Emre Şan, Merleau-Ponty: Göz ve Tin, 1. Seminer
https://www.youtube.com/watch?v=sO88W5E4RX8

Emre Şan, Merleau-Ponty: Göz ve Tin, 2. Seminer
https://www.youtube.com/watch?v=itkqFyVndIw

Emre Şan, Merleau-Ponty: Göz ve Tin, 3. Seminer
https://www.youtube.com/watch?v=3_fa_oI7lGA

Emre Şan, Merleau-Ponty: Göz ve Tin, 4. Seminer
https://www.youtube.com/watch?v=hrZdwmVaxx0

Emre Şan, Merleau-Ponty: Göz ve Tin, 5. Seminer
https://www.youtube.com/watch?v=FwgD-8ZL9TA

Emre Şan, Merleau-Ponty: Göz ve Tin, 6. Seminer
https://www.youtube.com/watch?v=J9AiRgw6Zto

#MerleauPonty

kurdeşen dökmeye devam edeceğiz inş

Emre Şan, Merleau-Ponty: Göz ve Tin, 1. Seminer

YouTube

La percezione non è una scienza del mondo, non è nemmeno un atto, una presa di posizione deliberata, ma è lo sfondo sul quale si staccano tutti gli atti ed è da questi presupposta.

Il mondo non è un oggetto di cui io posseggo nel mio intimo la legge di costituzione, ma è l'ambiente naturale, il campo di tutti i miei pensieri e di tutte le mie percezioni esplicite.

La verità non "abita" soltanto "l'uomo interiore", o meglio, non vi è alcun uomo interiore: l'essere umano è nel mondo e nel mondo egli si conosce.

Maurice Merleau-Ponty, 1945

#MerleauPonty #PiegheSciolte #CuraDiSè #percezione #EmbodiedCognition #perception #EpimeleiaHeautou #SouciDeSoi

Philosophie et langage : cartographie des actes critiques

De Merleau-Ponty à Butler, Foucault à Nietzsche : la philosophie n’est pas contemplation, mais exploration incarnée du langage comme puissance politique. Philosophie du langage : Merleau-Ponty (corps/perception), Butler (performativité politique), Foucault (diagnostic des discours), Nietzsche (histoire vivante). Le verbe comme chair, acte, critique, vie. #PhilosophieDuLangage #MerleauPonty #Butler #Foucault

https://homohortus31.wordpress.com/2026/03/30/philosophie-et-langage-cartographie-des-actes-critiques/

Philosophie et langage : cartographie des actes critiques

De Merleau-Ponty à Butler, Foucault à Nietzsche : la philosophie n’est pas contemplation, mais exploration incarnée du langage comme puissance politique. Philosophie du langage : Merleau-Ponty (cor…

Homo Hortus

Merleau-Ponty : La Philosophie, une Manière de Vivre Incarnée et Émerveillée

Vivre philosophiquement 🌍🤔 selon Merleau-Ponty, c’est revenir à l’essentiel : notre corps, nos perceptions, nos relations avec le monde. Pas besoin d’un « Esprit » transcendant : la sagesse naît du quotidien et de l’émerveillement. #Philosophie #MerleauPonty #ÉlogeDeLaPhilosophie #Vivre #Corps

https://homohortus31.wordpress.com/2025/02/11/merleau-ponty-la-philosophie-une-maniere-de-vivre-incarnee-et-emerveillee/

Merleau-Ponty : La Philosophie, une Manière de Vivre Incarnée et Émerveillée

Vivre philosophiquement 🌍🤔 selon Merleau-Ponty, c’est revenir à l’essentiel : notre corps, nos perceptions, nos relations avec le monde. Pas besoin d’un « Esprit » transcendan…

Homo Hortus

Help digitize Hubert Dreyfus's lectures and seminars.

"A massive trove of legendary lectures by philosopher Hubert L Dreyfus is currently confined to aging cassette tapes in a closet in the Berkeley Hills. With your support, we can build a professionally curated audio archive that preserves this irreplaceable material and makes it accessible to new generations of listeners."

#Heidegger #MichelFoucault #Habermas #MerleauPonty
https://givebutter.com/dreyfus

Hubert Dreyfus Audio Archive and Foundation Support

Preserving a Philosophical Legacy and Building Its Future

The Hubert L Dreyfus Foundation, Inc
Aesthetics of the Everyday (Stanford Encyclopedia of Philosophy)

② motor-diagramme is the movement of consciousness

Let me say first up that what I am doing is reading Bergson's Matter and Memory, which appeared in French 4 years before the turn of the 19th century in 1896 and in English translation, translated by Nancy Margaret Paul and W. Scott Palmer, 15 years later, in 1911; the

outside light

Chercheurs et chercheuses, l’équipe Paul Valéry vous invite à reconstituer avec eux le dialogue direct et indirect sur la philosophie de l’écriture développée par Merleau-Ponty et sur le discours théorique littéraire en contexte d’après-guerre :

📝 Maurice Merleau-Ponty et les Recherches sur l’usage littéraire du langage : situation et perspectives

📅 Vendredi 20 juin 2025, de 9h15 à 18h30
📍 ENS Campus d’Ulm, 45 rue d’Ulm, Paris 5e - Salle Dussane

Journée organisée par Benedetta Zaccarello (ITEM, CNRS/ENS) et Masanori Tsukamoto (Université de Tokyo)

@cnrs @cnrsshs @shs @mate_shs_cnrs @litterature @philosophy @philosophie @ferrandnathali1 @pierremusitelli @paul_valery

#ITEM #ENS #PaulValery #MerleauPonty #ecriture #writing #Sartre #Blanchot #Paulhan #history

New In Our Time podcast

Maurice Merleau-Ponty

#MerleauPonty
https://www.bbc.co.uk/programmes/m002974s

BBC Radio 4 - In Our Time, Maurice Merleau-Ponty

Insights into the relationship between the body and the mind, habits, language and thought

BBC
«Η αντίληψη των άλλων ανθρώπων και του διυποκειμενικού κόσμου είναι προβληματική μόνο για τους ενήλικες. Το παιδί ζει σε έναν κόσμο που πιστεύει χωρίς δισταγμό προσβάσιμο σε όλους γύρω του. Δεν έχει επίγνωση του εαυτού του ή των άλλων ως ιδιωτικών υποκειμενικών, ούτε υποψιάζεται ότι όλοι μας, συμπεριλαμβανομένου του ίδιου, περιοριζόμαστε σε μια συγκεκριμένη άποψη του κόσμου. Γι' αυτό δεν υποβάλλει ούτε τις σκέψεις του, στις οποίες πιστεύει, όπως παρουσιάζονται, σε κανενός είδους κριτική. Δεν έχει γνώση οπτικών γωνιών. Γι' αυτόν οι άνθρωποι είναι άδεια κεφάλια στραμμένα προς έναν μόνο, αυτονόητο κόσμο όπου όλα γίνονται, ακόμα και τα όνειρα, που είναι, πιστεύει, στο δωμάτιό του, ακόμη και σκεπτόμενο, αφού δεν διαφέρει από τις λέξεις». —Maurice #Merleau-Ponty

“The perception of other people and the intersubjective world is problematic only for adults. The child lives in a world which he unhesitatingly believes accessible to all around him. He has no awares of himself or of others as private subjectives, nor does he suspect that all of us, himself included, are limited to one certain point of view of the world. That is why he subjects neither his thoughts, in which he believes as they present themselves, to any sort of criticism. He has no knowledge of points of view. For him men are empty heads turned towards one single, self-evident world where everything takes place, even dreams, which are, he thinks, in his room, and even thinking, since it is not distinct from words.” —Maurice Merleau-Ponty

#Maurice_Merleau-Ponty
#perception #child #adult