The Concept Of Indigenous GIS
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Reading a paper (http://alturl.com/8wte5), they used the specific term ‘Indigenous GIS’ – and I found this intriguing!
As I read it, spatial data collection and analysis was done with a focus on how a tribe or social group might ‘see’ the data, including spatiotemporal....
I look forward to finding out more about what others are working on! – so PLEASE feel free to share any examples that you might have

#GIS #spatial #mapping #indigenous #IndigineousGIS #FirstNation #perspective #cultural #social #naturalresources #archaeology #publicsafety #socialservices #planning #design #spatialanalysis #spatiotemporal #mapping #cartography #usecase #practical #pragamatic #resultsdriven #focused##
#gis #spatial #mapping #spatialanalysis #burial #grave #southernje #brazil
 | Greg Cocks

Archaeologists Reveal The Enigmatic Burial Practices Of The Southern JĂȘ [Present Day Brazil] -- https://lnkd.in/eqSMi64c <-- shared technical article -- https://lnkd.in/eJwWjZt6 <-- shared paper -- “Highlights:  â€ą Chronological data show that burial caves were used for over a thousand years in Southern Brazilian Highlands JĂȘ territory.  â€ą Around 1000 CE, burial practices changed, with ceramics being adopted and cemeteries expanding westward.  â€ą Burial caves reflect Kaingang and LaklĂŁnĂ” cosmologies, serving as portals to underworlds and sites of human and non-human interaction.  â€ą Visibility analysis shows that Perau das Cabeças burial cave was hidden from nearby pit house villages
 In this [paper], [they] examine existing data on Southern JĂȘ burial caves (SJBCs) in the Southern Brazilian Highlands to discuss their spatiality, chronology, symbolic aspects, and relation to mound and enclosure complexes (MECs), another Southern JĂȘ burial practice. Through map creation and temporal analysis, [they] explore[d] chronological and hierarchical hypotheses previously used to explain the dynamic relationship between these funerary practices. [Their] findings suggest that SJBCs are older than MECs. Additionally, around 1000 CE—coinciding with the emergence of MECs—the expansion of the Araucaria forest and the intensification of interethnic contacts influenced changes in SJBCs, such as the incorporation of hearths and pottery. Ethnographic analysis of the Kaingang and LaklĂŁnĂ” peoples (modern Southern JĂȘ) indicates that burial caves were integral parts of deathscapes, representing cosmogonic myths, serving as interaction points between humans and non-humans, and boundaries between the worlds of the living and the dead. Finally, visibility analysis of the Perau das Cabeças burial cave suggests that MECs and SJBCs represent opposing strategies for managing the dangers of the liminal phase: MECs are situated in prominent landscape positions, while Perau das Cabeças remains hidden from surrounding pit house villages
” #GIS #spatial #mapping #spatialanalysis #burial #grave #SouthernJe #Brazil #Brasil #archaeology #spatiotemporal #date #dating #chronology #burialcaves #cemetery #Kaingang #LaklĂŁnĂ” #cosmologies #visibility #lineofsight #BrazilianHighlands #symbology #mound #enclosure #deathscapes #mythology #myths #Ethnographic #ethnography #landscape #landscapearchaeology #indigenous #firstnation #indigenousGIS #knowledgesysytems