Unafraid, Jesus holds you, deeply loved, secure. 🛡️

#biblians #bibliansapp #faith #jesus #fearnot #loveofgod #securityinschrist #hopeinjesus

What Are Some Of The Worst Lies About God?

by Mike Edwards

Understandings and mental views of God shape your belief in God and your relationship with God. God surely delights more in one seeking to know God than the ninety-nine, offended by one’s interpretation of the Bible, who already know their Creator (Lk. 15:3-7). Biblical interpretations must be plausible based on what a loving God should be like.

God is bias against women READY

Those who read my blogs often are probably sick of me ranting against those who condemn gays or women in God’s name according to the Bible. Biblical scholars who have a deep respect for Scriptures don’t agree what the Bible says about these and other moral issues. Let’s stop being dogmatic. Since interpretations aren’t infallible, we can use our moral intuitions as well to understand what God is really like. The Bible must not be used to further the abuse of women at the hands of men. I am not sure why any fair-minded person would think women can’t fulfill the same roles as men unless believing a Book about God teaches otherwise. Most agree not allowing equal roles because of skin color is immoral. Choosing who should lead the company based on gender is obviously bigotry. The most qualified or gifted should surely lead the company. Why not in church?  See here.

Mike Edwards was added as a writer and has been a great addition to the site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like 

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Gods love conquers every fear in you. 🔥

#biblians #bibliansapp #loveofgod #fearfree #faith #trustGod #peace #christianencouragement

Grace, love, and fellowship, be yours today. ✨

#biblians #bibliansapp #verseoftheday #2corinthians314 #graceofgod #loveofgod #holyspirit #christianfaith #blessings

What Are The Worst Lies About God?

by Mike Edwards

Understandings and mental views of God shape your beliefs in God and a relationship with God

God views you as scum and is pissed!

I only know what a loving God may be like according to how a parent should love their child. I figure God didn’t create us to be better lovers than God. My kids weren’t always saints but I hated their behavior, not them. I would suggest that Scripture shows that God sees human beings as deeply loved, valuable, and made in His image, even though we are also broken by sin. See here.

Mike Edwards was added as a writer and has been a great addition to the site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like

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29 May: Blessed Elia of St. Clement Fracasso

May 29
BLESSED ELIA OF SAINT CLEMENT FRACASSO
Virgin

Optional Memorial

Blessed Elia of St. Clement was born in Bari, 17th January 1901, to deeply Christian parents. At her baptism, she was given the name Theodora, gift of God. In the brief course of her life on earth, she lived up to her name. On 8th April 1920 (then Feast of St. Albert, author of the Carmelite Rule), she entered the Carmel of St. Joseph in Bari. She received the habit on 24th November of the same year, the feast of St John of the Cross. On 8th December 1924, she wrote in her own blood her act of total and definitive offering to the Lord with the vow to embrace the “most perfect”. She died on Christmas day 1927. On 19th December 2005, Pope Benedict XVI signed the Decree of Beatification. She was proclaimed Blessed in Bari Cathedral on 18th March 2006.

From the Common of Virgins

Office of Readings

Second Reading

From the Writings of Blessed Elia of Saint Clement
(Ed. O.C.D. 2001: pp. 282, 295, 322)

The desire to lose herself in God and her apostolic zeal

O sweet hiddenness, I love to pass my days in your shadow and to consume thus my existence, for love of my sweet Lord. At times, thinking of those eternal rewards, so great compared to the slight sacrifices of this life, my soul remains in wonder, and seized by an ardent longing, it throws itself on God, exclaiming: “Oh my good Jesus, I want to reach my goal, the gates of salvation, no matter what the cost. Do not deny me anything; give me suffering. May this be the most intimate martyrdom of my poor heart, hidden from every human glance: a rugged cross is what I ask of you. I want to pass my days here below hanging from this cross.”

When we suffer with Jesus, the suffering is delightful; I long to suffer with all my heart, beyond this I no longer want anything.

My Delight, who could ever separate me from You? Who could be capable of breaking these strong chains that keep my heart attached to yours? Perhaps the abandonment of creatures? It is precisely this that unites the soul to its Creator. Perhaps tribulations, suffering, crosses? It is in these thorns that the canticle of the soul that loves you is freest and lightest. Perhaps death? But this will be nothing other than the beginning of true happiness for the soul. Nothing, nothing can separate this soul from You, not even for a brief moment. It was created for You and is lost if it does not abandon itself to You.

My life is love: this sweet nectar surrounds me, this merciful love penetrates me, purifies me, renews me, and I feel it consuming me. The cry of my heart is: “Love of my God, my soul searches for You alone. My soul, suffer and be quiet; love and hope; offer yourself but hide your suffering behind a smile, and always move on. I want to spend my life in deep silence, in the depths of my heart, in order to listen to the gentle voice of my sweet Jesus.

“Souls, I will search for a way to cast you into the sea of Merciful Love: souls of sinners, but above all souls of priests and religious. To this end, my existence is slowly disappearing, consumed like the oil of a lamp that watches near the Tabernacle.”

I sense the vastness of my soul, its infinite greatness that the immensity of this world cannot contain: it was created to lose itself in You, my God, because you alone are great, infinite and thus You alone can make it completely happy.

RESPONSORY

R/. An unmarried woman, like a young girl, can devote herself to the Lord’s affairs. * Her aim is to be dedicated to him in body as in spirit (alleluia).
V/. God is the strength of her heart, he is hers forever: * Her aim is to be dedicated to him in body as in spirit (alleluia).

Morning Prayer

Canticle of Zechariah

Ant. O Lord, how gentle is your love! Lost in your embrace I shall be blessed forever (alleluia).

Prayer

O Lord,
who were pleased to accept the self-offering
of Blessed Elia of Saint Clement, virgin;
grant through her intercession,
that, sustained by the Eucharist
we may be able faithfully to do your will.

Through our Lord Jesus Christ, your Son,
who lives and reigns with you,
and the Holy Spirit,
God, forever and ever.

Evening Prayer

Canticle of Mary

Ant. Your love, O Lord, is like a fire consuming me in the ardent furnace of your Heart (alleluia).

Catholic Church 1993, Proper of the Liturgy of the Hours of the Order of the Brothers of the Blessed Virgin Mary of Mount Carmel and the Order of Discalced Carmelites (Rev. and augm.), Institutum Carmelitanum, Rome.

Gods love overpowers fear, your hope stands strong. 🙏

#biblians #bibliansapp #faith #hope #fearnot #loveofgod #trustgod

Living Through Love

A Day in the Life

“Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.” — 1 John 4:7

One of the most insightful realities I encounter when walking through the Gospels is that Jesus never treated love as an abstract idea. He lived it in flesh and blood among weary people, broken families, frightened disciples, and even hostile enemies. When John writes that “love is of God,” he is reminding us that genuine love originates not in personality or emotion, but in the very nature of God Himself. The Greek word used for love in this passage is agapē, a self-giving love that seeks the good of another regardless of cost. That kind of love cannot be manufactured merely through discipline or human effort. It must be poured into us by God.

I think about the moment Jesus knelt to wash the disciples’ feet in John 13. Even knowing Judas would betray Him and Peter would deny Him, Jesus still served them. That scene reveals something vital about divine love: it is not dependent upon the worthiness of the recipient. Romans 5:5 tells us that the love of God has been “poured out” into our hearts through the Holy Spirit. The phrase carries the picture of abundance, like water overflowing its container. God does not ration His love carefully in drops; He floods the believer’s heart with His presence so we may become channels of grace to others.

There are days when fear quietly competes against love within me. Fear of rejection, disappointment, conflict, or loss can make me guarded and distant. Yet Paul writes in Romans 8:15 that we have not received the spirit of bondage again to fear, but the Spirit of adoption whereby we cry, “Abba, Father.” The word Abba is deeply personal, expressing intimacy and trust. Jesus Himself used this expression in the Garden of Gethsemane as He prayed before the cross. Through Christ, I am no longer merely tolerated by God; I am welcomed as His child. That truth changes how I see myself and how I treat others.

Matthew Henry once wrote, “The spirit of adoption is a spirit of liberty and love.” That statement captures the heart of this passage beautifully. Because I belong to God, I no longer have to live defensively or selfishly. The witness of the Holy Spirit within me continually reminds me that my identity is rooted in grace rather than performance. According to Ephesians 1:7, I have redemption through His blood and forgiveness according to the riches of His grace. Redemption is more than rescue from sin; it is restoration into relationship.

As I reflect on the life of Jesus, I notice how often He moved toward people others avoided. He touched lepers, spoke with Samaritans, forgave adulterers, and restored failures. The love of God manifested through Christ was not sentimental softness; it was holy compassion that entered human suffering to redeem it. The Expositor’s Bible Commentary notes that 1 John connects love and knowledge inseparably: “To know God truly is to display His character relationally.” That means my discipleship is measured not only by what I believe, but by how I love.

This challenges me deeply because loving others is often hardest in ordinary life. It is easier to speak about love in church than to practice patience in difficult conversations, show mercy when wounded, or extend kindness when exhausted. Yet 1 John 4:11 says, “Since God so loved us, we also ought to love one another.” The word “ought” speaks of obligation flowing from gratitude. I do not love others to earn God’s favor; I love because I have already received it abundantly through Christ.

Today, I want to walk more consciously in that love. I want the Spirit of God to soften harshness in me, remove hidden resentment, and enlarge my compassion. The life of Jesus reminds me that love is not weakness. It is the visible evidence that God lives within His people. Every act of forgiveness, patience, generosity, and encouragement becomes a reflection of the Father’s heart in a fearful world.

FEEL FREE TO COMMENT, SUBSCRIBE, AND REPOST, SO OTHERS MAY KNOW

What To Tell Children About Hell And Stranger Danger?

by Mike Edwards

I wrote here my thoughts what to say to a child when they ask about Hell. See here.

Confession. I told my children some 35-40 years ago to say “this is not my father” when a stranger tries to take them away. I don’t think I would do the same today to not freak them out. My kids were not traumatized. It is now a joke in the family what Dad told them to do to be safe. What would I tell them now?

Every child is different. AI has good insights “what to tell a child about strangers.” Decide the best response for each child. Some kids are more sensitive than others to scary conversations. Part of parenting is to figure out the best advice for each child. Tailor your strategy to a specific age group (for example, 4–6, 7–9, or preteen)?

How to Start

After thinking about what each child needs, be sure to tell them not all strangers are bad, but children should be careful until a trusted adult says it’s okay to go with someone they don’t know. Encourage your child to always ask you when they aren’t sure. Of course, parents can’t always be around, so I would suggest to tell them never go off with anyone they don’t know. Maybe if forcefully taken, they can start yelling “this is not my father.”

There is no perfect answer, depending on each child’s sensitivity. Just think about best conversation to have depending on their age.

Mike Edwards was added as a writer and has been a great addition to the site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like

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How To Read Bible Stories And Not Scare The Hell Out Of Kids?

by Mike Edwards

I am not one to often recommend Bible stories. See Here my rants AGAINST the Bible. But, my wife found such a book that I felt comfortable recommending my kids read to my grandkids. She doesn’t have the same views of the Bible that I do. I really liked The Complete Illustrated Children’s Bible

I wrote in the front of the Book a suggestion to explain to my grandchildren in ways they can understand before reading. I grew up in the institutional church for decades and this perspective was never shared with me.

Keep in mind Bible stories aren’t always literal stories but the writer used a short simple story to teach a moral lesson or truths about God. Or to illustrate ideas about life, behavior, or values. For example, the New Testament include parables – such as the Good Samaritan which teaches about kindness and helping others. It doesn’t matter if the story really happened.

(There really weren’t talking snakes in the Garden)

(God doesn’t really keep unbelievers alive and torture by fire after death. See 12 Reasons To Believe Hell Is A Myth!)

We don’t have to know if the story is literal. Explain to your children the differences in stories. Instead of the writer stating the lesson directly, the story lets you figure it out. That is the fun part of reading Bible stories to children. Ask questions of your children “what do you think God or the Bible is trying to teach us?”

Mike Edwards was added as a writer and has been a great addition to the site. Mike provides many interesting views and various ways of looking at things. He is not afraid to ask questions and he keeps an open mind as to teachings of the institutional church. Mike also has his own site where he writes at What God May Really Be Like

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