"#JosephAlbo: Collected #Writings, #edited by #ShiraWeiss, is an important and welcome contribution to the study of #medieval #Jewish #philosophy, making the thought of the #Spaniard Joseph #Albo (1380-1444) newly accessible to contemporary readers.

Bringing together a full presentation of #Sefer #haIkkarim along with Albo’s lesser-known responsum, this volume offers both breadth and depth, illuminating a thinker often overshadowed by figures like #Maimonides (1138-1204) and his own teacher, #HasdaiCrescas (1340-1410/11). The #book is 1753 pages long, and contains the original #Hebrew on the left-hand pages and an easy-to-read modern #English #translation on the right.

Albo’s approach to #Judaism diverged from Maimonides ‘ emphasis on rationalism. He was influenced by #Crescas, who emphasized faith and the observance of #mitzvot (divine commands), an easier form of Judaism than the rigors of Maimonides’ rationalism."

https://www.sdjewishworld.com/2026/03/20/an-important-easy-to-read-philosophical-book/

In the sufferer let me see only the human being.
-- Maimonides (1135-1204)

#Wisdom #Quotes #Maimonides #Medicine #Suffering

#Photography #Panorama #Okefenokee #Swamp #Canoe #Georgia

I lost my chat with one of you noting the parallels between the negative epistemology we get from my ontic vagueness bit (https://zenodo.org/records/14674036) and Maimonides's apophatic theology. I had not realized how nice of a parallel there is here.

Speak up if it was you? My posts autodelete if I don't bookmark them and I have forgotten who flagged it; I'd like to thank you again.

#philosophy #maimonides

Ontic Vagueness: The Argument from Freedom

Abstract   Is reality intrinsically vague? If it is, can we set a theoretical limit  on the precision with which reality can be described? And if we can, what are the observable, physical implications of that limit? This essay introduces a new philosophical argument for ontic vagueness, the argument from freedom. As it arises in the argument from freedom, ontic vagueness takes the form of the specific claim that perfect self-identity does not exist in the physical world: there does not exist any feature of nature A such that A=A. I call this claim the unreality of logic and interpret it as demarcating a concrete theoretical limit on the precision with which nature can be described, due to intrinsic vagueness.

Zenodo

In the sufferer let me see only the human being.
-- Maimonides (1135-1204)

#Wisdom #Quotes #Maimonides #Medicine #Suffering

#Photography #Panorama #MotorMill #Iowa

An article of mine has just appeared in the @lrb.co.uk on Maimonides! Pretty excited about this since I subscribe to the paper. www.lrb.co.uk/the-paper/v4... #philsky #maimonides #rambam

Peter Adamson · Five Hundred P...
Peter Adamson · Five Hundred Parasangs: Maimonides works it out

London Review of Books

Keep far from me the delusion that I can accomplish all things.
-- Maimonides (1135-1204)

#Wisdom #Quotes #Maimonides #Arrogance #Medicine

#Photography #Panorama #WhiteRimTrail #Canyonlands #Utah

#CfP | EAJS invites propasals for the EAJS Virtual 2025: Translating Maimonides in late autumn | Details: https://www.jewishstudies.de/de/nachrichten/eajs-virtual-2025-translating-maimonides/

#JewishStudies #Translation #workshops #Maimonides

Deadline for abstracts: September 18, 2025

It is a positive commandment of the Torah to relate the miracles and wonders wrought for our ancestors in Egypt on the night of the 15th of Nissan, as it is written (Exodus 13:3): "Remember this day when you left Egypt," similar to the obligation (Exodus 20:8): "Remember the Sabbath day."

How do we know this is on the night of the 15th? This is taught by the words (Exodus 13:8): "And you shall tell your child on that day, saying: 'It is because of this..." which indicate it is to be done at the time when matzah and marror are placed before you.

This mitzvah applies even when one does not have a child to tell. Even wise sages who know it well are obligated to tell about the Exodus from Egypt. Whoever elaborates upon the events which transpired is worthy of praise.

(Mishneh Torah, Chametz and Matzah 7:1)
#Maimonides #MishnehTorah #Passover #Pesach #Exodus #Seder #Haggadah

It is a postiive commandment of the Torah to eat matzah on the night of the fifteenth of Nissan, as it is written (Exodus 12:18): "In the evening, you shall eat matzot." This applies in every place and time. ...
The early sages would starve themselves on the day before Passover in order to eat the matzah with an appetite and make the mitzvot precious.
(Mishneh Torah, Chametz and Matzah 6:1-12)
#Maimonides #MishnehTorah #Passover #Pesach #Matzah
Although memories of the suffering endured by our people will one day be nullified, as Isaiah (65:16) prophesied: "For the former suffering will be forgotten and for they will be hidden from My eye," the celebration of Purim will never be nullified, as it is written (Esther 9:28): "And these days of Purim will not pass from among the Jews, nor will their remembrance cease from their descendants."
(Mishneh Torah, Megillah and Chanukah 2:17)
#Maimonides #MishnehTorah #Purim