Merry Christmas, 25 December, 2025 for all my friends especially my Christian friends who are celebrating on this date. ✝️🎄🎉
#sofiaflorina #ソフィアフロリナ #christmas #christmas2025 #merrychristmas #merrychristmas2025 #xmas #xmas2025 #merryxmas #merryxmas2025 #25december #december25 #25thdecember #devember25th #holidays #holiday #happyholiday #happyholidays #holidayseason #christianity #westernchristianity #happy #behappy #joyful #bejoyful
O Come, O Come On…
Most of you know me well enough to understand my deep-seated desire for worship to be God-centric, un-performative, and theologically sound (see my “Is worship too believer-centric?” posts). So I was intrigued when, in recent days, Skillet released their first ever Christmas song. I listened to Skillet a great deal back in my teens and loved their music. I, though I no longer listen to their music due to changing tastes, maintain a high level of respect for Skillet as musicians.
Imagine my surprise when this new recording of theirs became the center of some criticism. My initial thought was “It’s ‘O Come, O Come, Immanuel.’ What on Earth could anyone have against it?” Then, I remembered who performed it and the genre of music it falls under; Skillet is a Christian rock band, some would even call it a Christian metal band. Accordingly, the rendition they put together of “O Come, O Come Immanuel” is a hard rock/metal rendition. The majority of the song is rendered as classically interpreted by many: soft, quiet, melodious. Then, at the tail end of the recording, about the three-minute mark, there is a decidedly “heavy metal moment” in which Skillet reminds us who is performing… It was a jarring transition to be sure, but for those who understand the medium they’re participating in, it was not wholly unexpected.
ChurchLeaders.com did an interview with Skillet in wake of the criticisms leveled against them. They told ChurchLeaders “that the message of the song … is rooted in hope despite the evil in the world and that Christ has come, Christ is present, and Christians are called to shine light, speak truth, and love even their enemies.” In spite of this, many people have taken to social media to decry them as satanists and devil-worshipers. ChurchLeaders shared some snippets that I will share as well, for your benefit:
“If the Bible is true, music like this will be banned during the Millennium. This does NOT give glory to God at all. If the Devil sang hymns, and sometimes he does, this is what it would sound and look like. Watching with sound off really drives this point home.”
– @Now The End Begins (NTEB)
ChurchLeaders shared two other snippets without attribution:
“Another critic wrote, ‘So demonic,’ and cited Matthew 7:21-23. Another said, ‘Can’t imagine Jesus standing in their midst and doing anything but driving them out with a whip and overturning it all.'”
I have one opinion in that regard: Foolishness and slander.
Especially the account that quoted Matthew 7. For context, that is the scripture that reads: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” Skillet has been instrumental in leading many to Christ over the past 30 years. Their music has reached people in places where traditional evangelists could not hope to reach. They have proclaimed the Gospel, the redemptive nature of Christ, and the hope thereof to masses that would never be caught dead in mass. To proclaim judgment unilaterally against a fellow believer that they fall into the camp of those crying “Lord, Lord” … is both obtuse and caviling.
Alisa Childers, a fellow musician, stated that the rendition “… begins reverently and melodically beautiful. This honors the original beauty of the song that expresses a tension and longing for the coming Messiah.” However, she goes on to state that the “drop” (I know this isn’t the proper term in the music industry. Forgive my ignorance in this regard.) also draws upon the deep longing for the return of the Savior.
The imagery of the official music video makes this clear in my mind. There are two images that really draw upon this: the lead singer sitting at the bedside of an empty hospital bed gripping the bedrail and the various band members coalescing in a church seemingly in prayer. In the first instance, it is natural and human to long for the return of the Savior in light of personal loss. In the wake of deep, personal loss, it is human for the one experiencing the loss to yearn to be reunited with their loved one on streets of gold. In fact, “O Come, O Come Immanuel” says “O come, O Key of David, come and open wide our heavenly home. Make safe for us the heavenward road and bar the way to death’s abode.” As for the second image, the whole of the song can be seen as a prayer, of sorts. Every stanza begins by addressing Immanuel and then making the entreaty known.
The drop comes at the three-minute mark when a bright light flashes and the heavier portion begins. To me, this is emblematic of the singer being taken up into heaven, like one of the prophets of old, and getting to experience a greater measure of His glory, perfection, and power. Then, at the close of the song, they revert back to the quiet and melodious singing “O come, O come Immanuel.” The ending refrain reminds me of Revelation 22:20: “He who is the faithful witness to all these things says, ‘Yes, I am coming soon!’ Amen! Come, Lord Jesus!” In my mind, the singer is brought back to Earth with the cry of their heart being that of John the Revelator: “Amen! Come, Lord Jesus!”
However, and this is the thought I will leave you with, for those who are decrying Skillet as being demonic, satan worship, etc., etc. I don’t see it that way. Yes, heavy metal is more heavily dominated by secular artists, but I tend to see Skillet and other Christian rock/metal bands as exemplifying what we learned at the Brownsville Revival: “I went to the enemy’s camp and
I took back what he stole from me.” They have a Joseph anointing and are operating as such. As it says in Genesis 50:20: “You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.” God has brought Skillet to the place they are so that some might be saved. We should rejoice in that instead of criticizing and judging others for their ministry.
https://www.youtube.com/watch?v=jiErbpZHfbk
#belief #believer #bible #christianMetal #christianRock #christianity #church #faith #god #jesus #johnCooper #skillet #westernChristianity #worship
Top ten posts in September 2025
https://library.hrmtc.com/2025/10/01/top-ten-posts-in-september-2025/
#93 #aleisterCrowley #AlejandroJordorowsky #alexandria #alienIdeals #alive #ancientMesopotamia #AndrewChumbley #Anhiliantion #antiquity #AntoineFaivre #arthurVersluis #Aye #babalon #balance #becoming #bestPosts #bestTen #Blondie #brainWorm #BrendanWalls #calendar #CeesLeijenhorst #children #ChrisCarr #ChristianGnosticText #ChristianTheosophicLiterature #ChristopherChungWaiWong #circle #Codex #concept #conquest #cripple #cryptid #cyprianTheMagician #DaniëlVanEgmond #Darkly #deform #demonicDeity #dinosaurs #discourse #DonnerstagAusLicht #EarlyRosicrucianism #EarlyTwentiethCentury #eclipse #education #EighteenthCentury #ElsieGrayParker #Ennead #EsotericConnection #esotericTradition #feast #FivePointedStar #FrancescoPatrizi #FraterYechidah #GaryLachman #glass #gnosis #GnosticEthics #GnosticMyths #Gnosticism #gods #goldenDawn #goldenToad #gospel #GreekEucharist #grimoire #healing #HeartOfDarkness #hermes #HermeticEthics #HermeticLodge #hermeticOrderOfTheGoldenDawn #hermeticPhilosophy #HermeticSpirituality #hermeticTradition #hermeticism #hermetism #hidden #HiroyukiTakeuchi #HistoricalImagination #holyMountain #HRT #IanDrummond #images #influences #Interpreting #JRBobDobbs #JanHelderman #JeanPierreMahé #jesus #JohannesVanOort #JosVanMeurs #JoscelynGodwin #KarenClaireVoss #kundalini #laborDay #LateNineteenthCentury #LesGoldman #liberLegis #liberXxxi #magic #Manichaeism #manuscript #mayDay #MedievalGnostics #MelaniaTrump #meme #Merlin #MettenerArmenbibel #MichaelOLeary #middle #modernTimes #money #moon #music #NagHammadi #NewAgeMovement #Nibbāṇa #nimüe #ninetyThree #occult #Ogdoad #Olla #OnTheEducationOfChildren #one #opposites #panacea #parasiticPerversions #path #Pazuzu #poetry #presence #propaganda #pythagoras #reading #red #rejoice #RenaissanceHermeticism #RepresentativeTexts #return #reverence #right #RockAndRoll #RoelofVanDenBroek #RoelofvanDenBroek #RolandEdighoffer #RomanMassGillesQuispel #romanticism #salvation #SecondForm #sendMoney #September2025 #sevenDeadlySins #SeventeenthCentury #ShawnGray #SigilsOfTheScales #solidarity #soul #Source #sources #spiritualAlchemy #standards #Stockhausen #summary #summaryOfTheMonth #sun #Tenchijin #TheAsclepius #TheBeast #TheBookOfTheLaw #TheBookOfTheSubGenius #TheCathars #theEast #theEyeInTheTriangle #TheGoddessAndTheSerpent #TheRevivalOfMagick #thelema #time #topPosts #topTen #touched #truth #twinPillars #TwoRoads #tylenol #VarjaMath #vase #wallet #westernChristianity #WesternEsotericSchools #WesternEsotericTraditions #westernEsotericism #WilfriedSätty #WilliamBlake #WishFulfilling #wormhole #WouterJHanegraaff #wrong #天地人
Consider the Cost
“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[1]
Introduction
American Evangelicalism and Western Christianity writ large, have done a huge disservice to Christianity broadly speaking. This morning I’m speaking not only as an observer of our socio-religio-political landscape, but as one who came to faith in it. It has been both my experience and observation that much of American Evangelicalism and Western Christianity conceives of the life of the disciple of Christ that is both comfortable, easy, and aligned to traditionalist conceptions promoted within society. The Jesus peddled therein reflects American Evangelicalism and its ideologies rather than the Jesus the gospel and epistle authors took pains to paint for us.
I remember—specifically—that my faith in and obedience to Jesus was going to make my life easier; that I would find myself in states of existential comfort and bliss. I’d be ushered into the spiritual realm, no longer afraid of where I’d end up in death while (intentionally) remaining indifferent (ignorant?) toward the issues of the world because why worry when Jesus is gonna come back and fix it all? Faith was to make me perpetually happy, nice, and too blessed to be stressed. My only two obligations were evangelism and obedience: I was to be a good Christian which meant telling people about Jesus and how great he’d made my life and obeying my authorities in all things which was God’s will. You might be burning in hell (temporally) or heading towards it (spiritually), and that was none of my business really because that was all your choice. My sins were forgiven and that’s all that really mattered, that was the goal of the gospel and of Jesus’s mission in the world. I was just lucky—blessed!!—enough to have decided to find Christ when I did!
But none of this was true. Like a sports car sold to someone suffering the malaise and banality of midlife, I was sold a saccharine Jesus, having little power and agency in the world because he was so conformed to it, embedded (buried?) in the ideas of yesteryear. Becoming Christian was going to solve all my problems; turns out, becoming Christian created more problems than it solved. Here’s why…
Luke 14:25-33
Luke tells us that Jesus addressed the many crowds that were coming together around him (these many crowds were composed of “neutral” people who may become disciples[2]), and he turned and said to them, “If someone comes to me and hates not their father and mother, wife and children, brothers and sisters, yet even their own soul, they are not able to be my disciple (v26). Luke’s emphasis here is implied: those following Jesus must know the cost of following.[3] The “cost of discipleship” is not only the burden of the disciples; it’s the burden of any/all someone/s coming to Jesus.[4] There is no way around the reality: to follow Jesus is to also participate in the mission of God in the world as Jesus does; obedience to God by faith and following Jesus necessarily means that they will be confronted with performing intentional acts of disobedience within their private.[5] In other words, it aint easy being Christian.[6] Not even family ties—a vital component of ancient Palestinian life—can get in the way; the follower of Christ must not even let family loyalty hinder them from pursuing God and God’s mission in the world.[7] (This is what the “hate” means in this verse; it is not about having a feeling of ill will or malevolence.) Not even loyalty to one’s own life/livelihood can get in the way of following Christ.[8]
Luke then tells us that Jesus said, Whoever does not carry the cross and comes after me that one is not able to be my disciple (v27). While we may think of this statement through the lens of Good Friday, it isn’t actually about “suffering”; it’s an equivalent thought to hating the family and oneself and broadens the scope of disobedience: it won’t be just private, it will be public and against the established authorities (ecclesiastical and political) who have power to punish you and take your life because of your disobedience.[9] In other words, the whole life of the follower of Christ will be exposed to the potential ramifications of following this man who is God. Everything is up for grabs.
Luke then tells us that Jesus provides a moment of reflection for those listening,[10] For who of you, willing to build a tower, does not (at all) after sitting down estimate the cost whether he has [enough] to complete [it]? So that, lest while he has laid his foundation and is not having power to finish, all those who gaze at it will begin to mock him, saying, `This person began to build and had not the power to finish.’ Or what king, going to come together in war against another king, will not (at all) after sitting down deliberate whether he is able with ten thousand troops to encounter the one who comes against him with twenty thousand? Now if he cannot, while the other is still far off, he sends a delegation asking for the terms of peace (vv28-32). The follower of Christ is not headed toward some sort of comfortable and pleasant and easy life; they must think about the cost, likely conflict and confrontation, and what the end will look like.[11] it’s not going to be easy, in fact, it will be hard; and “hard” may be the lightest way to say it. For those who follow Jesus—according to Luke—they will feel the anguish of the decision deep in their bones as their choice begins—at times—to feel unbearable, lonely, and profoundly demanding in terms of forgoing material glory and honor and forsaking the creature comforts of fitting in and following along, including family and friends.[12] According to Luke and Luke’s Jesus, the Christian will be the one who stands out and not because they are so righteous but because they are so hated by the kingdom of humanity. “Authentic discipleship”[13] will force the follower of Christ into a spotlight and will paint a target on their back not because of their obedience to traditionalist conceptions of society and religion but specifically because of their disobedience born from their new life in Christ[14] marked by new ways of being in the world[15] that grate against the status-quo.[16] Participating in God’s mission of the divine revolution of love, life, and liberation will do that; never forget that Good Friday was more than a spiritual event.[17]
Therefore, Luke tells us, that Jesus concluded this discourse with,Therefore, in this way, all of you who do not take leave of all the things that are at hand are not able to be my disciple (v33). This last bit isn’t a new command to sell things but, rather, to loosen one’s grip on all that they have. The disciple of Christ, the follower of the Way, the participant in God’s mission and divine revolution of love, life, and liberation in the world cannot have loyalties placed anywhere else; their only allegiance is to the reign of God, forfeiting their status and position in the kingdom of humanity.[18] For the disciple of Christ, this is not about being intentionally poor, friendless, and rejecting one’s family. Rather, it’s about holding on loose enough that when conformity to the status quo of the kingdom of humanity is demanded—publicly or privately—the disciple of Christ can let go and proceed on the way of the reign of God, to glory of God and the well-being of the neighbor.
Conclusion
The Christian life is hard; this has been the consistent theme of Luke’s presentation of Jesus these many weeks. It’s not easy. It’s not comfortable. It’s not the sure-fire way to be “successful,” popular, or famous. It will not allow you always to be nice to others, always fun to be around, or always good-vibes-only. It will not be the fool proof way toward material blessings in this world or to acquiring favor of the rich and powerful. To follow Christ means to be intractable when it comes to the kingdom of humanity’s tendency toward not only rejecting but violently attacking God’s reign in the world. Christians, according to Luke’s Jesus, cannot side with nation over Christ, cannot side with the status-quo over the laboring of God to bear something new into the world (stress on new, not a retreat to something old), cannot participate in the captivity of our neighbors over fighting for their liberation, cannot become familiar with indifference over feeling the risk and demand of love, and cannot advocate for death over life.
The Christian—the one who follows and is to be as Christ` in the world—is the one who finds themselves at the intersection and epicenter of the temporal and spiritual realms, with a will conformed to God’s will, hands and feet ready to bring God glory by bringing wellbeing to their neighbor, and an eye keen on spotting and a voice ready to call out the violence and destruction of the kingdom of humanity. It’s not about self-righteous, holier-than-thou, clean and pure, self-imposed glory and boasting; it’s about the radical love of God that is the revolutionary love of neighbor. And while I want to comfort you by reminding you that God is with you—for surely God is with you, Beloved—I can’t solely tell you that in good faith and with a good conscience because the Christian walk is hard and I must tell you that. The world would have me sooth you to sleep (back to sleep?), telling you sweet nothings that let you off the hook. But it’s my job to participate in the prophetic calling of God to wake you up. Luke’s Jesus doesn’t want sleepers, but those who can stay awake, call out the discrepancies between what is and could be, and who dare to step disobediently into the void to protect the love, life, and liberation of the neighbor from the aggressive overreach of authority (ecclesial and political). Beloved, this is what it looks like to follow God; consider wisely the cost of such discipleship.
[1] LW 54:157-158; Table Talk 1590.
[2] Green, Luke, 564. “Often in the Lukan account, crowds are presented as pools of neutral person from whom Jesus might draw disciples, and this is clearly the case here.”
[3] Justo L. Gonzalez, Luke, Belief: A Theological Commentary on the Bible, eds. Amy Plantinga Pauw and William C. Placher (Louisville: WJK, 2010), 183. “…[Jesus] warns those who would follow him of the cost of discipleship.”
[4] Green, Luke, 565. “‘Disciples’ does not refer narrowly in this instance to a select group of Jesus’ followers but…to all who, following him, identify with his missions. Such persons are characterized, first, by their distancing themselves form the high cultural value placed on the family network, otherwise paramount in the world of Luke.”
[5] Gonzalez, Luke, 183. “Discipleship requires radical obedience. Love of family must not stand in the way.”
[6] Gonzalez, Luke, 183. “Now he turns to the crowds around him. It is not only Jerusalem and all it represents that should take heed of the danger of disobedience; it is also this entire crowd that travels with him. If Jerusalem must be disabused of the notion that it will be easy to be the people of God, now this crowd of followers is also disabused of the notion that it will be easy to be a disciple of Jesus.”
[7] Gonzalez, Luke, 183. “…to ‘hate’ the family does not mean to have evil sentiments for them, but rather to forsake them for the sake of the kingdom. A disciple of Jesus will not use supposed family responsibility to avoid obedience.”
[8] Green, Luke, 565. “…in this context, ‘hate’ is not primarily an affective quality but a disavowal of primary allegiance to one’s kind…Jesus underscores how discipleship relativizes one’s normal and highly valued loyalties to normal family and other social ties.”
[9] Gonzalez, Luke, 183. “And this is then paralleled by the saying about carrying the cross. Taken in context, this not just a call to sacrifice, as we often think. The cross is an instrument of legal punishment and torture. So to take up the cross is parallel to ‘hating’ the family. A disciple of Jesus must be ready to carry the burden not only of tensions in the family, but even of civil disobedience to the point of legal punishment.”
[10] Gonzalez, Luke, 183. “Pointing to this idea, Jesus uses two brief parables about counting the cost.”
[11] Gonzalez, Luke, 184. “Likewise, one should not become a follower of Jesus without considering the cost, the opposition, and the final outcome.”
[12] Green, Luke, 566. “What outcomes are proposed if resources prove to be deficient? In both cases, the repercussions are tragic—the one resulting in mockery, the other in surrender; hence, a premium is placed on the inadequacy of one’s resources. By extrapolation, then, Jesus insists that such assets as one’s network of kin, so important in Greco-Roman antiquity, are an insufficient foundation for assuring one’s status before God. Dependence on the resources available to a person apart from ‘hating’ family and ‘carrying the cross’ cannot but lead to a tragic outcome. What is required is thoroughgoing fidelity to God’s salvific aim, manifest in one’s identity as a disciple of Jesus.”
[13] Joel B. Green, The Gospel of Luke, The New International Commentary on the New Testament (Grand Rapids: Eerdmans, 1997), 564. “As Jesus turns to address the crowds traveling with him, he lists allegiance to one’s family network and the shackles that constitute one’s possessions as impediments to authentic discipleship.”
[14] Green, Luke, 565. “As in 9:23, so here Jesus is calling for the reconstruction of one’s identity, not along ancestral lines or on the basis of sone’s social status, but within the new community oriented toward God’s purpose and characterized by faithfulness to the message of Jesus.”
[15] Green, Luke, 567. “This ‘leaving behind’ is cast in the present tense, demarcating this condition not simply as a potential for which disciples must be constantly ready, but as a characteristic feature of the disciples.”
[16] Green, Luke, 564. Luke “…reminds us that the new practices counseled by Jesus in vv 7-14 are not isolated behaviors but, from Luke’s perspective, must flow out of a transformed disposition, reflecting new commitments, attitudes, and allegiances. That is, the conversion that characterizes genuine disciples is itself generative, giving rise to new forms of behavior.”
[17] Green, Luke, 565-566. “…bearing the cross is used as a metaphor of discipleship—indeed, as a requirement for one’s identity as a disciple. Such persons would live as though they were condemned to death by crucifixion, oblivious to the pursuit of noble status, finding no interest in securing one’s future via securing obligations form others or by stockpiling possessions, free to identify with Jesus in his dishonorable suffering.”
[18] Green, Luke, 567. “As is generally the case in Luke, one’s basic commitments are manifest or symbolized in the disposition of ‘all one has.’ Accordingly, the distinctive property of disciples is the abandonment with which they put aside all competing securities in order that they might refashion their lives and identity according to eh norms of the kingdom of God.”
#AmericanEvangelicalism #Disciple #Discipleship #Disobedience #DivineLiberation #DivineLife #DivineLove #DivineRevolution #Jesus #JoelGreen #JustoGonzalez #Liberation #Life #Revolution #TheCostOfDiscipleship #TheGospelOfLuke #WesternChristianity
If you ask many Protestant Christians how many books are in the Bible, they will likely tell you that there are 66 books in the Bible – 39 in the Old Testament and 27 in the New Testament. However, if you ask other believers in different traditions of the Christian faith, you will likely hear a vastly different number concerning the total number of books. If you ask Catholic believers, they will tell you there are 73 books in total; Greek Orthodox believers will tell you that there are more than 75 books; and Ethiopian believers will tell you there are more than 80. So, why the discrepancy?
#Apocrypha #ApocryphalBooks #Athanasius #Belief #Bible #BiblicalLiterature #BishopMelito #Christianity #CodexVaticanus #CyrilOfJerusalem #DeuterocanonicalBooks #God #Jesus #MartinLuther #Origen #WesternChristianity
“I don’t have to go to church to be a Christian.” I’ve heard this said many times by well-meaning people of faith. To be honest, they’re right. The Apostle Paul writes in his letter to the Romans, “If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” (Rom. 10:9, NLT) Weekly church attendance is not listed here as being requisite for admittance into Christendom.
https://theliturgicalpentecostal.wordpress.com/2024/02/19/being-christian-without-a-community/
#Attendance #Believer #Christianity #Church #ChurchAttendance #Community #Faith #FaithCommunity #WesternChristianity
Increasingly, young people are being exposed to content creators who espouse beliefs that undermine not only faith but the essential nature of human uniqueness and the special qualities of each person. These content creators undermine traditional Christian beliefs and degrade the younger generations’ ability to embrace their uniqueness as humans.
https://theliturgicalpentecostal.wordpress.com/2024/02/12/you-are-important/
#Christianity #Church #Faith #IanMcConnell #ImagoDei #NeilDeGrasseTyson #Self-importance #SocialMedia #WesternChristianity
What is the cost of blasphemy? Blasphemy is irreverence toward something considered sacred. It's based on the Greek word “blasphémos,” a derivative of the words “blaptó” (meaning “hurt”) and “phémi” (meaning “declare”). In short, blasphemy is any declaration that damages what's meant to be held as sacred or treats it with less respect than it's due.
https://theliturgicalpentecostal.wordpress.com/2024/02/05/the-cost-of-blasphemy/
#Bible #BibleTranslation #Blaspheme #Blasphemy #Christianity #Church #EnglishRevisedVersion #ERV #Faith #God #Gospel #Jesus #JustinBieber #TheGospelByGenZ #WesternChristianity
The Sabbath. So often, we busy ourselves with rote actions: we read a devotional, we read a passage from the Bible, or we pray—out of obligation instead of devotion. But we very rarely practice rest. For the majority of the week, our time and attention is consumed by work of one kind or another. So, in participating in the Sabbath, we need to set firm boundaries that separate that day from work.
https://theliturgicalpentecostal.wordpress.com/2023/10/05/revisited-on-the-7th-day-we-rest/
#AmericanChurch #Belief #Bible #Christianity #Church #DayOfRest #Faith #Rest #Resting #Sabbath #Shabbat #WesternChristianity
I revisited the blog post I wrote concerning the believer-centric nature of worship. My feelings concerning this remain the same as they did back in February. Worship should be about who God is.
https://theliturgicalpentecostal.wordpress.com/2023/09/15/revisited-is-worship-too-believer-centric/
#AmericanChristianity #AmericanChurch #Believer #BishopMichaelCurry #Christianity #Church #Contemporarychristianworship #Episcopal #Episcopalian #EvelynUnderhill #JohnWesley #MichaelCurry #ModernWorship #R.C.Sproul #WesternChristianity #Worship #WorshipSongs
Sofia Florina
The Liturgical Pentecostal
John Griogair Bell
LaurenRELarkin.com
The Liturgical Pentecostal
