7 June: Blessed Anne of St. Bartholomew (Not observed in 2026)

June 7
BLESSED ANNE OF SAINT BARTHOLOMEW
Virgin

Optional Memorial
In the houses in Spain: Memorial

Ana Garcia was born at Almendral, Castille, in 1549. In 1572 she made her profession as a Carmelite in the hands of St Teresa at Saint Joseph’s, Avila. The Saint later chose her as her companion and nurse, and she subsequently brought the Teresian spirit to France and Belgium, where she proved herself, like Teresa, a daughter of the Church in her great zeal for the salvation of souls. She died at Antwerp in 1626.

From the common of virgins

Office of Readings

Second Reading
From the Meditations on the Passion of Our Lord Jesus Christ by Blessed Anne of St. Bartholomew
(Autog. MS monast. St. Teresa, Madrid)

Learn from me, for I am meek and humble of heart

According to Saint Bernard, it is the person who keeps silent and says nothing when things go wrong who is really humble. It is very virtuous, he says, to keep silent when people are talking about our true faults, but more perfect when we are slighted or accused without having committed any fault or sin. And though it is virtuous indeed to bear this in silence, it is more perfect still to want to be despised and thought mad and good-for-nothing, and to go on, as our Lord Jesus Christ did, wholeheartedly loving those who despise us.

If Jesus kept silent, it was not because he hated anyone. He was simply saying to his eternal Father what he said on the cross: Lord, forgive them, for they do not know what they are doing. What infinite love burned in that sacred heart of yours, Lord Jesus! Without uttering a single word you spoke to us; without a word you worked the mysteries you came to accomplish—teaching virtue to the ignorant and blind. What our Lord did was no small thing. Where should we get patience and humility and poverty and the other virtues, and how could we carry each other’s burdens and cross, if Christ had not taught us all this first, and given himself as a living model of all perfection?

Blessed silence! In it, you cry out and preach to the whole world by your example. Volumes could be written about your silence, Lord! There is more wisdom to be learned from it by those who love you than from books or study.

Our Lord became a spring of Living water for us so that we should not die of thirst among all the miseries that surround us. How truly he said in the Gospel that he came to serve and not to be served! What tremendous goodness! Can we fail to be shamed by your words and deeds, and the patience you show with us every day? How truly, again Lord, did you say: Learn from me for I am meek and humble of heart. Where can we obtain this patience and humbleness of heart? Is there any way to achieve it except by taking it from Christ as he taught it to us with those other virtues we need—faith, hope, and charity? Without faith, we cannot follow that royal road of the divine mysteries. It is faith that opens our eyes and makes us see the truth; and where faith is wanting there is no light and no way leading to goodness.

Responsory
Proverbs 3:5, 6
R/. Trust in the Lord with all your heart and do not rely on your own intelligence; * and he will make straight your paths (alleluia).
R/. Wherever you go be mindful of him, * and he will make straight your paths (alleluia).

Morning Prayer

Canticle of Zechariah
Ant. Where humility is, there is wisdom; the wisdom of the humble will protect them from defeat (alleluia).

Prayer

Father,
rewarder of the humble,
you blessed your servant Anne of Saint Bartholomew
with outstanding charity and patience.
May her prayers help us, and her example inspire us,
to carry our cross
and be faithful in loving you,
and others for your sake.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary
Ant. God has chosen those who are poor in the eyes of the world to be rich in faith, and heirs of the kingdom which he promised to those who love him (alleluia).

Blessed Anne of Saint Bartholomew
Frans de Wilde (Belgian, 1840–1918)
Oil on canvas, 1917
Private collection

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Antwerp #BlessedAnneOfStBartholomew #DiscalcedCarmelite #foundress #LiturgyOfTheHours #optionalMemorial #virgin

26 June: Blessed Mary Josephine of Jesus Crucified Catanea

June 26
BLESSED MARY JOSEPHINE OF JESUS CRUCIFIED CATANEA
Virgin

Josephine Catanea was born in Naples on February 18, 1894. She entered the Carmelite community of Santa Maria Ponti Rossi and made her solemn profession on August 6, 1933. In 1945, she was elected prioress, an office she held until her death. She endured the painful trials of illness and persecution by abandoning herself to the will of God. All who sought her help were inspired by her deep spirituality, humility, and simplicity, as she inspired hope and faith in God and in the Blessed Virgin Mary. She died in Naples on March 14, 1948.

From the Common of virgins, with the psalms of the day

Office of the Readings

Second Reading

From the writings of Blessed Mary Josephine of Jesus Crucified
(Autobiography, pp.159, 296, 202; Diary, pp. 2-3, 109, 121, 126)

I offered myself to Jesus Crucified to be crucified with Him

It has always been my heart’s burning desire to fulfill the will of God; I have never wanted anything else. I have lived and am living the divine will. It is something I need more than the food I eat and the air I breathe. I would not know how not to do His will even for a moment! I have always wanted to live and to die conforming to the will of God. I wanted God’s will to always be in my thoughts, in my words, in everything I do and in every step I make. It was only through following God’s will that I was able to transform my pains into joy, transforming my life from Mount Calvary to Mount Tabor.

God’s will is a kiss of His love, it is an embrace of His goodness which lifts the soul out of its own misery in order to be comforted in His arms. The will of God is an act of tenderness which should make the soul want to abandon itself in love.

Oh will of God, infinite love, take away my will in the flame of your love! I want to unite myself to you, my God who are my all. I want only to do whatever pleases you. I want my life to be a continuous adoration, a continuous hymn of love for you, O God who are One and Three. Even if I were a seraphim of love, would I be worthy of the Lord? If I had consumed myself with sacrifices and penances for God and my life had been a holocaust, what would I have done for you, my God and my all?

I desire to love God with the same ardour as His divine Spirit, with fervent unction of his love, to the point of living only for Him and becoming one with Him; one will, one desire and one spirit.

There is only one thing necessary in life: to know God, our supreme Good, in order to be able to love Him with all one’s heart. This knowledge of God makes our spirit disappear like a drop of water in the ocean or like a spark in a fire. 

Contemplate this infinite God, one in essence but three in Persons. Try to see in the Trinity the unique principle, the wisdom existing in infinite love, and in the Trinity see the activity of tiny creatures that live in God and love Him.

I think that one day my small voice will become like a giant’s, because it is a voice that glorifies God thanks to the means He has given me on earth: the pains, suffering, prayer and the sacrifices we encounter in life. Let us submerge ourselves in God, let us found ourselves in Him, let us lose ourselves in Him alone and try to live joyfully for He is calling us: ‘Come Bride of Christ.’

Suffering is a sweet and precious kiss from our crucified Lord. I desire only the cross, which is light and love.

Lord, you told me that I would have to suffer more each day, that you would place me on the cross and there you would give me a kiss of eternal union. I pine for this moment and pine for this happy meeting even if it means I have to live a life of agony.

Our holy mother, Teresa of Jesus, wants us to be crucified with Christ, this is the task of our lives. When I think that Jesus has placed me on the cross with Himself I feel in myself a spiritual motherhood, a tenderness for souls, a great and profound joy that I cannot explain.

How many tribulations on earth there are, how many lamentations, how many sighs and tears! I am far from all, but here I share the pain of every heart. I present to God all the sighs, the tears which water this place of exile. I am living with suffering humanity.

What consolation I felt today in my poor heart.

These words at Holy Communion gave me comfort: “Daughter, you are mine but you will be mine even more.” This is exactly what my soul ardently desires. Oh how great is the love of my Lord! Oh indescribable goodness! Oh loving Jesus I thank you and I love you! 

I want to write with my blood a countless number of times: ‘I love you, Jesus, save souls!’

Responsory
Song 2: 3, 14

R. With great delight I sat in his shadow,* and his fruit was sweet to my taste.
V. Your voice is sweet, and your face is lovely. * and his fruit was sweet to my taste.

Prayer

Almighty and eternal God,
who willed to conform to Christ crucified
the virgin Blessed Mary Josephine,
as a victim for sinners,
grant that we, through her intercession and example,
may always embrace our own cross
and humbly fulfil your will.

Through our Lord Jesus Christ, your Son,
in the unity of the Holy Spirit,
God, for ever and ever.

Blessed Mary Josephine of Jesus Crucified with one of her nuns kneeling before her
Photo: Discalced Carmelites

We are grateful to our Discalced Carmelite Friars for providing the English texts of liturgical offices published after the 1993 edition of the Carmelite Proper—Liturgy of the Hours.

Featured image: Featured image: This is a detail from an artist’s rendering of a well-known photo of Blessed Mary Josephine, who was captured seated outdoors, smiling broadly. Image credit: Discalced Carmelites

#BlessedMaryJosephineOfJesusCrucified #DiscalcedCarmelite #GiuseppinaCatanea #LiturgyOfTheHours #optionalMemorial #virgin

29 May: Blessed Elia of St. Clement Fracasso

May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin

Optional Memorial

Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.

From the Common of Virgins

Office of Readings

Second Reading

From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)

The desire to lose herself in God and her apostolic zeal

O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”

When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.

My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.

My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.

“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”

I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.

RESPONSORY

R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).

Morning Prayer

Canticle of Zechariah

Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).

Prayer

O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).

Blessed Elia of St. Clement (Teodora Fracasso, 1901-1927)

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Bari #blessed #BlessedEliaOfStClement #GodAlone #infiniteBeing #Liturgy #LiturgyOfTheHours #love #loveAlone #loveForJesus #loveForTheLord #loveIsLoss #loveOfGod #loveWithoutLimits #martyrdom #mercifulLove #optionalMemorial #perfection #suffer #suffering #TeodoraFracasso #trueLove #virgin

22 May: St. Joachina de Vedruna

May 22
SAINT JOACHINA DE VEDRUNA
Religious

Optional Memorial

Joachina was born in Barcelona in 1783. She married Theodore de Mas in 1799 and bore him nine children before being widowed in 1816. Then in 1826, she was prompted by God’s Spirit to found the Congregation of Carmelite Sisters of Charity, which spread throughout Catalonia, establishing houses for the care of the sick and the education of children, especially the poor. She was greatly drawn to contemplating the mystery of the Holy Trinity. Her spiritual life was marked by prayer, mortification, detachment, humility, and love. She died at Vich in 1854.

From the Common of Holy Women (Religious)

Office of Readings

Second Reading

From the Letters of St. Joachina
Epist. pp. 275, 246, 260, 297, 254, 297, 31

Charity above all things

If only we were all on fire with love for God! If we were, we should preach love, proclaim love, and yet more love, until we had set the whole world on fire. We must have great desires: then God will give us whatever is best for us.

We must be careful to free our hearts from everything that might get in the way of the pure love of our beloved Jesus. He is love itself, and wants to give himself to us through love. Jesus is calling us all the time — how long are we going to remain deaf to His voice? No, let us keep our hearts ready, our wills completely for Jesus, our faculties and our senses for our Lord.

There must be no undue attachment in our hearts for created things: they must burn with love alone, love ever more fervent; for love never says ‘enough,’ never rests until it is completely on fire. When our hearts are completely on fire with pure love for Jesus, everything that might hinder love from taking complete possession will be cast out.

We must not give in to weariness: we must spend every minute in loving God.

God alone, the maker of heaven and earth, must be our rest and our consolation. The love of God is the only thing we can possess for ever: everything else will pass away.

Love, love, and yet more love—love that is never satisfied! The more we love God, the more we shall long to love him. And when we have Jesus in our hearts, we shall have everything else in him and with him.

Responsory

R/. Remain in my love. * Whoever lives in love, lives in God, and God in him (alleluia).
V/. Follow the way of love, as Christ loved us and gave himself up for us. * Whoever lives in love, lives in God, and God in him (alleluia).

Morning Prayer

Canticle of Zechariah

Ant. By this all will know that you are my disciples: that you have love for one another (alleluia).

Prayer

Lord God,
you gave St. Joachina de Vedruna to your Church
for the Christian education of youth
and the care of the sick.
May we follow her example,
and lovingly devote our lives
to serving you in our brothers and sisters.

Grant this through our Lord Jesus Christ, your Son,
Who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Evening Prayer

Canticle of Mary

Ant. Whatsoever you do for one of the least of my brethren, you do for me, says the Lord (alleluia).

Saint Joachina de Vedruna de Mas

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#CarmeliteSistersOfCharity #foundress #LiturgyOfTheHours #optionalMemorial #religious #StJoachinaDeVedruna

16 May: Saint Simon Stock

May 16
SAINT SIMON STOCK
Religious

Optional Memorial

In the houses in the United Kingdom and Ireland: Memorial

Simon, an Englishman, died at Bordeaux in the mid-thirteenth century. He has been venerated in the Carmelite Order for his personal holiness and his devotion to Our Lady. A liturgical celebration in his honor was observed locally in the fifteenth century, and later extended to the whole Order.

From the Common of Holy Men (Religious)

OFFICE OF READINGS

The Second Reading

From the Flaming Arrow by Nicholas of France, Prior General
(Chapter 6)

I will lead her into the desert, and there I will speak to her heart

Was it not our Lord and Savior Who led us into the desert, as a mark of His favor, so that there He might speak to our hearts with special intimacy? It is not in public, not in the market place, not amid noise and bustle that He shows Himself to His friends for their consolation and reveals His secret mysteries to them, but behind closed doors.

To the solitude of the mountain did Abraham, unswerving in faith and discerning the issue from afar in hope, ascend at the Lord’s command, ready for obedience’s sake to sacrifice Isaac his son; under which mystery the passion of Christ—the true Isaac—lies hidden. To the solitude of the mountain was it too that Abraham’s nephew, Lot, was told to flee for his life in haste from Sodom.

In the solitude of Mount Sinai was the Law given to Moses, and there was he so clothed with light that when he came down from the mountain no one could look upon the brightness of his face.

In the solitude of Mary’s chamber, as she conversed with Gabriel, was the Word of the Father most high in very truth made flesh.

In the solitude of Mount Tabor it undoubtedly was, when it was His will to be transfigured, that God made man revealed His glory to His chosen intimates of the Old and New Testaments. To a mountain solitude did our Savior ascend alone in order to pray. In the solitude of the desert did He fast forty days and forty nights together, and there did He will to be tempted by the devil, so as to show us the most fitting place for prayer, penance, and victory over temptation.

Top the solitude of mountain or desert it was, then, that our Savior retired when He would pray; though we read that He came down from the mountain when He would preach to the people or manifest His works. He who planted our fathers in the solitude of the mountain thus gave Himself to them and their successors as a model, and desired them to write down His deeds, which are never empty of mystical meaning, as an example.

It was this rule of our Savior, as rule of utmost holiness, that some of our predecessors followed of old. They tarried long in the solitude of the desert conscious of their own imperfection. Sometimes however—though rarely—they came down from their desert, anxious, so as not to fail in what they regarded as their duty, to be of service to their neighbors, and sowed broadcast of the grain, threshed out in preaching, that they had so sweetly reaped in solitude with the sickle of contemplation.

Responsory

R/. O that I had wings like a dove, to fly away and be at rest; * so I would escape far away, and take refuge in the desert (alleluia).
V/. The world and its cravings pass away, but those who do God’s will stand firm for ever. * So I would escape far away, and take refuge in the desert (alleluia).

MORNING PRAYER

Canticle of Zechariah

Ant. The Lord is all that I have; the Lord is good to the soul that seeks Him (alleluia).

Prayer

Father,
You called St. Simon Stock to serve you
in the brotherhood of Our Lady of Mt. Carmel.
Through his prayers
help us like him to live in your presence
and to work for man’s salvation.

Grant this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

EVENING PRAYER

Canticle of Mary

Ant. Where brethren are united in praising God, there the Lord will bestow His blessing (alleluia).

Saint Simon Stock
Church of Our Lady of the Assumption and the English Martyrs
Cambridge, England
Image credit: Fr Lawrence Lew, O.P. (Some rights reserved)

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Carmelite #LiturgyOfTheHours #optionalMemorial #scapular #StSimonStock

28 April: Blessed Maria Felicia of Jesus in the Blessed Sacrament Guggiari Echeverría

April 28
BLESSED MARIA FELICIA OF JESUS IN THE BLESSED SACRAMENT GUGGIARI ECHEVERRÍA
Virgin

Optional Memorial

María Felicia Guggiari Echeverria, familiarly known as Chiquitunga, was born in Villarrica del Espíritu Santo (Paraguay) on January 12, 1925. As a member of Catholic Action she dedicated herself enthusiastically to the service of children, the poor, and the sick, up until the moment, when, at the age of thirty, she entered the Carmel of Asunción. In January 1959, learning that she had been struck by infectious hepatitis, with great generosity and apostolic spirit, she devoted her state of life to God. Thus, she returned to the Father on April 28, 1959, at the age of 34. She was beatified by Pope Francis on June 23, 2018.

From the Common of Virgins, or of Women Saints: Religious

Office of Readings

Second Reading
From the “Spiritual Writings” of María Felicia of Jesus in the Blessed Sacrament, Virgin
(Personal Diary, pp. 192, 223-224, 245, 290; Asunción, Paraguay, 2011)

The apostolate, whether it be prayer or action, is my vocation

I want to develop my life of union with my God, a deep intimacy that costs me so much. How much I would really like to talk to him, without worrying about the time, the moment or the place! I need it so much that I hope to be able to have those days to fill myself up with my God so as later to be able to let his word, his example, his life, overflow into all souls!

You know these times of struggle that I am going through. Are they a trial for me, Jesus? Give me strength, oh divine Risen Lord! There are moments of utter discouragement. How will this lack of understanding from my family end, especially from my father? What attitude should I adopt? I am no longer distressed by my state as such, because my consecration is made with all my heart. No, that’s not what worries me; but, in this state of total abandonment that I’m gradually embracing, what will its new face be?

But why am I so troubled, Lord? If I have given myself to you and abandoned myself to you, what am I afraid of? I don’t understand why the Lord is asking me to give myself to him and, above all, I fear this second detachment more than anything else because of its repercussions on people other than myself. Jesus, can’t you make them see some of this too? I beg you, my Lord, to take me, if necessary, or to cripple me before I give in or turn away from you. What would life be worth? What would become of me then? Give me strength for the fight and above all give me much, much love; ardent love for you, Jesus in the Eucharist, for the ideal, for souls. Make me a true apostle!

In the midst of it all, I feel that the apostolate, whether it be prayer or action, is my vocation. But where exactly? My consecration to the Lord is complete; nothing belongs to me anymore, nor do I belong to myself. I am impatient because I would like to see myself definitively where I need to be. I suddenly feel a little dejected, downcast, perhaps a little physically unwell.

So, Jesus, in my dryness, I thank you, my God, for the gift of your mercy, for allowing your blood to wash away once again the multitude of my sins, and what sins, Lord!

I surrender myself to you, I don’t know to what, but I surrender; with dread, though, and with cowardice, but I surrender. As never before, I am feeling your power, my dependence on you; and, even so, you see and know how I am! Only with your mercy, trusting in it, do I throw myself into something that surpasses all human strength and even more so my own. Have mercy on me! Help me to want what you want, Jesus. Mother full of grace, you are my Mother! I throw myself into your hands, Mary! Help me to remember all the things I have learnt, how many there are, and to make the most of them, my Mother. Firstly: to live in the convent as if there were only God and I.

Secondly: to see in each of my sisters the image of God, the dwelling place of the Holy Trinity. Third: to be a constant source of consolation for all, without ever overstepping the limits of holy obedience. Fourth: to base my perfection, not on what creatures can appreciate, but on what my Creator knows. Fifth: to die in order to live and to live in order to love.

Responsory
Cf. Phil 3: 8b. 10; Rom 6: 8

R/. For Christ I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him. Alleluia. * That I may know him and the power of his resurrection, and may share his sufferings. Alleluia.
V/. If we have died with Christ, we believe that we will also live with him. Alleluia. * That I may know him and the power of his resurrection, and may share his sufferings. Alleluia.

Prayer

O God,
who in the Virgin Blessed Maria Felicia of Jesus in the Blessed Sacrament
gave us an excellent witness of love towards your Son
grant, that, following her example,
we may live in the spirit of the beatitudes
and offer our lives for your glory and the salvation of the world.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

We are grateful to our Discalced Carmelite Friars for providing the English texts of liturgical offices published after the 1993 edition of the Carmelite Proper—Liturgy of the Hours.

#BlessedMariaFeliciaOfJesusInTheBlessedSacrament #Chiquitunga #Liturgy #optionalMemorial #virgin

23 April: Blessed Teresa Mary of the Cross Manetti

April 23
BLESSED TERESA MARY OF THE CROSS MANETTI
Virgin

Optional Memorial

She was born at Campi Bisenzio, Florence, where in 1874 she founded the Congregation of Carmelite Sisters of St. Teresa, who she also sent to Lebanon and the Holy Land. She lived joyfully, body and soul, the mystery of the Cross in full conformity to the will of God and she was outstanding for her love for the Eucharist and her maternal care for children and for the poor. She died at Campi Bisenzio on April 23, 1910.

From the Common of Virgins or the Common of Holy Women (Religious)

Office of Readings

Second Reading
From the works of Saint Teresa of Avila
(Interior Castle VII, 4; 4, 5, 8. Way of Perfection 26, 7. Interior Castle II, 1; 11.)

Fix your gaze on the Crucified and everything becomes easy

His Majesty could not grant us a greater favor than to give us a life that would be an imitation of the life that His beloved Son lived. For this reason, I hold it certain that these favors are meant to fortify our weakness so that we may be able to imitate Him in his great sufferings.

Fix your eyes on the Crucified and everything will become easy for you. If His Majesty showed us His love by means of such works and frightful torments, how is it you want to please Him only with words?

Do you know what it means to be truly spiritual? It means becoming the slaves of God. Marked with His brand, which is that of the Cross, spiritual persons, because now they have given Him their liberty, can be sold by Him as slaves of everyone, as He was. In acting this way, He doesn’t do us any harm but rather He grants us a not insignificant grace.

We have always seen that those who were closest to Christ our Lord were those with the greatest trials. Let us look at what His glorious Mother suffered and the glorious apostles.

Take up the Cross of Jesus. Help your Spouse to carry the burden that weighs Him down and pay no attention to what they may say about you. If you should happen to stumble and fall like your Spouse, do not withdraw from the Cross or abandon it. No matter how great your trials may be, you will see that they are quite small in comparison to His.

If we never look at Him or reflect on what we owe Him and the death He suffered for us, I don’t know how we’ll be able to know Him or serve Him. And without these works in His service, what value will our faith have? And what value will our works have if they are separated from the inestimable merits of Jesus Christ, our Good? And then who will bring us to love this Lord?

Responsory

R/. I rejoice in the trials I bear and make up in my flesh that which is lacking in the sufferings of Christ * for the sake of His body which is the Church (alleluia).
V/. I have been crucified with Christ, and now no longer live but Christ lives in me: * for the sake of His body which is the Church (alleluia).

Prayer

O God,
you sustained the virgin,
Blessed Teresa Mary,
along the way of the cross
by a most ardent love of the Eucharist,
and you gave her a mother’s love
for your little ones and the poor.
Through her intercession, grant that,
strengthened by the bread of angels,
we may delight in sharing
the sufferings of Christ,
and hasten the coming of your kingdom
through our own works of mercy.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever. Amen.

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

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18 April: Blessed Mary of the Incarnation Avrillot

April 18
BLESSED MARY OF THE INCARNATION AVRILLOT
Religious

Optional Memorial

In the houses in France:  Memorial

Barbe Avrillot was born in Paris in 1566. At the age of sixteen, she married Pierre Acarie, by whom she had seven children. In spite of her household duties and many hardships, she attained the heights of the mystical life. Under the influence of St. Teresa’s writings, and after mystical contact with the Saint herself, she spared no effort in introducing the Discalced Carmelite nuns into France. After her husband’s death, she asked to be admitted among them as a lay sister, taking the name of Mary of the Incarnation; she was professed at the Carmel of Amiens in 1615. She was esteemed by some of the greatest men of her time, including St. Francis de Sales; and she was distinguished by her spirit of prayer and her zeal for the propagation of the Catholic faith. She died at Pontoise on April 18th, 1618.

From the Common of Holy Women (Religious)

Office of Readings

Hymn

Proud Heresy, with fur’ous, flame-like glance,
Hath gazed exulting on the Western nations;
And fired, as by a torch, unhappy France
is prey to cruel wars and devastations.

A noble woman, brave, of lion heart,
Now giveth rescue, home and faith defending,
With courage to repel the poison-dart,
And spurn the peril with a will unbending.

The exile of her lord is bravely borne,
Her scattered heritage and ruined dwelling;
She nobly conquers insult, pride, and scorn,
With joyful heart to lowly deeds compelling.

She faltereth not tho’ trial presseth sore,
Though cares abound, tho’ lamed in torture lying;
Nay, for her Lord’s sweet sake she craveth more,
To suffer all with Him her soul is sighing.

And when misfortune giveth place to peace,
She resteth not, her zeal o’erpasseth measure;
To spread the faith her ardors never cease,
And gentle service is her life and pleasure.

From Spain she seeketh help for her loved land,
For Carmel there, a noble vine hath flourished,
Transplanting thence a sacred virgin band,
By blest Theresa’s strength of spirit nourished.

All honor to the Father and the Son!
Be equal glory to the Spirit given!
O great Divinity, Thou, Three in One,
May ages praise Thee with the songs of Heaven!

10.11.10.11.

The Second Reading
From the Way of Perfection by Saint Teresa of Avila
(C. 1, no. 1ff.: ed. Kavanaugh-Rodriguez 1980, pp. 41-43, 50)

The apostolic aim of the Teresian Carmel

When I began to take the first steps toward founding this monastery, it was not my intention that there be so much external austerity.

At that time news reached me of the harm being done in France and of the havoc the Lutherans had caused and how much this miserable sect was growing. The news distressed me greatly, and, as though I could do something or were something, I cried to the Lord and begged him that I might remedy so much evil. It seemed to me that I would have given a thousand lives to save one soul out of the many that were being lost there.

I realized I was a woman and wretched and incapable of doing any of the useful things I desired to do in the service of the Lord. All my longing was and still is that since he has so many enemies and so few friends that these few friends be good ones. As a result I resolved to do the little that was in my power; that is, to follow the evangelical counsels as perfectly as I could and strive that these few persons who live here do the same.

I did this trusting in the great goodness of God, who never fails to help anone who is determined to give up everything for him. My trust was that if these sisters matched the ideal my desires had set for them, my faults would not have much strength in the midst of so many virtues; and I could thereby please the Lord in some way. Since we would all be occupied in prayer for those who are the defenders of the Church and for preachers and for learned men who protect her from attack, we could help as much as possible this Lord of mine who is roughly treated by those for whom he has done so much good; it seems these traitors would want him to be crucified again and that he have no place to lay his head. Still, my heart breaks to see how many souls are lost. Though I can’t grieve so much over the evil already done—that is irreparable—I would not want to see more of them lost each day.

O my Sisters in Christ, help me beg these things of the Lord. This is why he has gathered you together here. This is your vocation. These must be the things you desire, the things you weep about; these must be the objects of your petitions. The world is all in flames, they want to sentence Christ again, so to speak, since they raise a thousand false witnesses against him; they want to ravage his Church.

So, then, I beg you for the love of the Lord to ask His Majesty to hear us in this matter. Miserable though I am, I ask His Majesty this, since it is for his glory and the good of the Church; this glory and good is the object of my desires.

Responsory

R/. Let petitions and prayers of thanksgiving be offered to God for everyone: * for it is His will that all should be saved and come to know the truth (alleluia).
V/. Prayer of this kind is good, and pleasing to God our Savior, * for it is His will that all should be saved and come to know the truth (alleluia).

Morning Prayer

Hymn

Freed at length from marriage tie,
Winged with joy her soul doth fly
To the fortress of Teresa, led by Spirit’s call;
Choosing there the lowest place,
She, who with a mother’s grace
Well might rule and govern, now is subject unto all.

O’er her sisters rising far,
As a bright and glorious star,
Guide of all who seek the path of life to God above,
She all honor doth despise,
And with great Teresa vies
In the tortures of her heart consumed with flames of love.

Mount thee to the heavenly height,
In the grace of love and light,
Harken to thy suppliants then, who pleading cry to thee.
Cast a love-enkindled glance
On thine own, thy native France,
That all minds and hearts be one in faith and charity.

Hasten all ye right of heart,
Sing ye loud with joyful art
Praise to our Redeemer Christ, and humbly Him adore;
Praise with all the heavenly host
Father, Son, and Holy Ghost,
One in Blessed Trinity of Persons ever more.

77.76.D.

Canticle of Zechariah
Ant. Whatever you ask of the Father in my name, says the Lord, He will give you (alleluia).

Prayer

Heavenly Father,
You gave Blessed Mary of the Incarnation
heroic strength in the face of the adversities
she met along life’s road,
and zeal for the extension of the Carmelite family.
May we your children
courageously endure every trial
and persevere to the end in Your love.

We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Evening Prayer

Hymn

Let angels hymn sweet harmony unending,
Let Carmel gladly join her ardent prayer,
While temples echo with the songs ascending
Upon the joyful air.

The glorious life of Mary now inspires
The chanting of her praises, fitly due;
She dwelleth high amid celestial choirs,
In bliss serene and true.

Her mind reposed in God from earliest dawning;
Her ready heart was swift to prompting grace;
All empty pomp and sinful pleasures scorning,
She fled the world’s embrace.

To dwell with Christ a virgin, was her choosing;
She fondly sought Him for her Lord and Spouse,
But wishes of her parents ne’er refusing,
‘Neath wedded yoke she bows.

So hath God willed that this exalted matron
With brightest luster of her state might shine,
To them that wed a noble type and patron
Of virtues all divine.

As wife and mother strong her love and tender,
Meek to obey her husband’s every call,
To children and to servants prompt to render,
A prudent care in all.

All honor to the Father, Son, and Spirit,
O glorious Trinity enthroned above.
The blessed faith whose teachings we inherit,
Proclaims Thee One in love.

11.10.11.6

Canticle of Mary
Ant. I have not labored for myself alone, but for all who seek wisdom (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

Featured image: This portrait of Blessed Mary of the Incarnation was created by an unknown artist in the mid-17th century. The is part of the art collection at the Carmel of Saint Joseph in Pontoise, France. Image credit: Discalced Carmelites (Used by permission)

#BlessedMaryOfTheIncarnation #DiscalcedCarmelite #France #Liturgy #MadameAcarie #nuns #optionalMemorial #religious

17 April: Blessed Baptist Spagnoli

April 17
BLESSED BAPTIST SPAGNOLI
Priest

Optional Memorial

Born in Mantua on April 17th, 1447, as a youth, Baptist joined the Carmelites of the Congregation of Mantua at Ferrara. He made his religious profession in 1464 and served in many positions of responsibility in the community; he was vicar general of his congregation six times, and in 1513 was elected prior general of the whole Order. In his own time, he was a renowned humanist ‘who brought his richly varied poetry into the service of Christ.” He used his friendships with scholars as an opportunity of encouraging them to live a Christian life. He died in Mantua on March 20th, 1516.

From the Common of Holy Men (Religious)

Office of Readings

The Second Reading

From the treatise of Blessed Baptist Spagnoli “On Patience”

We draw hope from the consolation of scripture

You will find that the reading of sacred scripture is a great and powerful remedy against bodily suffering and depression of mind. In my opinion, there is no other writing, no matter how eloquent and stylish it may be, that can bring such peace to our minds and so thoroughly dissolve our cares as sacred scripture can.

I speak from personal experience: for there have been times when I was beset with anxieties, the worst of which came from the experience of my own weakness, and if on such occasions I sought relief in the scriptures, the hopes, and desires that led me there were never disappointed. The word of scripture proved to be a solid bulwark against my anxieties and a relief to my troubled spirit.

I have often wondered why the scriptures have this persuasive power, why they have such a powerful effect of those who listen to them, and why they lead us to the commitment of faith and not to the mere forming of opinion. This response of faith does not happen because of a reasoning process, because scripture does not offer one; and it is not a matter of literary style or artistic merit, because scripture does not use these devices; nor does it use soft words to persuade us.

The real reason that scripture has this persuasive power is that it comes from First Truth. Surely there can be no other explanation for such conviction. It seems as though scripture has an inherent authority that compels us to believe. But on what base does this authority rest? None of us has seen God preaching, writing, teaching — and yet we believe as though we had seen, and realize that what we read comes from the Holy Spirit. One reason for believing may well be that the truth contained in scripture is very solid truth, even though it is not as clear as we might wish. All truth has an inherent power to win our acceptance: the greater the truth, the greater its power.

So why is it, then, that not all believe the good news? My reply is that not all are drawn by God. However, there is no point in arguing further. We believe in sacred scripture to the degree that we accept in our hearts God’s divine inspiration.

Responsory

R/. Your decrees give me joy, * a joy beyond all wealth (alleluia).
V/. In Your statutes I find delight; I will not forget Your word, * a joy beyond all wealth (alleluia).

Canticle of Zechariah

Ant. The mouth of a virtuous man is a fountain of life: his lips enlighten many (alleluia).

Prayer

Lord God,
You made Our Lady’s faithful servant,
Blessed Baptist Spagnoli,
a preacher of Your Gospel by word and example.
Through His prayers
may we ponder Your word in Mary’s company
and praise You with her by the way we live.

We ask this through our Lord Jesus Christ, Your Son,
Who lives and reigns with You and the Holy Spirit,
God, for ever and ever.

Canticle of Mary

Ant. Your statutes have been my songs in the place of my exile; they are the delight of my heart (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

Featured image: This portrait of Blessed Baptist Spagnoli is attributed to Antonio Maria Crespi. The oil on canvas painting dates to the period 1613–1621 and forms part of the art collection at the Veneranda Biblioteca Ambrosiana in Milan. Image credit: Pinacoteca Ambrosiana (Public domain)

#BlessedBaptistSpagnoli #Carmelite #Liturgy #Mantua #optionalMemorial #priest

24 February: Blessed Josefa Naval Girbés

February 24
BLESSED JOSEFA NAVAL GIRBÉS
Virgin

Optional Memorial

Josefa Naval Girbés was born at Algemesi in the Archdiocese of Valencia, Spain, on December 11, 1820. As a very young woman, she consecrated herself to the Lord by a perpetual vow of chastity. Josefa’s life was simple. She stood out for her ardent love, and she made progress along the way of prayer and evangelical perfection while dedicating herself generously to apostolic works in her parish community. In her own home, she opened a school where she taught needlework, prayer, and the evangelical virtues. She formed many young girls and women and shared with them her wisdom and spiritual understanding. She was a member of the Third Order Secular of Our Lady of Mount Carmel and Saint Teresa of Jesus and had a special love for the Virgin Mother of God. Her holy death took place on February 24, 1893. She is buried in her parish church of Saint James in her native city.

From the common of virgins

Office of Readings

Second Reading
From the Decree regarding the heroic virtues of Josefa Naval Girbés
(Valentina, January 3, 1987)

She regarded her parish as her Mother in the faith

Since parishes in a certain way represent the visible Church established on the earth, Josefa, the Servant of God, regarded her parish as her Mother in faith and in grace, and as such she loved her and served her with humility and with a spirit of sacrifice. And for that reason, she showed her parish priest sincere veneration and entrusted herself to his spiritual direction. She looked after the making of liturgical furnishings and she saw that they were kept clean and well cared for, and the altars as well. Each day she went to the parish church to take part in the Eucharistic sacrifice. But she was especially notable for her intelligent and fruitful apostolate, which she always carried out with the consent of her pastors, to whom she professed absolute respect and obedience.

Convinced as Josefa was that Christians ought to be the salt of the earth and the light of the world, she was not content to practice the virtues at home. Rather she wanted to fulfill completely the command of the Lord who said, Let your light shine before men in order that they may see your good works and give glory to your Father in heaven. And so she sought every opportunity to proclaim Christ by word and deed both to non-believers, in order to draw them to the faith, and to the faithful, in order to instruct and confirm them and encourage them to live more fervently. With that in view, she taught the poor and counseled all who came to her. She restored peace in broken families. She organized meetings for mothers in her own house in order to help them in their Christian formation. She brought back to the way of virtue women who had gone astray, and she prudently admonished sinners. However, the work on which she most focused her care and energy was that of instructing young people in the things of life and in the faith. For their sake, she opened in her house a free embroidery school which was well attended. Her workshop became a place of fraternal gatherings. It was a center of prayer, where God was praised and where the Sacred Scriptures and eternal truths were explained and developed.

Like a loving mother, the Servant of God watched over her followers and prepared them for life. She was a model of fervent love for God. She was a lamp that gave forth light and warmth and a shining example in so many ways of a living and contagious faith, of unflagging love, and of joyous submission to the will of God and of her superiors. Josefa is remembered for her unbounded solicitude for the salvation of souls. She stood out for her singular prudence, and for the humility, poverty, silence, and patience that she always practiced, even amidst setbacks and difficulties. The fervor with which she cultivated the interior life of prayer and meditation and her patience under trial were well known, as was her love for the Eucharist and for the Virgin Mary and the saints. In this way, the Servant of God helped to build up her parish community.

Responsory

R/. Put into practice all that is true, all that deserves respect, all that is honest, pure, admirable and worthy of praise: * and the God of peace will be with you.
V/. Direct your thoughts wholly to what is decent and meritorious, * and the God of peace will be with you.

Prayer

O God,
through the new leaven of the Gospel,
you call men and women
and empower them to serve you faithfully in secular life.
Grant that they may fervently imitate the example of Blessed Josefa,
and, through her intercession,
work tirelessly as true Christians to build up your kingdom
by fulfilling their duties in the world.

We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Josefa and her needlework students
Image credit: Discalced Carmelites

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#BlessedPepa #JosefaNavalGirbés #Liturgy #optionalMemorial #SecularCarmelites #virgin