#Naturism is about more than just being without clothes - it's a philosophy that values freedom, respect, & a harmonious relationship with #nature. Through #social interaction, personal growth, & advocacy, #naturists challenge #societal norms & inspire others to embrace authenticity. It's a journey toward self-acceptance & a deeper understanding of what it means to be human. By fostering #BodyPositivity & celebrating #nude living, #naturism invites us to reconnect with our most #natural state.

Great talk at #39c3 by @tawonga
presenting «Who runs the www?»: from the historical perspective to the often very confusing number of different organizations and abbreviations.

→ a call for action to get engaged in the interdisciplinary challenges spanning #societal and #technical questions!

https://fahrplan.events.ccc.de/congress/2025/fahrplan/event/who-runs-the-www-wsis20-and-the-future-of-internet (→ recording likely coming up soonish)

#governance #internet #society

[39c3] Who runs the www? WSIS+20 and the future of Internet governance

The starting point is the UN’s WSIS+20 review process, which negotiated the future of the Internet Governance Forum and the roles of stakeholders within it. Against this backdrop, the talk traces the origins of the so-called multistakeholder appro...

39c3

The video of my FARI - AI for the Common Good Institute 2025 conference #FARI2025 is now available:

👀https://www.youtube.com/watch?v=emoIQeurq-c 👀

Title: #Societal challenges of #agentic AI

FARI Brussels Conference 2025 - Simulating and imagining a society with AI Agents

YouTube

Interesting political article:
"Mary Shelley's Frankenstein, Disability, and the Injustice of Misrecognition" by Amber Knight.
(ca. 35 minutes read)
https://dsq-sds.org/article/id/890/

#Disability #Recognition #Misrecognition #MaryShelley #Frankenstein #Society #disabled #ableism #societal

Mary Shelley's Frankenstein, Disability, and the Injustice of Misrecognition

This article makes the case that the normative aspirations of recognition politics are worth pursuing as a dimension of disability politics— although the tactics need to be revised— through an interpretation of Mary Shelley's Frankenstein. Specifically, I read Frankenstein's Creature as a visibly disabled subject, as someone who is misrecognized and mistreated due to his body's physical features, in order to analyze the tragedy of the novel: how the not-so-monstrous Creature can never see himself as anything other than a monster since he is never afforded the positive recognition he desires. The article concludes by considering how the tragedy could have been avoided in an attempt to envision a better path toward social justice for people with disabilities and other victims of identity-based subordination. More broadly, this article attempts to bring Mary Shelley into the political theory canon, casting her as a progressive social critic who believed that misrecognition creates monsters out of those who are negatively labelled as such.

Disability Studies Quarterly
At some point reading about things in the US just becomes a form of #societal #collapse porn.

RE: https://bsky.app/profile/did:plc:cpe7zmnxeoymxftnegkthz7z/post/3m6hjhdcfxk2v
Ah yes, humanity's favorite pastime: blaming all their woes on the rise of smartphones 📱. Clearly, every global issue from 2007 onward can be chalked up to our dopamine-draining pocket bricks. Because why bother with nuance when you can just point at technology and shout "Witch!" 🤪🔮.
https://whathappenedin2007.com/ #blame-smartphones #technology-critique #societal-issues #digital-age #nuance-matters #smartphone-culture #HackerNews #ngated
What happened in 2007?

you have been bred to compete

#societal #role

Thinking of AI as a Social Problem

No need to know the unknowable. The knowable is bad enough.

How Things Work
Thinking of AI as a Social Problem

No need to know the unknowable. The knowable is bad enough.

How Things Work