Il Tempo: Tumori, oncologo De Angelis: "Test su biopsia riducono tempi e ansia pazienti cancro seno"

Roma, 20 mag. (Adnkronos Salute) - "Dal 2005 abbiamo dati che dimostrano come sia tecnicamente possibile effettuare un test genomico sul campione bioptico, ottenendo risultati altamente sovrapponibili a quelli ricavati dal campione tumorale definitivo. Questo è il primo elemento che deve essere compreso e recepito nella pratica clinica". Lo ha detto Carmine De Angelis, oncologo dell'Istituto nazionale tumori Irccs Fondazione G. Pascale, intervenendo oggi a Napoli all'incontro 'Genomics at Work: The Evolution of the Patient Journey in Early Breast Cancer', dedicato all'evoluzione delle cure nel tumore del seno in stadio precoce.
"Effettuare il test sul campione bioptico - chiarisce l'esperto - permette al gruppo multidisciplinare di avere indicazioni utili già nelle prime fasi del percorso terapeutico. Questo significa ridurre i tempi decisionali, ma anche l'ansia delle pazienti legata all'attesa dei risultati. Oggi abbiamo a disposizione nuove opportunità terapeutiche che potrebbero essere integrate nella pratica clinica. Per questo motivo, la possibilità di ottenere un rimborso del test genomico effettuato sui campioni bioptici rappresenterebbe un passaggio auspicabile. Non si tratta soltanto di anticipare i tempi - conclude De Angelis - ma anche di implementare strategie terapeutiche innovative e sempre più personalizzate, migliorando l'efficacia delle cure e la qualità del percorso assistenziale delle pazienti".

Tumors, oncologist De Angelis: "Tests on biopsies reduce times and anxiety for breast cancer patients"

Rome, May 20 (Adnkronos Salute) - “Since 2005, we have data that demonstrates it is technically possible to perform a genomic test on the biopsy sample, obtaining results highly comparable to those obtained from the definitive tumor sample. This is the first element that must be understood and implemented in clinical practice.” Said Carmine De Angelis, oncologist at the National Tumor Institute Irccs Fondazione G. Pascale, speaking today in Naples at the meeting ‘Genomics at Work: The Evolution of the Patient Journey in Early Breast Cancer’, dedicated to the evolution of treatments in early stage breast cancer.

“Conducting the test on the biopsy sample – explains the expert – allows the multidisciplinary team to have useful indications already in the early phases of the therapeutic pathway. This means reducing decision-making times, but also the anxiety of patients related to waiting for the results. Today we have at our disposal new therapeutic opportunities that could be integrated into clinical practice. For this reason, the possibility of obtaining reimbursement for the genomic test performed on biopsy samples would represent a desirable step. It’s not just about anticipating the times – concludes De Angelis – but also about implementing innovative and increasingly personalized therapeutic strategies, improving the effectiveness of treatments and the quality of the patient’s care pathway.”

#DeAngelis #AdnkronosSalute #first #CarmineDeAngelis #GPascale #Naples

https://www.iltempo.it/adnkronos/2026/05/20/news/tumori-oncologo-de-angelis-test-su-biopsia-riducono-tempi-e-ansia-pazienti-cancro-seno--47803350/

Adnkronos - ultimoratop: Tumori, oncologo De Angelis: "Test su biopsia riducono tempi e ansia pazienti cancro seno"

(Adnkronos) - "Auspicabile siano rimborsati, migliorano l'efficacia delle cure e la qualità del percorso assistenziale"

Tumors, oncologist De Angelis: "Tests on biopsies reduce times and anxiety for breast cancer patients"

(Adnkronos) - “It would be desirable for them to be reimbursed, improving the effectiveness of treatment and the quality of the care pathway.”

#DeAngelis

https://www.adnkronos.com/cronaca/tumori-oncologo-de-angelis-test-su-biopsia-riducono-tempi-e-ansia-pazienti-cancro-seno_2ypKN5PCr5H4kWU23vDSgI

Repubblica.it: De Angelis, fondatore del Mondo al contrario: “Vannacci è un traditore. E voleva candidarsi con FdI”

L’amico di lunga data dell’ex generale: “Credo che il suo vero obiettivo lo abbia già raggiunto: la fama, il potere, e i soldi. Se il partito andrà bene e il centrodestra vincerà le elezioni diventerà ministro”

De Angelis, founder of Mondo al contrario: “Vannacci is a traitor. And he wanted to run with FdI.”

The longtime friend of the former general: “I believe he has already achieved his true objective: fame, power, and money. If the party does well and the right-wing coalition wins the elections, he’ll become a minister.”

#DeAngelis #Mondoalcontrario #Vannacci

https://www.repubblica.it/politica/2026/05/15/news/de_angelis_mondo_al_contrario_vannacci_traditore_fdi_intervista-425347255/

Il Fatto Quotidiano: Matilda De Angelis e Alessandro De Santis dei Santi Francesi si sono lasciati: il nuovo amore dell’attrice è Enrico Borello

La vita sentimentale di Matilda De Angelis torna al centro dell’attenzione, questa volta non per un annuncio ufficiale, bensì per una serie di immagini che raccontano più di qualsiasi dichiarazione. L’attrice, infatti, avrebbe chiuso la relazione con Alessandro De Santis, con cui faceva coppia dal 2022, e sarebbe oggi vicina al collega Enrico Borello. Nessuna conferma diretta è arrivata dai protagonisti, ma il cambiamento sembra ormai evidente. Da mesi, infatti, De Angelis e De Santis non apparivano più insieme sui social né in eventi pubblici. Un’assenza che aveva già alimentato qualche sospetto, poi rafforzato da nuovi scatti pubblicati in esclusiva dal settimanale Diva e Donna.
Nelle immagini, l’attrice e Borello vengono ripresi in atteggiamenti complici, fino a un bacio. Un dettaglio che ha immediatamente acceso l’interesse del pubblico e dei fan, e ha trasformato un semplice avvistamento in una delle notizie più commentate della settimana.
La fine della storia con De Santis
La rottura con De Santis, cantante del duo musicale “I Santi Francesi”, seppur mai ufficializzata, sembra quindi essere avvenuta lontano dai riflettori. I due si erano conosciuti nel 2022, in un periodo in cui entrambi stavano vivendo una fase di forte esposizione mediatica, e per circa tre anni avevano mantenuto una relazione riservata ma stabile.
Chi è Enrico Borello
Ora, però, l’attenzione si sposta su questo nuovo possibile capitolo sentimentale. Enrico Borello, classe 1993, è uno dei volti emergenti del cinema italiano recente, con partecipazioni in produzioni come Supersex e La città proibita. La sua carriera si è costruita tra cinema d’autore e progetti più popolari, attraverso i quali si sta man mano guadagnando una crescente visibilità.
Al momento, però, resta il silenzio dei diretti interessati. Nessuna conferma, nessuna smentita, solo immagini che raccontano una nuova vicinanza.

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Un post condiviso da Diva e Donna (@divaedonna_settimanale)

L'articolo Matilda De Angelis e Alessandro De Santis dei Santi Francesi si sono lasciati: il nuovo amore dell’attrice è Enrico Borello proviene da Il Fatto Quotidiano.

Matilda De Angelis and Alessandro De Santis of the Santi Francesi have broken up: the actress’s new boyfriend is Enrico Borello.

Matilda De Angelis’s love life is back in the spotlight, this time not for an official announcement, but for a series of images that tell more than any statement. The actress, in fact, has ended her relationship with Alessandro De Santis, with whom she had been a couple since 2022, and is now reportedly close to colleague Enrico Borello. There has been no direct confirmation from the protagonists, but the change seems now evident. For months, De Angelis and De Santis had not appeared together on social media or at public events. This absence had already fueled some suspicions, subsequently strengthened by new snaps published exclusively by the weekly Diva e Donna.

In the images, the actress and Borello are photographed in complicit gestures, up to a kiss. A detail that immediately piqued the interest of the public and fans, and transformed a simple sighting into one of the most commented news stories of the week.

The end of the story with De Santis
The breakup with De Santis, singer of the musical duo “I Santi Francesi”, therefore seems to have occurred far from the spotlights, although never officially confirmed. The two met in 2022, during a period in which both were experiencing a strong media exposure, and had maintained a reserved but stable relationship for about three years.

Who is Enrico Borello
Now, however, the focus shifts to this new potential romantic chapter. Enrico Borello, born in 1993, is one of the emerging faces of recent Italian cinema, with appearances in productions such as Supersex and La città proibita. His career has been built between art-house cinema and more popular projects, through which he is gradually gaining increasing visibility.

At the moment, however, the silence of the interested parties remains. No confirmation, no denial, only images that tell of a new closeness.

#MatildaDeAngelis #AlessandroDeSantis #SantiFrancesi #EnricoBorello #MatildaDeAngelis’s #DeAngelis #DeSantis #Borello #EnricoBorello #Italian #Supersex

https://www.ilfattoquotidiano.it/2026/05/14/matilda-de-angelis-e-alessandro-de-santis-dei-santi-francesi-si-sono-lasciati-il-nuovo-amore-dellattrice-e-enrico-borello/8385947/

Il Fatto Quotidiano: “Boicottare i David di Donatello? Ci penso ma su quel palco si può lanciare un messaggio importante sui lavoratori del cinema in crisi”: Matilda De Angelis risponde a Alessandro Gassmann

Matilda De Angelis, durante la presentazione della terza e ultima stagione de “La legge di Lidia Poët” su Netflix dal 15 aprile, ha commentato le parole di Alessandro Gassmann che ha suggerito di disertare la cerimonia di premiazione dei David di Donatello, prevista per il prossimo 6 maggio, a sostegno dei lavoratori fragili del cinema. Una iniziativa portata avanti dal movimento “Siamo ai titoli di coda” che denuncia una crisi profonda e strutturale, conseguenza di politiche inadeguate e della carenza di risorse finanziarie.
“Boicottare i David di Donatello? Non ho ancora preso una decisione definitiva. – ha detto De Angelis – C’è ancora un pò di tempo e sto cercando di riflettere su cosa sia giusto per me: se presentarmi, se restare in disparte o se addirittura non andare affatto. Mi sto interrogando sul senso di boicottare un evento che, in realtà, potrebbe essere un palcoscenico prezioso per portare attenzione su certe tematiche e lanciare un messaggio proprio dall’interno di quel contenitore”.
Ad esprimere pieno sostegno alla causa è stato l’attore e regista Alessandro Gassmann, che sui social ha scritto: “La situazione dei lavoratori del cinema è difficile. Non parlo di attori acclamati, registi pluripremiati, ma di macchinisti, elettricisti, sarte, parrucchieri, truccatori, runners, attrezzisti, trasportatori, personale di produzione, stunts ecc…”. Ai premi David “sarebbe un segnale forte non partecipare, ed è difficile per chi è in corsa per un premio, ma penso davvero che ci sia poco da festeggiare”.
L'articolo “Boicottare i David di Donatello? Ci penso ma su quel palco si può lanciare un messaggio importante sui lavoratori del cinema in crisi”: Matilda De Angelis risponde a Alessandro Gassmann proviene da Il Fatto Quotidiano.

To boycott the David by Donatello? I think about it, but on that stage you can launch an important message about the crisis-stricken cinema workers: Matilda De Angelis responds to Alessandro Gassmann.

Matilda De Angelis, during the presentation of the third and final season of “The Law of Lydia Poët” on Netflix starting April 15th, commented on the words of Alessandro Gassmann, who suggested she boycott the David di Donatello Awards ceremony, scheduled for May 6th, in support of vulnerable cinema workers. This initiative is being carried out by the movement “We’re at the End Credits” which denounces a deep and structural crisis, a consequence of inadequate policies and a lack of financial resources.

“Boycott the David di Donatello Awards? I haven’t made a final decision yet. – De Angelis said – There’s still a little time and I’m trying to reflect on what’s right for me: if to attend, if to stay on the sidelines, or even not to go at all. I’m questioning the sense of boycotting an event that, in reality, could be a valuable platform to draw attention to certain themes and send a message directly from within that container.”

Actor and director Alessandro Gassmann expressed full support for the cause, writing on social media: “The situation for cinema workers is difficult. I’m not talking about acclaimed actors, multi-award-winning directors, but machinists, electricians, seamstresses, hairdressers, makeup artists, runners, equipment operators, transporters, production staff, stunt performers, etc…” “It would be a strong signal not to participate, and it’s difficult for those competing for an award, but I really don’t think there’s much to celebrate.”

“Boicottare i David di Donatello? Ci penso ma su quel palco si può lanciare un messaggio importante sui lavoratori del cinema in crisi”: Matilda De Angelis risponde a Alessandro Gassmann appears in Il Fatto Quotidiano.

#Donatello #MatildaDeAngelis #AlessandroGassmann #third #TheLawofLydiaPoët #Netflix #DeAngelis #Boicottare #Cipensoma #IlFattoQuotidiano

https://www.ilfattoquotidiano.it/2026/04/14/boicottare-i-david-di-donatello-ci-penso-ma-su-quel-palco-si-puo-lanciare-un-messaggio-importante-sui-lavoratori-del-cinema-in-crisi-matilda-de-angelis-risponde-a-alessandro-gassmann/8355008/

Archangel Michael

Also called Michael the Taxiarch. A taxiarch is used in the Greek language to mean “brigadier,” or a commander of a company. In Greek Orthodoxy, it refers to the Archangels Michael or Gabriel as leaders of the heavenly hosts.

Michael is an archangel & warrior of God in Christianity, Islam, & Judaism. The earliest surviving mentions of his name are in the 2nd or 3rd centuries BC Jewish works, often but not always apocalyptic. In these works, he’s the chief of the angels & archangels. He’s the guardian prince of Israel & is responsible for the care of the people of Israel.

Christianity conserved nearly all of Jewish traditions concerning him. He’s mentioned explicitly in Revelation 12:7-12, where he does battle with Satan, & in the Epistle of Jude, where the archangel & the devil have an argument over the body of Moses.

The Book of Enoch lists Michael as 1 of 7 archangels. The remaining names are: Uriel, Raguel, Raphael, Sariel, Gabriel, & Remiel. He’s mentioned again in the last chapters of the Book of Daniel, a Jewish apocalypse composed in the 2nd century BC, in which a man clothed in linen tells Daniel that he & “Michael, your prince” are engaged in a battle with the “prince of Persia,” after which, at the end-time, “Michael, the great prince who protects your people, will arise.”

Enoch was instrumental in establishing the pre-eminent place of Michael among the angels & archangels. In later Jewish works, he’s said to be their chief, mediating the Torah, & standing at the right hand of the throne of God.

In the traditions of the Qumran community, he defends, or leads, the people of God in the end-time battle. In other writings, he’s responsible for the care of Israel & acts as commander of the heavenly armies. He’s Israel’s advocate, contesting Satan’s claim to the body of Moses.

He intercedes between God & humanity & serves as High Priest in the heavenly sanctuary. (So would this make him Aaron’s equal? We’re sincerely asking. Let us know your take in the comments.) He accompanies the souls of the righteous dead to Paradise.

The 7 archangels (or 4, as traditions differ, but always include Michael) were associated with the branches of the menorah, the sacred 7-branched lamp stand in the Temple, as the 7 spirits before the throne of God. This is reflected in the Book of Revelation 4:5. Michael is mentioned explicitly in Revelation 12:7-12, where he does battle with Satan & casts him out of heaven so that he no longer has that exclusive access to God as accuser (his former role in the Old Testament).

Satan’s fall at the coming of Jesus marks the separation of the New Testament from Judaism. In Luke 22:31, Jesus tells Peter that Satan has asked God for permission to “sift” the disciples, the goal being to accuse them. But the accusation by Jesus, who thus takes on the role played by angels, & especially by Michael, in Judaism.

Michael is mentioned by anem for the 2nd time in the Epistle of Jude, which is an impassioned plea for the believers to engage in battle against the incursion of the error. In verses 9-10, the author denounces the heretics by contrasting them with the archangel Michael, who, in disputing with Satan over the body of Moses.

According to rabbinic tradition, Michael acted as the advocate of Israel. Sometimes he had to fight with the princes of other nations (Daniel 10:13), & particularly with the angel Samael, Israel’s accuser. Their hostility dates from the time Samael was thrown from heaven & tried to drag Michael down with him, requiring God’s intervention.

The rabbis declare that Michael came into his role as defender at the time of the biblical patriarchs. Rabbi Eliezer ben Jacob said Michael rescued Abraham from the furnace into which he’d been thrown by Nimrod. Some say he was the “one that had escaped” (Genesis 14:13), who told Abraham that Lot had been taken captive & who protected Sarah from defilement by Abimelech.

Michael prevented Isaac’s being sacrificed by his dad by substituting a ram in his place. He saved Jacob, while still in his mom’s womb, from death at the hands of Samuel. Michael later prevented Laban from hurting Jacob. The midrash Exodus Rabbah holds that Michael exercised his function as an advocate of Israel at the time of the Exodus & destroyed Sennacherib’s army.

Epiphanius of Salamis (circa 310-circa 320-403), in his Coptic-Arabic Hexaemeron, referred to Michael as a replacement of Satan. Accordingly, after Satan fell, Michael was appointed to the function Satan served when he was still 1 of the noble angels.

A painting of Michael slaying a serpent became a major art piece at the Michaelion after Constantine defeated Licinius near there in 324. This contributed to the standard iconography that developed of Michael as a warrior saint slaying a dragon. The Michaelion was a magnificent church & in time became a model for hundreds of other churches in Eastern Christianity.

In the 4th century, St. Basil the Great’s homily, De Angelis, St. Michael over all the angels. He was called “Archangel” because he heralds other angels, the title archangelos applied to him in Jude 1:9. The angelology of Pseudo-Dionysius, which was widely read as of the 6th century, gave Michael a rank in the hierarchy of angels.

Later, in the 13th century, others such as Bonventure believed him to be Prince of the Seraphim, the 1st of the 9 angelic orders. According to Thomas Aquinas, Michael is the Prince of the last & lowest choir, the Angels.

Catholics often refer to Michael as “Holy Michael, the Archangel” or “St. Michael.” He’s generally referred to in Christian liturgies as “St. Michael,” as in the Litany of the Saints. In a shortened archangel, is mentioned by name, omitting Saints Gabriel & Raphael.

In Roman Catholic teachings, St. Michael has 4 main roles or offices. His 1st role is the leader of the Army of God & the leader of celestial forces in triumphing over the powers of Hell. He’s viewed as the angelic model for the virtues of the “spiritual warrior,” his conflict with evil taken as “the battle within.”

The 2nd & 3rd roles of Michael in Catholic teachings deal with death. In his 2nd role, he’s the angel of death, carrying the souls of Christians to Heaven. In his 3rd role, he weighs souls on his perfectly balanced scales. The scales are a common object he holds in art.

In his 4th role, St. Michael, the special patron of the Chosen People in the Old Testament, is also Guardian of the Church. St. Michael was revered by the military orders of knights during the Middle Ages. The names of villages around the Bay of Biscay reflect this history.

The Eastern Orthodox give Michael the title Archistrategos, or “Supreme Commander of the Heavenly Hosts.” The Eastern Orthodox pray to their guardian angels & above all, to Michael & Gabriel. The Eastern Orthodox have always had a strong devotion to angels. In modern times, they’re referred to by the term “Bodiless Powers.” Several feasts dedicated to Archangel Michael are celebrated by the Eastern Orthodox throughout the year.

In Russia, many monasteries, cathedrals, courts, & merchant churches are dedicated to the Chief Commander Michael. Most Russian cities have a church or chapel dedicated to the archangel Michael. In Ukraine, the archangel Michael is the patron saint of Kyiv. He became popular from the time of Prince Vsevolod of Kyivan Rus’.

While in the Serbian Orthodox Church, St. Sava has a special role as the establisher of its autocephaly & largest Belgrade church devoted to him, the capital Belgrade’s Orthodox cathedral, the see church of the patriarch, is devoted to Michael.

The place of Michael in the Coptic Church of Alexandra is as a saintly intercessor. He’s the 1 who presents to God the prayers of the just, who accompanies the souls of the dead to Heaven, who defeats the devil. He’s celebrated liturgically on the 12th of each Coptic month.

In Alexandria, a church was dedicated to him in the early 4th century on the 12th of the month of Paoni. The 12th month of Hathor is the celebration of Michael’s appointment in Heaven, where Michael became the chief of the angels.

Seventh-Day Adventists believe that “Michael” is but 1 of many titles applied to the pre-existent Christ, or Son of God. According to Adventist theology, Michael was/is considered the “Eternal Word,” & the 1 by whom all things were created. The Word was then born, incarnated as Jesus.

They believe that the name “Michael” signifies “One Who Is Like God” & that, as the “Archangel” or “chief or head of the angels,” he led the angels; thus, the statement in Revelation 12:7-9 refers to Jesus as Michael.

Jehovah’s Witnesses believe that Michael is another name for Jesus in Heaven, in His pre-human & post-resurrection existence. They say the definite article in Jude 9 identifies Michael as the only archangel. They consider Michael to be synonymous with Christ, described in 1 Thessalonians 4:16: “with a cry of command, with the voice of an archangel, & with the sound of the trumpet.”

They believe the prominent roles assigned to Michael in Daniel 12:1, Revelation 12:7, Revelation 16, & Revelation 19:14 are identical to Jesus’ roles, being the 1 chosen to lead God’s people & as the only 1 who “stands up,” identifying the 2 as the same spirit being.

Because they identify Michael with Jesus, he’s considered the 1st & greatest of all God’s heavenly “sons,” God’s chief messenger, who takes the lead in vindicating God’s sovereignty, sanctifying his name, fighting the wicked forces of Satan & protecting God’s covenant people on earth. Jehovah’s Witnesses also identify Michael with the “Angel of the Lord” who led & protected the Israelites in the wilderness.

Members of the Mormon Church believe that Michael is Adam (of Adam & Eve fame), the Ancient of Days (Daniel 7), a prince, & the patriarch of the human family. They also hold that Michael assisted Jehovah (the pre-mortal form of Jesus) in the creation of the world under the direction of God the Father (Elohim). Under the direction of the Father, Michael also cast Satan out of Heaven.

In Islam, Mika’il (Michael) is 1 of 4 archangels along with Jibril (Gabriel, whom he’s often paired with), Israfil (trumpeter angel) & ‘Azra’il (angel of death). In other Islamic literature, Michael is associated with mercy. He asks God for forgiveness for humans & is 1 of the 1st angels who obeyed God’s orders to bow before Adam.

From the tears of Michael, angels of mercy are created as his helpers. Like Gabriel, with whom he’s often mentioned together, Michael is also a messenger. While Gabriel delivers messages from Heaven to humans, Michael delivers messages to the angelic world.

As the angel to execute God’s providence, he’s also associated with natural phenomena & causes rain upon the lands. Unlike Christian traditions, Michael is rarely shown as a warrior-angel, with a few references to the Battle of Badr by Suyuti as an exception.

The Miraj literature on occasion mentions both Gabriel & Michael as 2 angels who showed Muhammad Paradise & Hell. He’s mentioned in Shia supplication (Dua), reportedly handed down by the 6th Imam Ja’far al-Sadiq, in the prayers for blessings for the Bearers of the Throne.

The figures of Michael & Gabriel/Jibril serve as dual pillars of angelology. While they show up in the same texts, their “personalities” & mythological roles are distinct. Michael is the celestial soldier & protector. While Gabriel is the bridge between the divine mind & the human ear.

The name Michael (Mikha’el) translates from Hebrew as a rhetorical question: “Who is like God?” This name is actually a battle cry used during the primordial war in Heaven.

In the Book of Daniel, Michael is described as the “Great Prince” who stands guard over the people of Israel. Jewish Midrash expands on this. It suggests that Michael is the high priest of the Heavenly Temple. When other nations’ guardian angels argue against Israel, Michael acts as the defense in the celestial courtroom. Because after all, God is the judge of all.

Michael’s most iconic role comes from the Book of Revelation. Here, he leads an army of God against the Dragon (a.k.a. Satan). He’s almost always dressed in Roman/Medieval armor, standing over a defeated demon/dragon, holding a spear/sword.

In Catholic traditions, Michael has a secondary role as the Psychopomp. A Psychopomp is a conductor or a guide of souls. The 1 who “weighs” souls at the moment of death. This is why he’s sometimes shown with scales.

In Islamic tradition, Mikail (Michael) is 1 of 4 archangels. While Jibril feeds the soul (through revelation), Mikail is the Angel of Sustenance. He’s responsible for the forces of nature, specifically rain & lightning. Legends say he’s so moved by the majesty of God that he hasn’t smiled since the creation of Hell.

In the United States, Michael is the patron saint of paratroopers, police officers, & the military.

In the General Roman Calendar, the Anglican Calendar of Saints, & the Lutheran Calendar of Saints, Michael’s feast day is Michaelmas Day (September 29). The day is also the feast day of St. Gabriel & Raphael, in the General Roman Calendar & the Feast of St. Michael & All Angels in the Church of England.

In the Eastern Orthodox Church, St. Michael’s principal feast day is November 8. November 21, if they’re using the Gregorian calendar. Honoring him along with the rest of the “Bodiless Powers of Heaven” (angels) as their Supreme Commander, & the Miracle at Chonae is celebrated on September 6.

In the Coptic Orthodox Church, the main feast day is on 12 Hathor (between November 9 & December 9) & 12 Paoni (between June 8 & July 7). He is celebrated liturgically on the 12th of each Coptic month.

On April 7, the Oriental Orthodox Church commemorates the deliverance of the prophet Jeremiah from prison by Michael.

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Adnkronos - ultimoratop: Ia, De Angelis (Siiam): "Automazione preziosa per alleggerire la burocrazia nella sanità"

(Adnkronos) - 'Formazione importante a tutti i livelli, a partire dal personale'

Yes, De Angelis (Siiam): "Automation valuable to lighten bureaucracy in healthcare"

(Adnkronos) - 'Important training at all levels, starting with personnel.'

#DeAngelis #Siiam

https://www.adnkronos.com/salute/ia-de-angelis-siiam-automazione-preziosa-per-alleggerire-la-burocrazia-nella-sanita_Uo9iQ46vWdjFB7DcCkcgP

La Stampa - News, inchieste e approfondimenti La Stampa: "La Lezione", il thriller con De Angelis e Accorsi tra manipolazione e stalking

Presentato alla Festa di Roma, arriva nelle sale ,il nuovo film di Stefano Mordini "La Lezione" . Tratto dall'omonimo romanzo di Marco Franzoso il film racconta la storia di un'avvocatessa che difende un professore universitario da un'accusa di violenza, venendo poi coinvolta in un pericoloso intrigo legato allo stalking. Grande gioco dei due attori protagonisti, Matilda De Angelis e Stefano Accorsi, e accanto a loro Marlon Joubert, Eugenio Franceschini e Lidia Liberman. di Fulvia Caprara video Nicola Roumeliotis

“La Lezione,” the thriller starring De Angelis and Accorsi involving manipulation and stalking.

Presented at the Festa di Roma, the new film by Stefano Mordini, "The Lesson," arrives in theaters. Based on the novel by Marco Franzoso, the film tells the story of a lawyer who defends a university professor from an accusation of violence, becoming then involved in a dangerous intrigue linked to stalking. Great performance by the two main actors, Matilda De Angelis and Stefano Accorsi, and alongside them Marlon Joubert, Eugenio Franceschini and Lidia Liberman. By Fulvia Caprara, video by Nicola Roumeliotis.

#LaLezione #DeAngelis #Accorsi #theFestadiRoma #StefanoMordini #MarcoFranzoso #MatildaDeAngelis #StefanoAccorsi #MarlonJoubert #EugenioFranceschini #LidiaLiberman #FulviaCaprara #NicolaRoumeliotis

https://www.lastampa.it/spettacoli/2026/03/02/video/la_lezione_il_thriller_con_de_angelis_e_accorsi_tra_manipolazione_e_stalking-15528973/