Digesting Food Studies (the CFS podcast)—Episode 110: Feminist Food Studies

Feminist studies and food studies have a fascinating history of difference, alignment, and emergence. This episode covers some of that span, from a laborious recipe for baked rice pudding (without eggs…!) to a themed issue of Canadian Food Studies (Vol. 5 No. 1) that is dedicated to feminist food studies (https://doi.org/10.15353/cfs-rcea.v5i1). Lots of voices this week, including Jennifer Brady, Barbara Parker, Elaine Power, Liz Lovell, Steph Chartrand, and of course the inimitable Alexia Moyer.

https://rss.com/podcasts/digesting-food-studies/2173092/

#DigestingFoodStudies
#Feminism
#FeministStudies
#FoodSystems
#Gender
#Power
#SocialClass
#Racialization
#DomesticLabour
#Recipes
#HomeEconomics
#FoodWaste
#InfantFormula
#WomensWork
#FoodPodcast

Image: OpenClipart-Vectors on Pixabay

People domesticated sugar around 8,000 BCE in New Guinea. The technique of chemically refining sugar first emerged in India about 2,500 years ago, and this knowledge spread towards China, Iran, and the early Islamic worlds.

"By the fourteenth century, Cyprus and Sicily had become important Mediterranean producers of sugar for the Europeans. This success encouraged Europeans to expand the sugar industry to the Atlantic Islands, South America, and the Americas. By the time of Elizabeth I’s and James I’s rule, increasing amounts of sugar was brought from sugar plantations (engenhos) in Brazil. These engenhos demanded the enforced labour of indigenous peoples, and, increasingly, enslaved Africans, who would work in appalling conditions to crush the sugarcane, extract the juice, and boil this juice at a hot temperature to produce sugar molasses, which would be shipped to Europe in large barrels called hogsheads."

https://www.nationalarchives.gov.uk/education/resources/sugar/

#sugar #history #Brazil #raceMaking #racialization

'Europe’s narrative is constructed on the exclusion of colonialism from its history, allowing the ideology of Europe’s racelessness. […] The disremembering of the colonial past shapes the contemporary perception of Europe as a progressive well-intentioned neutral mediator. Moreover, this colonial amnesia produces Europeans of color as outsiders and “aliens” threatening to the liberal continent’s identity.'

'Thus, racialized Europeans are forever “just arriving” and forgotten in the construction of a contemporary European identity. The book gives examples of continent’s Roma and Sinti populations who have resided in Europe for half a millennium and are constantly marginalized as foreigners.'

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#activism #culture #identity #norms #normality #Europeanness #whiteness #raceMaking #racialization #ElTayeb #Europe #postColonialism #racelessness #colorblind #raceMaking #colourblind #racism #diaspora #Belgium #France #Netherlands #NL #Germany #Austria #Italy #Spain #Portugal #Hungary #postNational

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