In #Maine prisons, #NativeAmerican #SweatLodges are part of the program
A #Passamaquoddy elder has led over 100 sweats for inmates since 2007.

Reuben M. Schafir, Posted November 6, 2025

WINDHAM — "When the tarps of the sweat lodge are pulled back, a swirling cloud of steam wafts up toward the bear pelt draped overhead.

"It dissipates before reaching the razor wire that caps the fences around the recreation yard at the #MaineCorrectionalCenter.

"Between rounds in the ceremony, voices from inside command the retrieval of rocks warming in a fire pit a few feet away. Women carefully lift the rocks with shovels over an altar bearing a cedar bough and a turtle shell, and into the lodge.

"As Savannah Smith, 28, crawls out of the roughly 12-foot-wide structure, she grins.
'It’s a lot right now,' she said, her calves dotted with goosebumps as her body readjusts to the cool fall air after two hours inside the lodge.

"Her halting voice and still-glistening eyes give her away: 'I cried at every session we had.'

"It’s been nearly 20 years since #IndigenousPeople in Maine’s prisons won the right to practice their religion while incarcerated. Inmates say sweat ceremonies help them stay sober and connect them to their communities. And the state’s corrections commissioner heralds them as a sign of Maine’s #inclusivity and says they are part of a progressive approach to ensuring safety inside prisons and reducing the likelihood of future offenses.

"Since inmates won the right to hold sweat ceremonies, #BrianAltvater has traveled from his Down East home on the #PassamaquoddyReservation at #Sipayik (#PleasantPoint) to facilitate them. He is a #PipeCarrier and a #SweatLodgeKeeper — designations, he explained, that are chosen by the ancestors.

" 'I don’t deserve to be a pipe carrier and do this sort of work,' he told his teacher, David Gehue of #Sipeknekatik, Nova Scotia, when Gehue noticed his potential.
'Deserve’s got nothing to do with it,' Gehue, himself a respected spiritual leader, said. 'Once the ancestors pick you, you don’t have a choice.'

" 'Let me think about it,' Altvater said.

"That was several decades ago."

Read more:
https://www.centralmaine.com/2025/11/06/in-maine-prisons-native-american-sweat-lodges-are-part-of-the-program

Archived version:
https://archive.md/ImwsD

#WabanakiNews #PassamaquoddyNation #IndigenousNews #RightToPracticeReligion

In Maine prisons, Native American sweat lodges are part of the program

A Passamaquoddy elder has led over 100 sweats for inmates since 2007.

Centralmaine.com

#Sovereignty Starts Here: Land, Economy, and #TribalRights in #Maine

James Myall
October 14, 2025

"Maine has profited from centuries of #Wabanaki land loss. Supporting land return and sovereignty reforms is both a moral responsibility and a smart economic investment.

This report focuses on the fundamental importance of land acquisition and usage to lay out an economic case for fully recognizing the #WabanakiNations’ inherent sovereignty.

Key Facts

- For at least 13,000 years, Wabanaki people and their ancestors have cared for this region’s land, water, and natural resources through sustainable stewardship.
- About 12.5 million acres of Wabanaki territory, valued at $105 billion in 1976, were claimed by Maine before rulings showed the claims were based on invalid treaties. Between 1820 and 1980,
- Maine extracted hundreds of millions in profits from tribal land seizures and sales, resource exploitation, tourism, and taxes — without compensating the Wabanaki Nations.
- The 1980 Settlement Acts ended the federal land claims case but left the Wabanaki Nations uniquely constrained compared to other federally recognized tribes, granting the state unusual control over their affairs and sparking decades of contention over unfulfilled promises.
- The Federal government contributed $26.8 million each to trust funds for #Passamaquoddy and #Penobscot Nations to purchase a maximum of 150,000 acres each, and $900,000 for the Houlton Band of #Maliseet Indians to purchase 5,000 acres. But the funds were exhausted before the full amount of land could be secured. #Maine did not contribute any funds to the settlement.
- The federal land acquisition funding was based on a calculation of $181 per acre. A recent purchase on behalf of the Penobscot Nation was valued at more than $1,000 per acre.
- The #Mikmaq Nation did not receive any federal funding for land acquisition until 1991. Today, the Mi’kmaq Nation still faces more land acquisition restrictions than other Wabanaki Nations.
- In contrast to efforts across North America to foster tribal sovereignty, the Settlement Acts lock the Wabanaki in an outdated system that blocks access to federal programs and about $4.6 million in funding per year, limits land acquisition and usage, and stifles economic growth.
- Between 1989 and 2020, tribes in the US with full recognition of their sovereign authority had six times greater income growth per capita than Wabanaki Nations.
- Modernizing the Settlement Acts could add $330 million to Maine’s GDP each year, create 2,700 new jobs, and generate $51 million in state and local tax revenue.
- Collaboration between Wabanaki Nations and non-native organizations will secure the return of over 50,000 acres to Wabanaki communities. But the state and federal government can and should do far more to fund and facilitate land return."

Source:
www.mecep.org/maines-economy/sovereignty-starts-here/

#WabanakiNations #IndigenousSovereignty #MaineTribes #PassamaquoddyNation #PenobscotNation #HoultonBandOfMaliseetIndians #MikmaqNation #Maine #LandBack #SettlementAct

#MaineTribes - #FoodAssistance / #FoodPantries

#IndianIslandME: St. Ann / #PenobscotNation DHS Food Pantry
Location: 16 Wabanaki Way, Indian Island
Days and Hours: Fridays 9:00 am. - 1:00 pm.
Contact: Natasha Fields 207-817-7492 or (cell) 207-745-2907 for emergencies

#LittletonME: #HoultonBandOfMaliseetIndians
Location: 88 Bell road, Littleton
Days and Hours: Monday - Friday 7:00 - 4:30
Contact: Ashley Foster-Kinney 207-694-5254

Littleton: Maliseet Housing Authority
Location: 13 Clover Court, Littleton
Days and Hours: By Appointment
Contact: Amanda Sabattus 207-532-7260

#PerryME: #Passamaquoddy Food Pantry
Location: 22 Bayview Dr., Perry
Days and Hours: Monday, Tuesday, and Thursday Noon - 4:30 pm. & Wednesday 9:00 am. - 3:00 pm.
Contact: Diane Libby 207-853-5139

#PresqueIsleME: #Mikmaq Food Pantry
Location: 37 Midway Drive, Presque Isle
Days and Hours: Call Monday - Friday 8:00 - 4:00 pm. Pantry Monday - Friday - By Appointment
Contact: Roxanne Shaw & Kandi Sock 207-764-1972

#Wabanaki #Wabanakik #FoodInsecurity #FoodSecurity #Dawnland #WabanakiAlliance #MaineFoodPantries #SNAP #SNAPCuts #FoodPantries #Mainers

Per our AI overlords: Our Mohegan/Pequot/Narragansett languages are no longer continuous, but their closest living relative is Passamaquoddy‑Maliseet (Wolastoqey). Its grammar and vocabulary run nearly parallel to our heritage tongue, and free online resources with fluent speakers make it a strong path for reconnection.

🔗 https://www.endangeredlanguages.com/resource/passamaquoddy-maliseet-language-portal

#NativeAmerican #Brothertown #Passamaquoddy #LanguageRevitalization #Algonquian #LivingLanguages #IndigenousSovereignty #MoheganHeritage

Passamaquoddy-Maliseet Language Portal | Endangered Languages Project

Another #Nihkaniyane Honoree, #EmmaSoctomah, is the daughter of Elizabeth Neptune and #DonaldSoctomah -- Donald being another person I learned a lot from when I was covering the #MaineRivers conference! Emma is also the grandchild of renowned #Passamaquoddy #Basketmaker #MollyNeptuneParker.

"Emma Soctomah is a Passamaquoddy citizen of #Motahkomikuk and was the 2025 class valedictorian at University of Maine Machias,where she majored in psychology and community studies. She was an active participant in the college’s Kinap Mentorship Program, which creates both on- and off-campus programs aimed at bringing together #Wabanaki cultural values and Indigenous ways of knowing with Western education. She plans to continue working at the elementary school in Motahkomikuk and will pursue a master’s degree beginning in fall 2026. Soctomah is the daughter of Donald Soctomah and Elizabeth Neptune and the granddaughter of world renowned basketmaker Molly Neptune Parker. Soctomah is also a nationally recognized basketmaker and was among the first artists to receive an #AbbeMuseum Wabanaki #Artist Fellowship."

Learn more about Emma:
https://www.wabanakialliance.com/nihkaniyane2025-emmasoctomah/

#CulturalPreservation #PreservingHistory #IndigenousLanguage #IndigenousHistory #TraditionalArts #NativeAmericanArtists #valedictorian

#ProspectPark #powwow: try a #pawpaw or rather #mahchikpi from #Passamaquoddy tribe, as well as Indian #taco and fry #bread

#Wabanaki Sustenance and Self-Determination

by Jillian Kerr
7 November 2024

"Before colonization, the Wabanaki region was rich in food; Wabanaki Tribes had excellent knowledge of their environment and knew where to find each resource, when it was abundant, and in what quantities. They utilized natural resources and foods respectfully, creating little or no waste. This sustainable approach to food and natural resources made the Wabanaki among the healthiest people in the world. However, the arrival of Europeans disrupted this harmony, forcing the Wabanaki out of their homelands. Europeans imposed a different understanding of nature and harvesting, which led to unhealthy and unsustainable practices. The Wabanaki continue to strive for the restoration of their traditional foodways as a way to practice #FoodSovereignty.

"To develop food sovereignty and economic stability, the #Mikmaq Nation in Aroostook County constructed an indoor #FishHatchery on the site of Micmac Farms in #CaribouME. This farm, which previously only grew and sold fresh or preserved fruits and vegetables, now receives #Nesowadnehunk #BrookTrout eggs from the Maine State Hatchery in Enfield, Maine. The grown fish are then sold back to Maine’s Soil and Water Conservation District for public consumption throughout the state. In addition, they generously donate food to the local #FoodBank and provide discounts for Tribal members, demonstrating a #sustainable model for food sovereignty for the Mi’kmaq Nation.

"The #HoultonBandOfMaliseet Indians launched a food sovereignty initiative to increase access to nutritious food, improve food sovereignty, and strengthen connections to Wabanaki culture by sharing traditional food production, storage, and preparation approaches. The lessons learned add to current knowledge about developing, implementing, and evaluating a model rooted in the principles of food sovereignty.

"Opportunities to learn and share knowledge about traditional storage and recipes are provided to community members, and existing partnerships have been leveraged to develop a sustainable model. Additional #CommunityGardens were also created to increase food production capacity, increasing food sovereignty for the Maliseet.

"One way the #Passamaquoddy Tribe fights for food sovereignty is by restoring the watershed of the #SkutikRiver, which was renamed the St. Croix River by colonists. The Skutik River is at the heart of the ancestral home of the Passamaquoddy Tribe.. This crucial watershed is the natural spawning ground and ancient homeland for many species of sea-run fish, including Atlantic #salmon and sea-run #alewife (river herring), a vital food source. Historically, the number of fish swimming up the Skutik River was massive and sustained the Passamaquoddy for thousands of years. Yet now, the alewife population is too small to feed or sustain the Tribe.

"The large amount of pollution produced by #colonization upset the productivity and natural balance of the Skutik River and the life cycles of the native fishery, straining the river’s #ecosystem. For many years, Maine law blocked sea-run alewives from accessing their natural and ancient spawning ground in the Skutik watershed, which diminished this important traditional sustenance food source and disturbed the cultural practices of Passamaquoddy Tribal members. The Passamaquoddy established the Skutik Watershed Strategic Sea-run Fish and #RiverRestoration Plan to mitigate the damage and find a better way forward. They developed a collaborative of Skutik stewards, also known as the Skutik River Keepers, who work with various agencies to give the river the best chance at restoring the watershed, thereby giving the Passamaquoddy more access to traditional foods and strengthening their food sovereignty.

"The #PenobscotNation fights for food sovereignty in various ways, including rebuilding outlets on Tribal trust lands. The Penobscot ancestral homeland is located within the drainage area of the Penobscot River and its many tributaries, lakes, and ponds. The area was the fishing place for spearing and netting fish, like salmon and alewives. It was a primary nourishing source of food, medicine, connection, joy, and spirituality for the Penobscot during spring and early summer. The mills and mill dams built by colonizers upset the river's natural ecosystem, cutting off fish from places required to complete their life cycle. As a result, the river no longer contained the fish that had historically fed the Penobscot Tribe. The Penobscot successfully rebuilt outlets on Tribal trust lands in #MattamiscontisStream, and they have completed many stream connectivity projects. This resulted in growing populations of alewives and blueback herring in the newly restored system, making more fish available as a food source for the Tribe.

"The land is a cornerstone of Native life. Before colonization, Wabanaki Tribes had developed an environmentally friendly and communal food system to protect the land and environment, using natural resources without harming the environment that provided bountiful food sources. However, centuries of colonization have separated the Wabanaki and other Native communities from their homelands and traditional foods. Natives were physically, culturally, and spiritually tied to their homelands, and forced relocation into unknown lands made it impossible to access traditional foods and harvest adequate nutrition from the land for survival. The lack of knowledge of unknown lands led to a dependence on government-issued rations and commodities. These rations and commodities consisted of dairy, processed wheat, sugars, etc., all foreign to the Native diet. The government's aim in providing these rations and commodities to Natives was not to provide nutrition but to prevent starvation.

"Forced relocation and other federal policies devastated many Tribes’ food systems, disrupting their hunting, fishing, farming, and harvesting traditions. The disruption continues today as the federal government still decides what foods they will distribute to Native communities. The government also makes agreements with the producers, a system that favors large-scale vendors, leading to missed opportunities for Native farmers. Problems with food quality also still exist; many traditional foods are still unavailable, and it is not uncommon for produce to travel long distances and arrive spoiled. Despite this upheaval, the Wabanaki have shown remarkable resilience and are determined to restore their traditional food practices and reclaim their food sovereignty."

Source:
https://www.wabanakireach.org/wabanaki_sustenance_and_self_determination_by_jillian_kerr

Article Sources:

https://sites.bu.edu/nephtc/2022/02/18/the-maliseet-food-sovereignty-initiative-partnership-to-promote-food-sovereignty-and-food-security/

https://static1.squarespace.com/static/5dc48452ab6a5e7a070677aa/t/652417f4cd600e0f8a1dc638/1696864244899/Wabanaki-Foodways.pdf

https://thefishsite.com/articles/tales-from-a-tribal-trout-farm

https://www.fws.gov/story/2022-06/saving-st-croix

https://www.fws.gov/story/working-tribes-restore-fish-passage

https://www.penobscotnation.org/departments/department-of-natural-resources/fisheries

#SolarPunkSunday #TraditionalFoods
#Sovereignty #IndigenousSovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #WaterIsLife #FoodIsLife #IndigenousPeoplesDay

#NiweskokCollective Advances #FoodSovereignty and Obtains Land

"#Niweskok (From the Stars to Seeds) is a nonprofit collaboration of #Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast #Wabanakik (#Maine). The collection is responsible for reclaiming traditional foods & healing for their communities, their peoples of the #WabanakiConfederacy (#Penobscot, #Wolastoqiyik, #Mikmaq, #Passamaquoddy, #Abenaki), by practicing and promoting traditional crop cultivation, land-based education, and fisheries revitalization.

"From Tribal Business News’ article Wabanaki food sovereignty group secures no-strings land deal by Chez Oxendine, Niweskok has secured 245 acres of a piece of land called the #GooseRiverFarm in Wabanakik through innovative methods. This effort is an example of #Indigenous Sovereignty and self-determination through unconventional means. For the first time, Niweskok will have a permanent base for its programs after years of operating on borrowed and leased lands, according to co-director Alivia Moore to Tribal Business News.

Partners and Funding

"A coalition of 12 organizations and several private donors, including the #MaineFarmlandTrust and the #CoastalMountainsLandTrust, helped secure the land for Niweskok without easements, giving the Wabanaki nonprofit sovereignty over the property. Easements frequently accompany land returns or transfers which are often well-meaning. However, they can create barriers to Indigenous sovereignty and land management by preventing practices such as prescribed burning and fishing or zoning preventing buildings or infrastructure. Without restriction, Niwekok can continue to practice self-determination and food sovereignty, preserve the culture and traditions of the Wabanaki Confederation, and create a strong community."

https://www.indigenouscop.org/food-systems-agriculture/niweskok

#SolarPunkSunday #TraditionalFoods #Sovereignty #IndigenousFoodSovereignty #IndigeousAgriculture #BuildingCommunity #CulturalPreservation #LandConservation #IndigenousPeoplesDay

Niweskok Collective Advances Food Sovereignty and Obtains Land — Indigenous Economic Development

Niweskok (From the Stars to Seeds) nonprofit collaboration of Wabanaki farmers, health professionals, and educators working to revitalize food systems for tribes in northeast Maine. The collection are responsible to their communities.

Indigenous Economic Development

[Note: This event has passed. Reposting so folks know who Dwayne Tomah is].

#Wabanaki Voices: Their Stories, Their Art

Friday, August 1, 2025
6:00 to 9:30 PM
Camden Hills State Park
280 Belfast Road #CamdenME 04843 / (207) 236-0849

The Wabanaki Presenters:
Dr. #DwayneTomah#Passamaquoddy language keeper
#LaurenStevens—Passamagquoddy singer & writer/poet
#IsaacSyliboy#Mikmaq & Passamaquoddy dancer & singer
#RichardSilliboy—Mi'kmaq basket maker
#JanPaul#Penobscot storyteller & education specialist

"Experience an evening of Wabanaki art, dance, song, history, and culture.
Each presenter will share their expertise, followed by a short Q&A session.

One night only! Don't miss it.

Be sure to bring a lawn chair or blanket and a picnic with you. All ages are welcome. Children must be accompanied by an adult.

Cost: Programs are free with park admission. Day use: $1.00 ages 5-11, $4.00 Maine residents age 12-64, $6.00 non residents age 12-64, $2.00 non residents 65+; persons under 5 & Maine residents 65+ free

Sponsored by the Maine Bureau of Parks and Lands.

#MaineEvents #Maine #WabanakiNations #WabanakiConfederancy #PreservingCulture #NativeAmericanArt #NativeAmericanStorytelling #NativeAmericanPoetry #PreservingLanguage #NativeAmericans #MaineFirstNations

I posted the whole article because of the paywall. I listened to #EllenMacDonald at the #APCAW conference on #EmeraldAshBorer earlier this week. She and #JohnDaigle of #UMaine were facilitating the workshop. This article contains a lot of the same information I learned at the workshop! Seed banks + teaming up with the Wabanaki peoples - modern technology meets traditional knowledge!

Native seeds preserved, protected to counter surging invasives

Calling all home gardeners and eco enthusiasts! Lend a hand this spring: Assist Wabanaki tribes and scientists fighting to save ash trees or partner up with statewide neighbors through local seed banks.

March 17, 2025

"The sun radiated overhead as Tyler Everett surveyed the green hills of the Mi’kmaq Nation in Presque Isle.

"Ash trees, mainly brown ash, are cultural keystone species for Wabanaki communities and wetland ecosystems in the Northeast. However, they’re under threat due to the spread of the emerald ash borer.

"This collective of forest caretakers works together to raise awareness of ash trees’ significance and the efforts, such as seed banking, to conserve them. It continues the work the Brown Ash Taskforce set forth 20 years ago after tribal members detected early signs of the invasive pest.

" 'Emerald ash borer was discovered by basket makers who noticed the trees, whose bark they relied on, looked very unhealthy,' Everett said. 'Our work today still centers around our tribal partners who first sounded the alarm.'

"#APCAW resembles a national movement, the #IndigenousSeedKeepersNetwork, cultivating solidarity within the matrix of regional grassroots seed #sovereignty projects — collecting, growing and sharing #HeirloomSeeds to promote cultural diversity.

"Here’s a look at some of the seed lending and preservation happening here in the Maine, from brown ash to Wabanaki flint corn.

" 'It may be no Doomsday Vault (also known as Svalbard Global Seed Vault),' said Emily Baisden, seed center director at #WildSeedProject. "But we’re doing some great work.'

"So, what’s a seed bank? Picture a temperature-controlled vault with billions of period-sized seeds in foil packets.

"Through storage, the goal is to preserve genetic diversity for future use, protect rare species and develop new crop varieties. Not only do seed banks play a role in food security, but also, at their best, they can restore plant communities after natural disasters like droughts or fires and provide valuable insight on how best to combat environmental stress.

"#SeedBanks operate at the community, national or global level — such as the #PetalmaSeedBank in California, which preserves the region’s agricultural diversity, or the #SvalbardGlobalSeedVault, the global backup for all other seed banks.

"In the far reaches of the Nordic island of Spitsbergen, the aforementioned 'Doomsday Vault' provides the world’s genebank, kept safe in case some catastrophe threatens the planet’s crops. If seed banks are a computer’s filing system, where documents are stored, Svalbard is the external hard drive.

"Enter Maine’s Wild Seed Project, an APCAW partner organization. The group hand collects and distributes 3 million seeds representing over 100 species of Northeast native plants yearly.

" 'Long-term seed banking requires #cryopreservation, akin to flash freezing,' Baisden said. 'It allows seeds to last for decades, if not longer. … We try not to store seeds for more than four years at Wild Seed. We dry them, place them in jars and label them by location. The newest are sold, and the older ones are used in our Seeds for Teachers program.'

"Baisden acknowledged the correlation between landscape management and biodiversity. When native plants disappear, likely through urbanization, the insects that depend on and coevolve with them also decline, as do the animals that rely on those insects (like birds).

" 'Most seeds sold in garden centers are propagated through clonal reproduction,' Baisden said. 'This minimizes genetic diversity, and as we know, #biodiversity is crucial for communal stability.'

"For a long time, the horticulture industry pushed to introduce non-native species that lacked natural predators and could quickly reproduce. Later, when forests were clear-cut in the 1900s, trees like the brown ash fell to the wayside, and non-native vegetation crept in.

" 'Maine, so far, is the only state with non-quarantine habitats free from emerald ash borer,' Baisden said. 'Studying these helps us plan ahead and learn. We hope that by working with #BasketMakers, foresters and scientists, we can store or distribute emerald ash borer–resistant seeds.”

Management shaped by Indigenous wisdom

"The spread of emerald ash borer has already caused 99% brown ash tree mortality in parts of Turtle Island, a small island between Mount Desert Island and Schoodic Point.

"As a group committed to science-informed strategies that align with Wabanaki priorities, APCAW has been collecting seeds (viable for up to eight years) from 46 healthy ash trees to store in a refrigerator at the University of Maine in Orono.

"As Everett noted, Indigenous people have long used brown ash as the primary material for #basketry, valuing its soft, splinty texture as ideal for weaving. The brown ash tree is also part of one of the #Abenaki origin stories.

" 'Brown ash was the root from which all #Wabanaki people emerged,' Everett said.

"The species’ decline evokes deep emotion. Recognizing this, Indigenous communities are at the forefront of APCAW outreach and land-management strategies.

"Program registration links are first shared with tribal partners, and they are often invited to co-facilitate or lead the event discussions. Occasionally, exclusive gatherings are held to allow basket weavers to connect in a more intimate setting.

" 'My job is to engage in a dialogue with our tribal partners and address any reactions they have,' Everett said. 'There’s a strong sense of responsibility to save brown ash, but opinions vary. Some hesitate about allowing the seeds to be stored outside the community.'

"Everett is currently drafting a document to serve as a resource for the #HoultonBand of #Maliseet Indians, #Mikmaq, #Passamaquoddy and #PenobscotNations. By spring 2026, he hopes to publish a public report acknowledging the priorities of Maine’s #Wabanaki people.

"#EllaMcDonald, a colleague of Everett, has centered her master’s thesis on the effectiveness of APCAW’s outreach efforts in inspiring action that benefits both the Wabanaki people and their native forests’ ecosystems.

" 'Out west, we’ve already seen devastating mortality rates of brown ash,' McDonald said. 'It’s just a matter of time before our situation escalates.'

"The group is focused on a project that will test the resistance of native trees to the emerald ash borer next fall in collaboration with the U.S. Forest Service. This involves working with private #landowners, who will be asked to grow ash seeds and monitor their growth over time to assess their survival capacity.

"McDonald encouraged readers to get involved. The UMaine website will soon feature a map with priority areas for seed collection and locations where kits with all the necessary materials can be picked up. Those curious can contact [email protected] or sign up for the newsletter to receive updates on upcoming events.

" 'We are witnessing an unprecedented change,' McDonald said. 'What inspires me is to see groups across sectors working together to prepare. So many people genuinely care about our environment. … Together we can make a difference.'

Get involved

"Wild Seed Project held its first online seed-sowing demonstration in November 2021. Now, it offers a range of in-person programs and community events. Courtesy of Wild Seed Project

"There are a few options to join the movement.

"Locals can donate resources to area seed banks, like the Wild Seed Project, or research projects, like APCAW.

"Or harness the power of the dollar and purchase #NativeSeeds for a #rewilding project or #AbenakiFlintCorn, a product that honors seed keepers of the past and pays royalties to APCAW.

"To get involved through volunteerism, the Wild Seed Project actively seeks #SeedStewards to collect, clean, process and package seeds.

" 'The nonprofit is also building a first-of-its-kind Native Seed Center at Cape Elizabeth Land Trust’s Turkey Hill Farm, where plants will grow among natural seed banks, along the woodland edge and throughout the farmstead meadow. To donate, visit wildseedproject.com/the-native-seed-center.

Source [paywall]:
https://www.pressherald.com/2025/03/17/native-seeds-preserved-protected-to-counter-surging-invasives/

#SolarPunkSunday #TraditionalEcologicalKnowledge #NativeAmericanBasketry #Sustainability #IndigenousStewardship #CulturalPreservation #InvasiveSpecies #EAB #PreservingNature #Biodiversity #PreservingTheSacred #PreservingTheForest