"The ten thousand things arise together, and I watch their return."

– Laozi

Daily #Zen #Buddhism #Laozi

Knowing Enough..
> ち‐そく【知足】
１ 《「老子」三三章の「足るを知る者は富む」から》みずからの分をわきまえて、それ以上のものを求めないこと。分相応のところで満足すること。
> He who knows he has enough is rich.^2

> 【知足】ちそく
足るを知る。〔老子、四十六〕罪は欲すべきより大なるは(な)く、は足るを知らざるより大なるはく、咎(とが)は得んと欲するより大なるはし。故に知足を知りて足れりとせば、常に足る。
> .. [They] who know... that enough is enough will always have enough.^3

https://kotobank.jp/word/知足-565925#w-3042958

^2 https://www.wussu.com/laotzu/laotzu33.html

^3 https://www.wussu.com/laotzu/laotzu46.html

https://terebess.hu/english/tao/_index.html

#老子33 #老子46 #LaoZi33 #LaoZi46 #LaoZi #老子 #LaoTzu

dr.laozi

https://quokk.au/c/philosophymemes/p/676390/dr-laozi

i have depicted you as a confucian

https://quokk.au/c/philosophymemes/p/676354/i-have-depicted-you-as-a-confucian

Taoist Canon

This is also known as Daozang. It’s the largest canon of Taoist writings. It’s 1 of the most massive & complex religious compilations in human history. It has roughly 1,500 texts. It was first embodied by the Daodejing, Zhuangzi, & Liezi.

The canon was assembled by monds circa 400 CE in an attempt to bring together these disparate yet consonant teachings. This anthology consisted of 3 divisions (grottoes) based on what was seen at that time in Southern China as Taoism’s primary focus: meditation, ritual, & exorcism. These grottoes were ranked by skill level (exorcism is the lowest, meditation the highest) & used for the initiation of Taoist masters.

In addition to the 3 Grottoes, there were the “Four Supplements” that were added to the canon circa 500 CE. 3 were primarily sourced from the older core texts, with the other from a separate, established philosophical tradition known as Tianshi Dao.

Originally the Three Caverns & Four Supplements represented 3 distinct lineages of Daoism that emerged in Southern China.

The Three Caverns:

The Cavern of Authenticity (Dongzhen):

Contains texts of the Shangqing (Supreme Purity) tradition. This was considered the highest level of initiation, focusing on internal visualization, meditation, & “celestial travel.” (Think astral projection.)

The Cavern of Mystery (Dongxuan):

Contains texts of the Lingbao (Sacred Treasure) tradition. This tradition focused on communal rituals, liturgy, & the salvation of the dead.

The Cavern of Divinity (Dongshen):

Contains texts of the Sanhuang (Three Sovereigns) tradition. This was the lowest level, focusing on practical exorcisms, talismans, & warding off spirits.

Each of the 3 Grottoes contains the following 12 chapters:

• Main texts (Benwen)
• Talismans (Yujue)
• Diagrams & illustrations (Lingtu)
• Histories & genealogies (Pulu)
• Precepts (Jielu)
• Ceremonies (Weiyi)
• Rituals (Fangfa)
• Practices (Zhongshu)
• Biographies (Jizhuan)
• Hymns (Zansong)
• Memorials (Biaozou)

The Four Supplements:

As newer movements & the original “classical” texts needed to be integrated, 4 supplementary sections were added.

Great Mystery (Taixuan):

Centered on the Daodejing.

Great Peace (Taiping):

Based on the Taiping Jing (Scripture of Great Peace).

Great Purity (Taiqing):

Focused on Waidan (External Alchemy), such as the creation of elixirs.

Orthodox One (Zhengyi):

Dedicated to the Celestial Masters, the oldest organized Daoist movement.

As with most religious texts, the history of the Daozang is a story of imperial patronage & periodic destruction.

The 1st Catalog (471 CE): The scholar Lu Xiujing compiled the 1st comprehensive catalog of Daoist scriptures. He was the 1st to formalize the “Three Caverns” structure, effectively creating a unified Daoist identity to compete with the rising influence of Buddhism.

The Tang “Golden Age” (748 CE): Emperor Xuanzong (who claimed to be a descendant of Laozi) ordered the 1st official “Canon of the Kaiyuan Era.” Copies were distributed to state-sponsored abbeys across China.

The Song & the 1st Painting (1111-1118 CE): Under Emperor Huizong (a “Daoist Emperor”), the canon was 1st carved into woodblocks for painting. This allowed for wider distribution but also made it a target during wars.

The Mongol Destruction: During the Yuan Dynasty, the Mongol rulers favored Buddhism. After a series of debates between Daoists & Buddhists, the Mongols ordered the burning of the Daoist Canon in 1281. Only the Daodejing was officially spared.

The Ming Canon (1445 CE): The version we use today is the Zhengtong Daozang, compiled during the Ming Dynasty. It survived because it was safely housed in the White Cloud Temple (Baiyun Guan) in Beijing. While other copies were destroyed during the 1900 Boxer Rebellion & subsequent wars.

The Daozang is essentially an “encyclopedia of Chinese culture.” Because Daoism was so deeply integrated into every level of society, the canon records nowhere else:

• Science: It contains the world’s oldest descriptions of chemical reactions & metallurgical techniques (from alchemy).
• Medicine: Many texts describe the “inner landscape” of the body, which forms the basis for Traditional Chinese Medicine (TDM) & Qigong.
• Sociology: It documents the life of the common people (their fears of demons, their village rituals, & their hopes for immortality), which were often ignored by official Confucian court histories.

If you’re interested in looking at the texts yourself, the Zhonghua Daozang (2003) is a modern, punctuated edition that’s MUCH easier to read than the original Ming woodblock prints. Many of these are now being digitized by projects at the Chinese University of Hong Kong & several American research libraries.

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#1111CE #1118CE #1281 #1445CE #1900 #471CE #748CE #Abbeys #alchemy #BaiyunGuan #Beijing #Benwen #Biaozou #BoxerRebellion #Buddhism #CanonOfTheKaiyuanEra #CavernOfAuthenticity #CavernOfDivinity #CavernOfMystery #CelestialMasters #ChineseUniversityOfHongKong #Circa400CE #Circa500CE #Confucian #Daodejing #Daoism #DaoistMovement #Daozang #Dongshen #Dongxuan #Dongzhen #Elixirs #EmperorHuizong #EmperorXuanzong #Exorcism #ExternalAlchemy #Fangfa #FourSupplements #GreatMystery #GreatPeace #GreatPurity #Grottoes #Jielu #Jizhuan #Laozi #Liezi #Lingbao #LingbaoTradition #LuXiujing #Meditation #MingDynasty #Mongols #OrthodoxOne #Pulu #Qigong #Ritual #SacredTreasure #Sanhuang #SanhuangTradition #ScriptureOfGreatPeace #Shangqing #ShangqingTradition #Shenfu #SouthernChina #SupremePurity #Taiping #TaipingJing #Taiqing #Taixuan #Talismans #Taoism #Taoist #TaoistMasters #TCM #ThreeCaverns #ThreeGrottoes #ThreeSovereigns #TianshiDao #UnitedStatesOfAmerica #Waidan #WhiteCloudTemple #YuanDynasty #Yujue #Zansong #ZhengtongDaozang #Zhengyi #Zhongshu #Zhuangzi

There is something

There is something
that contains everything.
Before heaven and earth
it is.
Oh, it is still,
unbodied,
all on its own,
unchanging,

all-pervading,
ever-moving.
So it can act as the
mother
of all things.
Not knowing its real name,
we only call it the Way.

Laozi, Tao Te Ching, Ch. 25, tr. Ursula le Guin

There is a mystery in stillness that cannot be classified, explained or described. It is outside knowing, not to be contained in words or thoughts. Why would we even mention it, if it were not before and beneath, above all things that are?

As we live in the everyday reality we know, the things we see and hear, touch and smell and taste are images in the mind, icons that helpfully stand for whatever actually is. We tend to think that what they seem to be is what they are, standing for nothing else but how they look, sound, feel, smell or taste. They are useful, indeed benign (Dennett), user illusions; they seem to be what is really there; but they are not. They allow us to interact with each other, and with things, but they are generated as appearances, icons, within our own brains – and like any interface, they can be subject to errors. (An example from close to home: I have severe retinal damage in one eye, and as a consequence, I suffer from visual release hallucinations. These appear like perfectly concrete things – in my case usually animals of one kind or another – within the normal setting of our home. They are not, repeat not, “imaginary”. They appear indistinguishable from the real thing – an actual cat, for instance – except that if I focus on them directly (my good eye works just fine) they disappear without a trace. But they were real while they were there: just as real as my desk, or the rather chunky printer that sits on it.)

Perhaps we were always supposed to be able to see that what we take for reality is only appearance; perhaps we were all supposed to be what we now call contemplatives, or mystics, but we forgot. Perhaps our habitual taking of appearances for true being is a computational brain function that has over many generations got out of hand. Or perhaps we contemplatives are just weird anyway.

If we sit still, without trying to make sense of anything; sit pointlessly, not aiming to achieve anything at all, we can see for ourselves that bright something – no thing – before all things, and know it for our true home, before we or any thing was born. “Oh, it is still, unbodied, all on its own, unchanging,..”

#awareness #consciousness #contemplative #DanielDennett #Laozi #phenomenology #practice #stillness #UrsulaLeGuin

Endings and beginnings

So many blogs and newsletters across the internet at this time of year are looking back over the last 12 months, and on into the next 12, reflecting on the changes their writers have seen, and the things they expect to come. I don’t think I’d have much to add to this conversation per se. What interests me is the nature of endings and beginnings themselves, and whether they are what they usually seem to be.

So often we look at events as having discrete boundaries: they begin here, where there was nothing before, and they end there, leaving things different from how they had been. After the end of an event, there is a time when nothing is happening; and then, Boom! There’s another event just beginning out of the empty place that was waiting for it to begin.

If we sit still, though, and listen, what we find is that there is a ceaseless rippling of the bright water of the stream of coming-to-be. Sounds, and presence, and thoughts, and weight, without their own duration or dimensions. Where is the beginning of a wave, and its end? They are only arbitrary points on an oscilloscope trace: the wave waves. It has no beginning in reality, nor does it end. It waves.

Spinoza called these waves modes, and the stream substance: his one substance, God or nature (Deus sive natura) appearing in the modes of cats, or mountains, or people – rather as the Tao appears as “the ten thousand things” in the Tao Te Ching (Ch. 42). To see this, whole and undivided – as it is – is the end of fear, and the beginning of peace. May this peace be with you all, this coming year.

#BenedictusSpinoza #Laozi

Under heaven all can see beauty as beauty only because there is ugliness.
All can know good as good only because there is evil.

Therefore having and not having arise together.
Difficult and easy complement each other.
Long and short contrast each other;
High and low rest upon each other;
Voice and sound harmonize each other;
Front and back follow one another.

Therefore the sage goes about doing nothing, teaching no-talking.
The ten thousand things rise and fall without cease,
Creating, yet not possessing,
Working, yet not taking credit.
Work is done, then forgotten.
Therefore it lasts forever.

Lao Tzu — Tao Te Ching
// Translated by: Gia-Fu Feng & Jane English

#laotzu #Laozi #tao #dao