Sustainability! https://mastodon.social/@Daojoan/114068684938376091
I know many people have already compared capitalist Must Always Grow mindset to unstaunched cancers.
But it's still a valid comparison, from my non-expert understanding of both.
Sustainability! https://mastodon.social/@Daojoan/114068684938376091
I know many people have already compared capitalist Must Always Grow mindset to unstaunched cancers.
But it's still a valid comparison, from my non-expert understanding of both.
I only just started this book and I fucking love it. Please read. Thank.
but no srsly, thank you for considering it. It feels like talking to a friend who Knows how fucked up your family is.
You've been away for a while, so you're shielded from the worst of their damaging tantrums, but uncompromising bare facts of the situation still sober you up somehow.
#book #BookTok #BookLovers #libro #libros #leer #read #books #books2025 #BooksWorthReading #indigenous #IndigenousMastodon #IndigenousPeople #MVSKOKE #eco #ecology #PoliticalEcology #BehavioralEcology #land #learn #learning #pedagogy #teacher #sustainability #sustainable #env #environment #critical #comm #comms #communication #culture #ethnicity #meaning #philosophy #sociology #colonialism #SolarPunk #punk #critique #relationships #responsibility #reciprocity #interpersona #accountable #accountability #restoration #EcosystemRestoration #HabitatRestoration #conviviality #cooperation #cooperative #MutualAid #HelpPeople #CoCreation #collaboration #Community #CommunalDecision
With more than fifty contributors, Indigenous Critical Reflections on Traditional Ecological Knowledge offers important perspectives by Indigenous Peoples on Traditional Ecological Knowledge and Indigenous value systems. The book aims to educate and inspire readers about the importance of decolonizing how Indigenous Knowledges are considered and used outside of Native communities. By including the work of Indigenous storytellers, poets, and scholars from around the globe, editor Lara Jacobs and chapter authors effectively explore the Indigenous value systems—relationships, reciprocity, and responsibility—that are fundamental to Indigenous Knowledge systems and cultures. Indigenous languages and positionality statements are featured for each of the contributors to frame their cultural and geographical background and to allow each Indigenous voice to lead discussions and contribute critical discourse to the literature on Indigenous Knowledges and value systems. By creating space for each of these individual voices, this volume challenges colonial extraction norms and highlights the importance of decolonial methods in understanding and protecting Indigenous Knowledges. Indigenous Critical Reflections on Traditional Ecological Knowledge is an essential resource for students, academics, members of Tribal, state, and federal governments, Indigenous communities, and non-Indigenous allies as well as a valuable addition to environmental and Indigenous studies collections. Contributors include: Melinda M. Adams, Joe Anderson, Coral Avery, Andrew Kalani Carlson, Kathryn Champagne, Brandie Makeba Cross, Joanna M. DeMeyer, Jonathan James Fisk, Pat Gonzales-Rogers, Celina Gray, Rhode Grayson, Zena Greenawald, Jennifer Grenz, Joy Harjo, Mandi Harris, Jessica Hernandez, Victor Hernandez, David Iniguez, Michelle M. Jacob, Lara A. Jacobs, Lydia L. Jennings, Eileen Jimenez, Stephanie Kelley, David G. Lewis, Tomás A. Madrigal, Tara McAllister, Lauren Wendelle Yowelunh McLester-Davis, Angeles Mendoza, Kat Milligan-McClellan, Todd A. Mitchell swəlítub, Don Motanic, ‘Alohi Nakachi, Kaikea Nakachi, Kobe , Natachu, Ululani Kekahiliokalani Brigitte Russo Oana, Jennifer R. O’Neal, Lily Painter, Britt Postoak, Leasi Vanessa Lee Raymond, Anamaq Margaret H. C. Rudolf, Oral Saulters, Sam Schimmel, Paulette Steeves, Joni Tobacco, Angelo Villagomez, Vivi Vold, Margaret Palaghicon Von Rotz, Luhui Whitebear, Joseph Gazing Wolf, Monique Wynecoop, and Cherry YEW Yamane.
It's (so far) about explaining the current context of colonialisation affecting (what remains of) various indigenous people.
It focuses on First Nation people on Turtle Island / north america, but does include writing and review from people elsewhere.
The subject is about land stewardship, with a focus on co-created meaning across and within cultures - jesus fucking christ I sound like a goddamn LLM.
Traditional Ecological Knowledge or TEK includes stuff like, I think:
Controlled burns to reduce larger uncontrolled forest fires, and
Sustainable farming and foraging practices -- take what you need, give back what you can.
I would liken sociology to one's gut microbiome:
most microorganisms are opportunistic and go with the flow,
with fewer actively aligned against or aligned with the host human's survival.
They're all entwined and affected by the host's health or death, regardless.
Still, the majority is swayed by the recent prevailing trends.
... which all assumes that I understand microbiota and that a thing I learned from Cells at Work is remotely accurate.
(Considering the anti-masturbation and anti-recreational sex episode, I have strong reason to doubt the rest of it.)
Give me a drink, bartender:
In recognizing the urgent need to address global challenges such as biodiversity loss, food insecurity, and climate change, it is essential to incorporate diverse knowledge systems, including Indigenous worldviews and knowledge of nature. The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) has taken significant steps to integrate Indigenous and local knowledge (ILK) as well as the viewpoints of Indigenous peoples and local communities (IPLC) into its thematic and methodological assessments. This inclusive approach enriches our understanding of nature and enhances our ability to tackle these pressing global issues. The recently published IPBES Report on Diverse Values and Valuation of Nature, also known as the values assessment (VA), includes Indigenous scholars and ILK experts as authors. The VA provides an interdisciplinary synthesis of existing knowledge on the various ways in which humans value nature, as well as the methods and approaches for understanding these values. It also examines the extent to which these values are integrated into decision-making structures and processes. We are a group of Indigenous scholars and ILK experts from the Global South who participated in the VA, specifically in Chapter 3’s “ILK Team.” The value of including IPLC in knowledge-synthesis initiatives is highlighted by our experiences. There are opportunities to improve the inclusion of ILK in similar assessments. The lessons we learned while working at the VA have motivated us to recommend that future assessments and similar initiatives should actively involve IPLC, their knowledge systems, and their ancestral wisdom.
Not about the brand Patagonia that was a tax write-off PR stunt for a billionaire iirc:
https://ethnobiomed.biomedcentral.com/articles/10.1186/s13002-024-00751-3
In addressing the question, “Does local, national, and international governance have a primary role in shaping the resilience of local ecological knowledge (LEK)?”, I first emphasize the importance of ethnobiology in highlighting effective local biodiversity governance practices employed by Indigenous Peoples and local communities (IPLCs). The sustainable management of these territories, showcases the deep connection between communities and their Local ecological knowledge (LEK), which has been vital in adapting to socio-environmental challenges and fostering sustainable practices. Case studies from Northern Patagonia, Argentina, illustrate how these communities have largely adapted to new circumstances on their own, despite ongoing challenges. However, despite its importance for multi-level governance, the integration of IPLCs into the decision-making processes of national and international institutions, especially those responsible for policy, remains inadequate. For example, national governments have often played a marginal or even counterproductive role in strengthening LEK resilience. This is partly due to a failure to foster social cohesion after a long history of societal whitening, which hinders empathy towards Indigenous Peoples. I propose a more inclusive approach to knowledge co-production, grounded in robust ethnobiological evidence. While this is not a complete solution, it can contribute to greater appreciation and empathy for IPLCs. This would foster collaborative efforts, uniting IPLCs, scientists and policymakers to achieve transformative governance where LEK is genuinely valued and integrated into decision-making processes at all levels.
Some music to study, relax, chill, or dissociate to:
https://www.pillowfort.social/posts/5967837
Your fucking experience is valid, cunt. You better goddamn believe it. You're allowed to have happiness and want things, even in this stupid hellscape.
Fuck people who push your boundaries. Fuck "Life isn't fair" apologists. Fuck anyone who mocks your needs or makes you feel less than anyone, ever.
You're just as much of a deserving bastard as anyone else. Feel your goddamn feelings: they exist only for you. Therapy is never an indulgence. Your mental health is exactly as important as your physical health. Your body and mind are both you.
Drink your accursed water. Stretch your meatsack body. PUNCH THE SUN.
Zelda Tape – Dark Lofi Hip Hop Remixes from The Legend of Zelda by Tune in With Chewie (aka Nestor Estrada)Tracklist below[READ-MORE]0:00 Zelda's Acoustic Lullaby2:05 Lost Woods (from Breath of the Wild)4:19 Dungeon (from The Legend of Zelda)6:41 Kotake and Koume (from Ocarina of Time)8:56 Midna's Lament (from Twilight Princess)11:35 Ganondorf's Theme (from Ocarina of Time)13:39 Song of Healing (from Majora’s Mask)15:55 Interlude (Song of Storms) (from Ocarina of Time)17:25 Oath to Order (from Majora’s Mask)19:58 Palace of Twilight (from Twilight Princess)22:09 Fi's Farewell (from Skyward Sword)[/READ-MORE]
oh yeah https://rejectconvenience.com/forum/viewtopic.php?p=780#p780 too.
Like, "do what you can, not what you can't."
wait, Marvelous Land of Oz has a force fem section??
https://nebula.tv/videos/dominicnoble-the-increasingly-weird-oz-sequels/
https://nebula.tv/videos/jessiegenderafterdark-why-trump-is-erasing-transgender-history/
... we have a future?
(yes. many people will suffer and be killed, but the waves of hatred will recede, as they always do. Don't let atrocities and inequality apologists be forgotten.)
okay, but why want to bully anyone?
https://www.youtube.com/watch?v=SHQ00DfpZF8
why not just... leave people alone?
Can you not be alone with your own thoughts?
Are you condemned to speak every thought and follow every impulse? Are you ADHD too?
Consider asking yourself what your feelings remind you of.
If a friend told you they had thoughts like yours about someone you like or love, then how would you want them to act?
It's worth being negative about societal expectations and motivations about parenthood. It's worth being positive about seeing an entire new person (a lot to put on anyone), getting to help someone exist and find joys you forgot were there. It's VITAL to introspect about what your own values and incentives are.
Do you want to be a parent to have a legacy (a lot to expect from someone), a trophy (what? don''t objectify anyone), or because you feel a broader obligation (perceived or impactful)?
She sounds depressed, like other commenters have said. It sounds very familiar as a disabled person too. I read somewhere (years ago, before my own long covid) a 'working' age chronically ill person described their living situation to their therapist, who observed "Of course you're depressed. You're basically living like you're retired."
She lists the activities she can't do and the resentment she has for her severely limited life amid caring responsibilities. I also can't do those things. I have no child or even pet and I haven't done most of those things for YEARS.
That doesn't mean I'm 'better' than her or anything. (Jfc why is everyone so quick to assume intent to assert self-importantce? just chill and ignore people who do. If egregious, point it out to others and advise they ignore too.)
Babies ARE parasites at first, because humans have a very long gestation period (idk right term) and a very long growth period requiring dependence on the parent.
Still... There are HUGE problems with amato-normativity, and societal pressure to have children ("You have endometriosis, but why not keep your uterus in case you / your future husband wants a child?"), and fixation on context-unrealistic body shapes.
She keeps mentioning being fat, as if that were impossible otherwise. I'm glad she was happy with her physicality and interactions with the world before pregnancy. I'm frustrated that she's beating herself up for being 'imperfect', i.e. judging her body for adapting to survive best what she's asked it to do.
But as well, you're completely right that we all -- anyone online making media or interacting with it, and anyone off the grid -- should feel our responsibilities. We need to consider intent, situation, and likely biases / thought-terminating clichés.
Personally, I found it hugely helpful to see the whole process when my mom had kids with my stepdad when I was a teenager. I got the best bits -- cuteness, cuddles, and curiosity -- alongside SOME of the worst bits -- the SMELLS OMG, autistic ear-shattering cries, and holy hell HOW can they injure themselves that many different ways??!
But I feel so much more prepared to decide however I do than if I guessed from no experience at all.
If anyone's unsure, ask a friend, family member, or volunteer somewhere to learn more. It doesn't have to be permanent, or even long-term. Ideally, try to get a range of experiences across age groups.
Remember: your kid could turn out trans, gay / bi, disabled, etc.
You could carry recessive genes for traits that are rare, common, neutral, helpful, harmful, or ambivalent (multi-directional).
Your kid might grow up to hate you, distance themselves from you politically, not understand your cultural background, or die in a car collision on their 7th, 18th or 65th birthday. Or they might live to 122.
We will all die eventually. Yes, even if we solve telomere shortening and every kind of cancer, there will still be physical injuries and entropy increasing. You just gotta make the most reliable decisions you can based on the information and resources you have or can reasonably get at the time. Regrets mean you might choose differently now -- which is something you can teach others, whether they're your gonad-mixed progeny or a stranger.
I think it's less "we should stop glorifying motherhood" and more "we should stop expecting and demanding motherhood".
We should celebrate any choice to care for others -- or not, since that may lead to perverse incentives like how most people in caring professions are lovely but some are disturbing.
To do any of this, we need to make reproduction a more deliberate choice. Legitimise recreational sex aand promote Long-Acting Reversible Contraceptives (LARCs). Research and hand out birth control options for anyone with any set of genitals.
We must stop gendering toys, telling girls and AFAB children they will want "a family" (as in human kids with A Husband), and being cruel about everyone who chooses or lives otherwise.
