#Pocahontas’s story of captivity, salvation and conversion became a tool to justify English #imperialism in North America.
⌛️ Last chance to read this archive article for free
https://www.historytoday.com/archive/feature/englands-taming-pocahontas
SIGUE ⬇️
Fue enterrada en la iglesia de St George's Church Gravesend.
Su vida terminó muy lejos del mundo en el que había nacido.
El destino de su hijo
Su hijo Thomas Rolfe tenía apenas dos años cuando ella murió.
Debido a su frágil salud, no pudo viajar inmediatamente a América y se quedó en Inglaterra bajo el cuidado de familiares.
Creció como un caballero inglés y no regresó a Virginia hasta 1635, ya adulto.
Allí heredó las tierras de su padre y también propiedades relacionadas con la familia de su abuelo Powhatan.
Vivió en una especie de doble identidad: era colono inglés, pero también descendiente directo del gran jefe Powhatan. Intentó mantener contacto con su familia indígena y preservar ese vínculo.
Thomas tuvo una hija, Jane Rolfe, y a través de ella surgieron numerosos descendientes que formarían parte de las llamadas “Primeras Familias de Virginia”.
Hoy se calcula que miles de personas descienden de Pocahontas, entre ellas figuras públicas modernas como el actor Edward Norton, que descubrió su parentesco en un programa de genealogía.
La historia de Pocahontas no es un cuento romántico.
Es la historia de una joven atrapada entre dos mundos en un momento de choque cultural brutal.
Fue hija de un líder poderoso, mediadora entre culturas, rehén política, símbolo propagandístico y, finalmente, una mujer que murió lejos de su hogar.
Su vida refleja mejor que ninguna otra el comienzo de la colonización inglesa en Norteamérica: un proceso lleno de diplomacia, incomprensiones, alianzas frágiles y tragedias humanas.
Y detrás del mito, lo que queda es algo mucho más interesante que la leyenda: la vida real de Matoaka, una joven que intentó tender puentes en un mundo que empezaba a romperse.
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▪️𝐿𝑎 𝑝𝑒𝑙𝑖́𝑐𝑢𝑙𝑎 "𝐸𝑙 𝑛𝑢𝑒𝑣𝑜 𝑚𝑢𝑛𝑑𝑜" (𝟸𝟶𝟶𝟻)
▪️𝑑𝑖𝑟𝑖𝑔𝑖𝑑𝑎 𝑝𝑜𝑟 𝑇𝑒𝑟𝑟𝑒𝑛𝑐𝑒 𝑀𝑎𝑙𝑖𝑐𝑘
▪️𝑟𝑒𝑝𝑎𝑟𝑡𝑜 𝑑𝑒 𝑙𝑢𝑗𝑜:
𝑄'𝑜𝑟𝑖𝑎𝑛𝑘𝑎 𝐾𝑖𝑙𝑐𝘩𝑒𝑟 (𝑃𝑜𝑐𝑎𝘩𝑜𝑛𝑡𝑎𝑠)
𝐶𝑜𝑙𝑖𝑛 𝐹𝑎𝑟𝑟𝑒𝑙𝑙 (𝐽𝑜𝘩𝑛 𝑆𝑚𝑖𝑡𝘩)
𝐶𝘩𝑟𝑖𝑠𝑡𝑖𝑎𝑛 𝐵𝑎𝑙𝑒 (𝐽𝑜𝘩𝑛 𝑅𝑜𝑙𝑓𝑒).
𝐸𝑠 𝑣𝑖𝑠𝑢𝑎𝑙𝑚𝑒𝑛𝑡𝑒 𝑖𝑚𝑝𝑟𝑒𝑠𝑖𝑜𝑛𝑎𝑛𝑡𝑒 𝑦 𝑟𝑒𝑐𝑟𝑒𝑎 𝑙𝑎 𝑉𝑖𝑟𝑔𝑖𝑛𝑖𝑎 𝑑𝑒 𝟷𝟼𝟶𝟽 𝑐𝑜𝑛 𝑢𝑛 𝑟𝑒𝑎𝑙𝑖𝑠𝑚𝑜 𝑠𝑢𝑐𝑖𝑜 𝑦 𝑐𝑟𝑢𝑑𝑜, 𝑢𝑠𝑎𝑛𝑑𝑜 𝑖𝑛𝑐𝑙𝑢𝑠𝑜 𝑒𝑙 𝑖𝑑𝑖𝑜𝑚𝑎 𝑎𝑙𝑔𝑜𝑛𝑞𝑢𝑖𝑛𝑜 𝑟𝑒𝑎𝑙.
𝑆𝑖𝑛 𝑒𝑚𝑏𝑎𝑟𝑔𝑜, 𝑠𝑒 𝑎𝑙𝑒𝑗𝑎 𝑑𝑒 𝑙𝑎 𝘩𝑖𝑠𝑡𝑜𝑟𝑖𝑎 𝑒𝑛 𝑒𝑙 𝑟𝑜𝑚𝑎𝑛𝑐𝑒: 𝑙𝑎 𝑝𝑒𝑙𝑖́𝑐𝑢𝑙𝑎 𝑚𝑢𝑒𝑠𝑡𝑟𝑎 𝑢𝑛 𝑎𝑚𝑜𝑟 𝑝𝑟𝑜𝑓𝑢𝑛𝑑𝑜 𝑦 𝑒𝑠𝑝𝑖𝑟𝑖𝑡𝑢𝑎𝑙 𝑒𝑛𝑡𝑟𝑒 𝑆𝑚𝑖𝑡𝘩 𝑦 𝑢𝑛𝑎 𝑃𝑜𝑐𝑎𝘩𝑜𝑛𝑡𝑎𝑠 𝑎𝑑𝑜𝑙𝑒𝑠𝑐𝑒𝑛𝑡𝑒, 𝑐𝑢𝑎𝑛𝑑𝑜 𝑒𝑛 𝑟𝑒𝑎𝑙𝑖𝑑𝑎𝑑 𝑒𝑙𝑙𝑎 𝑡𝑒𝑛𝑖́𝑎 𝑢𝑛𝑜𝑠 𝟷𝟷 𝑎𝑛̃𝑜𝑠 𝑦 𝑠𝑢 𝑟𝑒𝑙𝑎𝑐𝑖𝑜́𝑛 𝑒𝑟𝑎 𝑑𝑒 𝑎𝑚𝑖𝑠𝑡𝑎𝑑 𝑜 𝑑𝑖𝑝𝑙𝑜𝑚𝑎𝑐𝑖𝑎.
𝐴𝑑𝑒𝑚𝑎́𝑠, 𝑎𝑢𝑛𝑞𝑢𝑒 𝑙𝑎 𝑝𝑒𝑙𝑖́𝑐𝑢𝑙𝑎 𝑎𝑐𝑖𝑒𝑟𝑡𝑎 𝑎𝑙 𝑚𝑜𝑠𝑡𝑟𝑎𝑟 𝑠𝑢 𝑚𝑎𝑡𝑟𝑖𝑚𝑜𝑛𝑖𝑜 𝑐𝑜𝑛 𝐽𝑜𝘩𝑛 𝑅𝑜𝑙𝑓𝑒 𝑦 𝑠𝑢 𝑣𝑖𝑎𝑗𝑒 𝑎 𝐼𝑛𝑔𝑙𝑎𝑡𝑒𝑟𝑟𝑎, 𝑖𝑑𝑒𝑎𝑙𝑖𝑧𝑎 𝑠𝑢 𝑚𝑢𝑒𝑟𝑡𝑒 𝑐𝑜𝑚𝑜 𝑢𝑛 𝑚𝑜𝑚𝑒𝑛𝑡𝑜 𝑝𝑜𝑒́𝑡𝑖𝑐𝑜 𝑒𝑛 𝑢𝑛 𝑗𝑎𝑟𝑑𝑖́𝑛, 𝑐𝑢𝑎𝑛𝑑𝑜 𝑙𝑎 𝑣𝑒𝑟𝑑𝑎𝑑𝑒𝑟𝑎 𝑀𝑎𝑡𝑜𝑎𝑘𝑎 𝑚𝑢𝑟𝑖𝑜́ 𝑒𝑛𝑓𝑒𝑟𝑚𝑎 𝑦 𝑑𝑒𝑏𝑖𝑙𝑖𝑡𝑎𝑑𝑎 𝑎 𝑏𝑜𝑟𝑑𝑜 𝑑𝑒 𝑢𝑛 𝑏𝑎𝑟𝑐𝑜 𝑒𝑛 𝑒𝑙 𝑇𝑎́𝑚𝑒𝑠𝑖𝑠 𝑚𝑖𝑒𝑛𝑡𝑟𝑎𝑠 𝑖𝑛𝑡𝑒𝑛𝑡𝑎𝑏𝑎 𝑟𝑒𝑔𝑟𝑒𝑠𝑎𝑟 𝑎 𝑠𝑢 𝘩𝑜𝑔𝑎𝑟.
#historia #pocahontas #historiadeamerica #pueblosindigenas #colonizacion #virginia #historiareal #sigloxvii

#Pocahontas’s story of captivity, salvation and conversion became a tool to justify English #imperialism in North America.
⌛️ Last chance to read this archive article for free
https://www.historytoday.com/archive/feature/englands-taming-pocahontas
#Pocahontas’s story of captivity, salvation and conversion became a tool to justify English imperialism in North America.
⌛️ Last chance to read this archive article for free
https://www.historytoday.com/archive/feature/englands-taming-pocahontas
Pocahontas: A Princesa Nativa Americana (1997-1998)
OBS: Essa série foi produzida em colaboração entre a TV Mondo (italiana) e o estúdio SEK de Pyongyang (norte-coreano) pouco após a estrei do clássico da Disney Com. O objetivo era ser uma exploração do mesmo tema mas focado em jornada espiritual na época da colonização ao invés de romance com os colonizadores.


Pocahontas - Mythos und Sinnbild einer friedlichen Besiedlung Nordamerikas durch die Europäer. Bei den First Nations wird eine andere Geschichte von ihr erzählt: eine von Gewalt, Eroberung und Ausbeutung.

Animism
From the Latin anima, meaning ‘breath, spirit, life.’
Animism is the belief that places, objects, & creatures all possess a distinct spiritual essence. In an animistic worldview, the boundary between “subject” (me) & “object” (that tree) is blurred. To an animist, the world isn’t a collection of resources. But a community of “other-than-human persons.” (This is like dolphins. Dolphins are considered non-human persons.)
Animism sees all things (plants, animals, rocks, rivers, etc.) as animated, with agency & free will. Life is defined by relationships & reciprocity. If you cut down a tree or kill an animal, you’re interacting with a sentient being that requires respect, negotiation, or an offering. Think Disney’s Pocahontas (In our humble opinion, 1 of the best Disney movies of all time! *Chef’s kiss*) song, Colors of the Wind, “I know every rock, & tree, & creature has a life, has a spirit, has a name… How high can the sycamore grow, if you cut down then you’ll never know…” (Sorry, we got carried away.)
Unlike Western monotheism, where the divine is often “transcendent” (above & outside the world), animism views the sacred as “immanent” (embedded within the physical world). Objects possess their own will. A storm isn’t just a meteorological event (She’s a kick-butt X-Men, too!); it’s an entity with intent.
The animatic perspective is so widely held & inherent to most indigenous peoples that they often don’t even have a word in their language that it corresponds to (or even “religion”).
The term was popularized in the late 19th century by the British anthropologist Sir Edward Burnett Taylor in his work Primitive Culture (1871). Taylor originally used “animism” to describe what he saw as the earliest, most “primitive” stage of human evolution. He believed humans would eventually “outgrow” animism, in favor of polytheism, then monotheism, & finally scientific rationalism. (We see that didn’t historically happen. Look at when the “Old World” met the “New World.” The “New World” was still in the “primitive stages.” Such as the First Nations of North America & the indigenous peoples of Mexico, South & Central America.)
Modern religious scholars largely reject Taylor’s ideas. (For obvious reasons.) They view animism as a sophisticated & very valid way of perceiving reality that continues to thrive in modern indigenous cultures.
Animism varies globally. But there are some common threads, such as:
In the United States of America, animism is most seen through the traditions of First Nations peoples, where the “Great Spirit” or “Medicine” permeates the natural world.
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DonateDonate monthlyDonate yearly #1871 #Anima #Animism #British #Canada #CentralAmerica #Disney #FirstNations #GreatSpirit #IndigenousFirstNations #Late19thCentury #Latin #Mediation #Mexico #Pocahontas #PrimitiveCulture #SacredGeography #Shamanism #Shamans #SirEdwardBurnettTaylor #SouthAmerica #Totemism #UnitedStatesOfAmericaThe Real Life Tragedy Of Pocahontas
Beyond the legend. We separate myth from reality to tell the true, poignant story of Pocahontas, a woman caught between two cultures during the early, turbulent years of English colonization in America.
#History #AmericanHistory #Pocahontas #NativeAmericanHistory #TrueStory #Biographies #ushistory #usa #america
https://www.history-channel.org/the-real-life-tragedy-of-pocahontas/
#disneychallenge
#pencilsketch
#doodle
#fanart
Can't believe I forgot to post them day by day.
#Pocahontas
#TheLittleMermaid
#Hercules
#WanderOverYonder
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