The Good Place:
In a good society, self-management would flourish on every scale. In a good society, there would be non-hierarchical, directly democratic, and participatory community assemblies (and co-federations thereof) with embedded councils and rotating delegates, means of existence and production would be held and managed in common, politics and economics would meet needs and desires of people, direct collective decisions would be made through dialogue, people would share in the implementation of policies in agreed upon ways, everyone would be free from domination, exploitation, and oppression, and everyone would be free to make collective and individual decisions about what they do bounded and enriched by the freedoms of others to do the same (Kropotkin, 1906, Bookchin, 2007, Ocalan, 2014, Sixth Commission of the EZLN, 2016, Ostrom, 2021, Dirik, 2022, Usufruct Collective, 2022). Such a goal (and principles in relation to such a goal) shapes the general strategy that should be used which shapes the more variable sub-strategies and tactics that should be used (Correa and Walmsley, 2022).
Conclusion:
There are multiple kinds of social movement organizations people can form or join including but not limited to community assemblies, labor unions, and student unions. People can form and join social movement organizations rooted in self-management, mutual aid, and direct action in opposition to hierarchy. People can also join social movement organizations to help spread those processes and practices through dialogue and demonstration in a way that makes social movements more able to achieve the goals they are aimed towards. While some liberatory elements can be forged relatively soon or at group inception, other dimensions can take more time to develop. Ethically and strategically coherent processes, practices, and goals need to be cultivated, nourished, and continuously recreated. Social movement organizations and participants thereof can strategically adapt and wield such elements of liberatory organizing according to relevant needs and variables to meet short-term, mid-term, and long-term needs and goals. We all face the hydra of hierarchy in different ways in different contexts. We can choose which social movement organizations we join and/or start with others based on needs, capacities, desires, and conditions to try to find ways to develop a free and egalitarian society and achieve positive goals along the way. It is up to people organizing together to wield the practices of self-management, mutual aid, and direct action against hierarchy towards grander horizons of freedom, equality, and solidarity. As social movement organizations and actions multiply, they can work on joint projects together and when applicable form co-federations. Overtime, through opposition and reconstruction, self-managed social movement organizations can form an alternative to business as usual and overthrow hierarchical rule.
https://usufructcollective.substack.com/p/elements-of-liberatory-social-movement
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Elements of Liberatory Social Movement Organizations
01/31/2024 Introduction: Social movement organizations are groups where people can come together to meet the needs of participants and others through reconstructing new practices, ways of relating, and decision making while also opposing domination, exploitation, and oppression. Social movement organizations can help meet people’s short-term needs while also taking actions to transform society. Social movements organizations vary in many ways. They can be in relationship to community issues, workplace issues, student issues, and beyond. At their best, social movement organizations wisely use free and egalitarian processes to meet short-term, mid-term, and long-term needs of people. However, not all social movements organizations have the kinds of organizational relations, qualities, and contents that make them ethical and effective. Free and egalitarian relations and practices require the means thereof; they will not emerge out of nowhere. The freedom of each and all has objective, universal, and necessary features as well as subjective, particular, and contingent features. The freedom of each and all needs to be continuously recreated, co-authored, and given life by people responding to unfolding conditions.


