Judah’s Aramean period
A few weeks ago, I was startled to learn about this inscription (and a few more like it) from Kuntillet ‘Ajrud, in northeastern Sinai:
Some of the diagnostic letters are on the top line, which reads 𐤀𐤓𐤊𐤟𐤉𐤌𐤌𐤟𐤅𐤉𐤔𐤁𐤏𐤅 ארך ימם וישבעו [ʾ]rk . ymm . wyšbʿw ‘[l]ength of days, and they will be sated’ (not sure about that first aleph). Note the Tetragrammaton on the second line.Kuntillet ‘Ajrud, although it’s in present-day Egypt, is culturally a northern Israelite (= Samarian) site. Quite a few inscriptions were found there, dating to around 800 BCE, and mostly in Israelite Hebrew, which by this time had started to develop its own script, Paleo-Hebrew, different from what was used for Phoenician and Aramaic. The inscriptions like the one in the picture, however, are weird in two regards. First, their Hebrew is in the southern, Judahite dialect, not in the northern, Israelite one. And second, the script is not Paleo-Hebrew, but what I’d like to call Northern Levantine, the sister script I just mentioned that is used for Phoenician and a range of other Northwest Semitic languages—but normally not Hebrew!
There’s some debate about whether (all of) these inscriptions are really in Judahite Hebrew and not, say, Phoenician. But if they are (the one on the image seems clear enough), why the weird script? The editors of the Kuntillet ‘Ajrud inscriptions don’t really know either, but suggest some kind of Phoenician influence in Judah at this time. I don’t know of any other evidence to suggest that, and it seems ad hoc.
But why this Phoenician fixation? Unless I’m missing something serious, there aren’t any consistent differences at this time between the Phoenician script proper and the broader North Levantine script as it was also used for Ammonite, Sam’alian, and, again, Aramaic. Here’s a nice Old Aramaic inscription so you can check.
Part of one of the Sefire steles, mid-eighth century BCE. The quality isn’t great, but if you can find any 𐤅 w‘s or 𐤊 k‘s (try the bottom left quarter), those are the shapes that look different from Paleo-Hebrew that are also in the Kuntillet ‘Ajrud inscription above.Unlike the Phoenician hypothesis, I think there may be sufficient evidence for Aramean, specifically Damascene influence on Judah, around the same time that Hazael of Damascus was exerting influence all over the place:
17 At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, 18 King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.
2 Kings 12:17-18 (NRSVUE)
This event, commonly dated around 830 BCE, does not get a lot of follow-up in the Bible. But this is overlord behaviour. When Sennacherib besieges Jerusalem and has to be bought off, that’s a major event of the Assyrian period. When Nebuchadnezzar besieges Jerusalem (the first time) and takes the Temple vessels as tribute, that’s the Babylonian period. Could it be that at the same time that Hazael was conquering his Aramean neighbours and defeating the Israelites in Transjordan (2 Kings 10:32-33), Judah entered a mini Aramean period? If so, it wouldn’t be crazy for scribal training in Damascus-dominated Judah to teach the newly emergent script of its Syrian overlords.
But in the end, Judahite Hebrew is normally written with Paleo-Hebrew, not a Northern Levantine script like Aramaic. So, what, did they switch at some point? Well,
8 Then Amaziah sent messengers to King Jehoash son of Jehoahaz son of Jehu of Israel, saying, “Come, let us look one another in the face.” 9 King Jehoash of Israel sent word to King Amaziah of Judah, “A thornbush on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ but a wild animal of Lebanon passed by and trampled down the thornbush. 10 You have indeed defeated Edom, and your heart has lifted you up. Be content with your glory and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”
11 But Amaziah would not listen. So King Jehoash of Israel went up; he and King Amaziah of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 Judah was defeated by Israel; everyone fled home. 13 King Jehoash of Israel captured King Amaziah of Judah son of Jehoash son of Ahaziah at Beth-shemesh; he came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits. 14 He seized all the gold and silver and all the vessels that were found in the house of the Lord and in the treasuries of the king’s house, as well as hostages; then he returned to Samaria.
2 Kings 14:8-14 (NRSVUE)
This is several decades and one or two generations later: Amaziah of Judah is Jehoash of Judah’s son, and Jehoash of Israel is the grandson of Hazael’s contemporary Jehu of Israel. And again, what we see here is typical overlord-vassal behaviour. It seems fair to say that here, Judah is (re)entering a period of Samarian dominance. Wresting Judah from Damascus as part of the larger Israelite campaign against Aram of this time seems like a good reason for Jehoash to have sent his armies south, perhaps a better reason than Amaziah being a bit of a blowhard.
That provides us with a natural setting for Judah to switch to the Samarian-promoted Paleo-Hebrew script attested in most of the Judahite Hebrew epigraphy. When we next get information about Judah’s geopolitical situation, it’s the late eighth century and they’re wisely switching allegiance to the Neo-Assyrian Empire. While the Assyrians used Aramaic for administration in the western part of their empire (the Aramaic-derived script used for Hebrew today is still called ktav ashuri, ‘Assyrian writing’), I’m not sure they would have cared enough to enforce the use of Northern Levantine all over the place for local, non-Aramaic languages too. You need Persians for that level of organization.
So, between ca. 830 and 790, we’ve got a window where it might have made more sense for Judahite scribes to write like Arameans than like northern Israelites. I’ll have to double check (especially the material from Arad), but I think the timing works out for the use of Northern vs. Southern Levantine for Judahite Hebrew corresponding to Damascene vs. Samarian dominance. Why exactly Aramaic-Judahite-Hebrew-writing scribes would have been leaving (Yahwistic!) religious plaster inscriptions at a waystation in the desert in Sinai, however, remains a mystery to me for now.
#alphabet #Aramaic #Bible #epigraphy #Hebrew #Kings





