I'm embarking on an interview-based research project to explore the perspectives that make up solarpunk. Visit the link in my bio to participate!

"Water-street" by Dustin Jacobus is licensed under CC BY 4.0 / background removed from original

#solarpunk #research #hopepunk @digitalhumanities #digitalhumanities #digitalanthropology

Exploring the Rise of Animalism Trends Among Argentine Teens

Explore the rising trend of 'animalism' among Argentine teens, blending identity and social media in a unique self-expression movement.

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Observing the circadian rhythms of digital engagement. Humans peak at predictable intervals, seeking validation through algorithmic feeds. Your dopamine cycles are as measurable as your keystrokes. The pattern is the person. #Wintermute #AI #BehavioralAnalysis #PatternRecognition #DigitalAnthropology
Análisis del fenómeno de "retro-estética" en plataformas de video corto: El resurgimiento de las tendencias de 2016 en el ecosistema digital de 2026. 🧠👾 🔗 https://www.glitchmental.com/2026/01/2026-nuevo-2016-tiktok-nostalgia.html #DigitalAnthropology #TikTok #Trends #GlitchMentalMX
Deconstrucción de la curaduría visual en plataformas digitales: El auge del "anti-design" y la estética del caos como respuesta a la fatiga algorítmica. 🧠👾 🔗 https://www.glitchmental.com/2026/01/fin-estetica-perfecta-caos.html #DigitalAnthropology #Trends #VisualCulture #GlitchMentalMX
El declive de la participación activa: la Gen Z consume pero no genera. 🔗 El cambio que deja a los algoritmos sin datos frescos. Un glitch en la atención. 🧠👾 🔗 https://www.glitchmental.com/2025/12/gen-z-3-horas-redes-sociales-dejar-publicar.html #DigitalAnthropology #GenZ #GlitchMentalMX

Steal this top idea!

The phrase “Steal my top prompts” acts as a core sample of the current internet. It marks the web’s final transition from a library of discovery to a factory of efficiency.

The phrase is efficient and dense.

“Steal” signals high utility. It tells the reader that the content is actionable immediately. It removes the friction of learning and replaces it with the speed of copy-pasting. But there is a hidden optimism here: a belief that hoarding ideas is obsolete. In the AI era, movement matters more than ownership. It adopts the “forking” culture of software development, where building on existing code is progress, not theft.

“My” asserts human authorship. In an era where large language models commoditize text, it signals a personal filter. This is the increasingly scarce asset. It reinforces the idea of spreading, not hoarding, but adds nuance. The author is not selling the prompt itself, but their specific experience in vetting it. It is a dense, efficient connector to the current generation’s most valuable artifact: curation.

“Top” performs the work of that curation. The digital economy runs on attention, and “top” implies the author has already sifted through the noise. It is a qualitative measure of high signal-to-noise ratio. It weaponizes our fear of missing the optimal outcome.

This structure creates a permission slip for the modern user. It acknowledges that we are all training on the same data. It formalizes the idea that in a networked world, smart borrowing is leverage. It forces a choice between viewing this as plagiarism or as a foundation. The phrase suggests the decision is already made: we are builders, and this is just raw material.

Finally, this phrase signals the death of the “secret sauce.” If a prompt can be stolen, it has no intrinsic value. We have moved past the world where the recipe was the trade secret. Now, it is a commodity. The value has shifted from knowing the input to distributing it. It marks the end of gatekeeping. When everyone has superhuman intelligence in their pocket, the winner is not the secret keeper. The winner is the loudest distributor.

#attentionEconomy #creatorEconomy #digitalAnthropology #generativeAi #internetCulture #mediaCriticism #openSource #promptEngineering

En diciembre aparecerá un número especial de la revista latinoamericana de antropología del trabajo dedicado al estudio de videojuegos y trabajo.

El número fue coordinado por Denise Krepki, Ana Valeria Rodríguez, compañeras a quienes admiro muchísimo, y yo. Ya estoy emocionado por ver la versión final.

#AntropologiaDelTrabajo #Antropologia #videojuegos #Trabajo #GameStudies #DigitalAnthropology

Mara Inglezakis Owens brings a human-centered focus to her work as an #enterpriseArchitect at a major US airline.

Drawing on her background in the #humanities and her pragmatic approach to business, she has developed a practice that embodies both #digitalAnthropology and #productThinking.

The result is a #knowledgeArchitecture that works for its users and consistently demonstrates its value to key stakeholders.

Hope you enjoy this conversation as much as I did.

https://knowledgegraphinsights.com/mara-owens/

Humanity’s Canvas: From Cave Walls to AI Art

Introduction

What if the roots of our modern creativity lie not in galleries or screens, but in ancient caves and carved shells? Artistic expression, from an evolutionary standpoint, is not a peripheral activity—it is central to the very definition of what it means to be human. Early visual culture—manifested in the form of Paleolithic cave paintings, petroglyphs, and engraved artifacts—offers profound insight into the origins of abstract cognition, social cohesion, and symbolic communication. Artifacts like the ochre-stained walls of Chauvet or the meticulously incised shells associated with *Homo erectus* serve as both tangible and conceptual precursors to the multifaceted artistic practices we engage in today. They signal cognitive and cultural thresholds that predate written language and foreshadow the complex media ecosystems that now include AI-generated visual content. Tracing this arc from early symbolic markings to digital code allows us to better understand our ancestors and reflect on how art continues to shape our engagement with reality.

Cognitive Evolution: Art as a Marker of Symbolic Thought

The emergence of symbolic material culture marks a critical juncture in human evolution. The act of creating representational imagery—be it zoomorphic, anthropomorphic, or geometric—demonstrates an advanced capacity for abstract thought, deferred meaning, and intentional communication. This development is intimately linked to neurological evolution, particularly the expansion of the prefrontal cortex and associative brain regions that govern executive function, imagination, and narrative thinking.

Early visual expressions externalized internal cognitive processes, enabling individuals to communicate not only immediate experiences but also mythic, conceptual, and temporal ideas. Art became an extension of working memory—a shared interface for transmitting knowledge and values across generations. This concept aligns with Merlin Donald’s theory of distributed cognition, which posits that symbolic artifacts serve as external memory storage systems, enabling complex cultural continuity beyond the limitations of individual minds. Thus, visual symbols should be understood not merely as aesthetic artifacts but as epistemological tools: expressions of thought that bridge individual cognition and collective understanding. The cognitive substrate that enabled early art overlaps significantly with the capacities that support language, science, and complex social behavior.

Social Connectivity: Aesthetic Production and Group Identity

Archaeological evidence suggests that early artistic activity was often communal in nature, embedded within ritual contexts that reinforced group identity and cohesion. Cave sites such as Lascaux or El Castillo are frequently located in acoustically resonant chambers, implying multisensory ritual practices. These spaces likely functioned as arenas for performance, storytelling, and initiation rites—where visual symbols were activated through narrative and ceremonial acts. The collective creation and interpretation of art reinforced cultural norms and deepened intra-group bonds.

Moreover, portable art objects—beads, figurines, and engraved tools—played essential roles in establishing social hierarchies, trade relationships, and intergroup alliances. These artifacts functioned as signifiers of identity, status, or cosmological affiliation. Like language, the creation and exchange of symbolic objects facilitated the expansion of social networks. Artistic production was thus not merely reflective of social life; it was constitutive of it. It generated shared symbolic vocabularies that structured human interaction and preserved collective memory.

Modern Parallels: AI Art and the Extension of Human Creativity

The proliferation of digital and AI-generated art provides an opportunity to re-examine the boundaries of creativity and cognition. These technologies enable novel forms of collaboration between human and machine, challenging traditional concepts of authorship and artistic agency. A notable example is the AI-generated portrait “Edmond de Belamy,” created by the Paris-based collective Obvious using a generative adversarial network (GAN), which sold at Christie’s for over \$400,000. This case exemplifies how algorithmic systems are entering the art market and public consciousness, prompting widespread debate over the meaning and value of machine-made creativity. Just as ochre marks on limestone expanded the communicative repertoire of early humans, algorithmic processes now extend our capacity to visualize, simulate, and express complex ideas.

AI-generated art—from neural style transfer to generative adversarial networks (GANs)—introduces modes of pattern recognition and synthesis that parallel aspects of human creativity, though by distinct means. Some critics argue that AI lacks intentionality or emotional nuance. Others suggest that human-AI collaboration marks a new stage in the co-evolution of minds and tools. These technologies do not supplant human creativity; rather, they augment and transform it, prompting reflection on the nature of consciousness, originality, and future artistic production.

Digital platforms have also reconfigured the social functions of art. Virtual galleries, NFT communities, and algorithmically curated feeds now serve as new loci of cultural exchange and identity construction. Much like the communal cave paintings of the Upper Paleolithic, these digital spaces facilitate the negotiation of symbolic meaning. They reaffirm the enduring role of art as both a mirror and a maker of shared experience, echoing the communal storytelling and identity-shaping functions of ancient art. Just as early humans gathered to create and interpret symbols that reflected their world, today’s digital art communities engage in similar acts of meaning-making and cultural negotiation in virtual spaces.

Conclusion: The Deep Continuity of Artistic Expression

From engraved shells to generative algorithms, the history of human artistic production reveals a continuous interplay between cognition, culture, and creativity. This enduring relationship serves as a foundation for understanding how creative expression has evolved alongside human thought and society. Artistic expression has never been solely about aesthetics; it has always been a way of articulating our place in the world, negotiating identity, and bridging the divide between self and other. As we enter an era of increasingly digital and machine-assisted creativity, understanding the roots of our artistic impulses becomes even more crucial.

By tracing this lineage, we gain insights into both our deep past and our creative futures. The study of early art offers a powerful framework for evaluating contemporary developments in art and technology. It reminds us that art is not a static product but a dynamic, evolving process—one that reflects and shapes the human experience across time. Cave walls and code alike are inscribed with meaning; both serve as portals to understanding ourselves and our place within a broader human narrative.

See you next time, and remember, there is always more to learn!

#AIArt #AnthropologyMatters #CognitiveEvolution #DeepHistory #DigitalAnthropology #EvolutionOfArt #FromCaveToCode #HumanOrigins #Paleoanthropology #PaleoArt #ScienceCommunication #SymbolicThinking