Quote of the day, 7 August: Albert and Teresa

Multiple credible witnesses attest to St. Teresa of Avila’s deep devotion to St. Albert of Trapani (Sicily). In his biography of Teresa, Father Francisco de Ribera notes that her list of especially beloved saints begins with “Our Father Saint Albert”—and he’s careful to clarify this isn’t Saint Albert of Jerusalem, who wrote the Carmelite Rule, but Saint Albert of Sicily.

Teresa’s autobiography offers clues about why she held St. Albert in such reverence. In Chapter 40, no. 13 of The Book of Her Life, she describes a prophetic vision:

Once while I was praying near the Blessed Sacrament, a saint appeared to me whose order was somewhat fallen. He held in his hands a great book. He opened it and told me to read some large and very legible letters. This is what they said: IN THE TIME TO COME THIS ORDER WILL FLOURISH; IT WILL HAVE MANY MARTYRS.

She continues in no. 15:

I sometimes saw this glorious saint, and he told me a few things and thanked me for praying for his order, and promised to recommend me to the Lord. I’m not naming the orders (if the Lord were pleased that they be known, He would declare them), lest others be offended.

The Carmelite Order has always maintained—and Teresa later confirmed, though she initially kept his identity anonymous—that this saint was indeed Saint Albert.

An even more striking episode appears in Father Yanguas’ testimony at Teresa’s canonization process.

He recounts that on St. Albert’s feast day, 7 August 1574, Teresa was staying at the Segovia foundation. After hearing her confession and giving her communion that morning, Father Yanguas spoke with her. She told him that both the Lord and Saint Albert had just conversed with her.

When she’d asked for guidance about the future of the Carmelite Reform, Saint Albert told her the Discalced Carmelites should establish their own independent hierarchy, separate from the Mitigated branch. This episode likely inspired Teresa to commission the work Life and Miracles of Saint Albert.

Father Tomás Álvarez, OCD, explored this remarkable publishing venture in Monte Carmelo review (1993) with the telling title: “An Editorial Enterprise of Saint Teresa: The Life and Miracles of Saint Albert (1582)”. He traces how Teresa’s personal devotion drove this project.

Teresa was determined to spread devotion to the Sicilian Carmelite saint whom she venerated as father and advocate. She even commissioned the Dominican Father Diego de Yanguas to write a booklet titled The Life and Miracles of St. Albert for her nuns. The plan was to publish it alongside The Way of Perfection.

While the complete volume appeared in Lisbon in February 1583, the section on St. Albert is dated 1582—leading Father Álvarez to wonder whether Teresa might have had a printed copy before her death.

Discalced Carmelite Friars Commissariat of Sicily

St. Teresa of Jesus: Great Devotee of St. Albert of Sicily

Note: Teresian scholar Tomás Álvarez, OCD, indicates that in the testimony of Father Diego de Yanguas, OP, at St. Teresa’s canonization process, he deliberately withheld certain details of what St. Albert told Teresa “for good reasons” (por buenos respetos no las declara). The Dominican professor maintained close spiritual ties with Teresa, meeting with her again on August 24, 1578, likely when he completed his revision of St. Albert’s biography. Teresa’s deliberate anonymity about the saint’s identity in her autobiography was standard practice—she consistently concealed names of persons and places throughout her Life, as Father Álvarez documents in his scholarly analysis.

Teresa of Avila, St. 1985, The Collected Works of St. Teresa of Avila, translated from the Spanish by Kavanaugh, K; Rodriguez, O, ICS Publications, Washington DC.

Álvarez, T 1993, ‘Una empresa editorial de Santa Teresa: «La vida y milagros de San Alberto» (1582)’, Monte Carmelo, vol. 101, no. 2, pp. 11-12.

Discalced Carmelite Friars of Sicily 2024, ‘Santa Teresa di Gesù grande devota di S. Alberto di Sicilia’, Sant’Alberto da Trapani, Carmelitani Scalzi di Sicilia, viewed 5 August 2025, https://www.carmelodisicilia.it/santi-carmelitani/santalberto-da-trapani/.

Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

Translation from the Spanish text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This portrait of St. Albert of Trapani was executed by painter Antonio de Pereda (Spanish, 1611–1678) in oil on canvas, ca. 1670. Image credit: Wikimedia Commons (Public domain)

#advocate #mysticalExperience #StAlbertOfTrapani #StTeresaOfAvila

7 August: Saint Albert of Trápani

August 7
SAINT ALBERT OF TRÁPANI
Priest

Memorial

Albert degli Abbati was born at Trápani, Sicily, in the thirteenth century, and entered the Carmelite Order as a youth. He became renowned as a fervent preacher of the Gospel and a worker of miracles. He was Provincial of Sicily in 1296, and died at Messina, probably in 1307, with a reputation for purity and prayer.

From the common of holy men

Office of Readings

HYMN

The Feasts of August sound their glad refrain,
To Albert riseth soft, melodious strain;
Carmel echo with the songs of love
Raised to our Blessed Father throned above.

At seven years the parent roof he flies,
And, like the Baptist, all the world denies,
To seek the holy Virgin’s sacred shrine,
And live a life of holiness divine.

Clad in the flowing mantle white as snow,
He welcomes choicest gifts the Heavens bestow,
With power granted him to govern here
The lesser kingdoms of this earthly sphere.

The altar flame is by a crystal glassed,
A spectre breaketh it with pebble cast;
But Albert poureth tears before the Lord,
And lo! the sacred lamp is quick restored.

His youth, so prompt to vengeance, he subdues,
No fantasies of Hell his mind confuse
Supporting calmly fortune good or ill,
He scorneth honors with a steadfast will.

Unto one God most high be endless praise,
And to the blessed Son for equal days.
The Holy Spirit let us now adore,
And praise the Three in One forevermore.

10.10.10.10.
Mensis augusti redeuent honores

THE SECOND READING
(L. 1, c. 2: ed. AnOC 3 [1914-1916], pp. 348-49)

From the Book of the Institution of the First Monks

Hide yourself by the brook Cherith

The word of the Lord came to Elijah saying: Depart from here and go eastward, and hide yourself by the brook Cherith near the Jordan, and there you will drink from the brook. Now these salutary commands which the Holy Spirit prompted Elijah to obey, and this promise of good things which he was moved to desire, ought to be weighed word by word with the greatest care by us, monks and solitaries, and this in a mystical sense, for they contain the full meaning of our vocation. Indeed they point the way to prophetic perfection, which is the goal of our religious, eremitical life.

It will be seen that this type of life has two aims. One of them we can, with the help of God’s grace, achieve by our own efforts and the practice of virtue. This aim is to offer God a heart holy and pure from all actual stain of sin, and we achieve it when we become perfect and hidden in Cherith—that is, in charity, of which the Wise Man says: Charity covers all offenses. It was to bring Elijah to this state that God said to him: Hide yourself by the brook Cherith.

The other aim of this kind of life is something that can be bestowed on us only by God’s generosity: namely, to taste in our hearts and experience in our minds, not only after death but even during this mortal life, something of the power of the divine presence and the bliss of heavenly glory. And this is to drink from the brook of the enjoyment of God—the reward God promised Elijah when he said: There you will drink from the brook.

The prophetic, eremitical life must be undertaken by the monk with both these aims in view, as the Psalmist makes clear when he says to God: In a desert land where there is no road and no water I have come before you in the sanctuary to see your power and your glory. By choosing to live in a desert land where there is no road and no water as the means of coming before God in the sanctuary—with a heart, that is, free from sin—he demonstrates the first aim of the solitary life he has chosen, which is to offer God a heart that is holy, or pure from all actual sin. By adding the words to see your power and your glory he declares the second aim, which is in some measure to experience or see the power of the divine presence mystically in one’s heart and to taste the bliss of heavenly glory here already in this life.

The first aim, purity of heart, can be achieved with the help of God’s grace by effort and the practice of virtue. The second aim, experimental knowledge of divine power and heavenly glory, can be realized through purity of heart and perfect love; for our Lord said: Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.

RESPONSORY

℟ I have called you friends, for I have made known to you all I have heard from my Father. * Remain in my love.
℣ I have chosen you to go out and bear fruit, fruit that shall last. * Remain in my love.

Morning Prayer

HYMN

The feast-day of Saint Albert dawns
A day of pure resplendent light;
Our brethren high in heav’n rejoice
As we our praise with theirs unite.

He realized that earthly joys
Were all too small to fill his heart;
All, all he had he gave to God,
In Carmel chose the better part.

Determined conqueror of self
He mortified each wrong desire
Until God saw reflected there
His image purified by fire.

For one so set on heavenly things
The lying foe laid many a snare,
But he resisted manfully,
And persevered in constant prayer.

Remember Carmel’s Order now,
Made glorious by your sojourn here;
O strengthen us in love of Christ
That we may likewise persevere.

All praise be to the Trinity,
The Father with his only Son
And ever-blessed Paraclete,
While never-ending ages run.

L.M.
Adest natalis gloriae

CANTICLE OF ZECHARIAH

Ant. The just will speak wisdom, and truth will come from their lips, because God’s law is in their hearts.

PRAYER

Lord God,
you made Saint Albert of Trápani
a model of purity and prayer,
and a devoted servant of Our Lady.
May we practice these same virtues
and so be worthy always
to share the banquet of your grace.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

HYMN

The river floweth swiftly on its course,
Dry shod the Blessed Albert speeds across.
His chastened piety sustains no loss
When combated.

He kisseth tenderly the leprous face,
Nor shrinks in horror from the hideous trace;
Behold, it shineth now with former grace,
Disease hath fled.

When his glad spirit sought its heavenward flight,
The bells were pealing from the belfry height,
Nor did they sound by any human might
In mournful toll.

Two Messengers from Heaven high in air
Chant funeral praises of this man of prayer,
Before a mighty concourse gathered there
To bless his soul.

The odor sweet arising from his bier
Cured pain and suffering when the sick drew near,
And all diseases fled his tomb in fear
Of heavenly power.

O God most high, forever praise to Thee,
To Son and Spirit equal honor be;
Let us adore the Blessed One in Three
At every hour.

10.10.10.4.
Passibus siccis rapidum

CANTICLE OF MARY

Ant. Blessed are the pure of heart, for they shall see God.

St. Albert of Trapani
Antonio de Pereda  (Spanish, 1611–1678)
Oil on canvas, ca. 1670
Image credit: Wikimedia Commons

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

#Carmelite #LiturgyOfTheHours #Memorial #priest #StAlbertOfTrapani

https://open.spotify.com/episode/0b7FeRufFf01qTdx2RJhMh?si=89257291650249a3

ON THE VII CENTENARY OF THE DEATH OF
SAINT ALBERT OF TRAPANI, 2006–2007

Dearly beloved,

This coming August 7th marks the opening of the centenary of the death of Saint Albert of Trapani (+1307), patron saint of the Teresian Carmel of Sicily.

In the history of the Carmelite Order, veneration for this saint from our land has always been very much alive and widespread, so much so that since the 15th century he has been considered the patron and protector of the Order; in fact, in 1524 it was established that his image should be in the seal of the General Chapter and Father General, Nicholas Audet, ordered that an altar be dedicated to him in every Carmelite church.

From this, too, one can understand the reason for the rich iconography about him in which he often appears side by side with Saint Angelus of Licata. Although his biography, written as early as the 14th century, and later editions are enriched by many miraculous events and legends, nevertheless some historical data are sufficiently well-founded.

Generous in preaching the Word of God and famous for miracles, he was, for some years (around 1296), provincial superior of the Carmelites of Sicily; he died in Messina on 7 August 1307, with a reputation for holiness.

He was to be the first Carmelite saint declared such by the Church. Soon the Carmelite Province of Sicily was called “of Saint Albert,” which gave birth in 1472 to a second one, called “of Saint Angelus,” and then from these two arose two other Discalced Provinces, in 1645 the “Province of the First Institute of Monte Santo,” and in 1741 the “Province Santa Maria della Scala.”

As part of our Teresian Reform, the OCD General Chapter of the Congregation of Italy on 13 May 1632, established the new Province of Sicily and named it after Saint Albert of Trapani. And so, again recently, our General Definitory, on October 10, 1998, in the Decree of Erection re-proposed the title of Saint Albert for our Commissariat. The Province of Mexico also has this Saint as its patron.

But now what can it mean for us to celebrate the centenary of a saint from seven centuries ago, after Carmel has given us Saints of other importance, Founders of a new Family, and Doctors of the Church?

Already these brief, historical hints given should remind us of the Lord’s will regarding the Carmel of Sicily: for centuries, Saint Albert has been our patron, the guardian of our Carmel. We must therefore know him, know how to invoke his intercession, and honor him.

This came about for us not only because he is a Sicilian saint, but also because our Holy Mother Teresa had a special devotion for him; she invoked him as “Father,” recognized him several times in visions, attributed important inspirations to him, and even took care to publish his “Life,” to make him known and loved by her nuns and Discalced friars.

Then there is an aspect of his life that all Carmel, ancient and reformed, has always credited to him and for which it has invoked his intercession in commemorations: purity, chastity, and innocence of behavior.

We may recall the antiphon that until not long ago this antiphon was repeated: O Alberte, norma munditiae, puritatis et continentiae, ora Matrem misericordiae ut in hac valle miseriae nos defendat ab omni labe (“O Albert, model of cleanliness, purity, and continence, pray to the Mother of Mercy that in this valley of misery, she may defend us from every stain”).

Knowing in this regard the disaster that is happening in this world of ours, the most unscrupulous behaviors at all levels, what mentality is rampant, fostered by the intrusive arrogance of the media: We, religious and lay Carmelites, must not live in the presumption that we do not need much vigilance, and we should make clear, countercultural choices and prayers like this one if we do not want to risk losing the beatitude of the pure in heart, which is indispensable to the life of prayer and contemplation, as we await the sight of God.

Thus, the centenary might be a fitting occasion for each community, fraternity, and group to envision some initiative that may benefit a better understanding of our roots and sacred history, which owes so much to the saints who shaped it.

Like devotion to Our Lady of Mount Carmel, so deeply rooted among us, a devotion to the saints, especially of the Order, may help us to have a more penetrating understanding of the religious tradition in which we are called to live and bear witness to the charism of Carmel.

May Saint Albert, “servant of Christ, sustain our journey in safety, and teach us the true way of peace,” as we pray in the feast day liturgy and weekly commemoration.

Gaudentius Gianninoto, O.C.D.

Commissar, Commissariat of Sicily
Monte Carmelo, 4 July 2006

Letter from Father Gaudenzio Gianninoto, O.C.D., to the communities of Sicily announcing the opening of the VII Centenary of the death of Saint Albert of Trapani, patron saint of the Commissariat of Sicily. Father Gaudenzio is now a founding member of the community at the Monte Carmelo House of Prayer in Villasmundo, Sicily.

Translation from the Italian text is the blogger’s own work product and may not be reproduced without permission.

Featured image: This portrait of St. Albert of Trapani was executed by painter Antonio de Pereda (Spanish, 1611–1678) in oil on canvas, ca. 1670. Image credit: Wikimedia Commons (Public domain)

https://carmelitequotes.blog/2024/08/06/ep18-trapani/

#Centenary #DiscalcedCarmelites #miracles #patron #Podcast #ProtectorOfCarmel #purity #Sicily #StAlbertOfTrapani #StTeresaOfAvila

Ep18 St. Albert of Trapani: Purity & Miracles

Episode · Carmelite Quotes · Celebrate the Feast of St. Albert of Trapani with us. Discover his life, miracles, and legacy that continue to inspire the Carmelite family. Visit ⁠carmelitequotes.blog⁠ for more insights and spiritual enrichment! Music credit: Sean Beeson

Spotify

August 7
SAINT ALBERT OF TRÁPANI
Priest

Memorial

Albert degli Abbati was born at Trápani, Sicily, in the thirteenth century, and entered the Carmelite Order as a youth. He became renowned as a fervent preacher of the Gospel and a worker of miracles. He was Provincial of Sicily in 1296, and died at Messina, probably in 1307, with a reputation for purity and prayer.

From the common of holy men

Office of Readings

HYMN

The Feasts of August sound their glad refrain,
To Albert riseth soft, melodious strain;
Carmel echo with the songs of love
Raised to our Blessed Father throned above.

At seven years the parent roof he flies,
And, like the Baptist, all the world denies,
To seek the holy Virgin’s sacred shrine,
And live a life of holiness divine.

Clad in the flowing mantle white as snow,
He welcomes choicest gifts the Heavens bestow,
With power granted him to govern here
The lesser kingdoms of this earthly sphere.

The altar flame is by a crystal glassed,
A spectre breaketh it with pebble cast;
But Albert poureth tears before the Lord,
And lo! the sacred lamp is quick restored.

His youth, so prompt to vengeance, he subdues,
No fantasies of Hell his mind confuse
Supporting calmly fortune good or ill,
He scorneth honors with a steadfast will.

Unto one God most high be endless praise,
And to the blessed Son for equal days.
The Holy Spirit let us now adore,
And praise the Three in One forevermore.

10.10.10.10.
Mensis augusti redeuent honores

THE SECOND READING
(L. 1, c. 2: ed. AnOC 3 [1914-1916], pp. 348-49)

From the Book of the Institution of the First Monks

Hide yourself by the brook Cherith

The word of the Lord came to Elijah saying: Depart from here and go eastward, and hide yourself by the brook Cherith near the Jordan, and there you will drink from the brook. Now these salutary commands which the Holy Spirit prompted Elijah to obey, and this promise of good things which he was moved to desire, ought to be weighed word by word with the greatest care by us, monks and solitaries, and this in a mystical sense, for they contain the full meaning of our vocation. Indeed they point the way to prophetic perfection, which is the goal of our religious, eremitical life.

It will be seen that this type of life has two aims. One of them we can, with the help of God’s grace, achieve by our own efforts and the practice of virtue. This aim is to offer God a heart holy and pure from all actual stain of sin, and we achieve it when we become perfect and hidden in Cherith—that is, in charity, of which the Wise Man says: Charity covers all offenses. It was to bring Elijah to this state that God said to him: Hide yourself by the brook Cherith.

The other aim of this kind of life is something that can be bestowed on us only by God’s generosity: namely, to taste in our hearts and experience in our minds, not only after death but even during this mortal life, something of the power of the divine presence and the bliss of heavenly glory. And this is to drink from the brook of the enjoyment of God—the reward God promised Elijah when he said: There you will drink from the brook.

The prophetic, eremitical life must be undertaken by the monk with both these aims in view, as the Psalmist makes clear when he says to God: In a desert land where there is no road and no water I have come before you in the sanctuary to see your power and your glory. By choosing to live in a desert land where there is no road and no water as the means of coming before God in the sanctuary—with a heart, that is, free from sin—he demonstrates the first aim of the solitary life he has chosen, which is to offer God a heart that is holy, or pure from all actual sin. By adding the words to see your power and your glory he declares the second aim, which is in some measure to experience or see the power of the divine presence mystically in one’s heart and to taste the bliss of heavenly glory here already in this life.

The first aim, purity of heart, can be achieved with the help of God’s grace by effort and the practice of virtue. The second aim, experimental knowledge of divine power and heavenly glory, can be realized through purity of heart and perfect love; for our Lord said: Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.

RESPONSORY

R/. I have called you friends, for I have made known to you all I have heard from my Father. * Remain in my love.
V/. I have chosen you to go out and bear fruit, fruit that shall last. * Remain in my love.

Morning Prayer

HYMN

The feast-day of Saint Albert dawns
A day of pure resplendent light;
Our brethren high in heav’n rejoice
As we our praise with theirs unite.

He realized that earthly joys
Were all too small to fill his heart;
All, all he had he gave to God,
In Carmel chose the better part.

Determined conqueror of self
He mortified each wrong desire
Until God saw reflected there
His image purified by fire.

For one so set on heavenly things
The lying foe laid many a snare,
But he resisted manfully,
And persevered in constant prayer.

Remember Carmel’s Order now,
Made glorious by your sojourn here;
O strengthen us in love of Christ
That we may likewise persevere.

All praise be to the Trinity,
The Father with his only Son
And ever-blessed Paraclete,
While never-ending ages run.

L.M.
Adest natalis gloriae

CANTICLE OF ZECHARIAH

Ant. The just will speak wisdom, and truth will come from their lips, because God’s law is in their hearts.

PRAYER

Lord God,
you made Saint Albert of Trápani
a model of purity and prayer,
and a devoted servant of Our Lady.
May we practice these same virtues
and so be worthy always
to share the banquet of your grace.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, forever and ever.

Evening Prayer

HYMN

The river floweth swiftly on its course,
Dry shod the Blessed Albert speeds across.
His chastened piety sustains no loss
When combated.

He kisseth tenderly the leprous face,
Nor shrinks in horror from the hideous trace;
Behold, it shineth now with former grace,
Disease hath fled.

When his glad spirit sought its heavenward flight,
The bells were pealing from the belfry height,
Nor did they sound by any human might
In mournful toll.

Two Messengers from Heaven high in air
Chant funeral praises of this man of prayer,
Before a mighty concourse gathered there
To bless his soul.

The odor sweet arising from his bier
Cured pain and suffering when the sick drew near,
And all diseases fled his tomb in fear
Of heavenly power.

O God most high, forever praise to Thee,
To Son and Spirit equal honor be;
Let us adore the Blessed One in Three
At every hour.

10.10.10.4.
Passibus siccis rapidum

CANTICLE OF MARY

Ant. Blessed are the pure of heart, for they shall see God.

St. Albert of Trapani
Antonio de Pereda  (Spanish, 1611–1678)
Oil on canvas, ca. 1670
Image credit: Wikimedia Commons

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

https://carmelitequotes.blog/2024/08/05/trapanilit24/

#Carmelite #LiturgyOfTheHours #Memorial #priest #StAlbertOfTrapani