The housing crisis is not a glitch. Fighting it takes a network. Here are the organizations building tenant power in Buffalo.

When facing eviction, code violations, or landlord harassment, the current system relies heavily on tenants feeling isolated. Property owners frequently bank on the fact that an individual renter might lack the resources or the knowledge to fight back alone. A highly effective way to counter that isolation is through organized, cross-community solidarity.
The Rising Tide Fellowship operates within a broader ecosystem of groups working to build working-class power in Western New York. Building a functional defense network means connecting legal aid, mutual aid, and direct action into a cohesive front.
Our digital headquarters serves as a directory to connect you directly with these mission-aligned organizations. While we do not maintain formal or official corporate partnerships with these entities, we consider them vital allies bound by a shared commitment to community sovereignty.
This directory includes legal resources like Neighborhood Legal Services, the Western New York Law Center, and HOME. It also links to on-the-ground organizing groups like the Queen City Workers Center, PUSH Buffalo, and Black Love Resists in the Rust (which is currently sunsetting its operations and not taking on new missions, but remains a highly respected part of our local organizing history).
If you are looking to get involved, or if you are currently facing a hostile property owner and want backup, connecting with the groups already doing the work on the ground is a great first step. You can find direct links to these local allies in our directory.
Link: https://linktr.ee/rtfe
#Buffalo #TenantPower #Solidarity #WorkingClass #MutualAid #BuffaloNY #RisingTide #Anarchism #QCWC #PUSHBuffalo #HousingJustice

🌊The Rising Tide Fellowship🌊 | Instagram, Facebook | Linktree

We are The Rising Tide Fellowship, a non-traditional spiritual community based in Buffalo, New York.

Linktree

With the Day formerly known as Cesar Chavez Day just around the corner, and all the hand-wringing and virtue-signaling by public officials about how we must now delete the man from history, it seems an appropriate time to remind folks that farmworker organizing has a long and radical history that precedes both Chavez and the United Farm Workers (UFW), that unions and movements are far more than their leaders, and that what we think know about these leaders is often biased and corrupted through hagiography and movement propaganda.

Let’s start with the origin of the UFW, which many people mistakenly believe was the sole creation of Cesar Chavez and Dolores Huerta, and that it was a primarily a Mexican and Chicano union. In reality, the UFW was created in August, 1966, when Chavez’s National Farm Workers Association (NFWA) merged with the largely Filipino Agricultural Workers Organizing Committee (AWOC), led by Larry Itliong. The collaboration of these two unions grew out of the 5-year-long Delano Grape Strike which, again, people tend to associate with Chavez and the UFW, but which was actually started by Itliong and the AWOC.

Who Was Larry Itliong?

Modesto “Larry” Itliong was born in the Philippines in 1913, when it was a territory of the U.S., seized from Spain during the Spanish-American War. He immigrated to the U.S. mainland in 1929 at the age of 15, in the first large wave of Filipino immigration to the continental United States that occurred between 1906 and 1934. Itliong lived much of his life in the Little Manila community of Stockton, California. He had wanted to become a lawyer, but poverty and violent racism prevented him from pursuing the education required. At the time, Filipinos were barred from owning land in the U.S. and from marrying white women under the anti-miscegenation laws, and were regularly attacked by racist mobs.

Itliong began working in California’s Central Valley, where he joined his first strike in 1930, at the age of 16. Soon after, he began organizing his fellow workers. In 1956, he founded the Filipino Farm Labor Union, in Stockton. He spoke several Filipino languages, as well as Spanish, Cantonese, and Japanese, which was useful in organizing the muti-lingual, multi-cultural farmworkers. In addition to organizing in California, he also organized cannery and agricultural unions in Washington, Montana, South Dakota, and Alaska, where he lost three fingers in a cannery accident, earning him the nickname “Seven Fingers.”

On September 7, 1965 Itliong, who now had nearly 3 decades of labor organizing experience, traveled to Delano, California and convinced the grape workers at Filipino Hall to vote for a strike. The next day, the Delano Grape Strike began, with over 2,000 Filipino farm laborers walking off the job, demanding $1.40 an hour, 25 cents a box, and the right to form a union.

Itliong led the strike, along with Philip Cera Cruz, Benjamin Gines and Pete Velasco. Historically, the growers would pit workers of different nationalities against each other, and use Mexican workers, specifically, as scabs to break strikes by the militant Filipino workers. This time, however, Itliong contacted Cesar Chavez and asked him to get the Mexican workers to support the strike.

Initially, Chavez didn’t believe his members were ready to go on strike. But when he, and Dolores Huerta, brought the proposal to their 1,000 members, they voted unanimously to join AWOC on the picket line. The following year, AWOC and NFWA merged to form the UFW.

Itliong served as assistant director of the UFW under Chavez’s leadership. However, as the nascent union grew, with the charismatic and media-savvy Chavez leading press conferences, fasts and marches, its public face became overwhelmingly Chicano. Consequently, the Filipino workers who had started the strike, who had been organizing in the Central Valley since the 1930s, were increasingly marginalized within their union. Leadership often excluded them from decision-making, and their needs as an aging, largely male, immigrant workforce were not always prioritized. In 1971, Itliong resigned from the UFW over these issues and because of Chavez's autocratic leadership.

Some have argued that the ¡Sí Se Puede! slogan, the imagery of la causa (e.g., the UFW black eagle logo), the connection to the broader Chicano movement, all served to create a narrative that was far more tangible and palatable to the mainstream press, and the white public, than one that included Filipino workers, language and culture, a demographic that was much less well known to white Americans. This, no doubt, contributed to the erasure of Itliong and Filipino workers from the history of the farm labor movement. California K-12 textbooks failed to mention Itliong, or Filipino farmworkers until 2016, fifty years after the strike that began with Filipino workers, also contributing to their erasure from history.

#workingclass #LaborHistory #farmworkers #ufw #immigration #filipino #mexican #larryitliong #cesarchavez #doloreshuerta #organizing #strike #racism

Today in Labor History March 25, 1957: U.S. Customs seized copies of Allen Ginsberg's poem "Howl" on obscenity grounds. Poet Lawrence Ferlinghetti, and City Lights manager, Shigeyoshi Murao, were arrested on obscenity charges for publishing and distributing the poem. Howl was inspired, in part, by a terrifying peyote vision Ginsberg had in which the façade of the Sir Francis Drake Hotel, in San Francisco, appeared as the monstrous face of a child-eating demon. The obscenity charges stemmed from homophobic responses to his explicit references to homosexuality. Ginsberg’s first experience with LSD, as well as Kerouac’s and Burroughs’s, was with acid provided by the anthropologist Gregory Bateson, one-time husband of and long-time collaborator with Margaret Mead. You can read more about Bateson and Mead’s early experimentation with, and promotion of, psychedelics (and their collaboration with the CIA) in the recent book, “Tripping on Utopia.”

#workingclass #LaborHistory #poetry #howl #lgbtq #allenginsburg #homophobia #lawrenceferlinghetti #citylights #obscenity #censorship #bannedbooks #kerouac #mkultra #cia #williamburoughs #lsd #peyote #margaretmead #gregorybateson #psycheldelics #books #writer #author #poet @bookstadon

Today in Labor History March 25, 1947: A coal mine exploded in Centralia, Illinois killing 111. American folksinger Woody Guthrie wrote and recorded a song about the Centralia disaster called “The Dying Miner.”

https://www.youtube.com/watch?v=a4pShnMe6Rk

#workingclass #LaborHistory #centralia #coal #mine #disaster #woodyguthrie #mining #coal #WorkplaceDeaths #folkmusic #miners #illinois

Centralia Coal Mine No 5 Disaster / Explosion ~ March 25, 1947 ~ Woody Guthrie

YouTube

Today in Labor History March 25, 1931: The authorities arrested the Scottsboro Boys in Alabama and charged them with rape. The Scottsboro Boys were nine African American youths, ages 13 to 20, falsely accused of raping two white women. A lynch mob tried to murder them before they had even been indicted. All-white juries convicted each of them. Several judges gave death sentences, a common practice in Alabama at the time for black men convicted of raping white women. The Communist Party and the NAACP fought to get the cases appealed and retried. IWW cofounder Lucy Parsons and many other radicals also supported the cause. Finally, after numerous retrials and years in harsh prisons, four of the Scottsboro Boys were acquitted and released. The other five were got sentences ranging from 75 years to death. All were released or escaped by 1946. Poet and playwright Langston Hughes wrote it in his work Scottsboro Limited. And Richard Wright's 1940 novel Native Son was influenced by the case. It is believed that the case influenced Harper Lee’s novel, “To Kill A Mockingbird,” which has a scene with a lynch mob going after a jailed African American man that is reminiscent of the lynch mob that went after the jailed Scottsboro Boys. Lead Belly did a song called “The Scottsboro Boys,” in which he tells listeners to “stay woke” when travelling through the South. Rage Against the Machine provides images of the Scottsboro Boys, and Sacco and Vanzetti, in their music video “No Shelter.”

The image accompanying this article is of an International Red Aid propaganda poster in Russian and Uzbek language that reads: "Wrest eight innocent young negroes out of the hands of the American bourgeoisie!" A U.S. cop is depicted in front of the Nazi swastika with baton raised against food rioters.

#workingclass #LaborHistory #scottsboroboys #racism #lynching #rape #prison #langstonhughes #richardwright #novel #naacp #communism #books #author #writer #fiction #alabama #BlackMastodon @bookstadon

Today in Labor History March 25, 1919: Cossack troops murdered 4,000 Jews in the Tetiev pogrom in Ukraine, two-thirds of the Jewish population. They tossed infants into the air and dashed their bodies on the pavement and burned the Jewish quarter to the ground. The Tetiev pogrom would become the prototype of mass murder during the Holocaust. During the Russian Civil War, from 1918 to 1921, there were 1,236 violent attacks against Jews in 524 Ukrainian towns. 30,000-60,000 died in these pogroms. The Ukrainian People's Republic army, Ukrainian warlords, the Red Army and the Polish Army all participated in anti-Jewish pogroms.

#workingclass #LaborHistory #antisemitism #pogrom #massacre #genocide #ukraine #jewish #polish #communism #russia #civilwar #warcrimes #ukraine #poland #redarmy #cossack

Today in Labor History March 25, 1911: Triangle Shirtwaist Factory fire in New York City killed 146 people, mostly immigrant women and young girls who were working in sweatshop conditions. As tragic as this fire was for poor, working class women, over 100 workers died on the job each day in the U.S. in 1911. What was most significant was that this tragedy became a flash point for worker safety and public awareness of sweatshop conditions.

The Triangle workers had to work from 7:00 am until 8:00 pm, seven days a week. The work was almost non-stop. They got one break per day (30 minutes for lunch). For this they earned only $6.00 per week. In some cases, they had to provide their own needles and thread. Furthermore, the bosses locked the women inside the building to minimize time lost to bathroom breaks.

A year prior to the fire, 20,000 garment workers walked off the job at 500 clothing factories in New York to protest the deplorable working conditions. They demanded a 20% raise, 52-hour work week and overtime pay. Over 70 smaller companies conceded to the union’s demands within the first 48 hours of the strike. However, the bosses at Triangle formed an employers’ association with the owners of the other large factories. Soon after, strike leaders were arrested. Some were fined. Others were sent to labor camps. They also used armed thugs to beat up and intimidate strikers. By the end of the month, almost all of the smaller factories had conceded to the union. By February, 1910, the strike was finally settled.

#workingclass #LaborHistory #TriangleShirtwaistFire #workplacedeaths #strike #union #immigrant #sweatshop #childlabor #workplacesafety #fire #women #prison #newyork

Today in Labor History March 25, 1811: Oxford University expelled Percy Bysshe Shelley for publishing the pamphlet The Necessity of Atheism. Shelley was an English Romantic poet, radical in both his art and his politics. His poem "The Mask of Anarchy," which he wrote in 1819 after the Peterloo Massacre, is one of the first modern descriptions of nonviolent resistance. His admirers included Karl Marx, Gandhi and George Bernard Shaw. He was married to Mary Shelley, author of “Frankenstein.”

#workingclass #LaborHistory #anarchy #anarchism #atheism #marx #poetry #peterloo #massacre #PercyBisheShelley #gandhi #MaryShelley #frankenstein #writer #author #books #fiction #poet @bookstadon

@timagal The structural trajectory you are pointing out is highly accurate. The tactics of state violence and surveillance tested on marginalized populations globally frequently return home to be used by domestic police forces. Furthermore, the United States already utilizes mass incarceration as a formalized system to punish, criminalize, and extract labor from populations experiencing poverty.
While the systemic pressure is severe, the outcome is not inevitable. The most reliable defense against the criminalization of the working class is building a dense, interconnected foundation of local power.
In Buffalo, we are working alongside a strong network of allied organizations to block state violence at the neighborhood level. Groups like the Queen City Workers Center, PUSH Buffalo, and Neighborhood Legal Services are actively fighting to keep people housed, out of the carceral system, and in control of their own community resources.
When local movements link their struggles together, it builds a structural wall that the state struggles to break through. You can explore the full network of allied organizations we coordinate with in our digital headquarters.
Link: https://linktr.ee/rtfe
#Abolition #MutualAid #TenantPower #Solidarity #WorkingClass #AntiCapitalism #BuffaloNY #RisingTide
🌊The Rising Tide Fellowship🌊 | Instagram, Facebook | Linktree

We are The Rising Tide Fellowship, a non-traditional spiritual community based in Buffalo, New York.

Linktree

Solidarity, not charity: A comprehensive guide to food access and mutual aid in Buffalo.

When systemic safety nets fall short, the community steps in. Building real neighborhood power begins with ensuring our neighbors have their basic material needs met. Whether it is finding a safe place during a winter freeze or accessing fresh groceries for the week, mutual aid functions as the lifeblood of a resilient city.
We compiled a wide-ranging directory of food access and emergency resources directly into The Rising Tide Fellowship Linktree. This list connects you to the Buffalo Community Fridges, local neighborhood pantries, FeedMore WNY, SNAP resources, and emergency Code Blue shelters.
Experiencing food insecurity or needing a warm place to stay is a structural failure of the current economy, not a personal flaw. Mutual aid is about neighbors helping neighbors survive an extractive system.
If you or someone you know is looking for support, or if you are an organizer looking for local initiatives to plug into and help distribute resources, you can find the direct links in our digital headquarters.
Link: https://linktr.ee/rtfe
#Buffalo #MutualAid #FoodAccess #CommunityFridges #BuffaloNY #Solidarity #RisingTide #WorkingClass #WNY #Anarchism

🌊The Rising Tide Fellowship🌊 | Instagram, Facebook | Linktree

We are The Rising Tide Fellowship, a non-traditional spiritual community based in Buffalo, New York.

Linktree