Th. Muzergues - Et si il y avait un woke de gauche et un woke de droite ? (Th. Martin)

https://fed.brid.gy/r/https://laicite-republique.org/culture/livres/notes-de-lecture/article/th-muzergues-et-si-il-y-avait-un.html

"[...] la triplice definizione dello scrivere: scrivere è lottare, resistere; scrivere è divenire; scrivere è cartografare, <<io sono un cartografo...>>."

(Tratto da "#Foucault" di Gilles #Deleuze)

#MichelFoucault #GillesDeleuze #Archeologia #Filosofia #Psicologia #Resistenza #scrivere #scrittura #libro

La gran risa de Nietzsche, Gilles Deleuze

Si transformo la pregunta que acaba de formularse en términos más claros para mí, daría esto: ¿qué es exactamente la forma mercantil de la literatura?, lo cual no es lo mismo que la forma mercantil…

Origen: La gran risa de Nietzsche, Gilles Deleuze – Calle del Orco

#GillesDeleuze
La gran risa de Nietzsche, Gilles Deleuze

Si transformo la pregunta que acaba de formularse en términos más claros para mí, daría esto: ¿qué es exactamente la forma mercantil de la literatura?, lo cual no es lo mismo que la forma mercantil…

Calle del Orco
Throwback to another one of my books on #GillesDeleuze. This time my little study of the idea of #PopPhilosophy. @editorialcactus
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The original post posits that choosing prisons over public goods reveals a lack of political will. However, engaging with critical theory suggests a much more deliberate reality.

​Firstly, the school to prison pipeline will neither fill nor fund itself. As Angela Davis observes regarding the prison industrial complex, incarceration operates as a self sustaining economic engine requiring constant human input.

​Secondly, the systemic failure in education and the denial of life opportunities actively provide profit for incarceration, policing, and militarisation. Antonio Gramsci and his concept of cultural hegemony help explain how elite interests maintain control through such structural deficits. Furthermore, Ruth Wilson Gilmore demonstrates how surplus capital and land are purposefully absorbed by prison expansion rather than social care.

​Thirdly, in this view, the state is not failing. The political will is directed exactly where it is intended, towards Michel Foucault and his concept of the panopticon. Foucault outlines how modern disciplinary power relies entirely upon panoptic systems of physical population control and criminalisation.
​This physical containment extends seamlessly into the digital realm. The restrictions on virtual private networks, the push for mandatory digital identification, and the ubiquitous capture of data are routinely justified through moral panics regarding child welfare and a process of generalised infantilisation.

Extending Foucault, Gilles Deleuze categorises this as the society of control, where physical enclosures are augmented by continuous digital modulation. The stark reality that political and technological elites mandate these mechanisms of surveillance, whilst remaining intimately proximate to systemic paedophile rings themselves, illustrates a structure operating exactly within its designated parameters.

​Finally, the reality that systemic conditions remain largely static regardless of which political faction holds power fully illustrates this dynamic. When the political right launched sustained attacks on Critical Race Theory, the supposedly progressive opposition offered only performative, ephemeral complaints. Once the immediate news cycle concluded, the defence evaporated. Consequently, both ethnically bound CRT and broader, pre extant criticalities were summarily thrown under the bus to mitigate political risk.

​As Mark Fisher articulates through his concept of capitalist realism, this proves that electoral politics offers a mere illusion of choice firmly constrained within a singular neoliberal consensus. The objective of alternating governments is never structural transformation. Rather, it operates as Guy Debord describes in the society of the spectacle. It is minimal tinkering designed solely to provide the appearance of change, neutralising genuine dissent while the underlying apparatus of control remains undisturbed.
​Ergo, it is not a lack of will that prevents the creation of housing or schools, nor is it benevolence that drives mass surveillance. It is a fundamental lack of want. The system functions flawlessly.

Coca-Cola or Pepsi?

It's still just fucking carbonated sugar water.

Hell, it could be argued that my point is just Dr. Pepper.

#Sociology #CriticalTheory #Foucault #AngelaDavis #GillesDeleuze #MarkFisher #Abolition #Criminology #PoliticalScience

Furio Jesi, uno strumento affilatissimo per confrontarsi con il presente

di Paolo Lago Salvatore Spina, Furio Jesi. Mito, Rivolta, Festa, Macchina mitologica, Cultura di destra, [...]

Carmilla on line

"[...] Questo è il senso del taglio, nel rasoio del linguaggio. Il desiderio di Deleuze è come l’angelo custode, o il diavoletto tentatore, sta sempre alle mie spalle, ma se mi volto per guardarlo non è mai dove lo cerco, è sempre altrove. Non è minuscolo, è impercettibile, evanescente, infinitesimo."

[Tratto da: Deleuze e la clinica. La clinica come pratica dissidente: https://www.fatamorganaweb.it/la-clinica-come-pratica-dissidente]

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#Lacan #JacquesLacan #Deleuze #GillesDeleuze #PsicologiaLibertaria #Psicologia #SaluteMentale

La clinica come pratica dissidente – Fata Morgana Web

Deleuze e la clinica. Un articolo di Pietro Barbetta

Fata Morgana Web