When God Calls You to Lead Through the Unknown: 3 Battlefield Lessons from Joseph’s 90-Mile March to Bethlehem

3,096 words, 16 minutes read time.

I’ve been thinking about Joseph lately. Not the flashy coat guy—the other one. The carpenter who got handed the most impossible assignment in human history: “Hey, your fiancée is pregnant, but it’s not yours, and by the way, you need to protect the Son of God.” No pressure, right?

If you’ve ever felt the weight of responsibility crushing your shoulders, if you’ve ever had to lead when you didn’t have all the answers, if you’ve ever wondered how to be strong when everything feels uncertain—then Joseph’s journey to Bethlehem has something to teach you. This isn’t just a Christmas card story. It’s a masterclass in masculine faith under fire.

I want to walk you through three hard-won lessons from that brutal 90-mile trek from Nazareth to Bethlehem. These aren’t feel-good platitudes. They’re battlefield tactics for when God calls you to step up and lead through the chaos. Because here’s the truth: God often calls men to protect what’s precious precisely when the path forward looks impossible.

Joseph’s Silent Strength: When Real Leadership Doesn’t Need Words

I’ve noticed something about Joseph that hits me right in the gut every time I read these passages. In the entire biblical account, Joseph never speaks. Not one word. Matthew and Luke record his actions, his obedience, his protection of Mary and Jesus—but they never record him saying anything. And brother, that silence speaks volumes about the kind of man he was.

Think about it. Most of us men feel the need to explain ourselves, to justify our decisions, to make sure everyone knows we’re in charge. I know I do. When I’m leading my family through a tough decision, I want to lay out my reasoning, defend my position, make sure everyone understands why I’m doing what I’m doing. But Joseph? He just acts. When the angel tells him to take Mary as his wife, he does it. When the government demands he travel to Bethlehem for a census, he goes. When another dream warns him to flee to Egypt, he packs up in the middle of the night.

This wasn’t passive silence—this was the silence of a man who understood that sometimes leadership means shutting up and doing the work. It’s like a master craftsman at his bench. He doesn’t need to announce every cut he makes or explain why he’s using a particular joint. His work speaks for itself. Joseph was that kind of man, and in a world full of loud voices and empty promises, we need more men like him.

Consider the cultural powder keg Joseph was navigating. In first-century Jewish society, honor and shame weren’t abstract concepts—they were social currency. Mary’s pregnancy before the wedding ceremony would have been scandalous beyond our modern comprehension. The law allowed for public disgrace, even stoning. Joseph had every legal right to expose her, to protect his own reputation, to walk away clean.

But Matthew 1:19 tells us Joseph was a “righteous man” who didn’t want to disgrace her publicly. He planned to divorce her quietly. Even before the angel’s intervention, Joseph chose protection over self-preservation. He chose her honor over his own vindication. That’s the kind of strength I’m talking about—the strength to absorb the blow so someone else doesn’t have to.

The Greek word used for “righteous” here is “dikaios,” which means more than just following rules. It implies a man aligned with God’s character, someone who embodies justice tempered with mercy. Joseph could have been technically right and morally wrong. Instead, he chose the harder path—the path of sacrificial protection.

I think about this when I’m facing decisions that affect my family. How often do I choose the path that makes me look good versus the path that protects those under my care? How often do I prioritize being right over being righteous? Joseph’s example cuts through my excuses like a hot knife through butter.

The journey to Bethlehem itself reveals more of Joseph’s character. Put yourself in his sandals for a moment. Your wife is nine months pregnant. The Roman government—the occupying force that has crushed your people under its boot—demands you travel 90 miles through bandit-infested territory to register for a tax census. The safe thing, the reasonable thing, would be to find an exemption. Surely a pregnant woman could stay home?

But Joseph goes. Why? Because sometimes obedience to earthly authority is part of our witness. Paul would later write in Romans about submitting to governing authorities. Joseph lived it out decades before Paul penned those words. He didn’t protest, didn’t complain (at least not that we’re told), didn’t use Mary’s condition as an excuse. He simply prepared for the journey and led his family forward.

This is construction-site leadership. When you’re pouring a foundation, you don’t get to wait for perfect weather. You work with what you’ve got. You adapt. You protect your crew from the elements as best you can, but the work must go on. Joseph understood this. He couldn’t change the census decree. He couldn’t make the journey shorter. He couldn’t guarantee comfortable accommodations in Bethlehem. But he could be faithful with what was in his control: getting his family safely from point A to point B.

The Cost of Obedience: When Following God Disrupts Everything

Let me be straight with you—obedience to God will wreck your five-year plan. If you’re looking for a faith that fits neatly into your life without messing up your schedule, your finances, or your reputation, then you’re looking for something other than biblical Christianity. Joseph’s journey to Bethlehem is Exhibit A in God’s habit of calling men to costly obedience.

Think about what this census meant for Joseph’s livelihood. He was a “tekton” in Greek—traditionally translated as carpenter, but really meaning a construction worker, someone who worked with wood and stone. In a world without power tools, building a reputation and client base took years of consistent work. Every day away from Nazareth was a day not earning, not building relationships with customers, not teaching apprentices. This wasn’t a vacation; it was an economic disruption.

I’ve been there. Maybe you have too. That moment when following God’s call means walking away from the secure job, the familiar routine, the predictable income. It’s like being asked to dismantle the engine you just spent months rebuilding because God has a different vehicle in mind. Everything in you screams that this is inefficient, wasteful, even irresponsible. But obedience rarely follows the rules of human efficiency.

The timing of the census adds another layer of difficulty. Mary is “great with child” as Luke puts it. Any man who’s been through pregnancy with his wife knows the anxiety of those final weeks. You’re checking for signs of labor, making sure the midwife is on standby, keeping everything ready for that moment when it all kicks off. Now imagine loading your nine-months-pregnant wife onto a donkey for a week-long journey through rough terrain.

This wasn’t just inconvenient—it was dangerous. Ancient travel was hazardous under the best circumstances. Bandits prowled the roads between cities. The terrain between Nazareth and Bethlehem includes significant elevation changes. There were no hospitals along the way, no emergency services to call. If Mary went into labor on the road, Joseph would have to handle it with whatever help he could find from fellow travelers or nearby villagers.

But here’s what grips me about Joseph: he doesn’t negotiate with God. He doesn’t say, “Lord, I’ll go after the baby is born.” He doesn’t look for loopholes in the census law. He counts the cost and pays it. This is the kind of radical obedience that separates spiritual boys from spiritual men.

The physical journey itself would have been grueling. Having made similar trips through that terrain, I can tell you it’s not a casual stroll. The route from Nazareth to Bethlehem covers approximately 90 miles, depending on the path taken. In good conditions, with a healthy person walking, you might cover 20 miles a day. With a pregnant woman? Maybe 10-15 miles on a good day. We’re talking about a week or more of travel.

Each night would bring its own challenges. Where to sleep? Travelers often camped in the open or sought shelter in caves. How to keep Mary comfortable? The basic provisions they could carry would have been minimal—bread, dried fish, water skins, a few blankets. Every morning meant packing up and facing another day of dust, sun, and uncertainty.

I think about Joseph watching Mary’s discomfort increase with each passing mile. Any husband knows the helpless feeling of watching your wife in pain and not being able to fix it. Yet he pressed on. Why? Because sometimes obedience means leading your family through discomfort toward a purpose you can’t fully see yet.

The economic cost extended beyond lost wages. Travel required money—food for the journey, fodder for the donkey, potentially tolls or fees along the way. The census itself was about taxation, adding insult to injury. Joseph was spending money he probably couldn’t spare to register for taxes he didn’t want to pay to an empire he didn’t choose to serve.

But this is where Joseph’s faith shines brightest. He understood something we often forget: God’s commands don’t come with exemption clauses for inconvenience. When God says move, you move. When earthly authority aligns with God’s greater purpose (even unknowingly), you submit. Not because it’s easy or comfortable or makes sense, but because faithfulness is measured in obedience, not outcomes.

This challenges me to my core. How often do I treat God’s commands like suggestions, weighing them against my comfort and convenience? How often do I delay obedience until the timing suits me better? Joseph’s immediate, costly obedience exposes my excuses for what they are—failures of faith dressed up as wisdom.

Providence in the Chaos: Finding God’s Hand in Life’s Detours

Brothers, if there’s one thing I’ve learned from walking with God, it’s this: His GPS doesn’t work like ours. We want the fastest route with no traffic. God often takes us on what looks like detours through construction zones, only to reveal later that the “delay” was the whole point. Joseph’s journey to Bethlehem is the perfect example of divine providence disguised as government bureaucracy.

On the surface, this whole situation looks like a cosmic comedy of errors. A census forces a pregnant woman to travel at the worst possible time. They arrive in Bethlehem only to find no room anywhere. The Son of God is born in what was likely a cave used for sheltering animals, laid in a feeding trough. If you were scripting the entrance of the Messiah, this isn’t how you’d write it.

But pull back the lens and watch God’s sovereignty at work. Seven hundred years before Joseph loaded Mary onto that donkey, the prophet Micah wrote, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel” (Micah 5:2). God used a pagan emperor’s tax grab to fulfill ancient prophecy. Caesar Augustus thought he was flexing Roman might. In reality, he was an unwitting servant moving chess pieces on God’s board.

This is what I mean by providence in the chaos. Caesar didn’t know about Micah’s prophecy. He didn’t care about Jewish messiahs or ancient promises. He wanted an accurate count for taxation. But God specializes in using the plans of kings and rulers to accomplish His purposes. Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.”

Think about that for a minute. The most powerful man in the known world issues a decree that disrupts millions of lives, and behind it all, God is directing the stream toward His intended destination. Joseph and Mary probably didn’t feel the providence in the moment. They felt the ache in their feet, the dust in their throats, the anxiety of finding shelter. But they were walking in the very center of God’s will.

I’ve lived this truth more times than I can count. The job loss that led to a better position. The closed door that redirected me toward God’s actual plan. The inconvenient move that positioned our family for unexpected ministry. What looked like chaos was actually divine choreography. But here’s the catch—you rarely see it in real time. Providence requires the rearview mirror.

Consider the “no room in the inn” situation. The Greek word Luke uses is “kataluma,” which can mean inn, but more likely refers to a guest room. Bethlehem was Joseph’s ancestral home—he probably had relatives there. But the census had brought many descendants of David back to town. The guest rooms were full. So they ended up in the lower level where animals were kept, possibly a cave adjacent to a house.

From our perspective, this seems like failure. The King of Kings born in a barn? But God’s perspective is different. The shepherds—religious and social outcasts—could approach a cave more easily than a house. The manger, a feeding trough, becomes a profound symbol: Jesus, the Bread of Life, placed where food goes. What looked like plan B was actually plan A all along.

This reshapes how I view the detours in my own journey. That career path that got derailed? Maybe God was protecting me from something I couldn’t see. The ministry opportunity that fell through? Perhaps God had a different field for me to plow. Joseph’s journey teaches me that faith isn’t about understanding the route—it’s about trusting the Navigator.

There’s another layer of providence here that speaks to the spiritual warfare every man faces. Herod the Great ruled in Jerusalem, paranoid and murderous. If Jesus had been born in the capital city, in a palace or prominent house, Herod would have known immediately. The humble circumstances weren’t just fulfilling prophecy about the Messiah’s lowly birth—they were providing tactical cover. God hid His Son in plain sight, protected by obscurity.

Joseph would later need this lesson when angels warned him to flee to Egypt. The gifts of the Magi—gold, frankincense, and myrrh—suddenly make sense not just as worship offerings but as travel funds for refugees. God’s providence extends beyond getting us to the right place; it includes providing for the journey we don’t yet know we’ll need to take.

This is construction wisdom at its finest. A good builder doesn’t just plan for ideal conditions. He accounts for weather delays, supply chain issues, unexpected site conditions. He builds margin into the timeline and budget. God’s providence works the same way. What looks like random chaos often turns out to be divine preparation for challenges we can’t yet see.

The Challenge Before You

Brother, as I reflect on Joseph’s journey, I’m confronted by how far my own faith falls short of his example. It’s easy to read these stories like mythology, forgetting that Joseph was a real man with real fears, real bills to pay, real concerns about his pregnant wife. He wasn’t a superhero—he was a blue-collar worker who chose obedience over comfort, protection over reputation, faith over sight.

The question that haunts me, and I hope haunts you, is this: What is God calling me to do right now that I’m avoiding because it’s inconvenient, costly, or uncomfortable? Where am I negotiating with God instead of obeying? What vulnerable person in my life needs my protection more than I need my reputation?

Joseph’s legacy isn’t measured in words spoken or battles won. It’s measured in faithful steps taken on a dusty road to Bethlehem, in nights spent watching over a young mother and miraculous child, in choosing righteousness when vindication would have been easier. He shows us that godly masculinity isn’t about dominance or control—it’s about surrendered strength used in service of God’s purposes.

The journey to Bethlehem reminds us that God’s plans rarely align with our timelines. His purposes often disrupt our comfort. His providence works through apparent chaos. But for men willing to lead with silent strength, embrace costly obedience, and trust divine providence, He accomplishes the impossible.

So here’s my challenge to you, and to myself: Stop waiting for perfect conditions to obey God. Stop expecting the path of faith to be convenient. Stop measuring success by comfort and stability. Instead, ask God for the courage to lead like Joseph—quietly, sacrificially, faithfully. Ask Him to show you who needs your protection, what journey He’s calling you to take, what costly obedience He’s requiring of you today.

If this resonates with you, if Joseph’s example has challenged your comfortable Christianity like it’s challenged mine, then let’s walk this road together. Subscribe to our newsletter for more biblical truth aimed straight at the hearts of men. Leave a comment sharing your own journey of costly obedience—sometimes knowing we’re not alone makes all the difference. Or reach out to me directly if you need a brother to talk through what God might be calling you to do.

The road to Bethlehem was never about the destination. It was about who Joseph became along the way—a man who could be trusted with the sacred because he was faithful with the mundane. That same transformation is available to us if we’re willing to take the first step.

Remember, brother: Your Bethlehem journey might start tomorrow. Will you be ready?

Call to Action

If this study encouraged you, don’t just scroll on. Subscribe for more bible studies, share a comment about what God is teaching you, or reach out and tell me what you’re reflecting on today. Let’s grow in faith together.

D. Bryan King

Sources

• Matthew 1:18-25 – Joseph’s Righteousness
• Luke 2:1-7 – The Journey to Bethlehem
• The Roads of Roman Palestine – Biblical Archaeology Society
• Social Aspects of the Roman Census System
• The Cultural Context of Matthew 1 – Tyndale Bulletin
• Joseph: The Forgotten Man of Christmas
• Honor and Shame in First-Century Palestine
• The Gospel of Matthew Overview – Bible Project
• Caesar Augustus and the Roman Census
• Travel in the Time of Jesus – Logos Bible Study
• Matthew Henry Commentary on Matthew 1
• The Obedience of Faith – John Piper
• The Providence of Christmas – R.C. Sproul

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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Jesus the Last Adam: God’s Wrath, Our Redemption (1 Corinthians 15:45 and Luke 22:42-43)

https://www.scottlapierre.org/jesus-the-last-adam/

Jesus as the Last Adam is one of the most powerful truths in Scripture, as Christ came to save us from the consequences of Adam's sin in the Garden of Eden.

#jesuslastadam #godswrath #ourredemption #1corinthians1545 #luke2242 #lukegospel #newcovenant #lastsupper #jesusredemption #biblicalteaching #christianfaith #biblestudy #pastorscottlapierre #jesussermon #christians #godslove

Are we sugar-coating God's truth?

The modern church's politeness problem: Time to look in the mirror & let change take place! 🪞

#ChurchTruth #BiblicalTeaching #BiblicalWisdom #TruthOverComfort #Equippedchurchco #Jesus

The Hidden Truth in 1 Corinthians 15: 1,2: Salvation Unveiled

Discover the powerful message in 1 Corinthians 15:2 that challenges common beliefs about salvation. We explore the implications of "if you keep it as it is" and uncover critical truths often ignored in mainstream preaching. Don't miss this eye-opening perspective! #SalvationTruth #1Corinthians #Christianity #BiblicalTeaching #GospelAwakening #FaithRevealed #SpiritualWisdom #ScripturalTruth #HiddenMessages…

https://christicacademy.wordpress.com/2025/03/07/the-hidden-truth-in-1-corinthians-15-12-salvation-unveiled/

Faith for Clout? The Rise of Meme Pastors and the Danger of Superficial Christianity

1,408 words, 7 minutes read time.

Introduction

Faith has always adapted to new ways of communication. From the printing press spreading the Bible to televangelists taking sermons to TV screens, Christianity has found ways to reach people where they are. Today, the frontier isn’t television or radio—it’s social media. Platforms like Instagram, Facebook, and TikTok are filled with Christian influencers, some of whom call themselves pastors, leading what looks like digital congregations. But instead of sermons or in-depth Bible studies, their content is mostly memes, short inspirational quotes, or quick, catchy videos.

These so-called “meme pastors” are booming in popularity, gathering millions of followers with content that is funny, relatable, and easy to share. Their influence is undeniable. But the real question is: Are they actually leading people to Christ, or are they just farming likes and shares? More importantly, is faith turning into entertainment instead of a life-changing commitment?

While some Christian content creators use social media responsibly, pointing people toward deeper faith, others seem to focus more on clout than discipleship. The rise of meme pastors raises serious concerns: Is online Christianity becoming just another form of digital escapism? Are people replacing real-world faith with passive scrolling? And perhaps most importantly, is this honoring to God, or is it turning faith into a shallow, feel-good trend?

The Appeal of Meme-Based Christianity

It’s easy to see why meme pastors and digital Christian influencers are so popular. Memes are quick, relatable, and perfect for the short attention spans that social media encourages. In just a few seconds, a meme can deliver encouragement, humor, or a simplified theological idea. Compared to reading the Bible, attending church, or engaging in theological discussions, consuming faith-based memes requires no effort.

Christian meme culture isn’t entirely bad. Many people find encouragement from a well-timed verse or a funny, faith-related joke that reminds them of God’s presence in their lives. Some influencers genuinely use their platforms to spark deeper discussions. For example, platforms like The Gospel Coalition (www.thegospelcoalition.org) and Desiring God (www.desiringgod.org) use social media effectively by combining short-form content with links to more in-depth articles, encouraging users to go beyond surface-level engagement.

The problem arises when memes replace actual faith rather than supplement it. If the only spiritual nourishment someone receives is scrolling through Christian Instagram posts, their faith may not be growing—it may just be sitting in place, stagnant.

When Faith Becomes Entertainment

Social media thrives on engagement, not depth. Platforms reward content that gets likes, shares, and comments, often favoring quick, emotional responses over deep, thoughtful discussions. Meme pastors, knowingly or not, are playing into this system. The result? Christianity is often reduced to bite-sized, feel-good messages that lack the depth and challenge of real discipleship.

Take, for example, the way complex theological topics get reduced to slogans. A meme might say, “God gives His toughest battles to His strongest soldiers,” but is that actually biblical? Nowhere in Scripture does it say this. In fact, the Bible frequently emphasizes that God works through human weakness, not strength (2 Corinthians 12:9-10). But a phrase like that is catchy, easy to remember, and makes people feel good—so it spreads.

This kind of shallow theology can be dangerous. It creates a faith built on slogans rather than Scripture. People begin to think that following Jesus is just about feeling inspired rather than being transformed. And if faith is just another form of entertainment, what happens when real struggles come? Memes won’t sustain anyone through hardship. Real faith—rooted in Scripture, prayer, and community—will.

Do Meme Pastors Replace Real-World Faith?

A major concern with meme pastors is that they can encourage passive Christianity. Instead of actually engaging with their faith through prayer, study, or service, some people might feel that liking a post is enough. It’s a problem that extends beyond Christianity. Social media in general creates the illusion of engagement. People feel like they’re “doing something” when they share a post about an issue, but in reality, no real action has been taken.

The Bible repeatedly emphasizes that faith is more than words—it requires action. James 2:17 makes this clear: “Faith by itself, if it is not accompanied by action, is dead.” The Christian life isn’t meant to be lived from behind a screen. It’s about serving others, being in community, and living out the teachings of Jesus. If meme pastors aren’t encouraging people to move beyond passive consumption, are they really helping?

Some online influencers do take steps to guide their audience toward real action. Groups like The Bible Project (www.bibleproject.com) use engaging content to lead people into deep biblical study. But many meme pastors do not. Their pages thrive on engagement, not transformation.

Evangelism or Self-Promotion?

Not all Christian influencers are in it for the right reasons. Some may genuinely seek to spread the Gospel, but many are clearly focused on building their personal brand.

The question is: Are they pointing people toward Jesus, or are they just growing their own platform?

One red flag is when an influencer’s content is all about themselves rather than God. A true pastor’s job is to shepherd people toward Christ, not toward themselves. In contrast, many digital Christian influencers seem more concerned with their follower count than with making real disciples.

Another issue is monetization. While there’s nothing wrong with making a living, some meme pastors treat faith as a business first, a ministry second. When every post includes a plug for merch, a Patreon link, or paid partnerships, it raises the question: Is this about evangelism, or is it just another online hustle?

Jesus warned against practicing faith for public recognition. Matthew 6:1 says, “Be careful not to practice your righteousness in front of others to be seen by them.” This verse is particularly relevant in the age of social media, where it’s easy to post something “Christian” for the sake of clout rather than true faith.

The Fine Line: When Meme-Based Faith Is Good

Despite these concerns, meme-based faith content isn’t always bad. Some digital Christian influencers use their platforms responsibly, balancing entertainment with substance. When done right, memes and social media posts can:

• Provide encouragement to people struggling with their faith.
• Introduce biblical ideas in an engaging way, leading to deeper study.
• Help build online Christian communities where people can ask questions and grow.

The key difference is whether the content is leading people to take real action. Some influencers, like Jackie Hill Perry (@jackiehillperry) or Tim Keller (@timkellernyc), use social media effectively to spark conversations while encouraging people to go deeper. The best digital faith leaders use social media as a starting point—not the final destination.

The Future of Faith in the Digital Age

The rise of meme pastors forces Christians to ask some hard questions. Can digital faith replace the church? Should it? While social media can be a tool for evangelism, it should never replace in-person worship, discipleship, and service.

Churches and Christian leaders need to think carefully about how they use digital platforms. There’s a way to use social media without cheapening faith—but it requires intentionality. Encouraging people to move beyond memes and into real discipleship should be the goal.

Christians consuming online faith content should also be discerning. It’s easy to mistake a viral post for truth, but real spiritual growth happens beyond the screen. The best way to avoid the pitfalls of meme-based Christianity is to stay rooted in Scripture, engage in real community, and seek faith that is deeper than a like or share.

Conclusion

Meme pastors and Christian influencers aren’t going away. They are shaping the way faith is shared in the digital age. But the question remains: Are they helping or harming the Church?

While some use their platforms to lead people into deeper faith, many risk turning Christianity into a form of entertainment rather than a call to discipleship. If faith becomes just another part of someone’s social media feed—consumed, liked, and forgotten—then it’s missing the depth that Christ calls us to.

The challenge for believers is clear: Don’t settle for a faith that fits into an Instagram post. Seek something real. Something transformative. Something more.

D. Bryan King

Sources

• How Meme Culture is Shaping Christianity
• Digital Discipleship: Can You Grow Spiritually Online?
• Christianity and Social Media: Are We Engaging or Just Consuming?
• Social Media and Christianity: A Blessing or a Curse?
• Are Christian Memes Good for Your Faith?
• The Danger of Superficial Faith in the Digital Age
• Is Sharing a Meme a Form of Evangelism?
• Why Christian Meme Evangelism Isn’t Enough
• Do Christian Memes Cheapen Faith?
• Social Media and Spirituality: Can You Nurture Your Faith Online?
• Christianity in the Age of Memes: A Theological Perspective
• How Social Media is Changing Evangelism
• Christian Memes: Can Humor and Faith Coexist?
• The Theology of Memes: Shaping Christian Belief in the Digital Age
• How Social Media Affects Our View Of God | Let’s Talk
• The Impact of Social Media on Faith and Relationships
• Has Social Media Stolen our Passion for Jesus?
• Pastors React to Christian Memes
• How Should Christians Use Social Media? — Glo Podcast

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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John Dod, Puritan minister, on preparing for communion. Don’t remain in unrepentant sin, like in Isaiah 1: religion + revenge, cruelty, and contention. Excess in clothing, and food.

Would these warnings be in modern communion instructions? Do these sins exist today?

How can you practice proper stewardship, to God’s glory, of time, food, and clothing?

#christian #thinkofothers #biblicalteaching #calvinist #TrustGodBro

James Renwick Wilson Sloane, Reformed Pres pastor and sem prof, comments on slavery. He saw the worst of evils in it, and a trampling upon the rights of men and women. Long before inclusive language was popular, Sloane saw two avenues for abuse. Those today with nostalgia for slavery deny its terrible toll on women.

What can you do to fight slavery today?

#biblicalteaching #forcedtoflee #divineguidance #jesusmemes #christian