'Culture Talks: Attenborough Arts Centre and the Institute for Advanced Studies join in dialogue with artist Sabrina Tirvengadum at the University of Leicester, 11 March 2025' - published in the Journal of #Indentureship and its Legacies on #ScienceOpen 🔓🗞️ https://www.scienceopen.com/hosted-document?doi=10.13169/jofstudindentleg.5.1.0004

#PlutoJournals #Mauritius #CulturalMemory #ArtAndIdentity

Culture Talks: Attenborough Arts Centre and the Institute for Advanced Studies join in dialogue with artist Sabrina Tirvengadum at the University of Leicester, 11 March 2025

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'Redefining the hyphen: Transnational Indo-Caribbean identity through objects, memory and representation in conversation with Jacqui Ramrayka' - published in the Journal of #Indentureship and its Legacies on #ScienceOpen 🔓🗞️ https://www.scienceopen.com/hosted-document?doi=10.13169/jofstudindentleg.5.1.0003

#PlutoJournals #IndoCaribbean #CulturalMemory #DiasporaStudies

Redefining the hyphen: Transnational Indo-Caribbean identity through objects, memory and representation in conversation with Jacqui Ramrayka

<p xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" class="first" dir="auto" id="d1131374e101">This article explores the evolving transnational Indo-Caribbean diasporic identity through artistic expressions. I examine the work of British-Guyanese ceramicist, Jacqui Ramrayka, whose recent exhibition, ‘Redefining the Hyphen’, at the Victoria and Albert Museum in London, highlights the tensions between cultural preservation and identity formation within the Indo-Caribbean communities in London, New York and Toronto. Through a conversation with Ramrayka we interrogate how material culture, memory and migration shape diasporic consciousness. We unpack how Ramrayka’s clay and conversation workshops in these three cities present an innovative approach to capturing how people in different migratory contexts construct meaning and interrogate their cultural identity through interaction with objects. Additionally, this article contextualizes Indo-Caribbean identity within broader socio-political structures of the diasporic communities in the Global North. By engaging largely with second-generation communities and their negotiations of belonging, this conversation contributes to the discourse on transnationalism, diasporic identity and the role of artistic practices in navigating histories of indentureship and migration. Ultimately, it foregrounds the hybridity of Indo-Caribbean identity as an ongoing process of redefinition and reclamation. </p>

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📕 New issue from the Journal of Indentureship and its Legacies!

A peer-reviewed scholarly journal by #PlutoJournals in partnership with the Ameena Gafoor Institute, publishing academic essays and creative responses on the multidisciplinary study of #Indentureship.

🔗 Read the Editors’ Introduction here: https://www.scienceopen.com/document?vid=7a461a96-4c63-4d06-83e4-d91e49427213

Explore the Collection on #ScienceOpen: https://www.scienceopen.com/collection/Pluto_IndentureshipLegacies

Editors’ Introduction

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'Rumshop Illuminations' - a book review in the Journal of #Indentureship and Its Legacies by Pluto Journals in partnership with the Ameena Gafoor Institute on #ScienceOpen: https://www.scienceopen.com/hosted-document?doi=10.13169/jofstudindentleg.4.2.0173
Rumshop Illuminations

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The Journal of Indentureship and its Legacies, published by Pluto Journals in partnership with the Ameena Gafoor Institute, is a unique and unprecedented academic space where the study of #Indentureship, as a distinct form of unfree labour, can be analysed in all its forms: https://www.scienceopen.com/collection/Pluto_IndentureshipLegacies
Journal of Indentureship and its Legacies

<p>The <em>Journal for the Study of Indentureship and its Legacies</em> is a bi-annual peer-reviewed scholarly journal published by Pluto Journals in partnership with the Ameena Gafoor Institute for the Study of Indentureship and its Legacies. </p><p>Print ISSN: 2634-1999 / e-ISSN: 2634-2006</p>

ScienceOpen
On 5 June 1873, the Lalla Rookh, a ship that left Calcutta three month earlier, arrived in Suriname. On this ship were the first group of Hindustani indentured labourers contracted to work there. These people were shipped throughout the colonies between 1830s-1920—most under British rule, but also French and Dutch—including Trinidad, Guyana, Jamaica, Fiji, Uganda, South Africa, etc. These illiterate workers were contracted under false pretences—short and safe journey, land of milk and honey, return after 5 years—to replace the slaves on sugar plantations, etc.
The ONLY difference between #slavery and #indentureship was that the latter group got a patch of land after their contract ran out, and that's it. Same housing, same gruelling work conditions, same treatment. 1 in 6 workers in Suriname did not survive their first contract period; other places were worse.
Let's just face facts that the abolition of slavery really didn't change much.
#equality #HumanRights #history #colonialism

Often I get asked "How can you be Indian [South Asian] and also from the Caribbean?"

This is the reason.

https://youtu.be/MgWU_EUcWlc

#colonialism #TrinidadAndTobago #indentureship #SouthAsian #diaspora #caribbean

How Britain Used India To Replace Slave Labor

YouTube
Photos from a workshop on South Asian Indentureship in the Americas at New Womans Space, Brooklyn.
#southasian #brooklyn #desidon #indentureship
Hello Mastodon. I am Dean and Reader in Law & Anthropology at #Birkbeck,
#UniversityofLondon. My research is on #race #migration #internationallaw #EULaw and the system of British Colonial #Indentureship. I work across #law,
#socialscience and the #humanities. i am also associate fellow at the #InnerTemple and essays editor at #TheOffing #introduction 👋🏾 #lawprofessors