MY VLOG: Aurtain| Qanooni Haqooq| Virasat| Nikahnama| Mehr| Talaq| Khula| Bachoan ki virasat

#yasmeenaftabali #pakistan #familylaw #women #heridity #marriagecontract #divorce #khula #childcustody #islamiclaw #womenrights #womenrightsinislam #rights #humanrights #womenrightsinpakistan

https://youtu.be/apuPz9hODQw 

Women are unaware of their rights. All answers here. These include heredity rights, nikahnama, divorce, khula, Child custody under Islamic law.

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#MENAdoc:

"Niḥāyat as-sūl fī šarḥ Minhāǧ al-uṣūl li-Nāṣir-ad-Din ʿAbdallāh Ibn-ʿUmar al-Baiḍāwī" by ʿAbd-ar-Raḥīm Ibn-al-Ḥasan Isnawī

[al-Qāhira : al-Maṭbaʿa as-Salafīya ; القاهرة : المطبعة السلفية, 1924]

http://dx.doi.org/10.25673/100320

#islamiclaw #fikh #Uṣūlalfiqh

The Taliban in Farah has declared shaving beards a crime, claiming it makes men resemble women. This is part of a broader enforcement of strict Islamic codes, including penalties for violators in universities. 🚨 #Taliban #BeardBan #Farah #IslamicLaw #Afghanistan

https://kokcha.news/4897/taliban-declares-shaving-beards-a-crime-comparing-it-to-resembling-women/?utm_source=mastodon&utm_medium=jetpack_social

Taliban Declares Shaving Beards a Crime, Comparing It to Resembling Women

The Taliban in Farah has declared shaving beards a crime, claiming it makes men resemble women. This is part of a broader enforcement of strict Islamic codes, including penalties for violators in u…

Kokcha News

MY VLOG: Kia Islam main aurat ko naam shadi kay baad badalna chaheeyay? Main 2 baar baiwa huee|

#yasmeenaftabali #women #islam #namestatus #divorcee #widow #legalstatus #emotionaltrauma #islamiclaw

https://youtu.be/oq-UH25jf9E

In Islam, it is not mandatory for a woman to change her name after marriage to adopt her husband's name. In fact, Islamic teachings encourage individuals to retain their lineage and identity, typically reflected in keeping the father's name.

'Strengthening the Trust and Authority of Fatwa Institutions in the Digital Era: Lessons from Indonesia' - a new article published in the Journal of College of Sharia and Islamic Studies (JCSIS) on #ScienceOpen:

📖 https://www.scienceopen.com/document?vid=d57ecb4a-f33f-4678-b374-1c41ec52bb66

#IslamicStudies #DigitalReligion #Fatwa #IslamicLaw #ReligiousAuthority

Strengthening the Trust and Authority of Fatwa Institutions in the Digital Era: Lessons from Indonesia <span class="so-article-trans-title" dir="auto"> Translated title: تعزيز نفوذ مؤسسات الفتوى والثقة فيها في العصر الرقمي: دروس من إندونيسيا </span>

<p xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" class="first" dir="auto" id="d19310596e39">Objectives: This study explores how digital platforms, especially YouTube, influence public perception and trust in fatwas issued by institutions such as the Indonesian Ulema Council (MUI) in an increasingly digital world. It specifically examines MUI fatwas on cryptocurrencies, vaccinations, and boycotts of Israeli products, assessing the impact of digital dissemination on these religious edicts. Methodology: This study employed qualitative content analysis using QSR NVivo 12, focusing on sentiment and thematic elements in YouTube discussions. The methodology incorporates sentiment coding to assess general perceptions and thematic coding to explore the nuances of digital dissemination, public understanding, and trust in religious guidance online. Results: The analysis indicates a predominantly negative sentiment within the Indonesian online community towards MUI’s fatwas on vaccines, cryptocurrencies, and boycotting Israeli products. This negativity reflects a disconnect between the public’s understanding and acceptance of these religious edicts. Additionally, variations in netizens‘ comprehension of religious and economic concepts significantly shape their responses to fatwas. This study highlights the need for broader education and more effective communication strategies concerning fatwas, stressing the importance of transparency and context. Originality: This research underscores the criticality of aligning fatwas with Indonesia’s contemporary socio-economic and cultural contexts. It advocates for enhancing the capacity and credibility of fatwa institutions in the digital era, focusing on improving communicative capabilities and increasing religious knowledge to ensure fatwas’ continued relevance and effectiveness in addressing contemporary challenges. </p><p xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" class="first" dir="auto" id="d19310596e42">أهداف البحث: يستكشف هذا البحث كيف تؤثر المنصات الرقمية، وخاصة يوتيوب، على تصورات الجمهور وثقتهم في الفتاوى الصادرة عن مؤسسات مثل المجلس العلمي الإندونيسي (MUI) في عالم متزايد الرقمية. يركز بشكل خاص على فتاوى MUI حول العملات المشفرة والتطعيمات ومقاطعة المنتجات الإسرائيلية، مقيمًا تأثير النشر الرقمي على هذه الأحكام الدينية. منهج البحث: يستخدم البحث تحليل المحتوى النوعي باستخدام QSR NVivo 12، مركزًا على العناصر العاطفية والموضوعية في مناقشات يوتيوب. تتضمن المنهجية تشفير المشاعر لتقييم التصورات العامة وتشفير الموضوعات لاستكشاف دقائق النشر الرقمي وفهم الجمهور وثقته في التوجيه الديني عبر الإنترنت. النتائج: تشير التحليلات إلى سيادة المشاعر السلبية في المجتمع الإندونيسي عبر الإنترنت تجاه فتاوى MUI حول اللقاحات والعملات المشفرة ومقاطعة المنتجات الإسرائيلية. تعكس هذه السلبية فجوة في فهم وقبول هذه الأحكام الدينية بين الجمهور العام. كما أن التباين في فهم مستخدمي الإنترنت للمفاهيم الدينية والاقتصادية يؤثر بشكل كبير على ردودهم على هذه الفتاوى. يسلط البحث الضوء على الحاجة إلى تعليم أوسع واستراتيجيات اتصال أكثر فعالية فيما يتعلق بالفتاوى، مؤكدًا على أهمية الشفافية والسياق. أصالة البحث: يؤكد البحث على أهمية توافق الفتاوى مع القضايا الاجتماعية والاقتصادية المعاصرة والسياق الثقافي في إندونيسيا. يقترح تعزيز القدرة والمصداقية لمؤسسات الفتوى في العصر الرقمي، مركزًا على تحسين القدرات التواصلية وزيادة المعرفة الدينية للحفاظ على صلة وفعالية الفتاوى في مواجهة التحديات الحديثة. </p>

ScienceOpen

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"Islamists at the Ballot Box: Findings from Egypt, Jordan, Kuwait, and Turkey" Judy Barsalou

[Washington D.C.: United States Institute of Peace, 2005]

http://dx.doi.org/10.25673/104825

#egypt #jordan #kuwait #turkey #islamists #politicalparties #islamiclaw

Share_it: Islamists at the Ballot Box: Findings from Egypt, Jordan, Kuwait, and Turkey / Judy Barsalou

Taliban Temporarily Bans Chess Over Concerns of Gambling Under Islamic Law

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