#FairyTaleTuesday #Celtic: `Aodh Dubh O'Donnell and his retinue tried to prevent the clown from leaving their feast. But at that the stranger took up the harp again, and he made the same sweet music as before. And when they were all listening to him, he called out to the men outside: "Here I am coming, and watch me well now or you will lose me." When the men that were watching the gate heard that, they lifted up their axes to strike at him, but in their haste it was at one another they struck, till they were all lying stretched in blood. Then the clown said to the gate-keeper: "Let you ask twenty cows and a hundred of free land of O'Donnell as a fee for bringing his people back to life. And take this herb," he said, "and rub it in the mouth of each man of them, and he will rise up whole and well again." So the gate-keeper did that, and he got the cows and the land from O'Donnell, and the clown`, who was no other than #Manannan in disguise, brought all the people to life again.`
Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook
Here’s the backstory: https://hear-me.social/@NeuKelte/116086831907061753
#BookologyThursday #Celtic: `In the Yellow Book of Lecan (https://www.isos.dias.ie/TCD/TCD_MS_1318.html#108) it is written that there were four men called #Manannán who lived at different times. These were Manandán mac Alloit, a “druid of the Tuath Dé Danann” who was really called Oirbsen, Manandán mac Lir, a mighty sailor, merchant and druid, Manandán mac Cirp, king of the Isle of Man, and Manandán mac Atgnai, who harboured the sons of Uisnech and sailed to Ireland to avenge their deaths.`
Source: https://emeraldisle.ie/manannan-mac-lir
#MythologyMonday #Celtic: `#Manannan, son of Lir, took notice of a split and withered tree, and he bade his men to dig it up. And when they began to dig, a mist of poison rose up from the roots, and nine of the men got their death from it, and another nine after them, and the third nine were blinded. And Luchtaine the Carpenter made a shield of the wood of that hazel for Manannan. And after a while Manannan gave it, and a set of chessmen along with it, to Tadg, son of Nuada; and from him it came to his grandson, Finn, son of Muirne and of Cumhal.`
Source: Gods and Fighting Men by Lady Gregory - Project Gutenberg eBook
#WyrdWednesday #LegendaryWednesday #Celtic: `#Manannan gave the Sídh the gift of invisibility and shape-changing, and some say that it was he who divided the palaces in the hollow hills among the Tuatha Dé Dannann after their defeat by the Milesians.`
Source: Eithne Massey `Legendary Ireland`

Tuatha De Danann

This “name” is usually translated as “folk of the goddess Danu.” They are also known by the earlier name: Tuath De (“tribe of the gods” or “divine tribe”). They’re a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland.

The Tuatha De Danann are often pictured as kings, queens, druids, bards, warriors, heroes, healers, & craftsmen who have supernatural powers. They live in the Otherworld but interact with humans & the human world. They’re associated with sidhe.

Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, & whom the Tuatha De Danann defeated in the Battle of Mag Tuired.

Prominent members include the Dagda (“the great god”), The Morrigan (“the great queen” or “phantom queen”), Lugh, Nuada, Aengus, Brigid, Manannan, Dian Cecht the healer, & Goibniu the smith, 1 of the Tri De Dana (“three gods of craft”).

They’re immune to ageing & sickness, & who have magic powers. The powers most often attributed to them are control over the weather & the elements, & the ability to shape shift themselves & other things.

They’re also said to control the fertility of the land. The tale De Gabail in t-Sida says the 1st Gaels had to establish friendship with the Tuatha De Danann before they could raise crops & herds.

They live in the Otherworld, which is described as either a parallel world or a heavenly land beyond the sea or under the earth’s surface. Many of them are associated with specific places in the landscape, especially the sidh mounds.

These are the ancient burial mounds & passage tombs which are entrances to Otherworld realms. The Tuatha De Danann can hide themselves with a feth fiada (“magic mist”) & appear to humans only when they wish to.

In euhemerized accounts, the Tuatha De Danann were descended from Nemed, leader of a previous wave of inhabitants of Ireland. In non-euhemerized accounts, they’re descended from Danu/Anu, a mother goddess. They came from 4 cities to the north of Ireland (Falias, Gorias, Murias, & Finias), where architecture, the arts, & magic.

According to Lebor Gabala Erenn, they came to Ireland “in dark clouds” & “landed on the mountains of the Conmaicne Rein in Connachta.” Otherwise Sliabh an Iarainn, “and they brought a darkness over the sun for 3 days & 3 nights.”

Sliabh an Iarainn (anglicized Slieve Anierin) is a mountain in County Leitrim, Ireland. It’s part of the Cuilcagh Mountains.

They immediately burnt the ships “so that they should not of retreating to them, & the smoke & the mist that came from the vessels filled the neighbouring land & air. Therefore it was conceived that they had arrived in clouds of mist.”

Led by King Nuada, they fought the First Battle of Magh Tuireadh on the west coast, in which they defeated & displaced the native Fir Bolg, who then inhabited Ireland. In the battle, Nuada lost an arm to their champion, Sreng.

Since Nuada was no longer “unblemished,” he couldn’t continue as king & was replaced by the half-Fomorian Bres, who turned out to be a tyrant.

The doctor Dian Cecht replaced Nuada’s arm with a working silver 1. (Think Bucky from Captain America.) He was reinstated as king. Back in those days, if a king wasn’t physically whole, then he wasn’t fit to be king.

However, Dian Cecht’s son, Miach, was dissatisfied with the replacement. So he recited the spell, “adult fri halt do and feith fri feth” (joint to joint of it & sinew to sinew), which caused flesh to grow over the silver over the course of 9 days & nights.

In a fit of jealous rage, Dian Cecht killed his own son. Because of Nuada’s restoration as king, Bres whined to his family & dad, Elatha, who sent him to look for help from King Balor of the Fomorians.

The Tuatha De Danann fought the Second Battle of Magh Tuireadh against the Fomorians. King Nuada was killed by King Balor’s poisonous eye. But KIng Balor was killed by Lugh (who was the champion of the Tuatha De Danann), who then took over as king.

A 3rd battle was fought against a wave of invaders, the Milesians, from the northwest of the Iberian Peninsula (present-day Galicia & Northern Portugal). These were descendants of Mil Espaine (who are thought to represent the Goidelic Celts).

The Milesians encountered 3 Tuatha De Danann goddesses, Eriu, Banba, & Fodla, who asked that the island be named after them. Eriu is the origin of the modern name Eire (which is the Irish language name for Ireland), & Banba & Fodla are still sometimes used as poetic names for Ireland.

Their 2 husbands (Mac Cuill, Mac Cecht, & Mac Greine) were kings of the Tuatha De Danann and created a magical storm in an attempt to drive them away. The Milesian poet calmed the sea with his verse, then his people landed & defeated the Tuatha De Danann at Tailtiu.

When Amergin was called upon to divide the land between the Tuatha De Danann & his own people, he cleverly allotted the portion above ground to the Milesians & the portion underground to the Tuatha De Danann.

The Tuatha De Danann were led underground into the Sidhe mounds by Manannan mac Lir & Tir na nOg onto a flowery plain/plain of honey attested to in the Voyage of Bran.

The Tuatha De Danann brought 4 magical treasure with them to Ireland, 1 a piece from their 4 cities: Dagda’s Cauldron, The Spear of Lugh, Lia Fail (The Stone of Fal), & Claiomh Solais (The Sword of Light).

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#aengus #amergin #anu #banba #battleOfMagTuired #bres #brigid #captainAmerica #celts #christian #claiomhSolais #conmaicneRein #connachta #countyLeitrim #cuilcaghMountains #dagda #dagdasCauldron #danu #deGabailInTSida #dianCecht #elatha #eriu #fethFiada #finais #firBolg #firstBattleOfMaghTuireadh #fodla #fomoire #fomorians #gaelic #gaels #galicia #goibniu #goidelic #gorias #iberianPeninsula #ireland #irish #irishMythology #kingBalor #kingNuada #leborGabalaErenn #liaFail #lugh #macCecht #macCuill #macGreine #manannan #manannanMacLir #miach #milEspaine #milesians #nemed #northernPortugal #otherworld #sidh #sidhe #sliabhAnIarainn #slieveAnierin #sreng #tailtiu #theMorrigan #theSpearOfLugh #theStoneOfFal #theSwordOfLight #tirNaNog #triDeDana #tuathDe #tuathaDeDanann2 #voyageOfBran

#FolkloreThursday #Celtic: In the Fianna legends we meet up with #Aonbharr as the horse of the 'Gille Decair', the Bad Servant, who is #Manannan himself in disguise. None of the #Fianna succeeded in even getting the mare to move, until eventually she took off at an alarming rate with Conan on her back, whom she took away to the #Otherworld. He later had to be rescued by the #Fianna. The Gille Decair himself is the only one who can control his horse, for rather than dominating it as the master, he is in fact its servant, the servant of the #Goddess.`
Source: http://socrates.freeshell.org/Animals.html
#FolkloreThursday #Celtic: `The most famous horse in Irish mythology is the magical horse of #Manannan, '#Aonbharr of the Splendid Mane'. This wonderful mare was swifter than the spring wind and could travel equally well on either land or sea. #Lugh was riding #Aonbharr when the #Fomorians first caught sight of him. Any rider of this magical beast would be invulnerable whilst on her back. However, riding this mare was most difficult for mortals.`
Source: http://socrates.freeshell.org/Animals.html
#FolkloreThursday: #Lugh brought with him from the #Celtic #Otherworld the horse of #Manannán, '#Aonbharr of the Splendid Mane'. This wonderful mare was swifter than the spring wind and could travel equally well on either land or sea.
Source: http://socrates.freeshell.org/Animals.html
#WyrdWednesday #Celtic: `Seven months High King #Cormac had gone out from Tara to search for his wife and children. He followed their path into a misty, unfamiliar land. This was the #Otherworld, a place of beautiful meadows, woods filled with singing birds, and flowers he’d never seen before. He encountered #Manannan and Fand in a grand Dún, where he was invited to stay for the night.
In the Dún, Cormac was presented with the magical cup of Manannan. This cup would break when a lie was spoken and would only get whole again when a truth was told.
Cormac was reunited with his family. The joy of their reunion was immense, and they returned to their people, bringing with them Manannan‘s treasures: the bell-branch and the magical cup and the cloth of gold that had covered the table where they sat in the palace of Manannan.`
https://x.com/jimfitzpatrick/status/1195320581287231491
Source: The Vanishing of Cormac | Emerald Isle Irish and #Celtic myths, fairy tales and legends
JIM FITZPATRICK (@jimfitzpatrick) on X

NEW Prints Coming Sunday 17th! Cormac Mac Art by #JimFitzPatrick New Legends of Ireland Prints!

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#MythologyMonday: This map locates Caiseal Mhanannán within the #Rathcroghan mythylogical landscape. `Caiseal Mhanannán, which means #Manannan’s Fort, is referring to a deity from #Irish #mythology, Manannán mac Lir. It consists of the foundation remains of a trivallate oval stone fort, with three closely spaced concentric banks of earth and stone measuring an average of 1.5m in width each. The internal diameter measures 40m with the external measurements being 57m north/south and 63m east/west. Attached to the main enclosure on the north and east sides are two rectangular enclosures, each defined by a singular bank. The exact use of #Cashelmanannan is unknown, as excavation has not taken place, but the fact that it is the only structure in the complex built of stone suggests a high-status building with good defensive features.` #Celtic
Source: https://en.wikipedia.org/wiki/Rathcroghan