Adar is the month of Jewish Joy!

"In the #Jewish calendar, the month of #Adar, the month of #Purim, marks the transition from the darkness of winter to the spring redemption story that is enacted on the holidays of #Passover and #Shavuot. This is expressed in the four unique #Torah readings of this period, which all address different aspects of preparing for Passover. It may also be behind the well-known #rabbinic teaching (#Taanit 29a) that when Adar begins, we increase our joy.

It is important to notice that this teaching is not descriptive. It is not a comment on the fact that as the air grows warmer, the hours of daylight lengthen and the first spots of green begin to appear on the trees, we might begin to feel some of the heaviness of winter lifting from our souls. Though this is true, the teaching is articulated as an imperative, calling on us to engage actively in creating more joy in our lives during this period."

https://www.myjewishlearning.com/article/redemption-songs/

Redemption Songs | My Jewish Learning

In the Jewish calendar, the month of Adar, the month of Purim, marks the transition from the darkness of winter to ...

My Jewish Learning

Samaritanism

Samaritanism is an Abrahamic monotheistic, ethnic religion. It comprises the collective spiritual, cultural, & legal traditions of the Samaritan people.

Often preferring to be called Israelite Samaritans, who originated from the Hebrews & Israelites. They began to emerge as a relatively distinct group after the Kingdom of Israel was conquered by the Neo-Assyrian Empire during the Iron Age. The Neo-Assyrian Empire was the 4th, & penultimate, stage of ancient Assyrian history.

Central to their continuity as an Indigenous Heritage in the Holy Land is keeping the Patriarchal & Mosaic covenant as specified in the Samaritan Torah. Samaritans believe this is the original & unchanged version of the Pentateuch (which is the first 5 books of the Hebrew & Christian bible) since Moses & the Israelites at Mount Sinai.

The Abisha Scroll is traditionally held by the community to be the oldest existing scroll written by Abisha, son of Aaron the priest, around 3,000 years ago based on living tradition. However, Jewish & Christian theologians have made attempts to dispute this claim which proved unsatisfactory.

Judaism claims Samaritanism developed right alongside their own religion. Samaritanism asserts itself as the true preserved form of the monotheistic faith that the Israelites kept under Moses. Samaritan belief also holds that the Israelites’ original holy site was Mount Gerizim, near Nablus, the State of Palestine (West Bank).

They also believe that Jerusalem only attained importance under Israelite dissenters who had followed Eli (In the Book of Samuel, Eli was a priest & judge of the Israelites in the city of Shiloh) to the city of Shiloh.

The Israelites who remained at Mount Gerizim would become the Samaritans in the Kingdom of Judah. Mount Gerizim is revered by Samaritans as the location where the Binding of Isaac occurred. In comparison to the Jewish belief that it occurred at Jerusalem’s Temple Mount.

Today there are only about 900 registered communal members. This puts Samaritanism as 1 of the smallest ethnoreligious groups globally in the Abrahamic faiths. Samaritans believe that this is a prophecy fulfilled from the scriptures: “You’ll be left few in number.”

Though they hope for a future time when a prophet like Moses known as the “Taheb” (Restorer) will perform 3 signs, namely the jar of manna, the staff of Moses, & Cherubim, or the Golden Candlestick.

This time period they believe is when an era of Divine Favor would return, & the hidden tabernacle of Moses would miraculously be revealed for the Israelite people & Mount Gerizim is restored to its former glory.

Samaritans trace their history, as a separate entity, to a period soon after the Israelites’ arrival into the “Promised Land.” Samaritan historiography traces the schism to High Priest Eli leaving Mount Gerizim, where stood the 1st Israelite altar in Canaan, & building a competing altar in nearby Shiloh.

The dissenting group of Israelites who followed Eli to Shiloh would be the ones who, in later years, would head south to settle in Jerusalem (the Jews). Whereas the Israelites who stayed on Mount Gerizim, in Samaria, would become known as the Samaritans.

Genetic studies in 2004 suggest that Samaritans’ lineages trace back to a common ancestor with Jews in the paternally-inherited Jewish high priesthood (Cohanim) temporally near to the period of the Assyrian conquest of the Kingdom of Israel. They’re probably descendants of the historical Israelite population. The Cohanim refers to the Jewish priestly class, male descendants of Aaron the priest.

The Hasmonean king, John Hyrcanus, destroyed the Mount Gerizim Temple & brought Samaria under his control around 120 BCE. This led to a long-lasting sense of mutual hostility between the Jews & Samaritans.

From this point, the Samaritans likely sought to consciously distance themselves from their Judean brethren. Both peoples came to see the Samaritan faith as a religion distinct from Judaism. By the time of Jesus, Samaritans & Jews deeply disparaged one another, as shown by Jesus’ Parable of the Good Samaritan.

The main beliefs of Samaritanism are:

  • There’s 1 God, Yahweh, the same God recognized by the Jewish prophets.
  • The Torah is the only true holy book & was given by God to Moses. The Torah was created before the creation of the world & whoever believes in it is assured a part in the world to come. The Torah’s status in Samaritanism as the only holy book causes them to reject the Oral Torah, the Talmud, & all the prophets & scriptures, except for a version of the Book of Joshua (which they don’t hold as Scripture), whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish “Bible.” Moses is considered to be the last of the line of prophets.
  • Mount Gerizim, not Jerusalem, is the 1 true sanctuary chosen by God. The Samaritans don’t recognize the sanctity of Jerusalem & don’t recognize the Temple Mount, claiming instead that Mount Gerizim was the place where the Binding of Isaac took place.
  • The Apocalypse, called “the day of vengeance,” will be the end of days. When an entity called the Taheb (basically the Jewish Messiah equal) that comes from the tribe of Joseph will come, be a prophet like Moses for 40 years & bring about the return of all the Israelites, following which the dead will be resurrected. The Tahib will then discover the tent of Moses’ Tabernacle on Mount Gerizim, & will be buried next to Joseph when he dies.

The Samaritans have retained the institution of a high priesthood & the practice of slaughtering & eating lambs on Passover Eve. They celebrated Pesach, Shavuot, & Sukkot. But they use a different method from that used in mainstream Judaism in order to determine the dates annually.

For example, Yom Teru’ah (the biblical name for Rosh Hashanah), at the beginning of Tishrei (This is the 1st month of the civil year & the 7th month of the ecclesiastical year in the Hebrew calendar.), isn’t considered a New Year as it is in Rabbinic Judaism.

Their Sabbath is observed weekly by the Samaritan community every week from Friday to Saturday, beginning & ending at sundown. For 24 hours, the families gather together to celebrate the rest day: all electricity with the exception of minimal lighting (kept on the entire day) in the house is disconnected, no work is done, & neither cooking nor driving is allowed.

The time is devoted to worship which consists of 7 prayer services, reading the weekly Torah portion, spending quality time with family, taking meals, rest & sleep, & visiting other members of the community.

Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep.

The Counting of the Omar remains relatively unchanged. The Counting of the Omar is a ritual in Judaism that consists of a verbal counting of each of the 49 days between the holidays of Passover & Shavuot. However, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses.

During Sukkot, the Sukkah (the temporary hut built for use during Sukkot) is built INSIDE of houses, instead of OUTSIDE like mainstream Judaism. This Samaritan tradition is traced back to the persecution of the Samaritans during the Byzantine Empire.

The roof of the Samaritan Sukkah is decorated with citrus fruits & branches of palm, myrtle, & willow trees. This is in accordance with the Samaritan interpretation of the 4 species designated in the Torah for the holiday. The 4 species are 4 plants (the etrog, lulav, hadass, & aravah) mentioned in the Torah as being relevant to the Jewish holiday of Sukkot.

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#120BCE #4Species #Aaron #Abisha #AbishaScroll #AbrahamicFaiths #AncientAssyria #Apoclypse #Aravah #BindingOfIsaac #BookOfJoshua #BookOfSamuel #ByzantineEmpire #Canaan #Cherubim #Christians #CitrusFruits #Cohanim #CountingOfTheOmar #Eli #Etrog #GoldenCandlestick #Hadass #Hasmonean #HebrewCalendar #Hebrews #HighPriestEli #HighPriesthood #IndigenousPeoples #IronAge #IsraeliteSamaritans #Israelites #Jerusalem #Jesus #Jewish #JewishProphets #Jews #Joseph #Judah #KingJohnHyrcanus #KingdomOfIsrael #Lulav #Manna #Messiah #MosaicCovenant #Moses #MountGerizim #MountSinai #Myrtle #Nablus #NeoAssyrianEmpire #OralTorah #Palestine #ParableOfTheGoodSamaritan #Passover #PatriarchalCovenant #Pentateuch #Priest #PromisedLand #RabbinicJudaism #RoshHashanah #Sabbath #SamaritanTorah #Samaritanism #Shavuot #Shiloh #StaffOfMoses #Sukkah #Sukkot #Tabernacle #Taheb #Talmud #TempleMount #Tishrei #Torah #WestBank #Willow #Yahweh #YomTeruAh

What is Shavuot?

‘And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord.
Leviticus 23:15-16

#ChurchLeadership #faith #Israel #jesus #Messiah #Pentecost #salvation #Shavuot

https://lightforthelastdays.co.uk/articles/jesus-and-judaism/what-is-shavuot/

What is Shavuot? – Light for the Last Days

I work at a reception desk and today asked one of our clients what he did for #Shavuot this year. He replied that he's a Christian and so he doesn't celebrate Shavuot.

I was SO excited to tell him that the country I come from has a large Christian minority, and I spent a few minutes telling him how much we loooove the Christians in my home country and how nice we have been to them throughout history.

He looked uncomfortable and got quiet. I can't think of anything I did wrong.

1/2

Shavuoth and Pentecost – What is the connection?

And the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘When you come into the land which I give to you, and reap its harvest, then you shall bring a sheaf of the firstfruits of your harvest to the priest.

#ChurchLeadership #faith #Israel #jesus #Messiah #pentecost #salvation #shavuot

https://lightforthelastdays.co.uk/articles/jesus-and-judaism/shavuoth-and-pentecost-what-is-the-connection/

Shavuoth and Pentecost – What is the connection? – Light for the Last Days

I ran out of energy towards the end of #ShavuotLive yesterday, so I didn't keep up my running commentary... but because I don't want to forget some of the insights I gained from the experience, I thought I would share some reflections (post metaphorical "mountain top") from the last few hours of the program:

Hour #17 - I really liked this session by Chava Shapiro called ""G!d, Glitched: Spinoza and the Kabbalists," which served as a good introduction to Baruch #Spinoza, but also as a reminder of the ways that Spinoza's ideas might motivate us to reconsider what the future of #Judaism might look like.

Hour #18 - Danya Ruttenberg's session "Resilience Isn't A Solo Project: The Interdependence Lessons From Ruth" was helpful, particularly in how Danya highlighted the choice that Ruth had in insisting to Naomi that, "no, you can't do this alone. I'm not abandoning you." It really is all about inter-dependence.

Hour #19 - Raye Schiller & Antonia Lassar's session "Why is Gossip Good for the Jews? with the Yenta Podcast" was an absolute riot, illustrating yet again how ANYTHING can be #Torah, even stories about #poop. (and I'm not kidding about this)

Hour #20 - I missed this one

Hour #21 - #ArthurWaskow (yes, that Arthur Waskow)'s session "The Thunder on the Other Side of Sinai" was too beautiful and too tender to reduce down to a short summary, but I very much want to listen to this one again and to engage with the text he shared with us.

Hour #22 - I caught only parts of Miriam Terlinchamp's session "Celebrating our 2024-25 Judaism Unbound #Gerim (#Converts/Jews-By-Choice)" but the parts I heard were SO good, and I was very moved by the amazing people who are new Jews thanks to Judaism Unbound's "Judaism Inbound" program.

Hour #23 - I listened to Dan Libenson's session ("How to Choose Anything: Advice from Moses’s Father-in-Law") while I was biking to the Pride parade in OKC. It was a good listen, but I especially found it interesting that Dan argued that Moshe only followed part of his father-in-law's advice, but not all of it.

Hour #24 - I got to listen to only part of the final Siyum (closing session) because I was riding my bike in the OKC pride parade with my friends from the The Peace House OK, but this felt meaningful to me because a lot of my own understanding of Queer takes on Torah and Judaism has come by way of the Judaism Unbound podcast.

All together, I think I heard 17 of the 24 sessions. It was a good #Shavuot.

#JudaismUnbound

Tagging: @lexaphus

Happy Shavuot to all my Jewish friends! Honouring the giving of the Torah, and all the wisdom, study, and cheesecake that come with it. Chag sameach! 📜🧀🌾 #Shavuot
Fascinating initial-word panel at the beginning of Ruth #Shavuot BL Harley MS 1861; 'Abraham's Pentateuch and Rashi'; 1325-1349; Germany; f.223v
Initial-word panel with the frame inhabited by dragons at the beginning of Ruth. #Shavuot BL Add 26896; The 'Tinted Mahzor'; 14th century; Germany; f.351v