Geoff Ferguson

@gdf3
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12 Following
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I am a London-based psychoanalytic psychotherapist with a private practice. I also supervise and teach psychoanalytic theory.
I'm now spending more time on Bluesky than Mastodon, as there are so many more therapists there. Feels disloyal to Mastodon, but I was looking to feel part of a community of therapists. So I may post less frequently here.
My mind can wander when working psychoanalytically, with random thoughts, memories and desires. I think of what happened yesterday, of what to cook for supper, or of a bodily ache.
However, these very personal meanderings occur in the context of a particular patient and hour, they arise within an analytic space. This is #Ogden's Analytic Third, a co-creation of my internal world and my patient's projective identification. They are analytic objects which may carry useful meaning.
#psychoanalysis

It’s time for academics to let go of Twitter

Imagine discovering that a colleague was regularly posting on Gab, Parler or Truth Social. These alt-media platforms became notorious over recent years as spaces parallel to the mainstream of social media where the reactionary right has gathered. Defining themselves in opposition to the asserted liberal dominance of social platforms, where censorious moderators are accused of reinforcing the prejudices of woke mobs, they have become key forums in which reactionary sentiment has germinated. While Truth Social has struggled to achieve mainstream success, with less than a million monthly active users, it has still been valued in the billions due to its close association with Donald Trump. The continued vitality of these platforms, despite their relatively small user bases, demonstrates the ongoing demand for spaces built around right-wing identity politics.

It would likely be a surprise if you discovered a colleague was a regular user of these platforms. Even if they held strident conservative views, the widespread image of these platforms as unregulated forums in which hate speech thrives would likely pose questions about the judgement of the colleague and the nature of their views. It wouldn’t be a matter of surprise at their right-wing views, as much as their engagement with a space in which problematic and unpleasant behaviour has tended to thrive.

Now imagine that this colleague saw themselves as holding progressive views, even defining themselves as virulently in opposite to the belief systems around which these platforms have germinated. In this case, surprise would likely give way to bewilderment. Why would they choose to spend their time on this platform? Why would they expose themselves to the hostility and harassment likely to be provoked by their opinions in that environment? Surely there are other ways they could engage online? I suspect it would leave most of us with many questions if we discovered that our liberal or left wing colleague was a regular poster on Truth Social.

Yet there are many academics who are still regularly posting on Elon Musk’s Twitter (now X) in spite of the transformation of the platform which he has overseen since taking it over in October 2022. I would suggest that on any objective metric Musk has turned Twitter into a platform which mimics the characteristics of the alt-media sites I considered above. Since taking over the platform, Musk has systematically dismantled content moderation teams, reinstated previously banned accounts, and altered the verification system in ways that have led to a documented surge in hate speech and misinformation

The process reached its apotheosis during the American election we’ve just witness where Musk came out emphatically for Trump, not just as a financial backer (contributing over $100 million to Trump-aligned SuperPACs) but also the most prominent campaign surrogate in the later stages, repeatedly appearing on stage with the Republican candidate. During this period he was tweeting as many as hundreds of times per day and using his control over the platform’s algorithm to ensure his pro-Trump content reached massive audiences. This transformation of Twitter into what is effectively a personal promotional platform for Musk and his political allies represents the final stage in its evolution from a neutral communications infrastructure into an ideologically-driven alt-media site. The platform’s previous role as a crucial space for academic discourse and public engagement has been fundamentally compromised by this shift.

I wrote a number of pieces for this blog early in Musk’s takeover, exploring what it means for academics when the ‘free trial period’ of social media has been declared over. The argument I made at that point was that the platform was likely to produce declining returns because, in its newly enshittified state, visibility was something which users would increasingly have to pay for. However in recent months we’ve seen the next stage of the evolution which reveals Musk’s intentions in purchasing the site. We might say that Twitter has reached its final form as a right-wing echo chamber, with its $44 billion purchase price essentially funding its transformation into Truth Social Premium.

I understand this impulse to wait and see. I stopped posting on Twitter nearly a year before I finally worked up the commitment to delete my account. The newfound distance I experienced while logging in ever less frequently made it easier to see how the platform had changed than when I was embedded within it daily. It’s like the proverbial frog in slowly boiling water – the gradual nature of Twitter’s transformation made it harder to recognise how profound the changes were while remaining actively engaged with the platform. This isn’t just a matter of the makeup of the platform changing, it’s the infrastructure itself being developed in intentionally reactionary ways which squeeze out the visibility and influence of non-reactionary voices on the platform. It’s likely your engagement has been dropping precipitously, particularly if you’re unwilling to pay Musk’s monthly fee, with follower counts increasingly misleading when many have largely or entirely disengaged without actually deleting their account.

There are alternatives even if there might not be one alternative which is a direct replacement for a platform so many of us have spent a decade or more habitually relying upon. If we remain reluctant to explore and embrace those alternatives, we create a situation in which remaining on Twitter takes on the air of inevitability. The decentralised nature of platforms like Mastodon might initially seem daunting, but it offers opportunities for building more focused and meaningful academic communities. Platforms like Bluesky are experimenting with new models of content moderation. Even LinkedIn, despite its corporate character, has become an increasingly viable space for academic discourse. It’s likely you’re going to have to switch to one of these platforms eventually, so why not put time and energy into helping build community there rather than clinging onto a Twitter which is an increasingly unpleasant and off putting place to spend your time?

It’s possible that Elon Musk might succeed in placing the platform on a firmer financial footing by folding it into his AI startup, xAI, which recently secured a $24 billion valuation. But this would only accelerate Twitter’s transformation into a testing ground for Musk’s technological and political projects, turning the TruthSocial premium he has created into a feeding group for training GrokAI, his ChatGPT competitor, which in turn is being used to fuel the misinformation and propaganda which dominates the platform. While Meta might ultimately be heading in a similar direction, Twitter/xAI has the potential to develop into the first instance of an integrated GenAI social platform, orchestrated by the most senior billionaire in Donald Trump’s court to serve his political and economic interests.

Platforms don’t necessarily die. They can persist in diminished forms, like MySpace, or find a smaller second life under different ownership, like Tumblr. But their cultural significance and utility can fade to the point where continuing to invest time and energy in them becomes increasingly difficult to justify. Twitter appears to have reached this point for academics. If you’re an academic who is still using Twitter, I would gently suggest to you that it is time to let go. The platform will either fold, fade into irrelevance in a Myspace-esque fashion, or complete its evolution into the central engine of reactionary politics, that compromises your professional credibility through association. The sooner we collectively acknowledge this reality, the sooner we can begin building better alternatives for academic engagement online.

#elections #Gab #misinformation #Musk #Parler #trump #TruthSocial #twitter

Supervision thoughts
- Increasingly diverse populations need relevant & accessible MH services
- Crucial that issues of racial/cultural diversity are integrated into clinical supervision, not fenced off as special topic
- Includes exploration within the supervisory relationship
- Supervision needs to be safe enough that related issues of power imbalances & shame can be addressed
- As all intercultural work, key is supervisor and supervisee self-awareness of their own culture and assumptions
#Britton 'The Oedipus Situation and the Depressive Position' saves #Oedipus from being just about murderous rivalry. His Oedipus does face the pain of exclusion from a parental dyad, but then by being able to see, and be seen by that couple, the infant gains a sense of self and eventual independence.
This is a hopeful Oedipal journey, as is #Loewald 'The Waning of the Oedipus Complex'.
The danger is in not bearing that pain and a retreat into an exclusive dyad.
#psychoanalysis
New Article: Syed Hussein Alatas and the “Captive Mind”: Decolonizing the Non-Western Psychoanalyst

My article “Syed Hussein Alatas and the ‘Captive Mind’: Decolonizing the Non-Western Psychoanalyst,” has now been published by the journal, Psychoanalysis, Culture, and Soci…

Dustin J. Byrd, Ph.D.
#Shame is the painful awareness of the other's poor opinion of you, in contrast to the self-attacks of guilt.
Mollon writes of shame which shuts down a desire for love when rebuffed.(Mollon, P (2002) Shame and Jealousy)
Shame in families and society exerts painful pressures to conform, if we wish to belong. (Etherson, L (2023) Shame containment theory)
Shame dominates the #narcissist, who never received love, but who retreats into a grandiosity that denies shame. Others must be the outsiders.
Teaching #Ogden's On the Dialectical Structure of Experience. Last time I taught this there was a tension around his use of #Klein positions. The paranoid-schizoid position is often seen as a defence against anxiety generated by the aggressive/death drive. The term p-s itself emphasises defences of splitting and projection. Ogden brings a concept less about defences, but instead of an immediacy of experience unmediated by secondary processing, the opposite of defensive splitting? #psychoanalysis