam (of Adam & Eve fame), the Ancient of Days (Daniel 7), a prince, & the patriarch of the human family. They also hold that Michael assisted Jehovah (the pre-mortal form of Jesus) in the creation of the world under the direction of God the Father (Elohim). Under the direction of the Father, Michael also cast Satan out of Heaven.

In Islam, Mika’il (Michael) is 1 of 4 archangels along with Jibril (Gabriel, whom he’s often paired with), Israfil (trumpeter angel) & ‘Azra’il (angel of death). In other Islamic literature, Michael is associated with mercy. He asks God for forgiveness for humans & is 1 of the 1st angels who obeyed God’s orders to bow before Adam.

From the tears of Michael, angels of mercy are created as his helpers. Like Gabriel, with whom he’s often mentioned together, Michael is also a messenger. While Gabriel delivers messages from Heaven to humans, Michael delivers messages to the angelic world.

As the angel to execute God’s providence, he’s also associated with natural phenomena & causes rain upon the lands. Unlike Christian traditions, Michael is rarely shown as a warrior-angel, with a few references to the Battle of Badr by Suyuti as an exception.

The Miraj literature on occasion mentions both Gabriel & Michael as 2 angels who showed Muhammad Paradise & Hell. He’s mentioned in Shia supplication (Dua), reportedly handed down by the 6th Imam Ja’far al-Sadiq, in the prayers for blessings for the Bearers of the Throne.

The figures of Michael & Gabriel/Jibril serve as dual pillars of angelology. While they show up in the same texts, their “personalities” & mythological roles are distinct. Michael is the celestial soldier & protector. While Gabriel is the bridge between the divine mind & the human ear.

The name Michael (Mikha’el) translates from Hebrew as a rhetorical question: “Who is like God?” This name is actually a battle cry used during the primordial war in Heaven.

In the Book of Daniel, Michael is described as the “Great Prince” who stands guard over the people of Israel. Jewish Midrash expands on this. It suggests that Michael is the high priest of the Heavenly Temple. When other nations’ guardian angels argue against Israel, Michael acts as the defense in the celestial courtroom. Because after all, God is the judge of all.

Michael’s most iconic role comes from the Book of Revelation. Here, he leads an army of God against the Dragon (a.k.a. Satan). He’s almost always dressed in Roman/Medieval armor, standing over a defeated demon/dragon, holding a spear/sword.

In Catholic traditions, Michael has a secondary role as the Psychopomp. A Psychopomp is a conductor or a guide of souls. The 1 who “weighs” souls at the moment of death. This is why he’s sometimes shown with scales.

In Islamic tradition, Mikail (Michael) is 1 of 4 archangels. While Jibril feeds the soul (through revelation), Mikail is the Angel of Sustenance. He’s responsible for the forces of nature, specifically rain & lightning. Legends say he’s so moved by the majesty of God that he hasn’t smiled since the creation of Hell.

In the United States, Michael is the patron saint of paratroopers, police officers, & the military.

In the General Roman Calendar, the Anglican Calendar of Saints, & the Lutheran Calendar of Saints, Michael’s feast day is Michaelmas Day (September 29). The day is also the feast day of St. Gabriel & Raphael, in the General Roman Calendar & the Feast of St. Michael & All Angels in the Church of England.

In the Eastern Orthodox Church, St. Michael’s principal feast day is November 8. November 21, if they’re using the Gregorian calendar. Honoring him along with the rest of the “Bodiless Powers of Heaven” (angels) as their Supreme Commander, & the Miracle at Chonae is celebrated on September 6.

In the Coptic Orthodox Church, the main feast day is on 12 Hathor (between November 9 & December 9) & 12 Paoni (between June 8 & July 7). He is celebrated liturgically on the 12th of each Coptic month.

On April 7, the Oriental Orthodox Church commemorates the deliverance of the prophet Jeremiah from prison by Michael.

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🗓️ This Day in History – September 6
1995 – Cal Ripken Jr. breaks the consecutive games record

That’s not my Tony Stark—
but he might be twice as durable.
Flexing wooden sinews
woven tight around the stock and barrel
of a 30-inch club,
ready to bounce balls straight through
the atmospheric Baltimore
that Poe
pooh-poohed in the ‘80s.

#ThisDayInHistory #CalRipkenJr #IronMan #BaltimoreLore #BaseballPoetry #AmericanMyth #September6 #PoeAndPineTar #AltHistory #SportsLit

🗓️ This Day in History – September 6
1522 – 'Victoria' completes the first circumnavigation of the globe

Magellan just worked for BigRound—
same crew as BigVax, BigClimate, BigMoon,
and BigAnythingThatInterruptsTheseCommercials.

There’s no edge to fall off
if you never left the center.

#ThisDayInHistory #AltHistory #Magellan #FlatEarthLore #Satire #BigRound #September6 #ShitpostScholarship

🗓️ September 6, 1901 — Presidential Plot Twist

On this day,
President Denali was assassinated by Leon the Professional.
I don’t know much about Denali.
Or Jean Reno.
But I know the Teddy Bear took over next—
and that was kinda cool.

#ThisDayInHistory #McKinley #LeonTheProfessional #TeddyBearPresident #AltHistory #September6 #WeirdHistory

September 6

This day in history:

  • 2022 – Boris Johnson resigns as Prime Minister of the United Kingdom, and is replaced by Liz Truss. Their meetings with Queen Elizabeth II at Balmoral Castle were the Queen's final official duties before her death two days later.
  • 1968 – Swaziland becomes independent.
  • 1992 – A group of hunters at the Stampede trail near Healy, Alaska came across a male corpse in abandoned bus, later identified as Christopher McCandless.
  • 1936 – Spanish Civil War: The Interprovincial Council of Asturias and León is established.

Births:

  • 1985 – Małgorzata Rejmer, Polish novelist
  • 1939 – David Allan Coe, American outlaw country music singer-songwriter and guitarist
  • 1962 – Kevin Willis, American basketball player and fashion designer

Deaths:

  • 2011 – Michael S. Hart, American author, founded Project Gutenberg (b. 1947)
  • Eliezer Halfin, Russian-Israeli wrestler (b. 1948)
  • 1998 – Ernst-Hugo Järegård, Swedish actor (b. 1928)

Holidays:

  • Defence Day or Army Day (Pakistan)
  • Unification Day (Bulgaria)
  • Flag Day (Bonaire)

Random Article of the day:

Sheldon-Hart Mountain National Wildlife Refuge Complex

The Sheldon-Hart Mountain National Wildlife Refuge Complex is a management unit of the United States Fish and Wildlife Service. It comprises two wildlife refuges, the Hart Mountain National Antelope Refuge in Oregon and the Sheldon National Wildlife Refuge in Nevada, that are managed as a single unit from an office in Lakeview, Oregon.

September 6 - Wikipedia

Before you continue to YouTube

#WritersCoffeeClub
#september6
#Chapter13ALongExpectedParty

Where is your book listed?
---
My books are sitting on the shelves of my dreams as of now... with more time and work they will be on real shelves.

Prompts by @johnhowesauthor prompts available at https://johnahowes.blogspot.com/p/mastodon-writers-coffee-club-daily_19.html?m=0

Mastodon Writers' Coffee Club Daily Challenge September 2024

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