Blackwaterside
Carretto, Tino - I figli del mezzadro,
Starting in the 1640s, the #Rappahannock tribe’s land was taken by English settlers who turned much of it into #plantations. In 1924, #Virginia’s Racial Integrity Act tried to erase #NativeAmericans by declaring that every state resident had to be either White or Black. The Rappahannocks — as well as other tribes in the Mid-Atlantic area — struggled to maintain their identity for generations & essentially became a #landless tribe.
“ #allotments are the restoration of small plots of land to the #landless … the photographs are tender, accurate, depictions of harmony between ordinary people and the fruits of the earth … together they comprise “positive strategy to reunite people of all races with the commons. “
Common People: A Folk History of Land Rights, Enclosure and Resistance (Watkins: London 2025)
https://www.counterpunch.org/2025/11/05/common-people/
Yes, the famed English working-class began existence with exactly this wandering, that is as vagabonds. Here they are presented as history both old and new: rural rebels following Captain Swing, the rat catcher, the poacher, the alewife, the itinerant potter, and the campers at the Rainbow Circle in the Forest of Dean living in the tipis of the Great Plains of Turtle Island, not in destitute indigence, but near naked solidarity with the world’s indigenous peoples.
@verdantsquare
@viacampesina_en
“ #allotments are the restoration of small plots of land to the #landless … the photographs are tender, accurate, depictions of harmony between ordinary people and the fruits of the earth … together they comprise “positive strategy to reunite people of all races with the commons. “
Common People: A Folk History of Land Rights, Enclosure and Resistance (Watkins: London 2025)
https://www.counterpunch.org/2025/11/05/common-people/
Yes, the famed English working-class began existence with exactly this wandering, that is as vagabonds. Here they are presented as history both old and new: rural rebels following Captain Swing, the rat catcher, the poacher, the alewife, the itinerant potter, and the campers at the Rainbow Circle in the Forest of Dean living in the tipis of the Great Plains of Turtle Island, not in destitute indigence, but near naked solidarity with the world’s indigenous peoples.
How Brazil’s Landless Workers’ Movement emerged from right-wing rule stronger than ever.
🔊 #NowPlaying on #BBC6Music's #MaryAnneHobbs
Landless:
🎵 Lúireach
from the album Lúireach
🔊 #NowPlaying on #BBC6Music's #DreamTime
Landless:
🎵 Blackwaterside
from the album Lúireach
10 track album
Why Alaska Natives like me oppose the landless bill
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Wanda Culp at a rally in Alaska's capitol. Image-SEACC
The 1971 Alaska Native Claims Settlement Act (ANCSA) has never addressed Native claims. ANCSA is an industrial-rooted tool of Congress, created to exterminate Indigenous land use and streamline the liquidation of “natural resources” in our...
https://alaska-native-news.com/why-alaska-natives-like-me-oppose-the-landless-bill/74270/
#culp #ancsa #sealaska #landless #bill
The 1971 Alaska Native Claims Settlement Act (ANCSA) has never addressed Native claims. ANCSA is an industrial-rooted tool of Congress, created to exterminate Indigenous land use and streamline the liquidation of “natural resources” in our ancient ancestral homelands. The word “Native” in the law is a misnomer. In December, Lisa Murkowski’s “Unrecognized Southeast Alaska Native […]