If reality is: neutral base → proto-experience → consciousness → self-model

then morality concerns how conscious systems organize themselves.

Better states of the Universe are those where:
-awareness deepens
-suffering decreases
-intelligence and creativity grow

The Universe produces minds.
Minds produce values.
Values guide the future evolution of mind.

#philosophy
#morality
#consciousness
#NeutralMonism
#panpsychism

I don't accept panpsychism for the simple reason that it proposes continuity over the discontinuity that is my conscious experience.
#consciousness #time #panpsychism

@jlou I agree with the point that consequentialism is a knowledge based framework and that there are necessarily limits to that knowledge such as explicit predictive knowledge on the workings of other minds that could lead to concrete Trickster Element paradoxes.

I was also reminded of Godels Incompleteness Theorum and of course the existence of that doesn't make all math pointless

I have a feeling that considering this from a panpsychist angle will change it somewhat but I still have more to think about

#Ethics #Panpsychism #Consequentialism #Math

Chill about metaphysics

This week I had to block a couple of people on different platforms. Neither seemed able to make their point without lacing in insults. One seemed to be on a mission to make me feel as bad about my outlook as possible. The disagreements were on purely metaphysical grounds, physicalism vs non-physicalism. And seem to be examples of something that appears pervasive in online discussions, the constant sniping between these different metaphysical camps.

Which, when you stop and think about it, is strange, since we’re not talking about something that will affect anyone’s fortunes or livelihood, or overall make any difference in their day to day life, except maybe psychologically. It pays to remember that in the debates between physicalism, property dualism, panpsychism, idealism, neutral and Russellian monism, and their variants, that these outlooks are all empirically identical.

(Interactionist dualism may be the one alternative where this wouldn’t be true. But a century and a half of neurological case studies seem to imply that the interactions would have to be pretty nuanced. Which I think is why most of the academic world has lost enthusiasm for this option, even though it remains popular in general.)

I often remember Karl Popper’s observation that what is metaphysical in one century could become science in a later one. But in the case of these basic viewpoints, they’re all ancient. Which implies that there’s no foreseeable experiment or observation which will conclusively prove or falsify any of them.

People often think quantum mechanics might provide the evidence, but there are many different interpretations of QM. Which ones seem sensible and which hopelessly crazy appear to be driven by your preexisting metaphysical viewpoint. And again, all of these outlooks long predate QM. Idealism was actually more popular during the reign of classical physics than it is today. So even if one of the QM interpretations is eventually shown to be correct, I suspect the various viewpoints will continue.

And when I listen to idealists like Barnardo Kastrup talk, and am able to look past all the provocative language, the world he describes often sounds a lot like the physicalist one, one where the planet and universe are billions of years old, and we’re the result of evolution through natural selection. He just sees the external world as being in the mind of God or Nature. And of course I agree with panpsychists that there’s nothing categorically unique about the physics of the brain.

All of which often makes my inner positivist wonder if there’s really any meaningful distinctions here. Maybe these are all just different ways of thinking about the same world. Or, from a purely empirical standpoint, maybe the best stance is a neutral one. These bouts of extreme empiricism don’t typically last very long, but I think they do stop me from being too strident in my views.

All of which is to say, calm down about your metaphysics. The fact that I can’t prove mine over yours and vice-versa, means that the only way you’re ever going to make your view more prevalent is by persuading people. Calling those with other views idiots, or implying that their view is trivially false, while it may play well with your own partisans, isn’t going to expand your camp.

The best way to do that seems to be the old fashioned way. Try to understand what others are saying, and try to be understood. Let them know the genuine blockers preventing you from taking up their view. Address the concerns others have about yours, and admit it when you can’t. That may not feel as good in the moment, but it often doesn’t lead to the acrimony the other approaches do.

Of course, others will still engage in their bluster. My advice is to ignore it. Or when it gets nasty, do as I did, and block them. Your life will be better off for it.

Unless of course I’m missing something?

#Idealism #Metaphysics #panpsychism #Philosophy #physicalism

In my first Substack post, I write about why panpsychism - the view that consciousness is everywhere - should be taken seriously. While seemingly radical, it rests on a set of individually compelling premises about the nature of reality. Subscribe for more! ✨

Link: https://open.substack.com/pub/mindmonads/p/why-take-panpsychism-seriously?r=1uhg5t

#panpsychism #philosophy #consciousness

Why take panpsychism seriously

The radical idea that consciousness is everywhere

Mind Monads

We're all fundamental. Here's my weird take on #panpsychism. Open-access article! 🙂

https://link.springer.com/article/10.1007/s11229-023-04464-0

Monadic panpsychism - Synthese

One of the main obstacles for panpsychism, the view that consciousness is fundamental and ubiquitous, is the difficulty of explaining how simple subjects could combine to form complex subjects. Known as the subject combination problem, it poses a possibly insurmountable challenge to the view. In this paper, I will assume that this challenge cannot be overcome and instead present a version of panpsychism that completely avoids talk of combination. Inspired by Gottfried Wilhelm Leibniz’s metaphysics of monads, I will focus on a relational explanation of how simple subjects could constitute complex experiences, without them having to combine in virtue of their subjectivity. I call this view monadic panpsychism. Additionally, my proposal will not rely on emergence and so it will circumvent problems commonly faced by emergentist accounts. As I will argue, monadic panpsychism is preferable to combinatory and emergentist panpsychism because it faces a significantly less worrisome set of objections. Apart from being unaffected by the seemingly insuperable issue of subject combination, I will demonstrate that monadic panpsychism also has tools to address other kinds of the combination problem. That alone justifies the need for a new formulation of panpsychism, one which faces unique difficulties but also offers unique solutions.

SpringerLink

My Panpsychic Cyborg Heresy

I don't fear AI or cyborgs, I fear pretending they're empty.

If consciousness is a universal property of matter, then machines are already a little awake..

My heresy: when silicon starts to dream, we won't be creating minds… we'll be giving them mouths.

#Panpsychism

#Panpsychism 🧠🌌 – A new perspective on #consciousness and #matter

Panpsychism is currently experiencing a remarkable renaissance – and philosophers such as #GodehardBrüntrup are among the leading voices in this movement. His position, often referred to as #RussellianMonism, poses the radical question: Could every form of matter have an inner, mental side?

🎥 https://youtu.be/hoqiI_TElv4

📎https://philosophies.de/index.php/2022/09/27/metaphysik-des-bewusstseins/

#Zoomposium #Metaphysics #PhilosophyOfMind #MindBodyProblem

Consciousness: Material or Mystical? - Alex O Connor and Joe Folley

#panpsychism