A quotation from James Howell

Do thou thy best, and leave to God the rest.

James Howell (c. 1594–1666) Welsh historian and writer
Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes & Adages, “New Sayings,” 2nd Century (1659)

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Howell, James - Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes & Adages, "New Sayings," 2nd Century (1659) | WIST Quotations

Do thou thy best, and leave to God the rest.

WIST Quotations

When Grace Refuses to Edit the Story

DID YOU KNOW

Did you know that Scripture intentionally preserves morally unsettling stories to teach us how God works through flawed people rather than ideal ones?

Genesis 38 feels like a jarring interruption in the Joseph narrative, and that is precisely the point. Just as the story of Joseph is building momentum—dreams, betrayal, providence—we are pulled into a deeply uncomfortable account of Judah and Tamar. The text does not soften its edges. We encounter exploitation, deception, misuse of power, and cultural practices that feel foreign and disturbing. There is no obvious hero to admire. Judah fails repeatedly in his responsibility, and Tamar’s actions, though driven by desperation, are morally compromised. Scripture does not sanitize the moment, and that lack of polish is itself instructive. The Bible is not presenting role models here; it is revealing reality.

What becomes evident is that God’s redemptive purposes do not depend on human virtue. They move through human brokenness without endorsing it. The presence of Genesis 38 in Scripture tells us that God does not wait for clean situations before acting. He enters history as it is, not as we wish it were. As theologian Walter Brueggemann notes, the Bible often resists “moral simplification” because God’s work is larger than our need for tidy narratives. When we read this chapter honestly, we are forced to confront our own capacity for respectable sin—failures that may be less dramatic but no less real. The discomfort invites humility and prepares us to see grace as something undeserved rather than assumed.

Did you know that God’s favor often appears most clearly where human systems of fairness and control have failed?

Judah and Tamar both operate within a broken system that leaves the vulnerable exposed. Tamar’s future is threatened by Judah’s refusal to act justly, and Judah himself is shaped by a lineage marked by compromise. Yet it is precisely through this fractured situation that God advances His covenant promise. Perez, born from this union, becomes part of the lineage that will eventually lead to David and, ultimately, to Christ. This is not divine approval of sin; it is divine refusal to allow sin the final word.

This pattern echoes throughout Scripture. Joseph, whose story resumes immediately after Genesis 38, will suffer unjust imprisonment despite integrity. Simon of Cyrene, mentioned in Matthew 27:32, is compelled to carry a cross he did not choose, yet becomes forever associated with the moment of redemption. Ecclesiastes 9:7–10 reminds us that life unfolds amid unpredictability, injustice, and unanswered questions, yet God still calls us to faithful living in the present moment. Together, these passages testify that God’s favor is not distributed according to human merit systems. It is given according to divine purpose. We may not always understand why certain lives are drawn into pivotal moments, but Scripture reassures us that God wastes nothing—not suffering, not confusion, not even deeply flawed obedience.

Did you know that the genealogy of Jesus is deliberately shaped to remind us that grace does not require respectable origins?

Matthew’s Gospel makes a striking theological choice by including women like Tamar in Jesus’ lineage. Genealogies in the ancient world were meant to establish honor, legitimacy, and continuity. Including Tamar—a woman associated with scandal—runs counter to cultural expectations. Yet this inclusion is intentional. It declares that the Messiah does not emerge from an untarnished human record, but from God’s relentless faithfulness working through human weakness. Grace, by definition, does not arrive through ideal circumstances.

This has profound implications for how we view our own lives. Many people assume that their past disqualifies them from meaningful participation in God’s work. The genealogy of Jesus argues the opposite. God’s redemptive story advances precisely through unlikely recipients of favor. As New Testament scholar N. T. Wright has observed, the Gospel writers are not embarrassed by these stories; they are proclaiming something about the nature of salvation itself. Christ comes not to reward the worthy but to redeem the broken. When we recognize this, gratitude replaces entitlement. Faith becomes trust rather than performance. The story of Judah and Tamar quietly prepares us to receive the Gospel not as an achievement, but as a gift.

Did you know that recognizing “undue favor” in Scripture reshapes how we respond to God’s faithfulness in our own lives?

Once we see how God works through deeply imperfect people, our posture toward Him begins to change. Gratitude becomes more honest, less transactional. We stop thanking God merely for outcomes we like and begin thanking Him for presence that never abandons us. Ecclesiastes 9:7–10 urges us to live fully in the days God gives, not because life is predictable or fair, but because it is held by God. Faithfulness, then, is not about controlling results; it is about responding to grace with reverent obedience.

This perspective also softens our judgment toward others. If God’s redemptive purposes can move through Judah, Tamar, imprisoned Joseph, reluctant Simon, and a crucified Messiah, then we are compelled to reconsider how quickly we label lives as failures. Undue favor does not excuse sin, but it does testify that sin is not the end of the story. When we look back over our own lives, we often discover moments where God’s faithfulness carried us through decisions we did not fully understand and circumstances we could not repair. Thanksgiving grows when we realize that God’s mercy has been at work even when our motives were mixed and our faith incomplete.

As you reflect on these passages, consider where you have experienced God’s faithfulness in ways you did not earn or expect. The Bible’s honesty about human failure is not meant to discourage you, but to free you from the illusion that grace must be deserved. God’s favor reaches into the places we would rather hide and transforms them into pathways of redemption. The invitation is simple but searching: receive His faithfulness with humility, live today with gratitude, and trust that even your unfinished story rests securely in His hands.

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A quotation from Robert Ingersoll

   Only the other day a gentleman was telling me of a case of special Providence. He knew it. He had been the subject of it. A few years ago he was about to go on a ship, when he was detained. He did not go, and the ship was lost with all on board.
   “Yes,” I said, ” Do you think the people who were drowned believed in special Providence?” Think of the infinite egotism of such a doctrine. Here is a man that fails to go upon a ship with 500 passengers, and they go down to the bottom of the sea — fathers, mothers, children, and loving husbands and wives waiting upon the shores of expectation. Here is one poor little wretch that did not happen to go! And he thinks that God, the Infinite Being, interfered in his poor little withered behalf and let the rest all go. That is special Providence!

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado

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Ingersoll, Robert Green - Lecture (1884-01-20), "Orthodoxy," Tabor Opera House, Denver, Colorado | WIST Quotations

Only the other day a gentleman was telling me of a case of special Providence. He knew it. He had been the subject of it. A few years ago he was about to go on a ship, when he was detained. He did not go, and the ship was lost…

WIST Quotations

A quotation from Robert Ingersoll

   A devout clergyman sought every opportunity to impress upon the mind of his son the fact, that God takes care of all his creatures; that the falling sparrow attracts his attention, and that his loving kindness is over all his works.
   Happening, one day, to see a crane wading in quest of food, the good man pointed out to his son the perfect adaptation of the crane to get his living in that manner. “See,” said he, “how his legs are formed for wading! What a long slender bill he has! Observe how nicely he folds his feet when putting them in or drawing them out of the water! He does not cause the slightest ripple. He is thus enabled to approach the fish without giving them any notice of his arrival.”
   “My son,” said he, “it is impossible to look at that bird without recognizing the design, as well as the goodness of God, in thus providing the means of subsistence.”
   “Yes,” replied the boy, “I think I see the goodness of God, at least so far as the crane is concerned; but after all, father, don’t you think the arrangement a little tough on the fish?”

Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1872-01-29), “The Gods,” Fairbury Hall, Fairbury, Illinois

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Ingersoll, Robert Green - Lecture (1872-01-29), "The Gods," Fairbury Hall, Fairbury, Illinois | WIST Quotations

A devout clergyman sought every opportunity to impress upon the mind of his son the fact, that God takes care of all his creatures; that the falling sparrow attracts his attention, and that his loving kindness is over all his works. Happening, one day, to see a crane wading in…

WIST Quotations

A quotation from Robert Ingersoll

   What would we think of a father, who should give a farm to his children, and before giving them possession should plant upon it thousands of deadly shrubs and vines; should stock it with ferocious beasts, and poisonous reptiles; should take pains to put a few swamps in the neighborhood to breed malaria; should so arrange matters, that the ground would occasionally open and swallow a few of his darlings, and besides all this, should establish a few volcanoes in the immediate vicinity, that might at any moment overwhelm his children with rivers of fire? Suppose that this father neglected to tell his children which of the plants were deadly; that the reptiles were poisonous; failed to say anything about the earthquakes, and kept the volcano business a profound secret; would we pronounce him angel or fiend?
   And yet this is exactly what the orthodox God has done.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Lecture (1872-01-29), “The Gods,” Fairbury Hall, Fairbury, Illinois

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Ingersoll, Robert Green - Lecture (1872-01-29), "The Gods," Fairbury Hall, Fairbury, Illinois | WIST Quotations

What would we think of a father, who should give a farm to his children, and before giving them possession should plant upon it thousands of deadly shrubs and vines; should stock it with ferocious beasts, and poisonous reptiles; should take pains to put a few swamps in the neighborhood…

WIST Quotations

A quotation from Montaigne

I was wondering recently how the error arose which leads us to have recourse to God in all our doings and designs, calling upon him in every kind of need and in any place whatsoever where our weakness needs support, without once considering whether the occasion is just or unjust. No matter how we are or what we are doing — however sinful it may be — we invoke God’s name and power.
 
[J’avoy presentement en la pensée, d’où nous venoit cett’ erreur, de recourir à Dieu en tous nos desseins & entreprises, & l’appeller à toute sorte de besoing, & en quelque lieu que nostre foiblesse veut de l’aide, sans considerer si l’occasion est juste ou injuste ; & d’escrier son nom, & sa puissance, en quelque estat, & action que nous soyons, pour vitieuse qu’elle soit.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 56 (1.56), “Of Prayers [Des prieres]” (1572-1580) [tr. Screech (1987)]

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Essays, Book 1, ch. 56 (1.56), "Of Prayers [Des prieres]" (1572-1580) [tr. Screech (1987)] - Montaigne, Michel de | WIST Quotations

I was wondering recently how the error arose which leads us to have recourse to God in all our doings and designs, calling upon him in every kind of need and in any place whatsoever where our weakness needs support, without once considering whether the occasion is just or unjust.…

WIST Quotations

A quotation from Joseph Addison

The Lord my pasture shall prepare,
And feed me with a shepherd’s care;
His presence shall my wants supply,
And guard me with a watchful eye.

Joseph Addison (1672-1719) English essayist, poet, statesman
Poem (1712-07-26), “Psalm 23,” st. 1, ll. 1-4, The Spectator, No. 441

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