Melanie Calvat

Francoise Melanie Calvat (November 7, 1831-December 14, 1904, 73 upon passing) was a French religious sister/nun in the Roman Catholic Church. A religious sister is a Christian woman who has taken public vows in a religious order dedicated to apostolic works. Even though they’re called nuns, they’re canonically distinct. She & Maximin Guiraud, was/were the 2 seers of Our Lady of La Salette.

Melanie was born in Corps in Isere, France. She was the 4th of 10 kids in a family of extreme poverty. The family was so poor “that the young were sometimes dispatched to beg on the street.”

By the age of 9, Melanie Calvat was hired out as a shepherdess. This is where she met Maximin Guiraud on the eve of their apparition. Her contemporary employers described her as “sulky,” “lazy,” & “uncommunicative.” She spoke the regional Occitan dialect (Patois) & fragmented French. She didn’t have any formal schooling, religious or secular. So naturally, she couldn’t read or write well or at all.

On September 19, 1846, Melanie (a teen at the time) & Maximin (aged 11) saw a vision of the Virgin Mary while tending cows, in the mountains of La Salette. The kids reported seeing a “Beautiful Lady” sitting on a rock, weeping with her head in her hands. She wore a high headdress of roses & a golden crucifix.

The Lady (the Virgin Mary) spoke of the sins of the people. Specifically, the profanation of Sundays & the use of the Lord’s name in vain. She warned of a coming famine (the “potato blight”) if the people didn’t convert. Crucially, the Lady reported sharing individual secrets with each kid, which they were forbidden to reveal until a later date.

The bishop of Grenoble, Philibert de Bruillard, named several commissions to examine the facts. The Marian apparitions were formally approved by the Bishop of Grenoble in 1851. While the event was accepted, Melanie’s personal trajectory became increasingly difficult. Maximin, who entered the seminary, also had difficulties living a normal life.

After the Marian apparition in 1846, Calvat was placed as a boarder in the Sisters of Providence Convent in Corenc, close to Grenoble. She entered religious life at the age of 20. In 1850, she became a postulant with this order & in October 1851, she took the veil.

In May 1853, Bishop de Bruillard died. In early 1854, his replacement refused to grant permission for her to be professed. Because he found that she wasn’t spiritually mature enough. Calvat claimed that the real reason for the refusal was that the bishop was aiming to gain the favor of Emperor Napoleon III of France.

Following the bishop’s refusal to permit her to be professed, Calvat was officially allowed to move to a convent of the Sisters of Charity. However, after 3 weeks, she was returned to Corps en Isere for further education.

She was then allowed to move to Carmel at Darlington in England. She arrived in 1855. She took temporary vows in 1856. In 1858, she wrote to the Pope to tell him a part of the secret she was “authorized” to reveal in that year. In 1860, she was released from her vow of cloister at Carmel by the Pope & returned to mainland Europe.

She entered the Congregation of the Sisters of Compassion in Marseille. Marie, a sister, was appointed as her companion. After a stay in their convent at Cephalonia, Greece, where she & Sister Marie went to open an orphanage. Then, after a short journey at the Carmelite convent of Marseille, she came back to the Sisters of Compassion for a brief time.

In October 1864, she was admitted as a novice, on the condition that she kept her identity secret. But she was recognized. In early 1867, she was officially released from the order. She & her companion then went (following a short stay at Corps & La Salette) to live at Castellamare near Naples in Italy. She was welcomed by the local bishop. She lived there for 17 years & wrote down her secret, including the rule for a future religious foundation.

In 1873, Calvat wrote her personal message again, with the official permission of Sisto Riario Sforza, the Cardinal Archbishop of Naples. Meanwhile, religious orders were being formed at La Salette of Grenoble. These were to provide from pilgrims & spread the message of the vision.

Calvet claimed she had been authorized by the apparition to provide the names of these orders, their rules, & their habits. The 1 for the men was to be named: Order of the Apostles of the Last Days. The 1 for the women was to be named: Order of the Mother of God.

The bishop refused her demands. So she appealed to the Pope. The Pope granted her an audience. She was received by Pope Leo XIII on December 3, 1878. The message was officially published by Calvat herself on November 15, 1879. She got an official ok from Mgr. Salvatore Luigi Zola, Bishop of Lecce near Naples (who had protected & assisted Calvat in his diocese), under the title: Apparition of the Blessed Virgin on the Mountain of La Salette.

Later, the Vatican put this book on the Index of Prohibited Books. The “Secret of La Salette” is actually a series of documents written by Calvat at different stages of her life. The 1851 secret was sent to Pope Pius IX. It warned of “France’s corruption” & a coming “general war.” The 1879 secret was published in Lecce, Italy. It contained the famous line: “Rome will lose the faith & become the seat of the Antichrist.”

Calvat visited the Sanctuary at La Salette for the last time on September 18-19, 1902. In the last months of her life, she lived at Altamura, Italy, where she didn’t reveal her identity. Her identity was revealed only AFTER her death.

She passed away on December 14, 1904, at her home in Altamura, Italy. She was interred in Altamura under a marble monument with a bas-relief picturing the Virgin Mary welcoming the “shepherdess of La Salette” into Heaven.

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St. Anne

According to Christian tradition, St. Anne was the mom of the Virgin Mary, wife of St. Joachim, & was Jesus’ maternal grandma.

Her name isn’t in the Bible’s canonical Gospels. In writing, Anne’s name, & Joachim’s come from New Testament apocrypha. The Gospel of Thomas (written circa 150 AD) seems to be the earliest that mentions them. She’s mentioned in the Quran, but not by name.

The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the 12th century. In Eastern Christianity dedications start as early as 6th century.

In the Eastern Orthodox tradition, Anne & Joachim are attributed to the title Ancestor of God. Both the Nativity of Mary & the Presentation of Mary are celebrated as 2 of the 12 Great Feasts of the Orthodox Church.

The Dormition of Anne is also a minor feast in Eastern Christianity. In Lutheranism, it’s believed that Martin Luther chose to enter religious life as an Augustinian friar after invoking St. Anne was jeopardized by lightning.

In the 4th century, & in the 15th century, a belief arose that Mary was conceived of Anne without original sin. The Immaculate Conception is often confused with the Annunciation of the Incarnation (Mary’s virgin birth of Jesus). The 13th century Speculum Maius includes information regarding the life of St. Anne.

In the Eastern church, the veneration of Anne herself may go back as far as circa 550, when Justinian built a church in Constantinople in her honor. The earliest pictorial sign of her veneration in the West in an 8th century fresco in the church of Santa Maria Antique, Rome.

The Feast of the Conception of the Virgin Mary had reached southern Italy by the 9th century. In the Latin Church, St. Anne wasn’t venerated. Except, perhaps, in the south of France, before the 13th century. A shrine at Douai (in northern France) was 1 of the early centers of devotion to St. Anne in the West.

The Anna Selbdritt was a type of iconography showing 3 generations of the “Holy Family,” St. Anne, the Virgin Mary, & Jesus (grandma, mom, son). This style of iconography emphasized the humanity of Jesus. It drew on the earlier conventions of the Seat of Wisdom. (The Seat of Wisdom is/are icons/sculptures that shows the Virgin Mary is seated on a throne with Jesus, as a kid, on her lap.) This was popular in northern Germany in the 1500s.

Two well-known shrines to St. Anne is that of Ste-Anne-d’Auray in Brittany (France) & that of Ste.-Anne-de-Beaupre near the city of Quebec. The number of pilgrims to the Basilica of Ste.-Anne-de-Beaupre is the greatest of St. Anne’s Feast Day (July 26), & the Sunday before the Nativity of the Virgin Mary (September 8). In 1892, Pope Leo XIII sent a relic of St. Anne to the church.

By the middle of the 7th century, a distinct feast day, the Conception of St. Anne (Maternity of Holy Anne) celebrating Mary by St. Anne, was observed at the Monastery of St. Sabas.

It’s now known in the Greek Orthodox Church as the feast of “The Conception by St. Anne of the Most Holy Theotokos.” It’s celebrated on December 9th. In the Catholic Church, the Feast of Saints Anne & Joachim is celebrated on July 26. The alleged relics of St. Anne was brought from the Holy Land to Constantinople in 710 & was kept there in the church of St. Sophia as late as 1333.

During the 12th & 13th centuries, returning crusaders & pilgrims from the East brought St. Anne’s relics to some churches, including most famously those at Apt, in Provence, Ghent, & Chartres. St. Anne’s relics have been preserved & venerated in the many cathedrals & monasteries dedicated to her name.

For example, in Austria, Canada, Germany, Italy, & Greece in the semi-autonomous Mount Athos, & the city of Katerini. Duren has been the main place of pilgrimage for Anne since 1506, when Pope Julius II decreed that her relics should be kept there, after they were stolen from the church of St. Stephen in Mainz.

The Church of St. Anne in Beit Guvrin National Park was built by the Byzantines & the crusaders in the 12th century. This is known in Arabic as Khirbet Sandahanna, the mound of Maresha being called Tell Sandahanna.

St. Anne is the patroness of unmarried women, housewives, women in labor or who want to be pregnant, grandmothers, moms, & educators. She’s also a patroness of horseback riders, cabinet-makers, & miners.

As the mom of Mary, this devotion to St. Anne as the patron of miners arises from the medieval comparison between Mary & Jesus & the precious metals: gold & silver. Anne’s womb was considered the source from which these precious metals were mined.

St. Anne is the patron saint of Brittany (France); Cuenca (Ecuador); Chinandega (Nicaragua); the Mi’kmaq people of Canada; Castelbuono (Sicily); Quebec (Canada); Santa Ana (California); Norwich (Connecticut); Detroit (Michigan); Adjunta (Puerto Rico); Santa Ana & Jucuaran (El Salvador); Berlin (New Hampshire); Santa Ana Pueblo, Seama, & Taos (New Mexico); Chiclana de la Frontera, Marsaskala, Tuadela, Atarfe & Fasnia (Spain); Town of Sta Ana Province of Pampanga, Molo, Iloilo City, Balasan; Iloilo, Hagnoy, Santa Ana, Taguig City, St. Anne Shrine, Malicboy, Pagbilao, Quezon, & Malinao, Albay (Philippines); Santana (Brazil); St. Anne (Illinois); Sainte Anne Island; Baie Sainte Anne & Praslin Island (Seychelles); Bukit Mertajam & Port Klang (Malaysia); Kl’ucove (Slovakia) & South Vietnam.

The parish church of Vatican City is Sant’ Anna dei Palafrenieri. There’s a shrine dedicated to St. Anne in the Woods in Bristol, United Kingdom.

Anne is also revered in Islam, recognized as a highly spiritual woman & as the mom of Mary. She’s not named in the Quran. She’s called “the wife of Imran.” The Quran describes her remaining childless until old age. One day, Anne saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have kids of her own.

She prayed for a kid & eventually conceived. Imran, her husband, died before the kid was born. Anne expected the unborn kid to be a boy, so she vowed to dedicate “him” to isolation & service in the Second Temple.

Anne had a daughter (Mary) instead. Anne named her: Mary. Anne’s words upon delivering Mary reflect as a great mystic, realizing that while she’d had wanted a son, this daughter was God’s gift to her.

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Quote of the day, 20 November: St. Thérèse

On 20 November 1887, Pope Leo XIII received pilgrims from the dioceses of Coutances, Bayeux, and Nantes in a private audience. Father Révérony, the Vicar General of Bayeux, introduced the pilgrims from Bayeux and Lisieux. Thérèse explains what happened during the papal audience in a letter to her sister, Pauline.

My dear little Pauline,

God is making me pass through real trials before having me enter Carmel. I am going to tell you how my visit with the pope went.

Oh! Pauline, if you could only have read my heart, you would have seen there a great confidence. I believe I did what God wanted me to do, and now there remains nothing for me to do but to pray.

Monseigneur [the bishop] was not there. M. Révérony [the Vicar General] was taking his place. For you to get an idea of the audience, it would be necessary for you to be there.

The pope was seated on a large chair, very high. M. Révérony was very close to him; he was looking at the pilgrims who were passing in front of the pope after kissing his foot, and he was saying a word about some of them. You can imagine how my heart was beating when seeing my turn come, but I did not want to return to my place without having spoken to the pope. I said what you were telling me in your letter but not all, for M. Révérony did not give me time.

He said immediately: “Most Holy Father, this is a child who wants to enter Carmel at fifteen, but the superiors are considering the matter at this moment.” (The good pope is so old that one would say he is dead; I would never have pictured him like this. He can hardly say anything. It is M. Révérony who talks.)

I would have liked to be able to explain my business, but there was no way. The Holy Father said simply: “If God wills it, you will enter.” Then they made me pass into another room.

Oh! Pauline, I cannot tell you what I felt. I was crushed. I felt I was abandoned, and then, I am so far, so far. . . .

I was crying a lot when writing this letter; my heart is heavy. However, God cannot give me trials that are above my strength. He has given me the courage to bear this trial. Oh! it is very great. . . . But, Pauline, I am the Child Jesus’ little ball; if He wishes to break His toy, He is free. Yes, I will all that He wills.

Saint Thérèse of Lisieux

LT 36, letter to Pauline Martin (Agnès of Jesus, OCD)
20 November 1887

Note: The bishop of Bayeux, Monseigneur Hugonin, did not participate in the pilgrimage. Monseigneur Germain, the bishop of Coutances, presented his 125 pilgrims, then left Father Révérony to introduce the pilgrims from Bayeux.

Thérèse of Lisieux, S & Clarke, J 1982, General Correspondence: Letters of Saint Therese of Lisieux: Volume 1 1877-1890, Centenary ed., Institute of Carmelite Studies, Washington DC.

We always refer to the website of the Archives of the Carmel of Lisieux for the vast majority of our quotes concerning Saint Thérèse, Saint Zélie, and Saint Louis Martin, but if you would like to purchase any of the English translations that appear on the Archives website, please visit the website of our Discalced Carmelite friars at ICS Publications. 

Featured image: Pope Leo XIII, Charles M. Johnson, 1899, fumée engraving in black on tissue paper, National Gallery of Art, Washington DC (Public domain)

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With 363,646 views on Friday, 9 May 2025, the popular Wiki of the Day is Pope Leo XIII.

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After Pope Leo XIII's encounter with St. Thérèse on 20 November 1887, her sister Céline wrote to Marie in the Lisieux Carmel to explain everything. Pauline then wrote to her father, St. Louis Martin on 23 November, saying: the Pope “saw the halo that already circles your forehead.”

Read the exchange of letters between Céline, Marie, Pauline and her father on our blog:
http://carmelitequotes.blog/2022/11/22/pauline-23nov1887/

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