@vwbusguy @Natasha_Jay the name "Easter" may derive from that of an Anglo-Saxon goddess, but we have almost no evidence for that - literally two lines in a history written by a medieval monk who had no first-hand knowledge of paganism. The festival (which in every non-Germanic European language is called some variant of "Pesach") is certainly not derived from Eostre's rites, if they even existed. See the series of posts starting at https://cavalorn.livejournal.com/502368.html

(I enjoyed the comic, though!)

@vwbusguy @Natasha_Jay @Meerkat26 I’d take her more serious without the two (!) crosses on extra display.

Around 2:40 she loses the plot. Yes, age 8, but there’s still the possibility of having acquired knowledge from the household, and we all are sad that knowledge from those times was not generally preserved in writing (or whatever writing was on hasn’t endured, or was burnt by people like her, etc).

I would be interested in UPG from people-with-some-credibility about these, though.

What she does here is try to approach this with a double-role of christian scholar and evidence-based historian. Everything else does not count in her eyes.

Around 3:40 she completely loses it again.

As for rabbits, mediæval people associated them with the Virgin Mary because mediæval people thought that rabbits experienced virgin birth.

I have been assured by farm-type people, lady, that people living in such a setting (mediæval farm-type) know intimately well where offspring (especially of lifestock) comes from. (Now, people who’ve grown up in cloisters from age 8… might not know well, unless they were assigned to the section (out of sight, out of mind) who cared for theirs, instead of being their scholars and historians.) (This point does of course not prove a connection between rabbits and Ēostre-or-what-have you, but it does sow sufficient doubt in the presentation of a whole and her methods. (And, in fact, the whole rabbits-and-eggs to fertility link never sat well with me anyway, but hips (think of that Venus-of-someplace statue from prehistoric times) and things… are.)

Roughly a thousand years after the conversation to Christianity

She’s not aware of…

• conversation because the higher-ups say so, but we believe anyway
• folk belief
• …

…, is she? She sounds like one of these evangelical narrow-minded ivy tower preachers here. (Again, not arguing in favour of that specific link. But, substrates exist, as does merging of “local traditions” (nice euphemism) and “christian” holidays.)

… I cannot believe I didn’t DNF this.

@luc0x61 As far as I'm concerned, you won the internet today. I'm switching off my phone, I won't read anything better than this in the next few hours.

Thank you for your service.

@Natasha_Jay