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“Muslim NATO” Or Multipolar Hedge? Iran’s Bid To Enter Saudi-Pakistan Defence Pact

“Muslim NATO” Or Multipolar Hedge? Iran’s Bid To Enter Saudi-Pakistan Defence Pact

By Uriel Araujo

Reports of Iran seeking closer ties to the Saudi-Pakistan defence pact raise questions about a supposed “Muslim NATO.” With both Islamabad and Riyadh linked to Western security structures, the move reflects pragmatic hedging rather than ideological convergence. Turkey’s regional ambitions and NATO’s indirect reach loom large in Tehran’s calculations.

It has been reported that Iran is interested in joining the “Strategic Mutual Defence Agreement” between Pakistan and Saudi Arabia. Ali Larijani, the Iranian Secretary of the Supreme National Security Council, recently visited Islamabad, signaling a broader regional realignment and Tehran’s willingness to engage with this emerging security framework.

Shortly afterward, Iranian officials explicitly signaled its interest in joining the Saudi–Pakistani defense pact, prompting analysts to ask questions about Tehran’s strategic calculus.

At first glance, this move appears counterintuitive. Iran has long defined itself in opposition to Saudi Arabia’s regional role, despite ongoing rapprochement talks in the last years. Pakistan in turn has historically balanced between Washington, Beijing, Riyadh, and Tehran. Be as it may, Middle Eastern geopolitics is increasingly driven by pragmatic hedging rather than anything resembling ideological purity. As a matter of fact, Iran’s interest in this pact has not so much to do with any ideological convergence and much more to do with positioning itself within a rapidly shifting security environment shaped by NATO’s indirect reach, Turkey’s ambitions, and multi-alignment (and its limits).

The Saudi Arabia–Pakistan “Strategic Mutual Defence Agreement” itself is not new, but its implications are evolving. The pact institutionalizes military cooperation, intelligence sharing, joint training, and crisis coordination between Islamabad and Riyadh. More controversially, it has revived long-standing speculation that Saudi Arabia may fall under a de facto Pakistani nuclear umbrella, as expert Spencer Plunkett argues, thereby enhancing Riyadh’s deterrence posture without overt proliferation.

Pakistani policy-makers have even suggested expanding this framework to include other Muslim-majority states. Thus, what was once a bilateral security arrangement is now being reimagined as a potential regional axis.

Turkey inevitably enters the picture. A NATO member with growing ambitions across West Asia, the South Caucasus, and Central Asia, Ankara could be interested in getting closer to the Saudi–Pakistani defence framework, if not formally joining it, analysts have speculated. One may recall that Pakistan, Iran, and Turkey are simultaneously planning a railway corridor to expand trade and connectivity between South Asia, the Middle East, and Europe. Infrastructure, thereby, becomes inseparable from security. For Iran, however, Turkey’s neo-Ottoman drive is still a source of strategic anxiety, not reassurance.

Iran’s motivation to approach this “axis” is, in part, about counterbalancing Turkey rather than embracing it. Ankara’s coordination with NATO (complex as it is), its deepening footprint in Azerbaijan, and its influence in Central Asia raise alarms in Tehran. Turkey’s ability to expand NATO’s indirect influence across the South Caucasus and into Turkic Central Asia is, from an Iranian perspective, destabilizing enough to warrant preemptive diplomatic manoeuvring. It is no wonder then that Tehran prefers to embed itself in regional structures where Turkish influence can be diluted or at least constrained.

This logic also explains Iran’s cautious rapprochement with Saudi Arabia. Tehran understands that enduring rivalry with Riyadh only benefits external powturkey-nato-undermining-stabilityers, particularly the US security architecture in the Gulf. By getting closer to Saudi Arabia, Iran reduces the risk of encirclement, lowers the chances of proxy escalation, and positions itself as a responsible regional stakeholder. Suffice to say, this does not mean absolute trust has suddenly emerged, but it does indicate a shared interest in de-escalation and autonomy from Western security dictates.

Iran’s outreach to Pakistan in turn follows a similar pattern. Despite periodic tensions, including border incidents and militant spillovers, Tehran recognizes Islamabad’s pivotal role as a bridge between South Asia, the Middle East, and China’s Belt and Road Initiative. As I wrote in early 2024, Iranian–Pakistani tensions unfolded precisely amid Iran’s rise as a new regional power in West Asia, making confrontation increasingly costly for both sides. Thus far, pragmatism has prevailed over escalation.

Yet the most ironic aspect of this entire debate is the recurring claim that the Saudi–Pakistani defence pact represents the birth of a “Muslim NATO.” Pakistan and Saudi Arabia are, after all, both designated Major Non-NATO Allies (MNNA): Saudi Arabia was designated thusly in November, while Pakistan has been so since 2004. So much for the notion of an “anti-NATO” bloc. Commentators have noted that this pact may unlock opportunities for Iran precisely because it is not a clean break from the Western security order.

Similarly, CSIS researchers have observed that while the pact borrows NATO-style language, it lacks NATO’s institutional coherence and political unity.

This contradiction speaks volumes about the age of emerging multipolarity. States increasingly engage in overlapping, sometimes blatantly inconsistent alignments. They hedge, double-hedge, and refuse to choose sides as a binary world no longer exists, despite the West’s Cold War mentality and language. Such arrangements reflect the growing appeal of strategic ambiguity rather than formal blocs.

Turkey’s own role exemplifies this tension: a NATO member that undermines Eurasian stability while pursuing autonomous ambitions.

In the end, Iran’s interest in the Saudi–Pakistani defence pact is not about forming a new ideological alliance, nor about confronting NATO head-on. It is about managing risks, constraining rivals, and navigating a fragmented international system where non-alignment is no longer passive neutrality but an active, sometimes contradictory strategy. Under a Trump-led US, whose foreign policy remains transactional and unpredictable enough, regional powers are hedging even more aggressively. Thus, Iran’s move should be read not as a sudden pivot, but as a calculated adjustment in a changing world.

Uriel Araujo, Anthropology PhD, is a social scientist specializing in ethnic and religious conflicts, with extensive research on geopolitical dynamics and cultural interactions.

Disclaimer: The views expressed in this article are author’s own and do not necessarily reflect the editorial policy of Voice of East.

 

#Geopolitics #Iran #IslamicCoalition #MuslimWorld #Muslims #NATO #Pakistan #SaudiArabia #Turkey #Turkiye

LO SCANDALO DEGLI INGANNI AMOROSI DEI PREDICATORI MUSULMANI IN GRAN BRETAGNA

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#exmuslim #muslimworld #muslimsandislam #MohammedHijab #halal #dawa

LO SCANDALO DEGLI INGANNI AMOROSI DEI PREDICATORI MUSULMANI IN GRAN BRETAGNA - Parte 1

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How India’s Policies Alienate the Muslim World

India’s standing in the Muslim world is crumbling. Once a beacon of secular pluralism, it’s now a lightning rod for criticism from Ankara to Kuala Lumpur. The shift didn’t happen overnight. It’s a cascade of choices—some deliberate, others reckless—that have painted India as hostile to Islam in the eyes of many Muslim-majority nations. From the Kashmir shutdown to cozying up to Israel. India's actions have provoked criticism, weakened alliances, and given its opponents a […]

https://munaeem.de/2025/05/21/how-indias-policies-alienate-the-muslim-world/

How India’s Policies Alienate the Muslim World

India’s standing in the Muslim world is crumbling. Once a beacon of secular pluralism, it’s now a lightning rod for criticism from Ankara to Kuala Lumpur. The shift didn’t happen overnight. It’s a …

Munaeem's Blog

Transforming Your Life: A Guide to Positive Change in Islam

I found it paramount essential to provide a clear guide for those who want a positive change. In this phase of reckless violence and genocide, every post is calling us for change from disobedience to obedience of Allah ﷻ. But I didn’t find enough resources which would have properly guided Muslims and others. Muslims are gripped by fear around the globe that persuade people to falsehood as they kneel down out of weakness and lost of hope.

To make changes in our daily lives, one must adhere sincerity that will keep him standing while he is feeling low. Even Allah rewards that person who intends good before committing that. But we should remember that Allah dislikes the person who intend something and then don’t make his actions accordingly. As Allah says :

“O you who believe, why do you say that which you don’t do (commit)”1

It should also be highlighted that Allah do not change those who are not willing for change. So it is very essential not be frivolous in planning this high status character and obedience.

Understanding your blind-spots

First of all, it is very important to find out your deficiencies that lag you behind. You can understand that by comparing your daily life schedule with the standard of Prophet ﷺ. Look at when do you wake up, how do you start your. Do you pray fajr or not! If you aren’t able to pray Jamat (congregation), at least you should pray it when you wake up? How do you talk and walk? What is your behavior with others? How shy and modesty you are, in alone and in gathering? To what you are giving your time; Calling unnecessarily or investing in some improvement? What are the posts you publish? Are you that man losing time in self glorification or do you respect to the words of Allah ﷻ and His Messanger ﷺ. When you scrutinize your actions, you can easily move forward for improvement.

Make gradual changes

As you correctly spot your problems and shortcomings, you should remember the principle of gradual change. You should remember that character formation doesn’t occur over night rather it takes years to improve our inner self. When you are trapped in darkness, it is burdensome to make turn but Allah loves it and He pays for your investment. When you start your beautiful journey from small steps, Inshallah Allah will succeed you as you remain firm on it. As one of the hadith mentions :

The Prophet (ﷺ) said, “The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can’t do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night”2

In another Hadith, Messenger ﷺ emphasizes consistency to achieve it successfully.3

Do small things whatever you like but keep them regular. Also keep progress in your character. Keep learning new, not necessarily you act right a way. Take time and be optimistic.

Make good in free time

Proper use of free time is the most effective way of building your self. Whenever you are free, try to spend that in beneficial things. Reading Islamic books, listening to Quran and lectures, pondering and repenting are of high value. Don’t make it as a boring schedule but rather brighten it with love, keep Allah in your sight as you follow it. Think of the reward that Allah provides you, be pleased as He is pleased, look at the mercy that will follow your actions, imagine Angles surround you, and more.

Allah will not leave you without showing His love and care, It may be repentance that will surprise you or rest of heart that will break you into tears.

As Allah mentions various incidents through which faith and belief of believers was made strong and firm. Always keep best thought of Allah.

Virtuous Deeds

In this part, I want to familiarize you with several high quality deeds that help you to start with.

1. Daily verse

Allah has sent us book with knowledge without flaw. Why do we not start with the Quran (Allah’s speech) that mend mountains of darkness with its bliss. Allah says I have mentioned every form of verse, which means that their are definitely verses present that shatters people. Their are verses for thinkers as well as for common man and farmers4. Their are several verses that will resonate with your thinking process.

2. Daily Dua (supplication)

Asking Allah for forgiveness and steadfastness is equally important as intention. Apart from these common supplications, you should ask Him ﷻ of high quality characters. Ask Allah that He may choose you as “chosen one” as He mentions in Surat ص۔ . Ask Him for tawfeeq (ability) and help for remaining steadfast. You can make dua in Sujood as well as in T’sha’hud.

3. Improve character

Commit yourself for ideal and high moral values. Try best to make perfect tone of your voice that echoes, gives life in listeners. Maintain positive attitude of smile and remain cautious “not to hurt others”.5 Learn from others by properly listening them, avoid popping your own trumpet.

4. Observing sincerity

It’s the inner voice that initiates your actions. Keep them pure by avoiding it’s possible enemies. Suppose you are praying in some ground and now your known people are approaching to you. Try to be short and simple without even allowing your mind to develop thoughts like’ “what are they saying? Are they pleased!. Or sincerity in other situations. As the best of sincerity, another example is, if you are walking behind some opposite gender, try to overtake her or him so that your brain will not wonder.

5. Read Seerat (life) of Muhammad ﷺ

As Allah says, “surely Allah has bestowed you (o Mohammad PBUH) best of character”6. We must make seerat as our standard of character. Knowing how Prophet ﷺ dealt with other people. Also referring to the character of companions (may Allah’s mercy upon them).

This was a short guide for helping Brothers and sisters to initiate positive change and growth. As Allah has only created us for His worship, it should be our primary priority. May Allah help us in His obedience.

  • Al Quran 60:02 ↩︎
  • Al Bukhari, Riyad us suliheen 145 ↩︎
  • Sunan Ibn Majah 4240 ↩︎
  • As in surah Mulk 67:30 ↩︎
  • Al Quran 2:268 ↩︎
  • Al Quran 68:04 ↩︎
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    It only takes 3% of citizens in any country to rise up and topple an authoritarian regime.

    #capitalism causes #NarcissisticBehaviour and it's now a global pandemic driven by #FascistLeaders not only like those in #US #israel #india #russia #hungary #elsalvador etc. but also in multi-national corporations and institutions. the whole human organisational system is now infected from top to bottom.

    The statistics for extreme cases like elon and don are are only around 3% of de population, but as #psychology has been severely underfunded academically, bc it's undermining authority by the state, I wonder how high that percentage is now. and narcissists are pro's in manipulation, gaslighting and coercive control. Their motto: deny, divert and deceive.

    Knowledge about the psychological processes of narcissists will prove one of the most powerful weapons citizens will have, to defend yourself individually, and collectively.

    my practical suggestion: #unite #educate #organise #resist. learn about #anarchism and the #psychology of #narcissism and how to counter it, #DirectAction, #CommunitySafety and #DefenceTechniques. #KnowledgeIsPower #press #BreakingNews #news
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    #GifsArtidote: watch children, adults and governments voice their protest about the #Palestinian occupation and #genocide by #Israel. All of them call for a global boycott of #US companies and for all humans to stand up and fight against #authoritarianism and my message is learn about #anarchism and #DirectAction, #CommunitySafety and #DefenceTechniques. #KnowledgeIsPower #press #BreakingNews #news
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    #ArabCountries #damascus #iran #Israel #jesus #Messiah #muslimworld #palestine #salvation #saudiarabia #SignsOfTheTimes #syriafailedstate

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