A new study suggests that the intensity of mystical experiences during ibogaine treatment may predict the degree of PTSD symptom relief in veterans. Among 30 male Special Operations Veterans with traumatic brain injury, those reporting stronger mystical experiences showed greater reductions in PTSD symptoms, alongside improvements in depression and anxiety, with brain activity measures indicating a shift toward a more relaxed state after one month.

This article is of interest to psychology readers for its focus on how subjective experiences during psychedelic-assisted therapies relate to measurable clinical outcomes and neural changes. It also highlights brain rhythm changes that may reflect underlying neuroplastic mechanisms involved in recovery.

Article Title: A dream-like psychedelic might help traumatized veterans reset their brains

Link to PsyPost Article: ift dot tt/6vloAtj

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#Ibogaine #MysticalExperience #PTSD #Veterans #Neuroplasticity

Quote of the day, 18 December: St. Teresa of Avila

Treats of when God suspends the soul in prayer with rapture or ecstasy or transport

Well now you will ask me: if afterward there is to be no remembrance of these sublime favors granted by the Lord to the soul in this state, what benefit do they have? Oh, daughters, they are so great, one cannot exaggerate! For even though they are unexplainable, they are well inscribed in the very interior part of the soul and are never forgotten.

But, you will insist, if there is no image and the faculties do not understand, how can the visions be remembered? I don’t understand this either, but I do understand that some truths about the grandeur of God remain so fixed in this soul that even if faith were not to tell it who God is and of its obligation to believe that He is God, from that very moment it would adore Him as God, as did Jacob when he saw the ladder.

By means of the ladder, Jacob must have understood other secrets that he didn’t know how to explain, for by seeing just a ladder on which angels descended and ascended, he would not have understood such great mysteries if there had not been deeper interior enlightenment [cf. Gen 28:12]. I’m not sure if I’m recalling the story of Jacob correctly, for although I have heard it, I’m not entirely sure I’ve remembered it accurately.

Nor did Moses know how to describe all that he saw in the bush, but only what God wished him to describe [cf. Ex 3:1–16]. But if God had not shown secrets to his soul along with a certitude that made him recognize and believe that they were from God, Moses could not have entered into so many severe trials. But he must have understood such deep things among the thorns of that bush that the vision gave him the courage to do what he did for the people of Israel.

So, Sisters, we don’t have to look for reasons to understand the hidden things of God. Since we believe He is powerful, clearly we must believe that a worm with as limited a power as ours will not understand His grandeurs. Let us praise Him, for He is pleased that we come to know some of them.

Saint Teresa of Avila

The Interior Castle, Sixth Dwelling Place, ch. 4, nos. 6–7

Teresa of Avila, St 1985, The Collected Works of St. Teresa of Avila, Kavanaugh, K & Rodriguez, O (trans.), ICS Publications, Washington DC.

Featured image: Gebhard Fugel (German, 1863–1939), Moses before the Burning Bush, c. 1920, oil on canvas. The painting is held by the Diözesanmuseum Freising (Inv. D 94117). Digital image courtesy of Wikimedia Commons (public domain).

#hidden #Moses #mysticalExperience #secrets #StTeresaOfAvila

Quote of the day, 7 November: Blessed Francis Palau

That same night, when I withdrew to my cave, I saw a shadow at my side; and the shadow had a form, and it represented a reality. The form was all illuminated like the light of the moon. And the shadow spoke to me, and said:

[The shadow:] “Am I the one you seek and call?”

[Francis:] “Ah, I cannot be content with forms and shadows.”

[The shadow:] “Yes, it is true,” she replied, “but reality comes to you represented through shadows, enigmas, images and forms; without them, it cannot come to you, nor can you see it while your eyes are of mortal flesh.”

[Francis:] “What a miserable condition!”

[The shadow:] “Yes, accept it.”

[Francis:] “Who are you?”

[The shadow:] “I am your Beloved.”

[Francis:] “A shadow! A form?”

[The shadow:] “Yes, the form of your Beloved.”

[Francis:] “Without reality?”

[The shadow:] “Do you believe in me?”

[Francis:] “Yes, I believe in you.”

[The shadow:] “If you believe in me, behind the shadow you will always see the reality; in the form, the thing represented; in the idea, the being; in the image and likeness, the immense beauty that has stolen all the affections of your heart. Faith in me is a light that, radiating upon your understanding, will reveal to you more and more, behind the shadows, ideas, forms and images of a woman ever-virgin, who I am, and my love for you.”

[Francis:] “Are you a woman?”

[The shadow:] “Yes, I am a woman appearing as a shadow, formed in your understanding. In your understanding I exist as the idea of woman; in your imagination, as a form; in heaven, as a reality.”

[Francis:] “You are a young woman, beautiful, without blemish or wrinkle, always chaste, always pure, always virgin. And are you in heaven?”

[The shadow:] “Yes, in body and soul, in glorified flesh.”

[Francis:] “What is your name?”

[The shadow:] “I am Mary, the Mother of God.”

Blessed Francis Palau y Quer

Mis relaciones con la Iglesia
Autograph manuscript, 14 April 1864

Note: Blessed Francis Palau y Quer was born to José Palau y Antonia Quer on 29 December 1811 in Aytona (Lerida) Spain. Founder of the “School of Virtue”—which was a model of catechetical teaching—at Barcelona, he suffered much during his life and ministry. While in exile at Ibiza in the Balearic Islands, often Blessed Palau would row to the rugged island of Es Vedra and pray in the solitude of a cave. He began to write his autobiographical journal, Mis relaciones con la Iglesia (My relations with the Church) in that solitude.

Palau y Quer, F 1977, Mis relaciones con la Iglesia, Carmelitas Misioneras, Rome, viewed 5 November 2025, https://www.carmelitasmisioneras.org/download/mis-relaciones-con-la-iglesia/#.

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: Sister Vanesa Guerrero of the Purity of Mary Sisters looks out over the Balearic Sea at Valldemosa, Mallorca. Image credit: Vanesa Guerrero, rpm / Cathopic

#BlessedFrancisPalauYQuer #BlessedVirginMary #journal #MotherOfGod #mysticalExperience

Quote of the day, 4 October: St. Teresa of Avila

Being in prayer on the feastday of the glorious St. Peter, I saw or, to put it better, I felt Christ beside me; I saw nothing with my bodily eyes or with my soul, but it seemed to me that Christ was at my side—I saw that it was He, in my opinion, who was speaking to me.

I immediately went very anxiously to my confessor to tell him.

I could do nothing but draw comparisons in order to explain myself. And, indeed, there is no comparison that fits this kind of vision very well. Since this vision is among the most sublime (as I was afterward told by a very holy and spiritual man, whose name is Friar Peter of Alcántara and of whom I shall speak later and by other men of great learning) and the kind in which the devil can interfere the least of all, there are no means by which those of us who know little here below can explain it.

And what a good image of Christ God took from us now in the blessed Friar Peter of Alcántara! The world cannot at this time endure so much perfection. They say that our health is weaker and that these times are not like those of the past. Yet this holy man belonged to the present age.

But he was very old when I came to know him, and so extremely weak that it seemed he was made of nothing but tree roots.

Aware then of the little, or nothing at all, I could do to avoid these impulses [in prayer], which were so great, I also feared having them…. The Lord was pleased to remove a great part of my trial—and then all of it—by bringing to this city the blessed Friar Peter of Alcántara, whom I already mentioned….

He is the author of some small books in the vernacular on prayer that are now popular, for as one who practiced it well himself he wrote in a very helpful way for those who are given to prayer. He observed the first rule of the blessed St. Francis in all its rigor besides the other things mentioned to some extent above.

Afterward the Lord was pleased that I receive more help from him—through the counsel he gave me about many matters—than I did during his life. I have often seen him in the greatest glory.

Saint Teresa of Avila

The Book of Her Life, chap. 27, 30 (excerpts)

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Featured image: João de Deus Sepúlveda, Apparition of Saint Peter of Alcantara, 1760-61, oil on wood (with frame attached to the vault), Vault, Igreja de Santa Teresa, Recife, Pernambuco, Brazil, PI 2157B. Image credit: © Daniel Paza/PESSCA Archive.
Ojeda, Almerindo. Project for the Engraved Sources of Spanish Colonial Art (PESSCA). 2005-2025. Website located at colonialart.org. Date Accessed: 10/02/2025.

#apparition #mysticalExperience #penance #StPeterOfAlcantara #StTeresaOfAvila

The Ancient Whisper of the Sacred
Mushroom
Long before words were written, before empires Rose and fell, the mushroom whispered secrets to the ancient Egyptians.In the shadowed halls of timeless temples, these
sacred fungi were the keys-unlocking doors to
realms beyond the seen, gateways to cosmic wisdom.
#SacredMushrooms
#AncientWisdom
#PsychedelicHistory
#MysticOrigins
#PsychedelicAncientEgyptScience
#MushroomMedicine
#SacredFungi
#PsychedelicCulture
#MysticalExperience
#Entheogens

Quote of the day, 7 August: Albert and Teresa

Multiple credible witnesses attest to St. Teresa of Avila’s deep devotion to St. Albert of Trapani (Sicily). In his biography of Teresa, Father Francisco de Ribera notes that her list of especially beloved saints begins with “Our Father Saint Albert”—and he’s careful to clarify this isn’t Saint Albert of Jerusalem, who wrote the Carmelite Rule, but Saint Albert of Sicily.

Teresa’s autobiography offers clues about why she held St. Albert in such reverence. In Chapter 40, no. 13 of The Book of Her Life, she describes a prophetic vision:

Once while I was praying near the Blessed Sacrament, a saint appeared to me whose order was somewhat fallen. He held in his hands a great book. He opened it and told me to read some large and very legible letters. This is what they said: IN THE TIME TO COME THIS ORDER WILL FLOURISH; IT WILL HAVE MANY MARTYRS.

She continues in no. 15:

I sometimes saw this glorious saint, and he told me a few things and thanked me for praying for his order, and promised to recommend me to the Lord. I’m not naming the orders (if the Lord were pleased that they be known, He would declare them), lest others be offended.

The Carmelite Order has always maintained—and Teresa later confirmed, though she initially kept his identity anonymous—that this saint was indeed Saint Albert.

An even more striking episode appears in Father Yanguas’ testimony at Teresa’s canonization process.

He recounts that on St. Albert’s feast day, 7 August 1574, Teresa was staying at the Segovia foundation. After hearing her confession and giving her communion that morning, Father Yanguas spoke with her. She told him that both the Lord and Saint Albert had just conversed with her.

When she’d asked for guidance about the future of the Carmelite Reform, Saint Albert told her the Discalced Carmelites should establish their own independent hierarchy, separate from the Mitigated branch. This episode likely inspired Teresa to commission the work Life and Miracles of Saint Albert.

Father Tomás Álvarez, OCD, explored this remarkable publishing venture in Monte Carmelo review (1993) with the telling title: “An Editorial Enterprise of Saint Teresa: The Life and Miracles of Saint Albert (1582)”. He traces how Teresa’s personal devotion drove this project.

Teresa was determined to spread devotion to the Sicilian Carmelite saint whom she venerated as father and advocate. She even commissioned the Dominican Father Diego de Yanguas to write a booklet titled The Life and Miracles of St. Albert for her nuns. The plan was to publish it alongside The Way of Perfection.

While the complete volume appeared in Lisbon in February 1583, the section on St. Albert is dated 1582—leading Father Álvarez to wonder whether Teresa might have had a printed copy before her death.

Discalced Carmelite Friars Commissariat of Sicily

St. Teresa of Jesus: Great Devotee of St. Albert of Sicily

Note: Teresian scholar Tomás Álvarez, OCD, indicates that in the testimony of Father Diego de Yanguas, OP, at St. Teresa’s canonization process, he deliberately withheld certain details of what St. Albert told Teresa “for good reasons” (por buenos respetos no las declara). The Dominican professor maintained close spiritual ties with Teresa, meeting with her again on August 24, 1578, likely when he completed his revision of St. Albert’s biography. Teresa’s deliberate anonymity about the saint’s identity in her autobiography was standard practice—she consistently concealed names of persons and places throughout her Life, as Father Álvarez documents in his scholarly analysis.

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Álvarez, T 1993, ‘Una empresa editorial de Santa Teresa: «La vida y milagros de San Alberto» (1582)’, Monte Carmelo, vol. 101, no. 2, pp. 11-12.

Discalced Carmelite Friars of Sicily 2024, ‘Santa Teresa di Gesù grande devota di S. Alberto di Sicilia’, Sant’Alberto da Trapani, Carmelitani Scalzi di Sicilia, viewed 5 August 2025, https://www.carmelodisicilia.it/santi-carmelitani/santalberto-da-trapani/.

Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This portrait of St. Albert of Trapani was executed by painter Antonio de Pereda (Spanish, 1611–1678) in oil on canvas, ca. 1670. Image credit: Wikimedia Commons (Public domain)

#advocate #mysticalExperience #StAlbertOfTrapani #StTeresaOfAvila

Quote of the day, 31 July: St. Teresa of Avila

Saint Francis Borgia visits Avila

A college of the Society of Jesus had been started in Avila. Teresa, who had the greatest admiration for the new order, heard this with joy, but up to now had not dared to speak with one of the greatly renowned fathers.

Now she took refuge in them, and this was her deliverance. Fr. Juan de Prádanos completely reassured her about the origin of her mystical states and advised her to continue on this path. He only found it necessary that she make herself worthy of the favors by strict mortifications.

As she said, “mortification” was at that time a word virtually unknown to her. But with her characteristic decisiveness, she took up the suggestion and began to accustom herself to severe penances.

Recognizing that her weak health would not be able to stand such a severe life, P. Prádanos easily helped her with this. “Without doubt, my daughter,” he said, “God sends you so many illnesses in order to make up for those mortifications that you do not practice. So do not be afraid. Your mortifications cannot hurt you” [see L, 24, 6]. And in fact, Teresa’s health improved because of this new lifestyle.

St. Francis Borgia visited the Jesuit college, and to get his evaluation, Fr. Prádanos asked him to speak with Teresa. She herself writes about this:

At that time Father Francis [St. Francis Borgia] came to this place. He had been the Duke of Gandía, and some years before had given up all and entered the Society of Jesus…. Well, after he had heard me, he told me that my experience was from the Spirit of God and that it seemed to him it would no longer be good to resist, but that up to this time it had been all right, and that I should always begin prayer with an event from the Passion, but that if afterward the Lord should carry away the spirit I ought not resist Him but let His Majesty bear it away—and not strive to do so myself. As one who was well advanced, he gave the medicine and the counsel, for experience in this matter is very important. He said it would be a mistake to resist any longer (Life 24:3).

Saint Edith Stein

Love For Love, 10. New Tests

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Stein, E. 2014, The Hidden Life: hagiographic essays, meditations, spiritual texts, translated from the German by Stein, W, ICS Publications, Washington DC.

Featured image: Detail of Santa Teresa de Jesús consulta a san Francisco de Borja by José Segrelles, 1956, oil on canvas, altarpiece of the Sagrario chapel, Ducal Palace of Gandía, Valencia. Image credit: delaruecaalapluma.com

#Jesuits #mysticalExperience #spiritualDirection #StFrancisBorgia #StTeresaOfAvila

https://psychedelicmentalhealth.net/neural-correlates-subjective-experiences-meditation-psychedelics-ketamine-psychotherapy/ Neural correlates and subjective experiences in meditation vs psychedelics, including ketamine (Preliminary Lit Review) — Updated today with this "Meditation and psychedelics facilitate similar types of mystical, psychological, and philosophical-existential insights predictive of wellbeing: a qualitative-quantitative approach” from journal "Consciousness and Cognition” #meditation #psychedelics #ketamine #mentalhealth #mysticalexperience #consciousness #philosophy
Neural correlates and subjective experiences in meditation vs psychedelics, including ketamine (Preliminary Lit Review)

A preliminary, evolving review of the literature. (Ongoing Draft) | Psychedelic Institute of Mental Health & Family Therapy

Psychedelic Institute of Mental Health & Family Therapy

Quote of the day, 26 May: St. Teresa Margaret

During the little chapter read at Terce on all the Sundays after the Epiphany and Pentecost, the following words from the first epistle of Saint John are chanted: “God is love, and he who dwells in love dwells in God and God in him” [1 Jn 4:16].

In 1767, probably toward the end of January, while Sister Teresa Margaret was assisting at the recitation of the Divine Office, she was seized with a type of rapture when she heard these words recited by the Hebdomadary [i.e., the nun assigned to lead the Divine Office]. It was so profound that its effects could still be noticed about three days later.

Although Teresa Margaret was extremely diligent in hiding the secrets of her interior life, this time she was so overwhelmed by the divine action that she could not detach herself from it. She went through the cloister so elated that she seemed to disregard her natural carefulness regarding the hidden life.

Frequently, she repeated the words “God is love” to herself. Others heard her and, wondering about this peculiar behavior, asked her why she repeated these words so often.

The saint, realizing that she had betrayed herself, said: “having heard them one Sunday at the little chapter of Terce, I found such sweetness in them and they made such an impression on me that I feel that I must repeat them.”

Father Gabriel of St. Mary Magdalene, O.C.D.

Part II, The Mystical Period

di Santa Maria Maddalena O.C.D., G 2006, From the Sacred Heart to the Trinity the spiritual itinerary of Saint Teresa Margaret of the Sacred Heart, O.C.D., translated from the Italian by Ramge, S, ICS Publications, Washington DC.

Featured image: Silhouette of a person sitting beside a calm lake at sunset. Image credit: Download a pic Donate a buck! / Pexels (Stock photo).

⬦ Reflection Question ⬦
Do I truly believe—deep down—that God is love, and that He loves me?
Join the conversation in the comments.

#DivineOffice #FrGabrielOfStMaryMagdalene #GodIsLove #interiorLife #mysticalExperience #rapture #StTeresaMargaretOfTheSacredHeart