Congregation of the Holy Spirit

Officially known as: the Congregation of the Holy Spirit under the protection of the Immaculate Heart of the Virgin Mary. Or in Latin: Congregatio Beatissimae Virginis Mariae.

This is a religious congregation for men in the Catholic Church. Members are known as Holy Ghost Fathers. Or in continental Europe, & the Anglosphere, as Spiritans. Members use the postnominals: CSSp. Postnominals are letters placed after a person’s name to signify academic degrees, professional qualifications, awards, military decorations, or honorific titles (like PhD).

The order began in Paris on Pentecost Sunday, 1703. Claude Poullart des Places was a wealthy young lawyer who abandoned his social standing to become a priest. He wanted to form a religious institute for young men who wanted to become priests but were too poor to do so.

Unlike orders that focused on the elite, Claude was moved by the plight of “poor scholars.” HIs vision was a “proletariat” clergy. Priests assignments in hospitals, rural parishes, & overseas missions.

Claude was born on February 26, 1679 in the capital city of Brittany, France: Rennes. Claude was tutored at home before being enrolled at the age of 9-10 as a day student in the nearby Jesuit college of St. Thomas. Thus beginning his lifelong association with the Society of Jesus.

Graduating at 16, Claude studied at the University of Caen, Normandy. Before graduating at 22, with a Licentiate in Law from the Law School of Nantes. A licentiate in law is an individual holding an academic degree or professional certification. This is usually below a doctorate but above a bachelor’s, that authorizes them to practice law.

In 1701, Claude Poullart began his studies for the priesthood, as a boarder at the Jesuit College in Paris. His work grew quickly. The Order developed. However, Claude passed away at 29, or 31 depending on the source, of pleurisy after founding the order.

After the founder’s death, the order became fully organized. In 1765, the South American missions, in colonies such as China, Cambodia, Vietnam, Thailand (Siam), & India under the support of the Paris Foreign missionaries arrived in Senegal, Africa.

Those in France served in various dioceses or alongside the de Montfont missionaries. This was due to the close friendship between Poullart & Louis de Montfont. The Order had trained 1,300 priests in the years leading up to 1792, when the seminary was suppressed by the French Revolution. The French Revolution saw the Spiritans have their property seized & many were executed or exiled to England, Italy, & Switzerland.

After the French Revolution only 1 member remained, James Bertout. He survived a series of hardships like being shipwrecked on his way to his destined mission in French Guiana, enslaved by the Moors, & a short stay in Senegal (where he had been sold to the English).

On his return to France, he reestablished the Order & continued its work. But he found it VERY hard to recover sufficiently from the effects caused by the Revolution.

In 1841/1842, Francis Liberman founded the Society of the Holy Heart of Mary (a.k.a. Society of the Immaculate Heart of Mary) This society is/was dedicated to serve mainly the emancipated black slaves in the French colonies. Particularly in Africa & the Caribbean.

In 1848, the Holy See asked Liberman to merge his relatively new society with the struggling Congregation of the Holy Spirit. Lieberman was made the 1st Superior General of the united groups. This effectively saving the Spiritan name & legacy.

Liberman’s approach to missionary work was revolutionary from the time. He instructed his missionaries not to “Europeanize” the people they served. Besides the missions in Africa, the society started missions in Mauritius, Reunion, & the Rodriguez Islands. In the Western Hemisphere, they had missions in Trinidad, Martinique, Guadeloupe, Haiti, & Amazonia.

The Spiritans arrived in the United States in 1972, fleeing the Kulturkampf (persecution of Catholics) in Germany. They found a home in industrial heartlands, particularly Pittsburgh, Pennsylvania.

The Order is known in the United States for founding Duquesne University in 1878. This university was originally established to provide an education to the kids of poor immigrants working in the steel mills. It grew into a major research institution. The university’s motto (Spiritus est qui vivificat, “It is the Spirit who gives life”) reflects the order’s charism.

By the early 20th century the organization into the following provinces: France, Ireland, Portugal, United States of America, & Germany.

On December 31, 1961, 20 Spiritans: 19 Belgians & 1 Dutch man, were unalived in Kongolo (in what is now the Democratic Republic of the Congo) by government troops during the Katanga Secession Rebellion.

In Rome, on April 24, 1979, Pope John Paul II presided over the beautification ceremony for Jacques-Desire Laval. The 1st member of the Spiritans to be honored.

Today, there are about 3,000 Spiritans serving in over 60 countries. They’re often associated with schools & chaplaincy, & missionary work.

One-Time Monthly Yearly

Make a one-time donation

Make a monthly donation

Make a yearly donation

Choose an amount

$1.00 $5.00 $10.00 $1.00 $5.00 $10.00 $5.00 $10.00 $15.00

Or enter a custom amount

$

Your contribution is appreciated.

Your contribution is appreciated.

Your contribution is appreciated.

DonateDonate monthlyDonate yearly #1701 #1703 #1765 #1779 #1792 #1841 #1842 #1848 #1872 #1878 #2October1709 #24April1979 #26February1679 #31December1961 #Africa #Amazonia #Anglosphere #Beautification #Belgians #Brittany #Cambodia #Caribbean #CatholicChurch #China #ClaudePoullartDesPlaces #CongregationOfTheHolySpirit #CongregationOfTheHolySpiritUnderTheProtectionOfTheImmaculateHeartOfTheVirginMary #ContinentalEurope #CSSp #DemocraticRepublicOfTheCongo #DuquesneUniversity #Dutch #Early20thCentury #England #English #France #FrancisLiberman #FrenchGuiana #FrenchRevolution #Germany #Guadeloupe #Haiti #HolySee #India #Ireland #Italy #JacquesDesireLaval #JamesBertout #Jesuit #JesuitCollegeOfStThomas #Kongolo #Kulturkampf #LouisDeMontfort #Martinique #Mauritius #Moors #Paris #ParisForeignMissionsSociety #Pennsylvania #PentecostSunday #Pittsburgh #Pleurisy #PopeJohnPaulII #Portugal #Priest #Rennes #ReunionIsland #RodriguezIsland #Rome #Senegal #Siam #SocietyOfJesus #SocietyOfTheHolyHeartOfMary #SocietyOfTheImmaculateHeartOfMary #SouthAmerica #Spiritans #SuperiorGeneral #Switzerland #Thailand #Trinidad #UnitedStatesOfAmerica #UniversityOfCaenNormandy #Vietnam

Cult of the Holy Spirit

Also known as: The Cult of the Empire of the Holy Spirit. In Portuguese, it’s called Culto do Divino Espirito Santo.

This is a religious sub-culture, inspired by Christian millenarian mystics. It’s associated with Azorean Catholic identity. It consists of iconography, architecture, & religious practices that have continued, in many communities of the archipelago, as well as the broader Portuguese diaspora.

Beyond the Azores, the Cult of the Holy Spirit is alive in parts of Brazil (where it was established 3 centuries ago) & in pockets of Portuguese settlers in North America.

Devotion to the Holy Spirit is a part of classical Catholic dogma & is the inspiration of several Catholic religious institutes, including the Spiritans. The Spiritans, a.k.a. the Congregation of the Holy Spirit, is a religious congregation for men in the Catholic Church. Members are often known as Holy Ghost Fathers or, in continental Europe & the Anglosphere, as Spiritans, & members use the postnominals “CSSp.”

The primary inspiration for this unique devotion comes from the writings of the medieval monk Joachim of Fiore. Joachim of Fiore was a millenarian prophet who, based on his interpretation of the Book of Revelation, put forth that the history of the world into 3 distinct ages:

  • The Age of the Father (Old Testament): Characterized by law, fear, & servitude.
  • The Age of the Son (New Testament/The Church): Characterized by grace, faith, & discipline.
  • The Age of the Holy Spirit: A coming “3rd Age” of history that Joachim predicted would start around 1260. This age would be characterized by universal love, spiritual understanding, & a society governed by the Holy Spirit. This leads to an “eternal Gospel” & the spiritual governance of the world, in which Orthodox Christians & Jews would re-unite with Catholics in 1 faith.

These “theories” became associated with the Fraticelli sub-group of the Franciscan Order, & were later condemned by Pope Alexander IV in 1256. This was after a so-called scandal of the Eternal Evangel caused by Gerardo of Borgo San Donnino.

While Joachim’s doctrines were suppressed by the mainstream Church, they experienced a significant revival 2 centuries later in the Azores Islands (the Portuguese archipelago in the mid-Atlantic). Franciscan spiritualists, who helped colonize the islands, heavily influenced the local religious practices, bringing traditions that were being extinguished on the mainland.

Starting between 1356-1360, there was a rebirth of these doctrines in the Azores that persisted until today. The origins of the modern celebrations can be traced back to Queen Elizabeth of Portugal (St. Elizabeth of Aragon).

In the early 14th century Queen Elizabeth is believed to have introduced the 1st celebration of the Imperio do Divino Espirito Santo (Empire of the Holy Spirit). This is likely influenced by Franciscan spiritualists. It became a major tradition in the Azores.

The main center of devotion was in the city of Tomar. Also known in English as Thomar. This is also the location of the priory of the Order of Christ, which is charged with the spirituality of newly discovered lands (including the Azores).

From there, the “cult” spread in Portugal, such as Aldeia Galega, Alenquer, Sintra, Tomar & Lisbon. It later came with Portuguese during their Atlantic discoveries.

The existence of the Irmandades do Divino Espirito Santo (In English: Brotherhoods of the Divine Holy Spirit) was 1st noted in the 16th century. The 1st hospital built in the Azores (1498), under the Santa Casa da Misericordia of Angra, got its current name, the Hospital do Santo Espirito. The distribution of food (meats, bread, milk) was already an important part of the charity common in the middle of the 16th century.

With Azorean emigration, the cult was transplanted to Brazil, where by the end of the 18th century there existed feast days in Rio de Janeiro, in Bahia, & other places where Azorean immigrants settled. Such as Santa Catarina, Rio Grande do Sul, & Pernambuco.

In the 19th century, the traditions spread to Massachusetts, Rhode Island, Hawaii, Connecticut, & California in the United States. As well as Ontario, Quebec, & British Columbia in Canada.

The Feast of the Empire of the Divine Holy Spirit was also celebrated on board of the nausea on their way to Brazil & to India, during the 16th century.

The “cult” is known for its peculiar characteristics that set it apart from classical Catholics dogma & has been a powerful unifying force for the Azorean population:

  • Autonomy from the Church: The cult is largely independent of the formal Church organization. Clergy aren’t needed to participate in the central practices.
  • Charity & Solidarity: A core practice is the distribution of alms (esmolas). Traditionally, these included meat, soup, & bread, often called the Sopas do Espirito Santo (Soups of the Holy Spirit).
  • The Imperio: This term refers to the festival itself, often celebrated around Pentecost & the small, crowned structure (or “chapel”) where the crown, scepter, & banner of the Holy Spirit are kept during the feasting period. The Crown of the Holy Spirit is a central piece of iconography.
  • Brotherhoods (Irmandades): The organizational nucleus of the cult is the Irmandade, or Brotherhood of the Divine Holy Spirit. Members are considered equal.
  • Vengeful Spirit: There’s a belief is that the Holy Spirit is vengeful (O Divino Espirito Santo e vingativo). This shows the importance of keeping holy vows/promises to God & avoiding offenses.

The rituals of the cult include different objects, that are symbolic, that are usually integrated during ceremonies. The objects include:

  • Crown, Scepter, & Orb: These are the 3 most important symbols of the Imperio. These 3 take a central place during celebrations. The crown is of an imperial design, in silver. Normally, the crown has 4 arms that meet at the top with a golden orb surmounted by the dove of the Holy Spirit. Each crown comes with a silver scepter, again, surmounted with the dove of the Holy Spirit. The crowns & scepters are decorated with ribbons of white, & mounted on a silver plate with a tall rest. The size of the crown varies. In general, each irmandade may have 1 large & 2 smaller crowns, used to represent the Imperio of the Holy Spirit. In addition to being used in crowning ceremonies, it’s considered to transport the crown or let it stay in your home. This happens routinely with the brotherhood. Throughout the years, the crown will circulate, remaining in a place of honor in a household, where nightly prayers would happen.
  • Flag: The pennant of brilliant red color, is a double-sided quadrangular dimension (5 palms on the side), knitted with a relief of the white dove of the Holy Spirit & rays of gold & white radiating from its center. The flagstaff, made of wood, is 2 meters (or 6ft. 6in.) in height (Some may be shorter or taller), surmounted with the dove of the Holy Spirit in tin or silver. The flag will accompany the crown & is always present in the liturgical ceremonies & crowning. It’s an honor to be chosen to carry the flag during the ceremonial cortege. (A cortege is a solemn procession, especially during a funeral.) A smaller is usually raised near the location of the crown, wherever it stays. It’s common to see white flags lines the squares during the ceremonies.
  • Hymn: The Hino do Espirito Santo (Hymn of the Holy Spirit), composed at the end of the 19th century, is used by the bands & sung during the crowning ceremonies. Although primarily used in these ceremonies, some of its chords have been inserted into the Hymn of the Azores (the regional national anthem).
  • Mace & Ribbon: These were inspired by the ceremonial maces carried traditionally by municipal judges or officials, the ceremony & length. Sometimes include a base for a candle, or surmounted with a tin or silver dove. During the cortege, the mace-bearers surround the crown-bearer. In some cases, the mace is joined together to form a rectangle, & the crown-bearer walks within the space. In some irmandades an extra mace (sometimes painted in white) will be provided to an individual who will be responsible for maintaining the procession in good order. It’s occasionally, referred colloquially as the “enxota porcos” (pig incentive). The organization would normally select people who needed a position of honor: mostly young people.
  • Folioes do Divino: A small group of about 5 musicians that sing hymns. Accompanied by drum, cymbal, & tambourine, who visit the homes of the brotherhood. They’re also included in the transference of the crown, at the collection of donations, during the procession, the rituals, & the distribution of offerings.

On the inland of Santa Maria, as well as the area of Beira on Sao Jorge, the folioes are part of more complex rituals that have disappeared from other islands, involving the liturgy of the Holy Spirit.

Make a one-time donation

Your contribution is appreciated.

Donate

Make a monthly donation

Your contribution is appreciated.

Donate monthly

Make a yearly donation

Your contribution is appreciated.

Donate yearly

#1256 #1260 #1356 #1360 #1498 #14thCentury #16thCentury #18thCentury #19thCentury #5Musicans #5Palms #AgeOfTheFather #AgeOfTheHolySpirit #AgeOfTheSon #AldeiaGalega #Alenquer #Alms #Anglosphere #Azores #AzoresIsland #BookOfRevelation #Brazil #BritishColumbia #BrotherhoodsOfTheDivideHolySpirit #California #Canada #CatholicChurch #CatholicDogma #CongregationOfTheHolySpirit #Connecticut #Crown #CrownOfTheHolySpirit #CultOfTheEmpireOfTheHolySpirit #CultOfTheHolySpirit #DoveOfTheHolySpirit #EmpireOfTheHolySpirit #EnxotaPorcos #EternalEvangel #Europe #FeastOfTheEmpire #FeastOfTheEmpireOfTheDivineHolySpirit #Flag #FolioesDoDivino #FranciscanOrder #Fraticelli #GerardoOfBorgoSanDonnino #HinoDoEspiritoSanto #HolyGhostFathers #HolySpirit #HospitalDoSantoEspirito #Hymn #HymnOfTheAzores #HymnOfTheHolySpirit #ImperioDoDivinoEspiritoSanto #ImperioOfTheHolySpirit #India #IrmandadesDoDivinoEspiritoSanto #JoachimOfFiore #Judaism #Lisbon #MaceRibbon #Massachusetts #Millenarian #NewTestament #NorthAmerica #ODivinoEspiritoSantoEVingativo #OldTestament #Ontario #OrderOfChrist #OrthodoxChristian #Pentecost #Pernambuco #PigIncentive #PopeAlexanderIV #Portuguese #PortugueseArchipelago #PortugueseDiaspora #Quebec #QueenElizabethOfPortugal #RhodeIsland #RioDoJanerio #RioGrandeDoSul #SantaCasaDaMisericordiaOfAngra #SantaCatarina #SantaMaria #SaoJorge #Scepter #Sintra #SopasDoEspiritoSanto #SoupsOfTheHolySpirit #Spiritans #StElizabethOfAragon #TheChurch #Thomar #UnitedStatesOfAmerica