Great talk at #39c3 by @tawonga
presenting «Who runs the www?»: from the historical perspective to the often very confusing number of different organizations and abbreviations.
→ a call for action to get engaged in the interdisciplinary challenges spanning #societal and #technical questions!
https://fahrplan.events.ccc.de/congress/2025/fahrplan/event/who-runs-the-www-wsis20-and-the-future-of-internet (→ recording likely coming up soonish)

The starting point is the UN’s WSIS+20 review process, which negotiated the future of the Internet Governance Forum and the roles of stakeholders within it. Against this backdrop, the talk traces the origins of the so-called multistakeholder appro...
Let a thousand societies bloom
https://vitalik.eth.limo/general/2025/12/17/societies.html
#HackerNews #Let #a #thousand #societies #bloom #technology #innovation #future #possibilities #societal #growth
The video of my FARI - AI for the Common Good Institute 2025 conference #FARI2025 is now available:

Interesting political article:
"Mary Shelley's Frankenstein, Disability, and the Injustice of Misrecognition" by Amber Knight.
(ca. 35 minutes read)
https://dsq-sds.org/article/id/890/
#Disability #Recognition #Misrecognition #MaryShelley #Frankenstein #Society #disabled #ableism #societal
This article makes the case that the normative aspirations of recognition politics are worth pursuing as a dimension of disability politics— although the tactics need to be revised— through an interpretation of Mary Shelley's Frankenstein. Specifically, I read Frankenstein's Creature as a visibly disabled subject, as someone who is misrecognized and mistreated due to his body's physical features, in order to analyze the tragedy of the novel: how the not-so-monstrous Creature can never see himself as anything other than a monster since he is never afforded the positive recognition he desires. The article concludes by considering how the tragedy could have been avoided in an attempt to envision a better path toward social justice for people with disabilities and other victims of identity-based subordination. More broadly, this article attempts to bring Mary Shelley into the political theory canon, casting her as a progressive social critic who believed that misrecognition creates monsters out of those who are negatively labelled as such.
https://www.hamiltonnolan.com/p/thinking-of-ai-as-a-social-problem
Very good take from a #labor and #societal perspective on #genai #ai
#google #meta #amazon #openai
#democracy #justice #humanrights #economy #gdp #jobs #employment