Charles Borromeo

We’re delving into Charles Borromeo because there’s a church named after him in our founder’s hometown. We hope you enjoy this read.

His name in Italian is: Carlo Borromeo. In Latin, his name: Carolus Borromeus. He was an Italian Catholic prelate who served as the Archbishop of Milan from 1564-1584. He became a cardinal in 1560. A prelate is a high-ranking cleric with special jurisdiction or authority, essentially anyone exercising public power or holding a position of prominence above ordinary clergy.

Charles founded the Confraternity of Christian Doctrine together with St. Ignatius of Loyola & St. Philip Neri. In this role, he was responsible for significant reforms in the Catholic Church. Including the founding of seminaries for the education of priests. He was canonized in 1610 & his feast day is November 4.

Charles was a descendant of nobility. The Borromeo family was 1 of the most ancient & wealthiest in Lombardy. The family coat of arms included the Borromean rings, sometimes taken to symbolize the Holy Trinity.

Charles’ dad, Gilbert, was the Count of Arona. His mom, Margaret, was a member of the Milanese branch of the House of Medici. He was the 2nd son in a family of 6 kids. He was born in the castle of Arona on Lake Maggiore 36 miles from Milan on October 2, 1538.

Charles received the tonsure when he was about 12 years old. At this time, his paternal uncle (dad’s brother), Giulio Cesare Borromeo turned over to him the income from the rich Benedictine abbey of Saints Gratinian & Felin, 1 of the ancient requirements of the family.

Charles let his dad know on no uncertain terms that all revenues from the abbey beyond what was required to prepare him for a career in the church belonged to the poor & couldn’t be applied to secular use.

Charles went to the University of Pavia. He applied himself to the study of civil & canon law. Because of a slight speech impediment, he was thought of as slow but his thoroughness & industry meant that he made fast progress.

In 1554, his dad died. Although he had an older brother, Count Federico, he was requested by the family to take the management of their domestic affairs. After a time, he restarted his studies. On December 6, 1559, he earned a doctorate in canon & civil law.

On December 25, 1559, Charles’ uncle, Cardinal Giovanni Angelo Medici, was elected as Pope Pius IV. The newly elected Pope requested his nephew to go to Rome. On January 13, 1560, Pope Pius IV appointed him as protonotary apostolic. Protonotary apostolic is the title for a member of the highest non-episcopal college of prelates in Roman Curia, or outside Rome.

Shortly after, on January 31, 1560, the Pope made him a cardinal. This made Charles a cardinal-nephew. He was entrusted with both the public & the privy seal of the ecclesiastical state. A cardinal-nephew was a high-ranking Cardinal in the Catholic Church. Usually the pope’s actual nephew or another close relative(s), who served as the pontiff’s chief assistant & confidant. He was also brought into the government of Papal States & appointed a supervisor of the Franciscans, Carmelites, & Knights of Malta.

During his 4 years in Rome, Charles lived in austerity, required the Roman Curia to wear black (The Roman Curia is the administrative arm of the Holy See.), & established an academy of learned persons, the Academy of the Vatican Knights.

Charles organized the 3rd, & last, session of the Council of Trent, in 1562-63. He had a large hand in making the Tridentine Catechism (Catechismus Romanus). In 1561, Charles founded & endowed a college at Pavia. Today the college is known as Almo Collegio Borromeo. Charles dedicated the college to Justina of Padua.

On November 19, 1562, Charles’ older brother, Federico, suddenly died. His family urged Charles to seek permission to return to the laity (laicization), to marry & have kids so that the family name wouldn’t become extinct. But he decided not to leave the ecclesiastic state.

His brother’s death, along with his contacts (with the Jesuits, the Theatines, & the example of bishops such as Bartholomew of Braga) were causes of the conversion Charles towards a more strict & operative Christian life. His aim became to put into practice the dignity & duties of the bishop as drafted by the Council of Trent.

After the death of his uncle, Pope Pius IV (1566), Charles sent a galley (a type of ship) to get Cardinal Ugo Boncompagni, the Nuncio of Spain. The nuncio (or apostolic nuncio) is the Pope’s personal ambassador (like an embassy’s ambassador) to a country & plays a key role in appointing bishops.

But the Cardinal didn’t arrive in time to be considered at the conclave. Charles reached an agreement with Alessandro Farnese, who held a significant number of conclave votes, to support Antonio Ghislieri (who was rumored to have the support of King Philip II of Spain). Ghislieri was elected Pope & took the name: Pius V.

He devoted himself to the reformation of his diocese which had deteriorated in practice owing to the 80-year absence of previous archbishops. Milan was the largest archdiocese in Italy at the time, with more than 3,000 clergy & 800,000 people. Both its clergy & laity had drifted from church teaching. The selling of indulgences & ecclesiastical positions was prevalent.

Charles believed that abuses in the church arose from ignorant clergy. His emphasis on Catholic learning greatly increased the preparation of men for the priesthood & benefited their congregations.

He founded the fraternity of Oblates of St. Ambrose (a society of secular men who didn’t take orders), but devoted themselves to the church & followed a discipline of monastic prayers & study. The new archbishop’s efforts for catechesis & the instruction of youth included the initiation of the 1st Sunday School classes & the work of the Confraternity for Christian Doctrine.

Charles’ diocesan reforms faced opposition from several religious orders. Particularly that of the Humiliati (Brothers of Humility), a penitential order which owned some 90 monasteries. Some members of that society formed a conspiracy against his life.

A shot was fired at him with an arquebus in the archepiscopal chapel. His survival was considered miraculous.

Even though the Diet of Ilanz of 1524 & 1526 had proclaimed freedom of worship in the 3 Leagues, Charles repressed Protestantism in the Swiss valleys. During his pastoral visit to the region, 150 people were arrested for practicing witchcraft. 11 women & the provost were condemned by the civil authorities to be burned alive.

Reacting to the pressure of the Protestant Reformation, Charles encouraged Ludwig Pfyffer in his development of the “Golden League” but didn’t live to see its formation in 1586.

Based in Lucerne, the organization (also called the Borromean League) linked activities of several Swiss Catholic cantons of Switzerland. This became the center of Catholic Counter-Reformation efforts & caused the break-up of Appenzell canton along religious lines.

Following his departure from this mortal coil, devotion to Charles grew quickly & continued to grow. The Milanese memorializes his anniversary as though he were already a saint. Supporters in a number of cities collected documentation to support his canonization.

In 1602, Pope Clement VIII beatified Charles. 2 years later, his “case” was sent to the Congregation of Rites. On November 1, 1610, Pope Paul V canonized Charles. 3 years later, the church added his feast day to the General Roman Calendar for celebration on November 4.

Along with Guarinus of Palestrina & Anselm of Lucca, he’s 1 of only 2-3 cardinal-nephews to have been canonized. Charles Borromeo is the patron saint of bishops; catechists; seminarians; against ulcers; apple orchards; bishops; catechumens; colic; intestinal disorders; Lombardy, Italy; Monterey, California; cardinals; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases; & Sao Carlos (Brazil).

Charles’ emblem is the Latin word humilitas (humility), which is a portion of the Borromeo shield. He’s usually represented in art in his robes, barefoot, carrying the cross as archbishop, a rope around his neck and 1 hand raised in blessing. Thus recalling his work during the plague.

A large number of churches dedicated to St. Charles Borromeo exist in: Austria; Sheffield, England; Scotland; Belgium; Italy; Serbia; Poland; Switzerland; Vienna; Ireland; England; Indiana; Louisiana; Canada, California; Florida; Illinois; New York; Texas; Missouri; Minnesota; North Dakota; Ohio; Maryland; Massachusetts; Nebraska; New Jersey; North Carolina; Pennsylvania; Rhode Island; Virginia; Washington; Oklahoma; New Hampshire; Argentina; Brazil; Peru; Uruguay; Venezuela; & Chile.

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9 January: St. Andrew Corsini

January 9
SAINT ANDREW CORSINI
Bishop

Optional Memorial
In the houses in Italy: Memorial

Andrew was born at the beginning of the fourteenth century in Florence and entered the Carmelite Order there. He was elected provincial of Tuscany at the general chapter of Metz in 1348. He was made bishop of Fiesole on October 13th, 1349, and gave the Church a wonderful example of love, apostolic zeal, prudence, and love of the poor. He died on January 6th, 1374.

From the Common of Pastors

Office of Readings

The First Reading
James 2:1-9, 14-24

A reading from the Letter of St. James

Faith without works is dead

My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats;’ then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my footrest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that?

Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honorable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: “you must love your neighbor as yourself;” but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.

Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty,’ without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.

This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds’; I will prove to you that I have faith by showing you my good deeds — now you prove to me that you have faith without any good deeds to show. You believe in the one God — that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realize, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he ‘offered his son Isaac on the altar’? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: ‘Abraham put his faith in God, and this was counted as making him justified’; and that is why he was called ‘the friend of God.’

You see now that it is by doing something good, and not only by believing, that a man is justified.

Responsory

R/. Pure, unspoiled religion in the eyes of God our Father is this: * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world
V/. Quick to be generous, he gave to the poor; his righteousness remains forever. * you must come to the help of orphans and widows in their need and keep yourself uncontaminated by the world

The Second Reading
Bk 1,10

A reading from The Pastoral Rule of Pope St. Gregory the Great

Portrait of a good pastor

It is important that a man who is set up as a model of how to live should be one who is dead to all the passions of the flesh and lives by the spirit, turns his back on what the world has to offer, is unafraid of hardship, and is attracted only by the interior life. He does not let his body shirk its duty out of frailty; he does not become depressed when abused, for he realizes that things of this kind further his true ends. He does not readily covet what is not his, but with what he does possess he is generous. His loving nature is quick to forgive, though he never allows himself to be misled into condoning more than he should. While he does no wrong himself, he grieves over the misdeeds of others as if they were his own. His compassion for others when they are sick is heartfelt, and he is just as glad when good befalls his neighbor as when his own interests are advanced. His behavior is so exemplary in all respects that he need never fear being made to blush, even for past faults. He so conducts his life that those whose hearts are in need of refreshment can always find it in the guidance he gives. He is so well versed in the art of prayer that he can obtain anything he asks for from the Lord; it is as though he were singled out by a prophetic voice saying to him: “While you are still speaking I will say, ‘See, I am here.’”

If someone happened to come and ask one of us to intercede for him with an influential man we did not know and who was annoyed with him, we should at once say: ‘I cannot come and intercede — I do not know what he is like.’ So if a person is afraid to intercede with a mere man about whom he knows nothing, how can one, who is not sure whether or not his conduct makes him worthy to be counted God’s friend, take it upon himself to be the people’s advocate before God? How can he ask pardon for others if he is not sure that his own sins have been forgiven?

Responsory

R/. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ. * Try then to imitate God, as children of his that he loves.
V/. Tend the flock that is placed under your care, willingly as God would have you do, being examples to your flock. * Try then to imitate God, as children of his that he loves.

Canticle of Zechariah

Ant. Blessed are the peacemakers: they shall be called children of God, says the Lord.

Prayer

God our Father,
You reveal that those who work for peace
will be called Your children.
Through the prayers of St. Andrew Corsini,
who excelled as a peacemaker,
help us to work without ceasing
for that justice which brings true and lasting peace.

We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. The kingdom of God consists of justice and peace and joy in the Holy Spirit; whoever serves Christ in this way pleases God and wins the esteem of all.

Il Beato Andrea Corsini
Guido Reni (Italian, 1575-1642)
Oil on canvas, 1635-1640
Pinacoteca Nazionale di Bologna

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#bishop #Carmelites #LiturgyOfTheHours #optionalMemorial #StAndrewCorsini

8 January: St. Peter Thomas

January 8
SAINT PETER THOMAS
Bishop

Optional Memorial

Born about 1305 in southern Perigord in France, Peter Thomas entered the Carmelites when he was twenty-one. He was chosen by the Order as its procurator general to the Papal Court at Avignon in 1345. After being made bishop of Patti and Lipari in 1354, he was entrusted with many papal missions to promote peace and unity with the Eastern Churches. He was translated to the see of Corone in the Peloponnesus in 1359 and made Papal Legate for the East. In 1363, he was appointed Archbishop of Crete and in 1364 Latin Patriarch of Constantinople. He won a reputation as an apostle of church unity before he died at Famagosta on Cyprus in 1366.

From the Common of Pastors

Office of Readings

The First Reading
1 Timothy 1:1-7, 15-19, 2:1-8

A reading from the First Letter of St. Paul to Timothy

The calling of a pastor

From Paul, apostle of Christ Jesus appointed by the command of God our savior and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.

As I asked you when I was leaving for Macedonia, please stay at Ephesus, to insist that certain people stop teaching strange doctrines and taking notice of myths and endless genealogies; these things are only likely to raise irrelevant doubts instead of furthering the design of God which are revealed in faith. The only purpose of this instruction is that there should be love, coming out of a pure heart, a clear conscience and a sincere faith. There are some people who have gone off the straight course and taken a road that leads to empty speculation; they claim to be doctors of the Law, but they understand neither the arguments they are using nor the opinions they are upholding.

Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honor and glory for ever and ever. Amen.

Timothy, my son, these are the instructions that I am giving you: I ask you to remember the words once spoken over you by the prophets, and taking them to heart to fight like a good soldier with faith and a good conscience for your weapons. Some people have put conscience aside and wrecked their faith in consequence.

My advice is that, first of all, there should be prayers offered for everyone — petitions, intercessions and thanksgiving — and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our Savior: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and — I am telling the truth and no lie — a teacher of the faith and the truth to the pagans.

In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.

Responsory

R/. Bear with one another in love; do all that you can to preserve the unity of the Spirit by the peace that binds you together; there is one body and one Spirit, * just as you were all called into one and the same hope when you were called.
V/. A servant of the Lord is to aim for holiness and faith, love, and peace, in union with all those who call on the Lord with pure minds; * just as you were all called into one and the same hope when you were called.

The Second Reading
Bk I, Ch 6

A reading from The Book of the Institution of the First Monks

Love your neighbor as yourself

The Lord says, “The man who hears My commandments and keeps them, he it is who loves Me.” And the first of all commandments is: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. This is the greatest and first commandment.” This cannot be observed without love of neighbor, because “he who does not love his brother whom he has seen, cannot love God whom he has not seen;” “and the second commandment is like it. You shall love your neighbor as yourself,” namely, in the things and for the reason that you love yourself. “His soul hates him who loves violence,” says the Psalmist. Therefore, love your neighbor as yourself in good and not in evil, and “whatever you wish that men would do to you, do so to them” and “what you hate, do not do to anyone.” Thus, you must love your neighbor, and so act that he becomes just if he is wicked, or remains just if he is good.

Again you must love yourself, not because of yourself, but because of God. Whatever is loved because of itself is thus made a source of joy and a happy life, the hope of attaining which is comforting even on earth. But you must not place the hope of a blessed life in yourself or another man. “Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the Lord.” Therefore, you must make the Lord the source of your joy and the happy life, as the apostle says: “But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life in Christ Jesus our Lord.”

If you understand this clearly, you must love God because of Himself, and yourself, not because of yourself, but because of God; and, since you must love your neighbor as yourself, you must love him, not because of himself, nor because of yourself, but because of God, and what else is this but to love God in your neighbor? “By this we know that we love the children of God, when we love God and obey His commandment.” In the preparation of your soul you do all of this if you love God because of Himself and your neighbor as yourself because of God. “On these two commandments depend all the law and the prophets.”

Responsory

R/. With all our hearts we desired nothing better than to share with you our own lives, as well as God’s gospel, * so greatly had we learned to love you.
V/. My little children, I am in travail over you afresh, until I can see Christ’s image formed in you, * so greatly had we learned to love you.

Canticle of Zechariah

Ant. I am the good shepherd; I lay down my life for my sheep; and there shall be one flock and one shepherd.

Prayer

Lord,
You inspired in Your bishop St. Peter Thomas
an intense desire to promote peace and Christian unity.
Following His example
may we live steadfast in the faith
and work perseveringly for peace.

We ask this through Our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. May the peace of Christ fill your hearts with joy, that peace to which all of you are called as one body.

Saint Peter Thomas
Francisco de Zurbarán (Spanish, 1598–1664)
Oil on canvas, after 1634
Museum of Fine Arts, Boston

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#bishop #Carmelites #LiturgyOfTheHours #optionalMemorial #StPeterThomas

Today's Flickr photo with the most hits: the nativity scene in the Carmelite Priory Church, Mdina, Malta.

#nativity #malta #mdina #carmelites

Quote of the day, 15 December: St. Edith Stein

Edith Stein was at home in the conventual family from the beginning. She used to laugh and joke like a child with the other Sisters until the tears ran down her cheeks. She used to declare that she had never laughed so much in all her life as during recreation in Carmel.

Everyone was at their ease with her. Soon after she herself had entered the Cologne Carmel she was given the wonderful experience of bringing in one of her young friends through her own example. This is what she wrote about it.

When we now stand facing each other in choir or walk together in procession I am struck more than ever by the wonderful ways of God. Naturally, in our seclusion we have a beautiful and silent Advent. How much one longs to send some of it to very many of those in the world… I believe that it would do them untold good to learn more of the peace of Carmel.

Teresia Renata Posselt, O.C.D.

Chapter 14: In the School of Humility

Posselt, T 2005, Edith Stein: The Life of a Philosopher and Carmelite, translated from the German by Batzdorff S, Koeppel J, and Sullivan J, ICS Publications, Washington DC.

 Featured image: Photographer Tim Mossholder captures this image of pillar candles in an Advent wreath. Image credit: Tim Mossholder / Unsplash (Stock photo)

#advent #carmelites #silence #stEdithStein #teresiaRenataPosselt

Quote of the day, 4 November: Fr. Paul-Marie, ocd

Many and varied are the ways in which our saintly forefathers laid down how everyone, whatever his station or the kind of religious observance he has chosen, should live a life of allegiance to Jesus Christ – how, pure in heart and stout in conscience, he must be unswerving in the service of the Master.

Rule of St. Albert, 2

Henceforth, the Carmelite is not to look away from Christ; in dependence on him, the Carmelite intends to live. [Carmel’s spiritual ancestors] were searching for God and union with God.

Then came the Son of God, God himself. Turning towards him, Carmelites did no more than continue along the path that had always been theirs. In virtue of an essential and profound continuity, Carmel, which is biblical and remains biblical, becomes evangelical. In fact, born under the [spirit of the] Old Testament, formed by the divine Word, Carmel awaits its fulfillment.

With Elijah and the prophets, it watches for “him who is to come”; it can look at nothing else. It finds that, like the prophets, its natural study is to desire the coming of the Savior, to hasten his arrival.

Filled with the preparation that abounds in the Sacred Books, Carmel turns toward Christ with the certitude of finding in him all it seeks. It seeks God as an object of knowledge and love; where then could it better find and embrace him than in his Son, who was made flesh and given to us?

Carmel awaits the fulfillment of the divine Word. Now Saint John of the Cross tells us that “the Father spoke one Word, which was his Son” [Sayings of Light and Love, 100].

Carmel has received as a legacy the awareness of the greatness of God, of the “nothingness” of the creature, and of its divine vocation. How then could it not place all its hope in a Mediator and Savior, all its hope in Christ suffering and dying for us through love?

Father Paul-Marie of the Cross, O.C.D.

Carmelite Spirituality in the Teresian Tradition, ch. III

Note: Paul-Marie of the Cross, OCD (1902–1975), was born Paul Hayaux du Tilly in Paris. Ordained a diocesan priest of Paris in 1933, he entered the Discalced Carmelites in 1941 and became director of the Petit Collège at Avon following the arrest of Père Jacques.

Carmelite Order 1999, Rule of Saint Albert, translated by Edwards, B, https://carmelite.org/spirituality/rule-of-saint-albert/

of the Cross, P-M, Payne, S 1997, Carmelite Spirituality in the Teresian Tradition, ICS Publications, Washington DC.

Featured image: Detail of Santa Teresa de Jesús consulta a san Francisco de Borja by José Segrelles, 1956, oil on canvas, altarpiece of the Sagrario chapel, Ducal Palace of Gandía, Valencia. Image credit: delaruecaalapluma.com

#allegianceToJesusChrist #CarmeliteSpirituality #Carmelites #dependence #RuleOfStAlbert

Quote of the day, 17 September: Rule of St. Albert

Since man’s life on earth is a time of trial, and all who would live devotedly in Christ must undergo persecution, and the devil your foe is on the prowl like a roaring lion looking for prey to devour, you must use every care to clothe yourselves in God’s armour so that you may be ready to withstand the enemy’s ambush.

Your loins are to be girt with chastity, your breast fortified by holy meditations, for as Scripture has it, holy meditation will save you. Put on holiness as your breastplate, and it will enable you to love the Lord your God with all your heart and soul and strength, and your neighbour as yourself. Faith must be your shield on all occasions, and with it you will be able to quench all the flaming missiles of the wicked one: there can be no pleasing God without faith; and the victory lies in this—your faith. On your head set the helmet of salvation, and so be sure of deliverance by our only Saviour, who sets his own free from their sins. The sword of the spirit, the word of God, must abound in your mouths and hearts. Let all you do have the Lord’s word for accompaniment.

Saint Albert of Jerusalem

Rule of Saint Albert
1999 publication, chapters 18–19, trans. Bede Edwards, OCD

Ruins of the first Carmelite monastery in the Wadi Es-Siah on Mount Carmel overlooking the Mediterranean. Image credit: Discalced Carmelites (By permission)

Featured image: The Mediterranean is seen from the Discalced Carmelite property at Stella Maris, Haifa. Image credit: Discalced Carmelites (By permission)

#Carmelites #hermits #RuleOfStAlbert #spiritualCombat #StAlbertOfJerusalem

Quote of the day, 25 August: St. Mary of Jesus Crucified

But I saw His Beatitude the Patriarch long ago. Our Lord showed him to me years ago, even during the lifetime of his predecessor. He told me then: “One day he will be your Father.” I recognized him as soon as I saw him.


Saint Mary of Jesus Crucified

On the 8th of September 1875, feast of the Nativity of Mary, the group participated at Mass and received Communion at the church of Saint Anne, which according to Byzantine tradition, was built by the Crusaders on the birth home of the Virgin. Afterwards the Carmelites were warmly received by the Patriarch of Jerusalem. In the evening they made a moving visit to the Church of the Holy Sepulchre and participated in the Stations of the Cross to the sound of hymns and litanies.

They returned there the next day for the celebration of Mass. As can be imagined, there was great emotion during the visits to holy places: the Cenacle, the Garden of Gethsemane, the Pater Noster cave, and the place of the Ascension on the Mount of Olives.

From the latter the Carmelites were able to see the wonderful panorama before their eyes: to the East the desert of Judah and the Dead Sea, to the West the Temple Mount and the Dome of the Rock with its golden and purple reflexes.

Father Francesco Zampini
Life and thoughts of Mariam Baouardy the ‘little nothing’, Chapter 18

Looking south west towards Jerusalem from the Mount of Olives
“Panorama of Jerusalem from the Mount of Olives” (1866-1867)
Photo gravure print
The Palestine Exploration Fund / Flickr (CC BY-NC 2.0)

Zampini, F 2022, Life and Thoughts of Mariam Baouardy: ‘The Little Nothing’, Leontini, C (trans.), Little Red Apple Publishing, Haymarket, NSW.

Featured image: Outer cloister walkway at the Carmel du Pater Noster, Jerusalem. The walls of the monastery church are covered with panels carrying the Lord’s Prayer in different languages. The Swedish and Georgian versions are seen in the foreground. The Carmel is built on the spot where Jerusalem tradition says Jesus taught the Lord’s Prayer to his disciples. Image credit: Alex-David Baldi / Flickr (Some rights reserved).

#CarmelOfBethlehem #Carmelites #DiscalcedCarmelites #foundress #FrFrancescoZampini #FrancescoZampini #GardenOfGethsemane #Jerusalem #LifeAndThoughtsOfMariamBaouardy #mariamBaouardy #MariamOfBethlehem #PatriarchOfJerusalem #StMariam

20 July: OUR FATHER SAINT ELIJAH (OCD: Not observed in 2025)

July 20
OUR FATHER SAINT ELIJAH
Prophet

Feast

Pastoral note: In the year 2025, this Feast gives way to the 16th Sunday in Ordinary Time for the Discalced Carmelites

The prophet Elijah appears in Scripture as a man of God who lived always in His presence and fought zealously for the worship of the one God. He defended God’s law in a solemn contact on Mt. Carmel, and afterwards was given on Mt. Horeb an intimate experience of the living God. The hermits who instituted a form of monastic life in honor of Our Lady on Mt. Carmel in the twelfth century, followed monastic tradition in turning to Elijah as their Father and model.

Invitatory

Ant. Come let us adore the living God, who speaks to us through the prophets.

Office of Readings

HYMN

Great Author of all things that are
To you we sing in joyful praise
Of him, the Thesbite, whom you love,
Elijah, seer of ancient days.

With burning zeal for your blest name
He challenged wicked priests of Baal
And conquering, killed them in his might
To make your sacred law prevail.

The victims offered by his prayer
Drew heaven’s blest consuming flame
In vain Baal’s servants scream and rave,
Their frenzy brings them only shame.

Then Jezebel, unholy queen,
In fury raves, the prophet flees,
Beneath the sheltering juniper
He sleeps and then an angel sees.

The angel offers strengthening bread
With water pure his thirst to end
And marks a journey he must make
Mount Horeb’s summit to ascend.

No food but this for forty days
He journeys through the desert land
Prefiguring the royal feast
Prepared us by the Father’s hand.

To Father, Word and Paraclete
All glory, honor ever be
O undivided Trinity
Through whom creation came to be. Amen.

88.88.
Te magne rerum Conditor

Psalmody

Ant. 1 Lord, I have had enough: take my life, I am no better than my ancestors.

Psalm 11

In the Lord I have taken my refuge. †
How can you say to my soul: *
‘Fly like a bird to its mountain.

‘See the wicked bracing their bow; †
they are fixing their arrows on the string *
to shoot upright men in the dark.
Foundations once destroyed, *
what can the just do?’

The Lord is in his holy temple, *
the Lord, whose throne is in heaven.
His eyes look down on the world; *
his gaze tests mortal men.

The Lord tests the just and the wicked: *
the lover of violence he hates.
He sends fire and brimstone on the wicked; *
he sends a scorching wind as their lot.

The Lord is just and loves justice: *
the upright shall see his face.

Ant. Lord, I have had enough: take my life, I am no better than my ancestors.

Ant. 2 An angel of the Lord said to him: Get up and eat, for there is a great journey before you.

Psalm 28

To you, O Lord, I call, *
my rock, hear me.
If you do not heed I shall become *
like those in the grave.

Hear the voice of my pleading *
as I call for help,
as I lift up my hands in prayer *
to your holy place.

Do not drag me away with the wicked, *
with the evil-doers,
who speak words of peace to their neighbors *
but with evil in their hearts.

Blessed be the Lord for he has heard *
my cry, my appeal.
The Lord is my strength and my shield; *
in him my heart trusts.
I was helped, my heart rejoices *
and I praise him with my song.

The Lord is the strength of his people, *
a fortress where his anointed find help.
Save your people; bless Israel your heritage. *
Be their shepherd and carry them for ever.

Ant. An angel of the Lord said to him: Get up and eat, for there is a great journey before you.

Ant. 3 Elijah ate and drank, and in the strength of that food he walked to the mountain of God.

Psalm 30

I will praise you, Lord, you have rescued me *
and have not let my enemies rejoice over me.

O Lord, I cried to you for help *
and you, my God, have healed me.
O Lord, you have raised my soul from the dead, *
restored me to life from those who sink into the grave.

Sing psalms to the Lord, you who love him, *
give thanks to his holy name.
His anger lasts a moment; his favor all through life. *
At night there are tears, but joy comes with dawn.

I said to myself in my good fortune: *
‘Nothing will ever disturb me.’
Your favor had set me on a mountain fastness, *
then you hid your face and I was put to confusion.

To you, Lord, I cried, *
to my God I made appeal:
‘What profit would my death be, my going to the grave? *
Can dust give you praise or proclaim your truth?’

The Lord listened and had pity. *
The Lord came to my help.
For me you have changed my mourning into dancing, *
you removed my sackcloth and clothed me with joy.
So my soul sings psalms to you unceasingly. *
O Lord my God, I will thank you forever.

Ant. Elijah ate and drank, and in the strength of that food he walked to the mountain of God.

V/. You are a man of God.
R/. And the word of God in your mouth is true.

The First Reading (Alternative)

1 Kings 19: 4-9a, 11-14a

A reading from the first book of Kings

Elijah walked all the way to the mountain of God

Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death, “This is enough, O Lord! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again, but the angel of the Lord came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb. There he came to a cave, where he took shelter.

Then the Lord said, “Go outside and stand on the mountain before the Lord, the Lord will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the Lord—but the Lord was not in the wind. After the wind there was an earthquake—but the Lord was not in the earthquake. After the earthquake there was fire—but the Lord was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord, the God of hosts.”

Responsory

R/. Leave this place and go eastward, said the Lord to Elijah. * And he went and did as the Lord had said.
V/. Hide yourself by the brook Cherith, and there drink from the stream; and I have commanded ravens to feed you there. * And he went and did as the Lord had said.

The Second Reading

Bk 2, Hom. 1, 17

From a Homily of Pope St. Gregory on the Book of the Prophet Ezekiel

The mystical contemplation of God

In divine contemplation the spirit is often abstracted to such a degree that it is already granted the joy of partaking a little, in image as it were, of that eternal freedom which ‘eye has not seen nor ear heard;’ but then, hampered by the weight of its own mortality, it falls back into the depths and is held captive in penalty for its sins. It has glimpsed the delights of true freedom and longs to escape from its captivity but, since it cannot, it keeps its gaze fixed upon the imprisoning doors. This is why, when the Jews had been freed from slavery to Egypt, each of them stood adoring in the doorway of his tent when God spoke and the pillar of cloud was visible.

Wherever we direct our mental gaze, there we may be said to stand. That is why Elijah said: ‘The Lord lives, in whose sight I stand.’ He did indeed stand before God, for his heart was intent on God. That the Jews gazed at the pillar of cloud and stood at the doors of their tents in adoration, has this meaning: when the human mind perceives these high and heavenly things—albeit in image—the elevation of its thought has already lifted it free from the limits of its bodily habitation; and although it is denied sight of the divine substance, it humbly adores Him whose power it can already see by spiritual illumination.

This is why Elijah is described as standing at the mouth of his cave and veiling his face when he heard the voice of the Lord speaking to him; for as soon as the voice of heavenly understanding enters the mind through the grace of contemplation, the whole man is no longer within the cave, for his soul is no longer taken up with matters of the flesh: intent on leaving the bounds of mortality, he stands at the cave’s mouth.

But if a man stands at the mouth of the cave and hears the word of God with the heart’s ear, he must veil his face. For when heavenly grace leads us to the understanding of higher things, the rarer the heights to which we are raised, the more we should abase ourselves in our own estimation by humility: we must not try to know ‘more than is fitting; we must know as it befits us to know.’ Otherwise, through over-familiarity with the invisible, we risk going astray; and we might perhaps look for material light in what is immaterial. For to cover the face while listening with the ear means hearing with our mind the voice of Him who is within us, yet averting the eyes of the heart from every bodily appearance. If we do this, there will be no risk of our spirit interpreting as something corporeal that which is everywhere in its entirety and everywhere uncircumscribed.

Beloved brothers, we have already learned through our Redeemer’s death, resurrection and ascension into heaven, what the joys of eternity mean, and we know that our fellow-citizens we have known. While our feet stand within the walls of His holy Church, let us keep our hearts facing towards the freedom of our heavenly fatherland. We are still encumbered, it is true, by the many cares of this corruptible life. If then we cannot leave the cave completely, let us at least stand at its mouth, and go out whenever we are granted the favor of doing so by the grace of our Redeemer Who lives and reigns with the Father in the unity of the Holy Spirit, God, world without end. Amen.

Responsory

R/. The word of the Lord came to Elijah. * Go out and stand on the mountain before the Lord.
V/. He went out and stood at the entrance to the cave, and the Lord passed by in the whisper of a gentle breeze. * Go out and stand on the mountain before the Lord.

Where the Vigil Office is celebrated:

Canticles

Ant. Go out and stand on the mountain in the presence of the Lord, for the Lord is passing by.

Canticle I  

Jer 17:7-8

Happy are those who put their trust in the Lord 

Happy are those who hear the word of God and keep it (Lk 11:28)

Blessed is the man who trust in the Lord, *
whose trust is the Lord.

He is like a tree planted by water, *
that sends out its roots by the stream,
and does not fear when heat comes, *
for its leaves remain green,
and is not anxious in the year of drought, *
for it does not cease to bear fruit.

Canticle II

Sir 14:20, 15:3-5a, 6b

The happiness of the wise

Wisdom has been proved right by all her children (Lk 7:35)

Happy the man who meditates on wisdom, *
and reasons with good sense.
She will give him the bread of understanding to eat, *
and the water of wisdom to drink.

He will lean on her and will not fall, *
he will rely on her and not be put to shame.
She will raise him high above his neighbors, *
and he will inherit an everlasting name.

Canticle III

Sir 51:1-3b, 4a, 7c, 11, 14ab, 15

Thanksgiving for delivery from affliction

God has saved us from the hands of our foes, that we might serve him (Lk 1:74)

I will give thanks to you, Lord and King, *
and praise you, God my Savior,
I give thanks to your name; *
for you have been protector and support to me,
and redeemed my body from destruction.
from the snare of the lying tongue, *
from lips that fabricate falsehood.
You have redeemed me, 
true to the greatness of your mercy, *
from the perjured tongue slandering me to the king.

Then I remembered your mercy, Lord, *
and your deeds from earliest times.
I called on the Lord, the father of my Lord: *
“Do not desert me in the days of  ordeal,
I will praise your name unceasingly,
and gratefully sing its praises;” *
and my plea was heard.

Ant. Go out and stand on the mountain in the presence of the Lord, for the Lord is passing by.

Gospel

Mt 17:1-8

A reading from the holy Gospel according to Matthew

Moses and Elijah appeared to them

Jesus took with him Peter and James and his brother John and led them up a high mountain where they could be alone. There in their presence he was transfigured: his face shone like the sun and his clothes became as white as the light. Suddenly Moses and Elijah appeared to them; they were talking with him. Then Peter spoke to Jesus. “Lord,” he said, “it is wonderful for us to be here; if you wish, I will make three tents here, one for you, one for Moses and one for Elijah.” He was still speaking when suddenly a bright cloud covered them with shadow, and from the cloud there came a voice which said, “This is my Son, the Beloved; he enjoys my favor. Listen to him.” When they heard this, the disciples fell on their faces, overcome with fear. But Jesus came up and touched them. “Stand up,” he said, “do not be afraid.” And when they raised their eyes they saw no one but only Jesus.

Te Deum

You are God: we praise you; *
You are the Lord: we acclaim you;
You are the eternal Father: *
All creation worships you.

To you all angels, all the powers of heaven, *
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might, *
heaven and earth are full of your glory.

The glorious company of apostles praise you. 
The noble fellowship of prophets praise you. *
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you: *
Father, of majesty unbounded,
your true and only Son, worthy of all worship, *
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory, *
the eternal Son of the Father.

When you became man to set us free *
you did not spurn the Virgin’s womb.

You overcame the sting of death, *
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory. *
We believe that you will come, and be our judge.

Come then, Lord, and help your people, *
bought with the price of your own blood,
and bring us with your saints*
to glory everlasting.

Save your people, Lord, and bless your inheritance.
 Govern and uphold them now and always.

Day by day we bless you.
 We praise your name for ever.

Keep us today, Lord, from all sin.
 Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
 for we have put our trust in you.

In you, Lord, is our hope:
 And we shall never hope in vain.

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Morning Prayer

Hymn

Come, blest companions, let our joy resounding
Extol to Heaven the Leader of our line.
‘Tis meet the memory of his deeds abounding
Should waken ceaseless canticles divine.

He knows the gentle breathing of the Spirit
Clothed in the whistling murmur of the air,
By God’s command the chastisements they merit
Proud Jezebel and Ahab justly share.

The caverns green of Carmel form his dwelling,
With leathern tunic is he rudely clad,
To impious Ahaziah his foretelling
Gives portent of a dissolution sad.

Twice at his prayer the fire from Heaven descending
Consumeth trembling soldiers in its flame,
The flowing waters mit with his mantle rending,
Dry shod he passeth safely through the same.

O Father, let thy help and thy protection
Be o’er thy children as they humbly plead,
Entreat the Spirit, by His sweet election,
To multiply His graces in their need.

O unbegotten Father, we adore Thee,
O Son begotten, reverence be to Thee,
O glorious Spirit, bow we low before Thee,
Thou simple undivided Trinity.

11.11.11.10.
Pergamus, socii, tollere canticus

Psalmody

Ant. 1 God lives; I am standing in his presence.

Psalm 63

O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you*
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.

For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.

On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. God lives; I am standing in his presence.

Ant. 2 Go out and stand on the mountain in the presence of the Lord; for the Lord is passing by.

Canticle – Daniel 3:57-88, 56

Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.

O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.

Ant. Go out and stand on the mountain in the presence of the Lord; for the Lord is passing by.

Ant. 3 With zeal have I been zealous for the Lord God of hosts.

Psalm 149

Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.

For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,

to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. With zeal have I been zealous for the Lord God of hosts.

Scripture Reading

2 Pt 1:19-21

We have confirmation of what was said in prophecies; and you will be right to depend on prophecy and take it as a lamp for lighting a way through the dark until the dawn comes and the morning star rises in your minds. At the same time, we must be careful to remember that the interpretation of scriptural prophecy is never a matter for the individual. Why? Because no prophecy ever came from man’s initiative. When men spoke for God it was the Holy Spirit that moved them.

Short Responsory

R/. I will be satisfied, Lord, * when your glory appears. Repeat R/.
V/. And in righteousness I will see your face, * when your glory appears.
Glory . . . R/.

Canticle of Zechariah

Ant. Lord God of Abraham and Isaac and Jacob, give proof this day that you are the God of Israel, and that I am your servant, and that all I have said is at your command.

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers*
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Lord God of Abraham and Isaac and Jacob, give proof this day that you are the God of Israel, and that I am your servant, and that all I have said is at your command.

Intercessions

God our Father spoke in former days through the prophets, but today he speaks to us in his Son, through whom he wishes the whole world to be joined to him. Let us humbly pray:

R/. Lord, draw us to yourself.

Lord, you revealed yourself to the prophet Elijah in silence and solitude; help us to put aside all that prevents us from hearing your voice, so that we may seek and find you. R/.

When he was thirsty, you gave Elijah refreshing water at the torrent of Karith; may we drink at the living springs of love and contemplation. R/.

As he walked to Mount Horeb, you filled Elijah with strength; may we who are strengthened by the Body and Blood of Christ press on unwearied in our journey to you. R/.

Lord, you revealed yourself to Elijah in the whisper of a gentle breeze; in attentive silence and with an obedient spirit may we receive every inspiration of the Holy Spirit. R/.

Lord, you raised up Elijah like a fire and made him zealous for your glory; may we too burn with the fire of your love, to serve the Church and our brethren in all our work. R/.

Our Father …

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Prayer during the Day

Antiphons and psalms of the weekday.

Before Noon

Ant. Elijah called out to the Lord, and the Lord heard his voice.

Scripture Reading

Heb 12:1-2

Since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God.

V/. Lord, I have sought your face.
R/. Your face I will seek always.

Midday

Ant. The words of the Lord were fulfilled; he did what he had promised his prophet Elijah.

Scripture Reading

Heb 4:12

God’s word is living and effective, sharper than any two-edged sword. It penetrates and divides soul and spirit, joints and marrow; it judges the reflections and thoughts of the heart.

V/. I have hidden your sayings in my heart, Lord.
R/. So as never to sin against you.

Afternoon

Ant. The fire of the Lord fell and consumed Elijah’s offering.

Scripture Reading

Heb 12:28-29

We who are receiving the unshakable kingdom should hold fast to God’s grace, through which we may offer worship acceptable to him in reverence and awe. For our God is a consuming fire.

V/. Lord, your word is a consuming flame.
R/. Your servant loves it.

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Evening Prayer

Hymn

Praises to the great Elijah!
Let our songs to heaven rise.
His the grace to hear God’s whisper
Where all earthly music dies.

Clad in skins he made his dwelling
On Mount Carmel, finding there
That austere and lonely wisdom
Hidden in a life of prayer.

Yet he went forth at God’s bidding,
Flashed God’s word and law abroad
Till the idols fell around him
And his people turned to God.

May we, too, make war on falsehood,
Burn with zeal for God’s command
Till we follow our true Master
In whose sight we always stand.

Now we pray our Prophet-father
That our lives obtain this grace:
An outpouring of God’s Spirit
Over every time and place.

Praise and honor to the Father,
To the Son and Spirit praise.
Theirs be all our love and worship
Now and through eternal days.

87.87.
Text: Unknown

Psalmody

Ant. 1 Now I know that you are a man of God, and that the word of God in your mouth is true.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue;

he who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.

Ant. Now I know that you are a man of God, and that the word of God in your mouth is true.

Ant. 2 The Lord said to Elijah: Go and present yourself to Ahab; I will send rain upon the earth.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.

Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.

The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.

Ant. The Lord said to Elijah: Go and present yourself to Ahab; I will send rain upon the earth.

Ant. 3 Elijah went up to heaven in a whirlwind, and Elisha saw him no more.

Canticle: Rev 15:3-4

Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!

Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.

Ant. Elijah went up to heaven in a whirlwind, and Elisha saw him no more.

Scripture Reading

2 Kgs 2:11-12

As they still went on and talked, behold, a chariot of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, ‘My father, my father! the chariot of Israel and its horseman!’ And he saw him no more.

Short Responsory

R/. Elisha lifted the cloak of Elijah: * he struck the waters and they divided. Repeat R/.
V/. Because the spirit of Elijah rested on Elisha: * he struck the waters and they divided.
Glory . . . R/.

Canticle of Mary

Ant. Behold, I will send you Elijah the prophet before the day of the Lord comes, that great and terrible day. He will turn the hearts of fathers to their sons and the hearts of sons to their fathers.

My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.

The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,*
and has lifted up the lowly.

He has filled the hungry with good things, *
and has sent the rich away empty.

He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Behold, I will send you Elijah the prophet before the day of the Lord comes, that great and terrible day. He will turn the hearts of fathers to their sons and the hearts of sons to their fathers.

Intercessions

Let us give joyful praise to the living and true God, who chose the prophet Elijah to proclaim his power and mercy; let us say to him:

R/. Lord, make us witnesses of your love.

Lord, you accepted the sacrifice of Elijah and consumed it with fire from heaven; accept our evening sacrifice which we offer for the good of the Church. R/.

When Elijah prayed on the mountain you sent saving rain from heaven; fill us who have been called to Carmel with a spirit of prayer, so that we may draw a shower of grace to the world. R/.

You gave to the prophet Elijah the ministry of reconciling parents and children; make us workers for peace, so that the peace of Christ may reign in the world. R/.

You made Elijah the defender of your honor and of true worship; increase our concern for justice, so that by giving you all that is your due, we may serve our brothers and sisters in the spirit of the Gospel. R/.

You took the prophet Elijah to yourself in a whirlwind of fire; graciously admit our departed brothers and sisters into the embrace of your glory. R/.

Our Father …

Prayer

Almighty, ever living God,
your prophet Elijah, our Father,
lived always in your presence
and was zealous for the honor due to your name.
May we, your servants,
always seek your face
and bear witness to your love.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

The BibleWalks.com website offers virtual tours of all the locations in the Holy Land that are associated with the Prophet Elijah. To view them, click here.

Featured image: Elijah Taken Up in a Chariot of Fire, Giuseppe Angeli (c. 1740/1755), National Gallery of Art, Washington DC. (Public domain)

#Carmelites #Elijah #feast #LiturgyOfTheHours #Prophet

14 June: SAINT ELISHA

UNOFFICIAL TEXT*

June 14
SAINT ELISHA
Prophet

Optional Memorial

“Elijah came upon Elisha and threw his cloak over him. Immediately Elisha left the oxen and ran after Elijah as his attendant” (cf. 1 Kgs 19:19–21). Elisha was filled with the spirit of Elijah; among the many signs he performed, he cured Naaman of Leprosy and raised a dead child to life. He lived among the sons of the prophets and in God’s name, he frequently intervened in the affairs of the Israelites. Mindful of its origin on Mount Carmel, the Carmelite Order desired to perpetuate the memory of the great prophets’ presence and deeds through the liturgical celebration of St. Elijah and Elisha. Thus the General Chapter of 1399 decreed the celebration of the feast of St. Elisha. In 2023, the Dicastery for Divine Worship and the Discipline of the Sacraments extended the celebration to the Teresian Carmel at the rank of an optional memorial. Through his fidelity to the true God and by his service to God’s people, St. Elisha effectively illustrates the meaning of the prophetic office in our day.

Invitatory

Ant. Let us worship the Lord who has worked wonders through the prophets.

Office of Readings

HYMN

Let all the court of heaven above
and all the creatures here on earth
give glory to almighty God
and at Elisha’s fame rejoice.

‘Twas he the great Elijah chose
endowed with wisdom’s gift by God,
and called him from his daily tasks
to lead the band of Carmelites.

While living still upon this earth,
he yet had power over hell;
a soul he summoned from the grave
and to its earthly form restored.

He cured the wounds of leprosy
of Náaman the Syrian
and when he offered rich rewards,
would not exchange his gift for gold.

His heart beheld with deep concern
the widow woman’s poverty;
he caused the oil to multiply,
and freed her from the weight of debt.

After his body was consumed
and to the tomb in peace consigned,
its very touch at once revived
others, themselves deprived of life.

Unto the one and triune Lord
be praise forever and acclaim;
may he accept Elisha’s prayers
and lead us to our home above.

Amen.

L.M.
Congratuletur curia
Tr. Joachim Smet, O.Carm.

Psalmody

Antiphons and psalms from the weekday.

V/. I will raise up a prophet for them from among their brethren.
R/. He shall tell them all that I command him.

The First Reading

2 Kings 2:1–15

A reading from the Second book of Kings

Elijah is taken up to heaven

When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way from Gilgal. “Stay here, please,” Elijah said to Elisha. “The Lord has sent me on to Bethel.” “As the Lord lives, and as you yourself live,” Elisha replied, “I will not leave you.” So they went down to Bethel, where the guild prophets went out to Elisha and asked him, “Do you know that the Lord will take your master from you today?” “Yes, I know it,” he replied. “Keep still.”

Then Elijah said to him, “Stay here, please, Elisha, for the Lord has sent me on to Jericho.” “As the Lord lives, and as you yourself live,” Elisha replied, “I will not leave you.” They went on to Jericho, where the guild prophets approached Elisha and asked him, “Do you know that the Lord will take your master from over you today?” “Yes, I know it,” he replied. “Keep still.”

Elijah said to Elisha, “Please stay here; The Lord has sent me on to the Jordan.” “As the Lord lives, and as you yourself live,” Elisha replied, “I will not leave you.” And so the two went on together. Fifty of the guild prophets followed, and when the two stopped at the Jordan, stood facing them at a distance. Elijah took his mantle, rolled it up and struck the water, which divided and both crossed over on dry ground.

When they had crossed over, Elijah said to Elisha, “Ask for whatever I may do for you before I am taken from you.” Elisha answered, “May I receive a double portion of your spirit.” “You have asked something that is not easy,” he replied. “Still, if you see me taken up from you, your wish will be granted; otherwise not.” As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind. When Elisha saw it happen he cried out, “My father! my father! Israel’s chariots and drivers!” But when he could no longer see him, Elisha gripped his own garment and tore it in two.

Then he picked up Elijah’s mantle which had fallen from him, and went back and stood at the bank of the Jordan. Wielding the mantle which had fallen from Elijah, he struck the water in his turn and said, “Where is the Lord, the God of Elijah?” When Elisha struck the water it divided and he crossed over.

The guild prophets in Jericho, who were on the other side, saw him and said, “The spirit of Elijah rests on Elisha.” They went to meet him, bowing to the ground before him.

Responsory

R/. Elisha saw it and he cried out, “My father! my father! Israel’s chariots and driver!” * And the spirit of Elijah rested on Elisha.
V/. Elisha said: “May I receive a double portion of your spirit.” * And the spirit of Elijah rested on Elisha.

The Second Reading

Sermo 87

From a Sermon of Saint Ambrose, bishop

The healing of the waters, a type of the Church

What shall we say about the merits of Elisha? The first thing we praise him for is that he wanted to surpass his father [Elijah] in grace, for he asked for more than Elijah was able to bestow. Although he was greedy in his request, he was nonetheless worthy to have it granted. For while he demanded more from his father than Elijah had to give, through his own merits he enabled him to bestow more than he possessed.

Following his master’s ascent, when Elisha arrived in Jericho, he was invited by the townspeople to remain with them; they said: this is an excellent site for the town, except that the water is bad and causes sterility. He then asked for a clay jar, filled it with salt, and went to the place where the water was coming up out of the ground; he threw it into the water saying: “Thus says the Lord: ‘I have purified these waters; never again shall death or sterility come from them.’ ” And those waters remain pure even to this day.

So we see how remarkable Elisha’s merits are: in response to the citizens’ hospitality his very first gift to them was great fruitfulness. For by healing the water, he provided for their posterity. What he did was not for the benefit of any one person, or any one family: it was for all the people of the entire city. Had he delayed, they would all have been sterile and grown old without descendants, and the city would have been left deserted. Thus, by healing the water Elisha healed the people; and by blessing the spring, he provided them as it were with a fountain of life. For just as through his blessing good water came forth from the unseen veins in the earth, so too from the seclusion of their wombs mothers gave birth to healthy children.

For Elisha did not bless only the water that was already flowing into the spring’s basin, but rather all the water without distinction which was yet to flow little by little from the earth’s hidden moisture even until now. As Scripture has it, Elisha blessed the place where the water was coming up out of the earth, to indicate that it was the flowing water rather than the basin of the spring that he had sanctified. Thus, as the Apostle Paul says, all these things happened as signs; let us try to discover, therefore, the truth contained in this sign.

The Church is the sterile city which, before the coming of Christ, suffered from sterility due to the pollution of the waters—that is, to the idolatry of the Gentiles—and was unable to bring forth children for God. But when Christ came and took on the fragile clay of the human body, he healed the pollution of the waters; that is, he banished the idolatries of the Gentiles, and immediately the church, which had been sterile, began to be fertile.

Thus the Apostle also says: Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted—far more than of her who has a husband! For Christ brought to birth more children from the Church which had been sterile than he had from the synagogue which had been fertile.

Responsory

R/. Elisha went out to the spring and threw salt into it, saying: “Thus says the Lord, ‘I have purified this water. * Never again shall death or miscarriage spring from it.’ “
V/. And the water has stayed pure even to this day, just as Elisha prophesied. * Never again shall death or miscarriage spring from it.

Prayer

O God,
protector and redeemer of mankind,
whose glories have been proclaimed
through the wonders accomplished by
your chosen prophets,
you have bestowed the spirit of Elijah
on your prophet Elisha;
in your kindness grant us too
an increase of the gifts of the Holy Spirit
so that, living as prophets,
we will bear constant witness
to your abiding presence and providence.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Morning Prayer

Hymn

Grant to us, your sons, Elisha,
songs that ring with fervor due,
praise upon our lips bestowing,
of your wondrous deeds and true.

By almighty God anointed,
master of the prophets’ school,
at a garment’s touch converted,
with Elijah you were one.

Flowing waters of the Jordan
you divided with your cloak;
from their cells you called the hermits
and presided at their rites.

In the caves of desert dwelling
far from you the world’s pomp;
lofty merits show you gifted
with a heart of prayer and deed.

Leader strong and prophet blessed,
son of earth and simple ploughman,
light of life and virtue’s model,
healer of the string of death.

We, the sons of Carmel, praise you
Holy Godhead, one and three,
suppliant we ask for mercy;
spare us, your devoted ones.

87.87.D.
Ut possint claris commendare sonis
Tr. Joachim Smet, O.Carm.

Psalmody

Ant. 1 Elisha said: Let Naaman come to me and find out that there is a prophet in Israel.

Psalm 63

O God, you are my God, for you I long; *
for you my soul is thirsting.
My body pines for you*
like a dry, weary land without water.
So I gaze on you in the sanctuary *
to see your strength and your glory.

For your love is better than life, *
my lips will speak your praise.
So I will bless you all my life, *
in your name I will lift up my hands.
My soul shall be filled as with a banquet, *
my mouth shall praise you with joy.

On my bed I remember you. *
On you I muse through the night
for you have been my help; *
in the shadow of your wings I rejoice.
My soul clings to you; *
your right hand holds me fast.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Elisha said: Let Naaman come to me and find out that there is a prophet in Israel.

Ant. 2 When the minstrel played, the power of the Lord came upon Elisha and he prophesied.

Canticle – Daniel 3:57-88, 56

Bless the Lord, all you works of the Lord. *
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord. *
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord. *
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord. *
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord. *
All you winds, bless the Lord.
Fire and heat, bless the Lord. *
Cold and chill, bless the Lord.
Dew and rain, bless the Lord. *
Frost and chill, bless the Lord.
Ice and snow, bless the Lord. *
Nights and days, bless the Lord.
Light and darkness, bless the Lord. *
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord. *
Praise and exalt him above all forever.
Mountains and hills, bless the Lord. *
Everything growing from the earth, bless the Lord.
You springs, bless the Lord. *
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord. *
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord. *
You sons of men, bless the Lord.

O Israel, bless the Lord. *
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord. *
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord. *
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord. *
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit. *
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven. *
Praiseworthy and glorious and exalted above all for ever.

Ant. When the minstrel played, the power of the Lord came upon Elisha and he prophesied.

Ant. 3 During his lifetime he did not fear even princes, nor was anyone able to overcome him.

Psalm 149

Sing a new song to the Lord, *
his praise in the assembly of the faithful.
Let Israel rejoice in its maker, *
let Zion’s sons exult in their king.
Let them praise his name with dancing *
and make music with timbrel and harp.

For the Lord takes delight in his people. *
He crowns the poor with salvation.
Let the faithful rejoice in their glory, *
shout for joy and take their rest.
Let the praise of God be on their lips *
and a two-edged sword in their hand,

to deal out vengeance to the nations *
and punishment on all the peoples;
to bind their kings in chains *
and their nobles in fetters of iron;
to carry out the sentence pre-ordained; *
this honor is for all his faithful.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. During his lifetime he did not fear even princes, nor was anyone able to overcome him.

Scripture Reading

Sir 48:12b–14

During his lifetime he feared no one, nor was any man able to intimidate his will. Nothing was beyond his power; beneath him flesh was brought back into life. In life he performed wonders, and after death, marvelous deeds.

Short Responsory

R/. Elijah went up to heaven in a whirlwind, * and the spirit of Elijah rested on Elisha. Repeat R/.
V/. Elisha picked up Elijah’s mantle * and the spirit of Elijah rested on Elisha. Glory… R/.

Canticle of Zechariah

Ant. Blessed be the King of heaven and Lord of prophets, who instructs the faithful through the mouth of his holy ones; through his deeds he makes known the way of peace and salvation, and through the intercession of Elisha he sets us firmly upon the path to heaven.

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers*
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Blessed be the King of heaven and Lord of prophets, who instructs the faithful through the mouth of his holy ones; through his deeds he makes known the way of peace and salvation, and through the intercession of Elisha he sets us firmly upon the path to heaven.

Intercessions

In times past, God spoke and worked through the prophets, but today he is present to us through his Son, the Incarnate Word. Let us invoke him with perseverance:

R/. Make us witnesses of your word.

King of prophets, you filled Elisha with the spirit of Elijah: — stir up in us that prophetic gift which each of us has received in the sacrament of baptism. R/.

Word of the Father, through the Holy Spirit you inspired the prophets to be your spokespersons; — grant that all pastors and ministers of the word may proclaim your word with integrity and fidelity. R/.

Healer of body and soul, through the prophets you worked wonders for the infirm and the needy; — heal the sick, strengthen the wavering, protect the defenseless. R/.

Bread of angels and of men, through the prophet Elisha you relieved the hunger of the people; — fill your disciples with a sense of solidarity and communion with the needy and poor of the whole world. R/.

Source of mercy, through Elisha you extended mercy even to the enemies of Israel; — may all your disciples be ministers of compassion and reconciliation. R/.

Our Father …

Prayer

O God,
protector and redeemer of mankind,
whose glories have been proclaimed
through the wonders accomplished by
your chosen prophets,
you have bestowed the spirit of Elijah
on your prophet Elisha;
in your kindness grant us too
an increase of the gifts of the Holy Spirit
so that, living as prophets,
we will bear constant witness
to your abiding presence and providence.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Evening Prayer

Hymn

Gladly this joyful day of June
with fervent prayer we celebrate,
and Carmel’s height resounds with song,
to honor great Elisha’s name.

Holy Elijah, known of old,
at God’s command anointed you
with holy chrism he granted you
his double spirit, prayer and deed.

Soaring aloft in car of flame,
your father leaves his cloak behind;
parting the waves, with dry-shod feet
you tread the waves and gain the shore,

Taught by the Lord, you prayed and lo!
the Shunammite conceived a child;
after it died, you summoned it,
O greatest prophet, back to earth.

Praise be to God, the source of all,
and to His Son and Spirit too;
one act of homage we employ
our triune God to glorify.

L.M.
Prima lux surgens Idibus peractis
Tr. Joachim Smet, O.Carm.

Psalmody

Ant. 1 Elisha answered: The Lord lives, whom I serve.

Psalm 15

Lord, who shall be admitted to your tent *
and dwell on your holy mountain?

He who walks without fault; *
he who acts with justice
and speaks the truth from his heart; *
he who does not slander with his tongue.

He who does no wrong to his brother, *
who casts no slur on his neighbor,
who holds the godless in disdain, *
but honors those who fear the Lord;

he who keeps his pledge, come what may; *
who takes no interest on a loan
and accepts no bribes against the innocent. *
Such a man will stand firm for ever.

Ant. Elisha answered: The Lord lives, whom I serve.

Ant. 2 Elisha went with the sons of the prophets to build a place to live.

Psalm 112

Happy the man who fears the Lord, *
who takes delight in all his commands.
His sons will be powerful on earth; *
the children of the upright are blessed.

Riches and wealth are in his house; *
his justice stands firm for ever.
He is a light in the darkness for the upright: *
he is generous, merciful and just.

The good man takes pity and lends, *
he conducts his affairs with honor.
The just man will never waver: *
he will be remembered for ever.

He has no fear of evil news; *
with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear; *
he will see the downfall of his foes.

Open-handed, he gives to the poor; †
his justice stands firm for ever. *
His head will be raised in glory.

The wicked man sees and is angry, †
grinds his teeth and fades away;
the desire of the wicked leads to doom.

Ant. Elisha went with the sons of the prophets to build a place to live.

Ant. 3 The king said, Tell me all the great things that Elisha has done.

Canticle: Rev 15:3–4

Great and wonderful are your deeds, *
O Lord God the Almighty!
Just and true are your ways, *
O King of the ages!

Who shall not fear and glorify your name, O Lord? *
For you alone are holy.
All nations shall come and worship you, *
for your judgments have been revealed.

Ant. The king said, Tell me all the great things that Elisha has done.

Scripture Reading

2 Pet 1:19–21

Besides, we possess the prophetic message as something altogether reliable. Keep your attention closely fixed on it, as you would on a lamp shining in a dark place until the first streaks of dawn appear and the morning star rises in your hearts. First you must understand this: there is no prophecy contained in Scripture which is a personal interpretation. Prophecy has never been put forward by man’s willing it. It is rather that men impelled by the Holy Spirit have spoken under God’s influence.

Short Responsory

R/. This is a man who loves his brethren, * and fervently prays for his people. Repeat R/.
V/. He gives his life for his brethren, * and fervently prays for his people. Glory… R/.

Canticle of Mary

Ant. Today Elisha, Carmel’s mentor, proclaims the greatness of the Lord of hosts; through him the Lord casts down the mighty and raises up the lowly. Glory to you who have received your servant into the kingdom of peace.

My soul proclaims the greatness of the Lord, *
my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant, *
and from this day all generations will call me blessed.

The Almighty has done great things for me: *
holy is his Name.
He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,*
and has lifted up the lowly.

He has filled the hungry with good things, *
and has sent the rich away empty.

He has come to the help of his servant Israel*
for he has remembered his promise of mercy,
the promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Today Elisha, Carmel’s mentor, proclaims the greatness of the Lord of hosts; through him the Lord casts down the mighty and raises up the lowly. Glory to you who have received your servant into the kingdom of peace.

Intercessions

Let us acclaim our God who has wrought marvels through the word of his prophet, which is like a lamp shining in a dark place until the first streaks of dawn appear. Let us pray to him:

R/. Pour forth your prophetic spirit on the ministers of your word.

King of the universe, you have guided the leaders of the people through the prophet Elisha; — pour out your wisdom and valor on those who govern nations that they may promote peace and justice for all. R/.

Prototype of every community, you inspired Elisha to live among the brotherhood of prophets as one of them; — bestow on the family of Carmel a sense of unity and harmony with all your children. R/.

Lord of justice, you raised up Elisha to proclaim both your rights and those of your people; — strengthen in society that sense of righteousness which is a pledge of true peace. R/.

Jesus, the prophet Elisha was sent to help those who could not help themselves and so became a type of your own mission to your least brethren; — watch over those in every condition of life, assist widows and orphans, provide food for the hungry. R/.

Lord of the living and of the dead, through Elisha you restored a child to life; — show your great mercy to our brothers and sisters who have died. R/.

Our Father …

Prayer

O God,
protector and redeemer of mankind,
whose glories have been proclaimed
through the wonders accomplished by
your chosen prophets,
you have bestowed the spirit of Elijah
on your prophet Elisha;
in your kindness grant us too
an increase of the gifts of the Holy Spirit
so that, living as prophets,
we will bear constant witness
to your abiding presence and providence.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

*This unofficial text comes from the Memorial of St. Elisha approved for use by the Carmelite Order (O.Carm.). Discalced Carmelite Postulator General Marco Chiesa, o.c.d. has indicated that the Optional Memorial of the Prophet Elisha does not yet have approved texts for use by the Teresian Carmel, thus the above texts approved for use by the Ancient Observance (O.Carm.) may be used on an unofficial basis. We await the official English translation approved by the Holy See, which will be distributed by the Discalced Carmelite General Curia.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

The BibleWalks.com website offers virtual tours of all the locations in the Holy Land that are associated with the Prophets Elijah and Elisha. To view them, click here.

Featured image: Elijah Taken Up in a Chariot of FireGiuseppe Angeli (c. 1740/1755), National Gallery of Art, Washington DC. (Public domain)

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