Ancient of Days

This is a name for God in the Book of Daniel. This term appears 3x in the Book of Daniel (7:9; 13; 22). This term is used in the sense of God being eternal.

In the Zohar (the seminal document of Kabbalah that emerged in 13th century Spain) there’s mention of the Ancient of Ancients, & the Holy Ancient One. The Ancient of Days is the manifestation of the Ancient of Ancients within Creation. It refers to the most primary (“ancient”) source of creation in the divine will Keter (“Crown”).

In the 16th century Lurianic Kabbalah, Atik Yomin is systemized as the uppermost Partzuf (Divine “Countenance/Configuration”) in rectification of the World of Atzilut (“Emanation”) after the “Shattering of the sephirot Vessels.”

Keter of Atzilut acts as the guiding Divine motivation in creation, developing into 2 partzufim, Atik Yomin (Ancient of Days) & Arich Anpin (“Long Visage/Infinitely Patient One”). Atik Yomin is the inner partzuf of Keter, synonymous with Divine Delight, that enclothes within & motivates Arich Anpin, the outer partzuf of Keter, synonymous with Divine Will.

Arich Anpin is said to extend down all levels of Creation in ever more concealed mode as the divine substratum of everything. The Zohar goes into great detail describing the White Head of God & ultimately by Luria, emanation of its anthropomorphic personality of attributes.

In the descending realms explained by Luria, the Gulgalta (“Skull”-Keter Will) within Arich Anpin enclothes the Chesed (Kindness) of Atik Yomin, becoming the origin of the lights of the world of Atzilut; the Mocha Stima’ah (“Concealed Brain” – Chokmah Wisdom) within Arich Anpin enclothes the Gevurah (Severity) of Atik Yomin, becoming the origin of the vessels of the world of Atzilut.

The Dikna (“Beard”) of Arich Anpin constricts the infinite light originating from Atik Yomin in 13 channels of rectification to lower, relatively finite reality. The Merkabah text Re’uyot Yehezkel identifies the Ancient of Days as Metatron. Metatron is an angel in Judaism, Gnosticism, & Islam.

In Eastern Orthodox Christian hymns & icons, the Ancient of Days is sometimes identified with God the Father or occasionally, the Holy Spirit. But most properly, in accordance with Orthodox theology he’s identified with God the Son, Jesus.

Eastern Christian art will sometimes portray Jesus as an old man, the Ancient of Days, to show symbolically that he existed from all eternity. Sometimes as a young man, or wise baby, to portray him as he was incarnate.

This iconography emerged in the 6th century. Mostly in the Eastern Empire with elderly images, although usually not properly or specifically identified as “the Ancient of Days.” The 1st images of the Ancient of Days, so named with an inscription, were developed by iconographers in different manuscripts, the earliest of which are dated to the 11th century.

The images in these manuscripts included “Jesus Christ, Ancient of Days,” confirming that this is a way to identify Christ as pre-eternal with the God the Father. Later, it was declared by the Russian Orthodox Church at the Great Synod of Moscow in 1667 that the Ancient of Days was the Son & not the Father.

In the Western Church, similar figures usually represent ONLY God the Father. In the Book of Enoch, it states that he who’s called “Son of man,” who existed before the worlds were, is seen by Enoch in company with the “Ancient of Days.”

According to the Urantia Book, the Ancients (yes, plural) of Days are an order of celestial beings created by the Trinity to serve in groups of 3 as the rulers of the 7 super-universes of time & space. The Urantia Book is a spiritual, philosophical, & religious book that originated in Chicago, Illinois. It was printed sometime between 1924 & 1955.

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gevurah b'netzach, for my mishpocha who are counting with me… Thank you so much for supporting my work!
patreon.com/kimchicuddles

The Omer is counted every nightfall starting the 2nd night of Passover until the night before Shavuot (marking when we received the Torah). This yearly cycle of counting lasts 49 days and every nightfall has its own opportunity for reflection. Each of the 7 weeks has its own focus and each of the 7 days within each week has its own focus within that focus. During Sefirat Ha'Omer, we are invited on a mystical journey, a journey that spirals us deeper and deeper into discovering what exists within our psyches and souls…

text reads:

gevurah b'netzach (discernment and strength within endurance)

During childbirth, I needed a kind of endurance that I’d never needed before. 

What brought me the ability to keep going was the discernment 

in knowing what to focus my energy and attention on.

The intensity of the moment brought me into a sort of hyperfocus of my surroundings,

and in every milli-second when I felt the pain becoming unbearable again 

I shifted focus onto a new object and named it in my mind…

“yellow chair… blue curtain… white ceiling”

This gave me the inner strength to keep going a moment longer.

And because I went through that I have a feeling like I can go through anything.

When I become overwhelmed, I can notice the objects in the room I’m in, 

and it snaps me back into remembering who I am and what I’m capable of.

#countingtheomer #gevurah #netzach #kabbalah #sefirot #jewish

src: https://kimchicuddles.com/post/750582195317620736

gevurah of gevurah, for my mishpocha who are counting with me… Thank you so much for supporting my work!
patreon.com/kimchicuddles

The Omer is counted every nightfall starting the 2nd night of Passover until the night before Shavuot (marking when we received the Torah). This yearly cycle of counting lasts 49 days and every nightfall has its own opportunity for reflection. Each of the 7 weeks has its own focus and each of the 7 days within each week has its own focus within that focus. During Sefirat Ha'Omer, we are invited on a mystical journey, a journey that spirals us deeper and deeper into discovering what exists within our psyches and souls…

text reads:

Tonight begins the focus of gevurah within gevurah itself.

Gevurah is often translated as strength and discernment, and I associate it with ongoing practice, like a dedicated student of a martial art.

When I first started jiu jitsu, what kept me going every day was telling myself 
“I’m here to practice patience and precision”.

I know I’ll never actually reach perfection, 

and some days will feel like I didn’t even make any improvement.

But having the discipline to keep trying even when I’m the worst one in the class

gives me a strength and resilience that I can bring into every other part of my life.

It’s so easy to fall out of practice and back into easier (though less nourishing) habits,

and it’s so easy to give up when you’ve let yourself fall behind…

May I have the strength and discernment to continue practicing the things that strengthen my discernment.

#countingtheomer #gevurah #bjj #jiujitsu #kabbalah #strength

src: https://kimchicuddles.com/post/749295527495139328

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