What Is Fascism and the Issue with the Modern and Academic View I — Q&A

ENQUIRER: What is Fascism, from your view?

DOMINIQUE: Italian Fascism is a distinct, historically rooted philosophical system, and is not the vague pejorative slur or catch-all authoritarianism it has become in modern popular discourse. I utilize primary sources (Giovanni Gentile’s Actualism, Mario Palmieri, Mussolini’s own statements and their limited interpretations of Vico and divergences from Mazzinianism) comparing traditions that claim Rome’s legacy — REPUBLICANISM and FASCISM. Fascism is a specific Italian “Third Position” response to the degenerative decline of liberalism and a development out of European absolutism, with its own metaphysics, ethics, and mission. It is not something that can be casually reproduced or equated with any strongman rule today, despite broad parallels.

It is a philosophical system with metaphysics, not a hastily concocted idea or mere authoritarian tactics. It is a “totalist system” or “Mazzinianism and Totalitarianism” (Mussolini’s terms), rooted in the Risorgimento’s drive for Italian redemption and unity.

Although, Mazzini’s core ideas embodied in his Republicanism differ from Fascism and its interpretation of him, but I will explain this in a separate entry for you.

Mazzini’s doctrine of Duty and the nation as “Deity in Motion” has precedent influence in the politics and philosophy emerging during Giovanni Gentile’s early life as influence. Gentile saw the State as a wholly spiritual, always-in-process creation. Dante, Vico, and earlier Stoic Roman traditions influenced the early Fascist thinkers. It emphasized Unity, Authority, and Duty; the “Hero” as spiritual embodiment of the People (a Platonic philosopher-king reinterpreted); with a mystic belief in the oneness of the nation and the divine essence in the leader.

Fascism is a spiritual and martial discipline aimed at moral regeneration, countering materialism, decadence, and individualism. It sought to restore Rome’s eternal mission (order, law, family, world empire for perpetual peace) through a dynamic ethical State that subordinates even the Church to its totalitarian framework. Palmieri explained that Fascism means the return to Order, to Authority, to Law; the return to the “Roman conception” of human Society.

This makes Fascism historically specific and non-reproducible. Fascism will never be reproduced again and yes; it would have indeed naturally died out. But the paranoid opposition has immortalized it. It evolved organically from Italian conditions (post-WWI veterans, radical socialism into corporatism, anti-leftist street politics) and cannot be reduced simply to “anyone who rules in an authoritarian manner” and this checklist of patterns.

My approach to the study of Fascism is historical and philosophical study only, for the sake of accurate comparison and to combat conspiratorial distortions (e.g., linking Theosophy indiscriminately to Fascism, Communism, etc.), which come from the political left and political right not studying the historical and theoretical material.

The modern view says that Fascism has no theory, no philosophy, is not a system. But then you go to the primary sources, and the prime movers of Fascism are saying, it is philosophy, is based on these theories, these precursor thinkers, and is an over-arching and total metaphysical system. I often feel like I am gaslighted on this simple provable thing.

I do admire certain strengths (Stoic influences, martial discipline, anti-materialist metaphysics, precursors in Japanese Samurai and Zen thought) but I ultimately warn explicitly against it, and not because I am suspected of being a Fascist, or in agreement with them as one person has suggested. Fascism is ultimately limited and flawed when compared to Republicanism. Its shortcomings include its: incomplete metaphysics; imperfect, romanticized interpretations of ancient thinkers; resort to censorship, thuggery, suppression, and forced cultural renaissance through national myths; later adoption of scientific racism (abandoning Mazzini’s multi-ethnic vision); and roots in absolutism rather than open civic debate. Fascism and Republicanism are thus not the same system, and one cannot adopt Fascist habits of thought on authority while remaining truly republican.

“It is crucial to warn that you do not diverge into certain logic shared in Fascist Philosophy, or you have made a mistake and must circle back again very quickly. I urge, that you stay steady on the path of Republican Philosophy.”

Is something I have stated.

My focus on the study of Fascism is the original Italian philosophical project and its phases, which was serious, metaphysical, Rome-obsessed, and context-bound formed by Italian veterans and others of various background. I find that very interesting. This allows me to study less examined cases of Jewish involvement in Italian Reunification (the Risorgimento). Risorgimento republicanism produced hyper-patriotic Italian Jews who initially saw Fascism as defending that legacy against socialism and liberalism, until it betrayed them. So, Fascism is studied as one would study any historical ideology like Marxism.

ENQUIRER: What is the basis of your issue then with the modern popular and academic view of Fascism?

DOMINIQUE: The modern popular and academic view of Fascism In contemporary Western discourse (media, education, politics since 1945) functions primarily as a pejorative synonym for authoritarianism, right-wing dictatorship, or any perceived threat to liberal democracy. It is routinely applied loosely to conservatives, populists, strong leaders, or even cultural conservatives (“fascist” as insult). Academic definitions exist (e.g., Roger Griffin’s “palingenetic ultranationalism,” Umberto Eco’s 14 points: cult of tradition, rejection of modernism, action for action’s sake, etc.), but public usage collapses it into “evil authoritarianism, racism and militarism.” People might dive, e.g., into Mein Kampf and come away with “this was dumbest book I ever had to stomach” on TikTok, but that is the history of National Socialism which interweaves with Italian Fascism. I am studying Italian Fascism and Italy’s history directly post-Risorgimento, and the modern view is heavily shaped by WWII, the Holocaust, and Italian Fascism’s later racial laws/alliance with Nazism. It is equated with total suppression of opposition, cult of personality, corporatist economics, and anti-liberal/anti-communist “Third Way” ideology, but almost always framed normatively as the ultimate political evil to be opposed rather than neutrally dissected as philosophy.

People shake if you tell them to digest the primary sources of Fascism, because it does reveal ugly things, just as I mentioned with Jews in early Fascism and the connection of those Jews from the Risorgimento to Herzl, later revisionist Zionism and Pre-Herzl Zionism. More on that another time. I can understand that this angle leads to certain uncomfortable notes in history and can be abused by other types of researchers if you elect to leave out information and not explain the history fully. Trying to control this entire historical narrative has led to the condition of our world at present with its intellectual dishonesty and its scapegoats. We want to break from the pattern, or narrative and move on.

Clearly, some do not want that, and that is coming from numerous opposing political sides and ideologies, not just one.

The entire dialogue on Fascism is stripped of nuance and is rarely discussed as a coherent Italian-specific metaphysics or Risorgimento continuation. It is instead, reduced to symbols (fasces, blackshirts, Mussolini’s balcony) or generic “far-right” threat.

Fascism was not a mere synonym for Authoritarianism, and I insist on primary-source depth, historical specificity, and philosophical seriousness. The modern view is emotional, ahistorical, and weaponized. I study it to fortify republicanism by understanding what it is not; whereas modern discourse often uses the label to shut down debate or equate any defense of authority and tradition with 1930s Italy and Germany. Arm citizens with precise classical and republican ideas to diagnose and reject any form of arbitrary domination, Fascist logic included, while preserving the American Republic’s civic tradition.

I am not done. I have much more to say on this.

#EuropeanPoliticalHistory #Fascism #GiovanniGentile #ItalianHistory #Mazzini #Mussolini #Nazism #politicalPhilosophy #politics #QA #Republicanism #Risorgimento #Zionism

ONLY THE RICH CAN AFFORD TO BE LIBERAL

I have no formal training in political theory. I haven't read Rawls or Locke. My political education came from living around poor people, middle class people, people with caste and religion, people fighting for survival with whatever ideology was available. So my views aren't academic. I think liberalism is something only people with money can afford to believe in. I grew up around people who couldn't afford the luxury of abstract politics. When your problem is whether you'll eat tomorrow […]

https://ridiculousbharath.wordpress.com/2026/04/27/only-the-rich-can-afford-to-be-liberal/

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

After writing my previous reflection on John Rawls and his idea of justice behind a “veil of ignorance,” I found myself continuing to sit with the question of fairness in society. Not just as a philosophical exercise, but as something deeply personal. Over time, that question does not stay in the classroom. It moves into how we see the world, how we interpret faith, how we understand brotherhood, and even how we engage with modern political movements. As a Christian, and someone who […]

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

Justice Behind a Veil of Ignorance: A Personal Reflection on Rawls’ Idea

In his philosophy, John Rawls proposes that the principles of justice are best chosen behind a "veil of ignorance," ensuring fairness and impartiality. This idea challenges us to imagine a society where decisions are made without bias, aiming for equality and justice for all—even if such an ideal seems difficult to achieve in reality.

https://polymathchristian.wordpress.com/2026/04/25/justice-behind-a-veil-of-ignorance-a-personal-reflection-on-rawls-idea/

Despotism or self-management. #philosophy #politics #politicalphilosophy

✍️ Gaia Giuliani and Farah Polato, editors of the special issue of the journal 'From the European South' on the theme “On Catastrophe: Visual Reflections and Practices”, are inviting abstract submissions for articles, essays, visual essays and conversations until 15 April.

👉 https://ihc.fcsh.unl.pt/en/call-fromeuropeansouth-2026/

#Histodons #CFP #Arts #Cinema #PoliticalEcology #EnvHist #PoliticalPhilosophy #CulturalStudies #GenderStudies #QueerStudies #CriticalRaceStudies

Survivors Guide to Earth: Archiving a 2026 Counter-Media Project

By Cliff Potts, CSO, and Editor-in-Chief of WPS News

Baybay City, Leyte, Philippines — April 8, 2026

Independent Media, Narrative Control, and the Fight Over Reality

SurvivorsGuideToEarth.com is an independent media and political commentary platform created by filmmaker Matthew Cooke. It presents itself as a corrective to corporate media systems, arguing that modern journalism is shaped by profit incentives, narrative framing, and institutional bias rather than public understanding (Cooke, n.d.). The site combines long-form essays, documentary-style videos, podcasts, and action-oriented content, including boycott lists and systemic critiques. It is not structured as a traditional newsroom, but as a hybrid of media criticism, political philosophy, and advocacy.

The project’s central claim is straightforward: the public is not merely misinformed by isolated falsehoods, but by an entire ecosystem of distorted incentives. Survivors Guide to Earth frames this as a “media matrix,” where economic pressures and ownership structures shape what is reported, how it is reported, and what is omitted (Cooke, n.d.). This position places the platform within a broader trend of early twenty-first-century counter-media, which seeks to challenge institutional authority and reframe political understanding outside conventional channels.

A defining feature of the platform is its explicit rejection of neutrality. Rather than presenting itself as objective, it openly advocates for a worldview centered on shared humanity, anti-authoritarianism, and systemic reform. The site organizes its philosophy around what it calls “6 Steps back to Humanity,” a framework intended to reorient public thinking toward cooperation, accountability, and ethical governance (Cooke, n.d.). This approach reflects a growing shift in independent media toward transparency of values rather than the appearance of detachment.

Content on the platform frequently addresses nationalism, neoliberalism, and corporate power. In its treatment of nationalism, for example, the site argues that national identity is a relatively recent construct that has been historically linked to conflict and exclusion (Cooke, n.d.). In its critique of neoliberalism, it frames the ideology as functioning similarly to a state religion, shaping economic policy and public belief systems while concentrating wealth and influence. These interpretations are not presented as neutral analysis, but as arguments intended to provoke reconsideration of widely accepted assumptions.

The platform also engages directly with contemporary political narratives, including the concept of anti-fascism. In one widely circulated video, the argument is made that anti-fascism is not a modern political label but a historical and ethical stance rooted in long-standing philosophical traditions. By connecting contemporary movements to earlier moral frameworks, the project attempts to situate present-day conflicts within a broader historical continuum. This method reflects a documentary-style approach, where storytelling and historical framing are used to build ideological context.

From an archival perspective, Survivors Guide to Earth is significant not because it represents consensus, but because it represents dissent. It is an example of a media project operating outside traditional gatekeeping structures, attempting to redefine how information is interpreted and acted upon. Its existence reflects declining trust in mainstream institutions, the rise of subscription-supported independent media, and the increasing role of narrative framing in political discourse.

At the same time, its openly ideological stance requires careful reading. The platform is not designed to provide balanced reporting; it is designed to persuade. This places it in a complex position within the media landscape. It functions both as a critique of misinformation and as a participant in the broader struggle over narrative authority. Understanding it, therefore, requires recognizing both its analytical value and its persuasive intent.

As part of the WPS News archive, SurvivorsGuideToEarth.com is preserved as an example of mid-2020s counter-media: a project that challenges institutional narratives, rejects traditional neutrality, and attempts to reconnect political discourse with ethical and historical framing. Whether its conclusions are accepted or contested, its approach reflects a significant shift in how media is produced, distributed, and interpreted during this period.

If you read this and it matters, help me keep it going: https://www.patreon.com/cw/WPSNews

Cooke, M. (n.d.). Survivors Guide to Earth. https://www.survivorsguidetoearth.com/
Cooke, M. (n.d.). Members. https://www.survivorsguidetoearth.com/members
Cooke, M. (n.d.). Support. https://www.survivorsguidetoearth.com/support
Cooke, M. (n.d.). State Religion. https://www.survivorsguidetoearth.com/state-religion
Cooke, M. (n.d.). Abolish ICE. https://www.survivorsguidetoearth.com/abolish-ice

#alternativeJournalism #independentMedia #mediaCriticism #misinformation #narrativeFraming #politicalPhilosophy #propagandaAnalysis
Yes, there were women in the Frankfurt School: Feminists, militants and researchers

New research brings to light contributions from forgotten female figures

EL PAÍS English