Sowing #Sovereignty: Reclaiming Indigenous Agriculture in #NorthDakota

By Tracy L. Barnett Posted in Agriculture, Indigenous Peoples, United States on June 10, 2024

"The #FourSisters: Nurturing a time of plenty

"For the #Mandan, #Hidatsa and #Arikara people, seeds are even more than miraculous kernels of life. They are relatives and storehouses of ancestral memory, linked back to a time of abundance connected to the land. That is why the seed sovereignty project generates so much excitement throughout the community. Last month, the program’s first Food and Seed Summit drew around 100 enthusiastic participants.

"The college’s food sovereignty effort aims to help reverse the cultural loss from the MHA Nation’s 1940s dislocation by flooding from the massive Garrison Dam. The seed sovereignty project engages faculty and community members, elders and USDA researchers to cultivate food security in the Three Affiliated Tribes.

"Like others from her community, Plenty Sweetgrass-She Kills grew up hearing the stories about a time of bounty, when the Three Affiliated Tribes farmed the rich bottomlands of the Missouri River. They grew nearly everything they needed in a tight-knit network of communities where work was shared and abundance existed for all.

"The stories were all that remained from those days – and the seeds.

" 'We had a lot of independence, even up to the 1940s,' Plenty Sweetgrass-She Kills told Buffalo’s Fire. 'Then, with the Garrison Dam, that had some devastating impacts in terms of our ability to grow our #TraditionalFoods.' "

Read more:
https://esperanzaproject.com/2024/native-american-culture/sowing-sovereignty-reclaiming-indigenous-agriculture-in-north-dakota/

#EsperanzaProject #SolarPunkSunday
#IndigenousFoodSovereignty
#TraditionalFoods #FoodSovereignty #Foodsecurity #IndigenousAgriculture

Sowing Sovereignty: Reclaiming Indigenous Agriculture in North Dakota – The Esperanza Project

Grandfather’s vision about ‘gallons and gallons’ of Mandan, Hidatsa and Arikara seeds nurtures Nueta Hidatsa Sahnish College food sovereignty project.

The Esperanza Project

The #FourSisters: Nurturing a time of plenty

"For the #Mandan, #Hidatsa and #Arikara people, seeds are even more than miraculous kernels of life. They are relatives and storehouses of ancestral memory, linked back to a time of abundance connected to the land. That is why the seed sovereignty project generates so much excitement throughout the community. Last month, the program’s first Food and Seed Summit drew around 100 enthusiastic participants.

"The college’s #FoodSovereignty effort aims to help reverse the cultural loss from the MHA Nation’s 1940s dislocation by flooding from the massive Garrison Dam. The seed sovereignty project engages faculty and community members, elders and USDA researchers to cultivate food security in the Three Affiliated Tribes.

Sowing #Sovereignty: Reclaiming #IndigenousAgriculture in #NorthDakota

By Tracy L. Barnett, June 10, 2024

Excerpt:
"Like others from her community, Plenty Sweetgrass-She Kills grew up hearing the stories about a time of bounty, when the Three Affiliated Tribes farmed the rich bottomlands of the Missouri River. They grew nearly everything they needed in a tight-knit network of communities where work was shared and abundance existed for all.

"The stories were all that remained from those days – and the seeds.

" 'We had a lot of independence, even up to the 1940s,' Plenty Sweetgrass-She Kills told Buffalo’s Fire. 'Then, with the Garrison Dam, that had some devastating impacts in terms of our ability to grow our #TraditionalFoods.' "

Read more:
https://esperanzaproject.com/2024/native-american-culture/sowing-sovereignty-reclaiming-indigenous-agriculture-in-north-dakota/

#SolarPunkSunday #FoodSecurity #FoodSovereignty #SeedSharing #NativeAmericanFoods #BuildingCommunity

Sowing Sovereignty: Reclaiming Indigenous Agriculture in North Dakota – The Esperanza Project

Grandfather’s vision about ‘gallons and gallons’ of Mandan, Hidatsa and Arikara seeds nurtures Nueta Hidatsa Sahnish College food sovereignty project.

The Esperanza Project
🌾 Wie gärtnerte man ohne Maschinen, Dünger und Chemie – und trotzdem erfolgreich?
Buffalo Bird Woman's Garden erzählt, wie die Hidatsa vor Generationen Kürbis, Mais und Bohnen anbauten – mit beeindruckendem Feingefühl für Boden, Klima und Naturkreisläufe.
Ein inspirierender Blick – zurück in eine Zeit, in der Wissen direkt vom Feld kam.
#BäuerlichesWissen #Buchtipp #BuffaloBirdWoman #Hidatsa #TraditionUndZukunft #Landwirtschaft #DirektVomFeld #NachhaltigePraxis #terrabc
https://terrabc.org/haus-und-hof/hofleben/landwirtschaft-frueher/buchtipp-buffalo-bird-womans-garden/
Buchtipp: Buffalo Bird Woman's Garden - terrABC

Dieses aussergewöhnliche Buch bringt uns altes indigenes Wissen der Hidatsa näher. Maxi'diwiac schildert die Landwirtschaftlichen Praktiken ihres Volkes.

terrABC

#NorthDakota tribe goes back to its roots with a massive greenhouse operation

By The Associated Press
Published: Jul. 6, 2024 at 2:17 PM EDT

BISMARCK, N.D. (AP) — "A #NativeAmerican tribe in North Dakota will soon grow lettuce in a giant greenhouse complex that when fully completed will be among the country’s largest, enabling the tribe to grow much of its own food decades after a federal #dam flooded the land where they had cultivated corn, beans and other crops for millennia.

"Work is ongoing on the #Mandan, #Hidatsa and #Arikara Nation’s 3.3-acre greenhouse that will make up most of the #NativeGreenGrow operation’s initial phase. However, enough of the structure will be completed this summer to start growing leafy greens and other crops such as tomatoes and strawberries.

" 'We’re the first farmers of this land,' Tribal Chairman #MarkFox said. 'We once were part of an aboriginal trade center for thousands and thousands of years because we grew crops — corn, beans, squash, watermelons — all these things at massive levels, so all the tribes depended on us greatly as part of the aboriginal trade system.'

"The tribe will spend roughly $76 million on the initial phase, which also will include a warehouse and other facilities near the tiny town of Parshall. It plans to add to the growing space in the coming years, eventually totaling about 14.5 acres, which officials say would make it one of the world’s largest facilities of its type.

"The initial greenhouse will have enough glass to cover the equivalent of seven football fields.

"The tribe’s fertile land along the #MissouriRiver was inundated in the mid-1950s when the U.S. Army Corps of Engineers built the #GarrisonDam, which created #LakeSakakawea.

"Getting fresh produce has long been a challenge in the area of western North Dakota where the tribe is based, on the #FortBerthold Indian Reservation. The rolling, rugged landscape — split by Lake Sakakawea — is a long drive from the state’s biggest cities, Bismarck and Fargo.

"That isolation makes the greenhouses all the more important, as they will enable the tribe to provide food to the roughly 8,300 people on the Fort Berthold reservation and to reservations elsewhere. The tribe also hopes to stock #FoodBanks that serve isolated and impoverished areas in the region, and plans to export its produce.

"Initially, the #MHANation expects to grow nearly 2 million pounds of food a year and for that to eventually increase to 12 to 15 million pounds annually. Fox said the operation’s first phase will create 30 to 35 jobs.

"The effort coincides with a national move to increase #FoodSovereignty among tribes."

Read more:
https://www.kfyrtv.com/2024/07/06/north-dakota-tribe-goes-back-its-roots-with-massive-greenhouse-operation/

#SolarPunkSunday #FoodSecurity #NativeAmericans

North Dakota tribe goes back to its roots with a massive greenhouse operation

A Native American tribe in North Dakota will soon grow lettuce in a giant greenhouse complex that when fully completed will be among the country’s largest.

KFYR

[Short film] #Tahnaanooku'

Justin Deegan (Arikara, Oglala, and Hunkpapa) with Jennifer Martel (Cheyenne)

"A grandmother. A source of existence. A portal to other worlds. For thousands of years, the Indigenous Peoples of what is now known as North and South Dakota co-existed reciprocally with the Missouri River, its waters offering life while also inspiring legends and languages. In Tahnaanooku’, filmmaker Justin Deegan takes an experimental approach to the severing of this relationship between his community — the Mandan, Hidatsa, and Arikara — and the river, the result of over 80 years of US government efforts to control the Missouri, including via the Garrison Dam.

"Seen through the eyes of Deegan’s mother, Darline, Tahnaanooku’ intertwines past, present, and future, land and language, dreams and reality. The staunching of the Missouri contrasts with a fluid streak of horses, the diminished river currents interweave with the light of the aurora borealis. In dreams, Darline — a designer, activist, mother, and grandmother — receives messages from the original Mother, Earth itself. Meanwhile, the stark visual backdrop of the Garrison Dam offers an immovable reminder of the ruinous history of the Pick-Sloan Plan, deemed by legendary historian Vine Deloria Jr. (Standing Rock Sioux) to be 'the single most destructive act ever perpetrated on any tribe by the United States.'

"Glimpsed in ceremony, Darline (one of the last speakers of the critically endangered ancient Arikara language) offers care to a fellow grandmother and shares hope for the generations to come."

Watch: https://www.reciprocity.org/films/tahnaanooku

#Arikara #StandingRockSioux #Mandan #Hidatsa #Arikara #MotherEarth #MissouriRiver #GarrisonDam #DCEFF #IndigenousStorytellers
#IndigenousFilms #LandDefenders #ReciprocityProject #Reciprocity #IndigenousFilmMakers #IndigenousWisdom #IndigenousKnowledge #Reciprocity

Tahnaanooku'

An artistic celebration of the environmental activism of Darline Deegan and her efforts to protect the land of her Indigenous community.

Reciprocity Project
started a #wikipeda article about Mandan-Hidatsa civil rights activist and community leader Tillie Fay Walker (1928-2018): https://en.wikipedia.org/wiki/Tillie_Fay_Walker @wikiwomeninred #Indigenous #Hidatsa #NorthDakota #PoorPeoplesCampaign #AFSC #civilrights #Mandan
Tillie Fay Walker - Wikipedia

started a #wikipedia article on Hidatsa community leader, United Church of Christ national staff, Juanita Helphrey (1941-2018): https://en.wikipedia.org/wiki/Juanita_Helphrey @wikiwomeninred #Hidatsa #NorthDakota #FortBerthold #UCC @clevelandnews #ClevelandGuardians #indigenouspeoplesday
Juanita Helphrey - Wikipedia

Listen: How Did #NuclearWeapons Get on My Reservation?

by Ella Weber, via #CensoredNews

MINOT, North Dakota -- "A member of the #Mandan, #Hidatsa and #Arikara Nation digs into a decades-long mystery: how 15 intercontinental ballistic missiles came to be siloed on her ancestral lands."

https://bsnorrell.blogspot.com/2024/03/listen-how-did-nuclear-weapons-get-on.html

#EnvironmentalRacism #FirstNations #NorthDakota #NuclearWeapons #NoNukes #NoWar #MandanHidatsaArikaraNation

Listen 'How did Nuclear Weapons Get on Our Rez'

Censored News is a service to grassroots Indigenous Peoples engaged in resistance and upholding human rights.

Here’s what’s at stake for #Indigenous peoples at #COP28

Negotiations happen behind closed doors, but for Indigenous peoples, “a lot of work happens in the hallways.”

by Anita Hofschneider, Nov 29, 2023

“Ozawa Bineshi Albert wants the world to stop relying on #FossilFuels. So last year, the co-executive director of #ClimateJusticeAlliance flew from the U.S. to Egypt to make her voice heard at COP27, the international conference on climate change where world leaders gather to negotiate new commitments to battle the #ClimateCrisis.

”But at COP27, Albert, who is Anishinaabe and Yuchi, noticed that Indigenous peoples like herself were outnumbered by fossil fuel #lobbyists. She was also struck by how many people touted #nuclear energy as an alternative to burning #oil and #gas

'#Nuclear is one of the most dirty, damaging energy sources, particularly for #IndigenousPeople,' she thought. 'It touches Indigenous communities all along its lifecycle from where it gets #mined, to where it gets #processed, to where #NuclearPower plants are placed, to where #NuclearWaste gets stored.'

“That observation was just one indication of how the perspectives, and experiences, of Indigenous peoples aren’t always reflected in the broader #EnvironmentalMovement. As COP28 kicks off in the United Arab Emirates this week, hundreds of Indigenous advocates are making their way to Dubai with the hope of ensuring that their communities aren’t overlooked by global leaders.

“Though the conference doesn’t officially begin until Thursday, the work has already started. Jennifer Tauli Corpuz is Kankanaey-Igorot from the Philippines and is managing director of policy at Nia Tero. She spent eight hours Tuesday in an auditorium with about 350 fellow members of the #IndigenousPeoplesCaucus, a delegation representing Native peoples, working on the details of a two-minute opening statement that the Caucus will be allowed to give during COP28’s opening ceremony. Corpuz says it’s not easy to distill everyone’s perspectives and issues into such a short statement and the work required interpreters in five languages. 

“Apart from ending fossil fuel reliance, Indigenous advocates at COP28 want to ensure that funding to offset the impacts of #ClimateChange reaches their communities; ensure Indigenous knowledge is seen as a solution to climate change; and prevent governments and private actors from violating their rights, especially as those actors pursue #GreenEnergy projects. 

“Corpuz said the caucus plans to approve advocacy papers outlining their positions Wednesday. Then comes the work of convincing negotiators to listen. But it’s not easy. 

“The estimated 350 Indigenous peoples at COP28 is an attendance record for Native advocates, but it’s still far fewer than the 600 fossil fuel lobbyists who attended COP27 last year. As well, the most important work at the conference, negotiating the exact language of international climate change treaties, gets done behind closed doors among designated representatives from United Nations member countries. 

“Corpuz estimates that perhaps 20 of the 350 #IndigenousPeople at COP28 this week have government badges that allow them access to negotiations. But even then, because they aren’t credentialed delegates representing a negotiating party, they are only able to watch and listen, not speak, she said.

“Still, it’s an improvement over past years when Indigenous peoples’ representatives were locked out from even more rooms, said Corpuz. At least now Indigenous representatives will be able to hear the details of the negotiations, the perspectives of international representatives, and carry the information back for advocates to lobby government delegates. 'A lot of the work of the Indigenous Caucus happens in the hallways,' Corpuz said.

“A key question that’s expected to be decided this year is how much money wealthy nations like the U.S. should pay in order to cover the costs of climate disasters in the Global South, an initiative known as the loss and damage fund. One study estimates that nations in the Global North are responsible for 92% of excess carbon emissions each year, compared with 8% in the Global South.

“‘What’s at stake is how these finance mechanisms are going to impact and be accessible to Indigenous communities and other impacted communities, how they will be funded, and to what levels will they be funded,' Albert said. 'And will those resources actually get to communities and not be taken up by agencies that will administer them?' 

“Eriel Deranger of the #Athabasca #Chipewyan #FirstNation in #Canada and executive director of Indigenous Climate Action, thinks that it makes sense that wealthy countries would be paying for climate impacts, but Deranger also wants the money to be available to Indigenous people no matter what country they live in due to already extreme climate impacts, many of which are exacerbated by #colonization and #LandTheft .

“‘If Canada, for example, or the U.S. is contributing to the loss and damage fund and we don’t have access to it as Indigenous people in North America or in the Global North, where are we going to see those kind of climate reparations and restitution for the damages that we are facing from the climate crisis?' Deranger asked. 

“But money is only part of the equation, said Kandi White, a citizen of the #Mandan, #Hidatsa, and #Arikara Nations in the U.S. and program director at the Indigenous Environmental Network, which sent a 25-member delegation to Dubai. 'For Indigenous peoples, it’s not just about the money, but it’s also about the return of our #sovereignty over our lands,' said White.  

“That sovereignty has been threatened by #landgrabs, including recent #landdeals between a #UnitedArabEmirates company and five #African nations for the #CarbonCredit trade, White said. The land deals were touted as a way to help conserve land and offset #pollution, but White is concerned about whether the Indigenous people living there truly #consented to the plan as well as how they’ll be affected. It’s part of a broader pattern of conservation deals that are creating conflict in Indigenous territories around the world.

“Both Deranger and White, who are in Dubai this week, also hope to establish a grievance procedure through which Indigenous peoples whose rights are infringed upon could hold governments accountable. 'We need there to not just be lip service of, ‘We recognize Indigenous rights,’ but we need to see language that has teeth,' Deranger said. 

“But securing that level of accountability may be an uphill battle. Even when world leaders make promises, they don’t always fulfill them: wealthy countries blew a 2020 deadline to spend $100 billion a year to help poorer nations cope with climate impacts and make progress toward #decarbonization. One study suggested that goal may have been met last year, two years late, even as the world hurtles toward 3 degrees of warming.

“The combined challenges—a lack of access to negotiating tables and tepid commitments by global leaders—have fueled disillusionment. Moñeka De Oro, who is Chamorro from the Mariana Islands and co-executive director of the #Micronesia Climate Change Alliance, says that last year at COP some Indigenous Caucus members discussed boycotting the convention, 'no longer being a part of these processes that continuously degrade our input,' she said. 

“De Oro recently helped draft a declaration for peace, unity and climate justice in the Pacific to be read at COP that called for a future free of #colonialism and #militarization. But as much as she believes in that message, she joined a boycott of this year’s convention with Grassroots Global Justice Alliance protesting the Israeli government’s war on Gaza, and questions whether to attend future meetings. 

"'If you’re going to continue to continuously be ignored and continuously be just erased from the entire process, I don’t know how much longer we want to be complicit in attending these sorts of things,' she said.

“The power imbalances can be discouraging but Ozawa Bineshi Albert still feels determined. 

“‘#COP is not a place that we go to thinking we’re going to get everything we want,' she said. To her, the overarching question is: 'How can we make sure that we at least hold the line and make sure the least amount of damage and the least amount of harm is caused to frontline and Indigenous communities?’”

https://grist.org/global-indigenous-affairs-desk/heres-whats-at-stake-for-indigenous-peoples-at-cop28/

#IndigenousRights #ClimateJustice #IndigenousConsent #EnvironmentalRacism #BigOilAndGas

Here’s what’s at stake for Indigenous peoples at COP28

Negotiations happen behind closed doors, but for Indigenous peoples, “a lot of work happens in the hallways.”

Grist

The #AmericanBuffalo
A New Documentary from #KenBurns Now Streaming

"The American #Buffalo, a new two-part, four-hour series, takes viewers on a journey through more than 10,000 years of North American history and across some of the continent’s most iconic landscapes, tracing the animal’s evolution, its significance to the #IndigenousPeople and landscape of the #GreatPlains, its near extinction, and the efforts to bring the magnificent mammals back from the brink.

"For thousands of generations, buffalo (species #bison bison) have evolved alongside #IndigenousPeople who relied on them for food and shelter, and, in exchange for killing them, revered the animal. The stories of Native people anchor the series, including the #Kiowa, #Comanche, and #Cheyenne of the Southern Plains; the #Lakota, #Salish, #Kootenai, #Mandan-#Hidatsa, and #Blackfeet from the Northern Plains; and others."

https://www.pbs.org/kenburns/the-american-buffalo

#History #AmericanHistory #Genocide #Greed #Extinction #Capitalism #Colonization #NativeAmericans

Watch The American Buffalo | A Documentary from Ken Burns | PBS

The American Buffalo is the biography of an improbable, shaggy beast that has found itself at the center of many of the country’s most mythic and heartbreaking tales. Full documentary now streaming. The official site features behind-the-scenes interviews, interactive media, guest essays and more.

The American Buffalo | Ken Burns | PBS