The Crossfire: Identity Confusion in Culture Wars

2,167 words, 11 minutes read time.

Marcus wasn’t a soft man. He had spent his twenties turning wrenches in a diesel shop, trading the skin on his knuckles for a steady paycheck until his back started locking up. Now at thirty-five, he was a project manager for a regional logistics firm, navigating supply chain bottlenecks, burning through phone batteries, and keeping demanding clients from blowing a gasket. He had a mortgage that kept him up at night, two kids who looked to him for everything, and a marriage he desperately wanted to protect from the exhaustion of modern life. He knew how to grind. He knew how to handle pressure.

But tonight, the pressure was coming through a five-inch screen.

It was 10:42 PM. The house was dead quiet except for the hum of the refrigerator. Marcus sat in his home office, the blue glow of his phone cutting through the dark. He was staring at a timeline that felt increasingly toxic, and right at the top of it was his brother, Jack.

They had grown up sharing a bunk bed, hunting in the same woods, and sitting in the same church pews. But lately, Jack had weaponized his feed. He spent his evenings dropping passive-aggressive “Christian memes” like digital cruise missiles, wrapping political anger in Christian vocabulary, explicitly designed to destroy and humiliate anyone he didn’t agree with. To Jack, a mocking graphic with a Bible verse slapped on the bottom was a holy act of war.

Tonight, Jack had posted a particularly brutal one, taking a scorched-earth shot at a local community issue.

Beneath it, the comment section was an absolute slaughterhouse. On one side, guys from Marcus’s weekly men’s group were cheering Jack on, dropping fire emojis and treating the mockery like a spiritual victory. On the other side, two of Marcus’s clients—men he respected, men who kept food on his family’s table—were firing back with deep-seated disgust, painting everyone with faith as an ignorant, hateful caricature.

Marcus felt like he was standing naked in no-man’s-land.

If he didn’t hit “like” or back his brother up in the comments, Jack would corner him at Sunday dinner, quietly questioning his courage and asking if he’d gone “soft.” If he didn’t distance himself from this kind of behavior at the office on Monday, his corporate reputation was shot. He was exhausted from trying to figure out which uniform he was supposed to wear. Was he a culture warrior? A corporate asset? A passive bystander?

His phone buzzed in his hand. A direct text message from Jack: “You see my latest post? You’re being awfully quiet out there, bro. Time to stand up for the truth.”

Marcus looked down at his calloused thumbs. He felt a hollow, heavy ache in his chest—a sudden, sharp realization of how deep the trap ran. The world wanted him angry. His own blood wanted him to pull the trigger on a digital sniper rifle.

His thumb hovered over the text thread. He could type a quick, non-committal response to keep the peace, he could jump into the digital mud to prove his loyalty, or he could shut the phone off entirely and face the fallout on Sunday.

He looked toward the hallway, where his wife and children were sleeping, relying on him to lead them through a world that was losing its mind.

Marcus held his breath, his thumb suspended over the screen.

– – –

Author’s Note

It is a tragic reality that many modern churches, the world, and many Christians, will readily accept what I call a “meme pastor”—those select few who post vile, judgmental memes online or constantly argue for harsh, unyielding judgments. These people are characterized by a dangerous heart posture: they search the Bible not for personal learning, and not for spiritual discernment, but exclusively for judgmental clobber passages. They tear scriptures out of their historical context and linguistic framework to prove their point, carrying zero concern for the severe spiritual damage they leave in their wake. They are exactly like the Pharisees who prayed on the street corners to be seen by men. Jesus leveled the verdict on them clearly: they have already received their reward in full.

I once watched a woman who has been divorced and remarried multiple times set herself up as an absolute judge and jury against a male-to-female transgender individual online. The irony was deafening. She is the modern-day “Woman at the Well”—a person intimately acquainted with brokenness and relational wreckage—yet she completely failed to extend a single ounce of the grace that was once given to her. Instead of offering living water, she chose to sit in the absolute comfort of her keyboard and spit pure, unadulterated vile. She didn’t want to rescue a soul; she just wanted to execute someone from behind a screen.

I’m not throwing stones from a glass house here. I’m writing this because I’ve been exactly where Marcus is, and in my own growth in Christ, I’ve stood on both sides of this digital battlefield.

I know what it’s like to play the role of the online sniper—I was once even called a Nazi inside a Christian group for drawing a line in the sand. But my posture has radically changed. Having felt the weight of my own brokenness, I now see how vital it is to actively stand up for the marginalized—the LGBTQ+ community, the poor, the modern-day tax collectors, and the societal outcasts—and intentionally offer them the exact same unmerited, life-altering grace that God extends to me on a daily basis.

If the Gospel isn’t big enough to cover them, it isn’t big enough to cover me or you.

But let’s be entirely straight up: when we weaponize our faith to destroy people online, we are guilty of castrating the Gospel. We trade the rugged, self-sacrificial mandate of Christ for a cheap, digital participation trophy. We think we are fighting a holy war, but we are actually just hiding behind a polished, fake Christianity because it’s easier to drop a mocking meme than it is to bleed for the broken.

We need to wake up to a brutal truth: you cannot meme, argue, or berate a heart of stone into a heart of flesh. Only God can change a human heart. Scripture is clear in Proverbs 21:1 that “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will,” and it is God alone who promises in Ezekiel 36:26, “I will give you a new heart… I will remove from you your heart of stone.” When we try to force that change through digital execution, we are stepping into holy territory and getting in God’s way.

And let’s be perfectly clear about the danger here: getting between God and His sovereign will is a terrifying place for a man to stand.

Throughout Scripture, whenever men tried to force God’s hand, take His timeline into their own hands, or block His path, they weren’t met with a promotion—they were met with His wrath. You do not want to be found fighting against the very God you claim to serve.

The Seduction of the Counterfeit Crusade

It is fundamentally easier to be a culture warrior than it is to be a servant. True agape love requires a massive expenditure of physical energy, financial cost, and emotional endurance. If you are going to climb into the chariot with the eunuch or bandage the wounds of a man bleeding in the dirt, it is going to cost you something tangible—your time, your reputation, or your bank account.

Online engagement, however, offers a dangerous, low-cost counterfeit. When a man fires off a mocking meme or a devastating theological takedown, his brain receives an immediate hit of dopamine. He feels the rush of “winning.” He feels powerful. He convinces himself that he is standing up for the truth, but biologically and spiritually, he is just self-medicating his own passivity.

We have substituted the grueling, unpolished work of the cross for a digital colosseum where we get to watch people we dislike get torn apart, all while convincing ourselves we are doing God a favor. It allows a man to feel like a soldier without ever having to step into a real conflict or risk his own comfort.

The Pharisaic Need for an Enemy

In Matthew 23, Jesus doesn’t attack the Pharisees because their theology is entirely wrong; He attacks them because their hearts are completely devoid of mercy. The strict, unyielding judgment of the Law of Moses requires an “out-group”—a visible enemy—to validate the “in-group’s” righteousness.

When a man lacks a deep, authentic identity rooted in the finished work of the Cross, he will naturally look for identity through opposition. He defines who he is by pointing aggressively at who he is not. He stands in the digital temple, scrolling his feed, essentially praying the prayer of the Pharisee in Luke 18:11: “God, I thank you that I am not like other men.”

The moment your faith requires the public destruction, mockery, or alienation of another human being to feel valid, you are no longer operating in the Spirit of Christ. You are operating in the spirit of the accuser.

Our actual mission isn’t to win a cultural shouting match; it is to get down in the dirt and the blood to love the truly impoverished, the marginalized, and the rejects of society. Look at Acts 8, where the Spirit commands Philip to go to the desert road to meet the Ethiopian eunuch—a man completely excluded by religious law from entering the assembly of God, reading a scroll he couldn’t understand. Philip didn’t shout at him from across the road or mock his ignorance. He ran to his side, climbed into his chariot, met him exactly where he was, and brought him the good news of Christ.

Now, let’s be clear—our culture is full of unjustified claims of victimization, and we need correct discernment to see through the noise. But Christ and His disciples modeled a flawless judgment that allowed them to see the genuine, raw pain of the forgotten and deploy their lives to reach them, not to score points on a timeline.

The Spiritual Law of Symmetry

What should terrify every single one of us is the sobering reality of Matthew 7:2: “For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” If you want to judge others by the strict, unyielding standard of the Law of Moses, then God is going to hold your unpolished, broken life to that exact same standard. If you want to live by the digital sword, you will die by it.

Think about the wreckage we cause when we forget this. Jesus gave a terrifying warning in Matthew 18:6 about anyone who causes one of the little ones who believes in Him to stumble: “it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” When our online rage, our mocking memes, and our religious arrogance cause seekers or weak brothers to stumble away from Christ, we aren’t accumulating crowns in heaven—we are tying a millstone around our own necks.

We have become like the Pharisees in Matthew 23:15, where Jesus levels the ultimate indictment: “Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” We are training men to convert to a political tribe rather than a crucified Savior, making them twice the sons of hell, consumed by the same tribal hatred we are.

It all culminates just a few verses later in Matthew 7:21-23, where men who thought they were doing “mighty works” in His name are met with the most terrifying verdict in all of Scripture: “I never knew you; depart from me, you workers of lawlessness.” They had the vocabulary, they had the public performance, but they lacked the actual DNA of the King.

Given the choice, I would rather stand before God having chosen an agape style of love that ran toward the chariot of the truly marginalized, rather than a life marked by internet judgmentalism.

Look at the wreckage of your own secret struggles, your own temper, and your own fears. When you stand before the King, do you want Him to see a man who loved like He did, or a man who hid behind a screen and demanded a standard he couldn’t keep?

Is that the kind of man you want to be?

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D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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A quotation from La Rochefoucauld

When our vices desert us, we flatter ourselves that we are deserting our vices.
 
[Quand les vices nous quittent, nous nous flattons de la créance que c’est nous qui les quittons.]

François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶192 (1665-1678) [tr. Kronenberger (1959)]

More about this quote: wist.info/la-rochefoucauld-fra…

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La Rochefoucauld, Francois - Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶192 (1665-1678) [tr. Kronenberger (1959)] | WIST Quotations

When our vices desert us, we flatter ourselves that we are deserting our vices. [Quand les vices nous quittent, nous nous flattons de la créance que c’est nous qui les quittons.] Present in the 1st (1665) edition. In that version and the manuscript, the latter part read "... nous voulons…

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A quotation from Robert Louis Stevenson

Solitude is the climax of the negative virtues. When we go to bed after a solitary day we can tell ourselves that we have not been unkind nor dishonest nor untruthful; and the negative virtues are agreeable to that dangerous faculty we call the conscience. That they should ever be admitted for a part of virtue is what I cannot explain. I do not care two straws for all the nots.

Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 4.6 “Solitude and Society”

More about this quote: wist.info/stevenson-robert-lou…

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Stevenson, Robert Louis - Essay (1880-01/02?), "Reflections and Remarks on Human Life," § 4.6 "Solitude and Society" | WIST Quotations

Solitude is the climax of the negative virtues. When we go to bed after a solitary day we can tell ourselves that we have not been unkind nor dishonest nor untruthful; and the negative virtues are agreeable to that dangerous faculty we call the conscience. That they should ever be…

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A quotation from Bill Watterson

CALVIN: I don’t care about issues! I’ve got better things to do than argue with every wrong-headed crackpot with an ignorant opinion! I’m a busy man! I say, either agree with me or take a hike! I’m right, period! End of discussion!

Bill Watterson (b. 1958) American cartoonist
Calvin and Hobbes (1993-11-16)

More about this quote: wist.info/watterson-bill/83998…

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A quotation from Brennan Manning

In effect, Jesus says the Kingdom of His Father is not a subdivision for the self-righteous nor for those who feel they possess the state secret of their salvation. The Kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a larger, homelier, less self-conscious cast of people who understand they are sinners because they have experienced the yaw and pitch of moral struggle.

Brennan Manning (1934-2013) American author, laicized priest, theologian, speaker [Richard Francis Xavier Manning]
The Ragamuffin Gospel, ch. 1 “Something Is Radically Wrong” (1990)

More about this quote: wist.info/manning-brennan/8368…

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Manning, Brennan - The Ragamuffin Gospel, ch. 1 "Something Is Radically Wrong" (1990) | WIST Quotations

In effect, Jesus says the Kingdom of His Father is not a subdivision for the self-righteous nor for those who feel they possess the state secret of their salvation. The Kingdom is not an exclusive, well-trimmed suburb with snobbish rules about who can live there. No, it is for a…

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A quotation from Orwell

It is important not to confuse nationalism with mere worship of success. The nationalist does not go on the principle of simply ganging up with the strongest side. On the contrary, having picked his side, he persuades himself that it is the strongest, and is able to stick to his belief even when the facts are overwhelmingly against him. Nationalism is power-hunger tempered by self-deception. Every nationalist is capable of the most flagrant dishonesty, but he is also — since he is conscious of serving something bigger than himself — unshakably certain of being in the right.

George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1945-05), “Notes on Nationalism,” Polemic Magazine (1945-10)

More about this quote: wist.info/orwell-george/45922/

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Orwell, George - Essay (1945-05), "Notes on Nationalism," Polemic Magazine (1945-10) | WIST Quotations

It is important not to confuse nationalism with mere worship of success. The nationalist does not go on the principle of simply ganging up with the strongest side. On the contrary, having picked his side, he persuades himself that it is the strongest, and is able to stick to his…

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A quotation from La Rochefoucauld

Few men are sufficiently discerning to appreciate all the evil they do.
 
[Il n’y a guère d’homme assez habile pour connoître tout le mal qu’il fait.]

François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶269 (1665-1678) [tr. Tancock (1959), ¶269]

More about (and translations of) this quote: wist.info/la-rochefoucauld-fra…

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La Rochefoucauld, Francois - Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶269 (1665-1678) [tr. Tancock (1959), ¶269] | WIST Quotations

Few men are sufficiently discerning to appreciate all the evil they do. [Il n’y a guère d’homme assez habile pour connoître tout le mal qu’il fait.] First appeared in the 2nd (1666) edition. In manuscript, it reads "... assez pénétrant pour apercevoir tout le mal qu’il fait." (Source (French)). Other…

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The Debt Settled: Why the Cross was the Only Way

1,670 words, 9 minutes read time.

Stop looking at the polished, gold-plated cross hanging in your air-conditioned sanctuary and look at the hill. Good Friday wasn’t a religious ceremony; it was a state-sponsored slaughter that smelled of copper-rich blood, stale sweat, and the stench of a man’s bowels failing as his body was systematically dismantled. As a man, you need to understand that Jesus didn’t die because of a “tragic mistake”—He died because you are a spiritual bankrupt who committed high treason against the King of the Universe. This was a forensic execution, a calculated transaction where the currency was the shredded muscle and spilled life-force of a Man who stood in the line of fire so you wouldn’t have to. The cross was the only way because your debt wasn’t something God could just “overlook” without ceasing to be Just; it was a mountain of filth that had to be incinerated, and the God-Man chose to be the furnace.

The Raw Anatomy of a Forensic Execution

When you analyze the crucifixion from a forensic perspective, you see the terrifying math of the Fall: an infinite offense against an infinite God requires an infinite payment. You, as a finite man, have absolutely nothing in your pockets but the counterfeit currency of “trying your best,” which is useless in a court governed by absolute holiness. This required a Substitute who was man enough to represent your failure and God enough to survive the weight of the verdict. Jesus didn’t just “suffer”; He absorbed the concentrated, undiluted wrath of the Father that was legally earmarked for you. Every groan He uttered was the sound of the Law being satisfied, and every drop of blood that hit the dirt was a payment on a ledger that you had no hope of balancing. The cross was the only way because it was the only theater of war where God could remain the perfect Judge while becoming the Savior of the very rebels who spat in His face.

The grit of this reality is a gut-punch to the male ego because it demands you admit total, pathetic helplessness. We like to think we can “man up” and fix our mistakes, but you cannot “man up” your way out of a death sentence handed down by the Creator of the stars. As an observer of this Divine transaction, I see a King who stripped off His crown to put on a crown of thorns, stepping into the executioner’s circle to settle a debt He didn’t owe for men who didn’t even want Him there. This was the legal necessity of the Cross—without the shedding of blood, there is no remission of sin, because in the economy of God, the cost of treason is life itself. The cross wasn’t a “nice gesture”; it was the violent, sweating, agonizing liquidation of your debt, stamped “Paid in Full” with the broken body of a King.

The Physics of the Flagrum: Stripping the Substitute

Before the first nail touched His skin, the Roman flagrum—a whip weighted with lead balls and jagged bone—had already plowed the muscle off His back until His ribs were visible. This wasn’t a “beating”; it was a biological dismantling designed to induce hypovolemic shock, leaving the Man leaking life onto the stone pavement while His heart raced to keep His shredded frame from collapsing. The smell of iron-rich blood and the stinging heat of salt-heavy sweat were the atmosphere of this sacrifice, as a Man who had never known a single second of moral rot allowed His own body to be turned into a raw landscape of agony. This physical destruction was the outward manifestation of the spiritual weight He was carrying—your pride, your cowardice, and your secret filth being crushed into a single human frame that refused to break until the work was done.

Every second on that cross was a conscious, violent choice to endure a respiratory nightmare, as the weight of His body hanging by His arms forced His lungs into a state of permanent inhalation. To catch even a single, agonizing breath, the Man had to push His entire weight upward against the iron spikes in His feet, scraping His shredded back against the rough, splintered wood of the beam. This repetitive, guttural struggle for oxygen ensured that the wounds were never allowed to close, turning the act of breathing into a visceral battle against gravity and Divine justice. This was the price of your settlement—a total physiological and spiritual surrender that shows you exactly what your “minor slips” actually cost. It wasn’t a peaceful exit; it was a brutal, sweating, agonizing payment that bought a freedom you could never earn and a peace you don’t deserve.

The Context: The Bankruptcy of the Human Moral Effort

The average man walks through his life with the delusional confidence that he can eventually balance his own books, as if a few years of “turning things around” or a lack of a criminal record constitutes legal tender in the court of the Almighty. This is a fundamental misunderstanding of Divine Holiness, which does not function as a soft-hearted suggestion but as an immovable, jagged wall of absolute reality that incinerates anything less than perfection. When we look at the “debt” through a forensic lens, we see an infinite obligation incurred by finite beings who have committed high treason against the source of Life itself; you cannot pay off a billion-dollar fine with pocket lint, a firm handshake, and a promise to do better tomorrow. Your “goodness” is a counterfeit currency, a series of hollow, self-serving gestures that won’t buy a single second of peace in the presence of a King whose standards are as high as the heavens are above the earth.

The reality of your condition is not one of “struggling” but of total, pathetic spiritual bankruptcy; you are not just short on the payment, you are destitute, incapacitated, and dead in your transgressions. Every attempt you make to be a “good man” apart from the Cross is like a beggar trying to buy a kingdom with photocopied money—it doesn’t settle the debt, it only compounds the fraud of your own self-righteousness. God’s justice is an exacting force that does not negotiate with rebels, does not compromise with rot, and does not accept partial payments from a tainted source like your own willpower. This is why the Cross was the only way; it was the only theater of war where the full, terrifying wrath of an offended God could be poured out onto a Being of infinite value, ensuring that the Law was upheld to the letter even as you, the criminal, were granted a full pardon you didn’t earn.

The Conclusion: Living in the Shadow of a Closed Case

Because the debt has been settled in blood and iron, the man who stands at the foot of that cross no longer lives under the crushing weight of an unpaid invoice or the paralyzing fear of a looming judgment. Good Friday is the day the cosmic books were slammed shut, the verdict was rendered in the affirmative for the guilty, and the price of treason was paid in full by the only Man who didn’t owe a single cent to the Law. You don’t walk in a vague “hope” that you might eventually be good enough to pass inspection; you walk in the objective, brutal, and bloody reality that Jesus Christ was enough on your behalf. The sacrifice was sufficient, the transaction is complete, and the record of your debt has been nailed to that splintered timber, leaving nothing for you to carry but the weight of a gratitude that should change every fiber of your being.

The case is closed, the debt is settled, and the stench of your death has been replaced by the breath of a new life that was bought at the highest possible price. For the man who understands the grit of this Gospel, there is no more room for the games of religious moralism or the hiding of secret shames, because every foul thing you’ve ever done was already exposed and dealt with in the shredded body of the Substitute. You are called to stand in the reality of a finished work, living not to earn a favor that has already been won, but to honor the King who walked into the fire so you wouldn’t have to. The only question that remains for you is whether you will continue to offer the counterfeit coins of your own pathetic effort or finally surrender to the reality that the debt is settled, the war is over, and the way home has been paved with the blood of the God-Man.

TAKE ACTION

Stop hiding in the shadows of the sanctuary, watching from the sidelines while another Man pays your tab. If you’ve got the guts to step into the light and show how you’re building a life on the wreckage of your old self—the one that died on that hill—then drop a comment below. Don’t just lurk; own the debt that was settled for you

SUPPORTSUBSCRIBECONTACT ME

D. Bryan King

Sources

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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A quotation from Montaigne

There is another kind of “glory”: conceiving too high an opinion of our worth. This is an undeserved feeling by which we value ourselves, and that makes us think ourselves different than we are, just as the passion of love lends beauties and graces to the object it embraces and makes those smitten by it — with their judgment blurred and altered — find what they love different, and more perfect, than it is.
 
[Il y a une autre sorte de gloire, qui est une trop bonne opinion, que nous concevons de nostre valeur. C’est un’affection inconsideree, dequoy nous nous cherissons, qui nous represente à nous mesmes, autres que nous ne sommes. Comme la passion amoureuse preste des beautez, & des graces, au subject qu’elle embrasse ; & fait que ceux qui en sont espris, trouvent d’un jugement trouble & alteré, ce qu’ils aiment, autre & plus parfait qu’il n’est.]

Michel de Montaigne (1533-1592) French essayist
Essays, Book 2, ch. 17 (2.17), “Of Presumption [De la Presomption]” (1578) [tr. Atkinson/Sices (2012)]

More about (and translations of) this quote: wist.info/montaigne-michel-de/…

#quote #quotes #quotation #qotd #montaigne #micheldemontaigne #ego #glory #pride #selfadmiration #selfapproval #selfassessment #selfdeception #selfdelusion #selfevaluation #selfglorification #selfimage #selflove #selfperception #selfregard #selfrighteousness #selfvalue #selfworth #vainglory #vanity #humility

Montaigne, Michel de - Essays, Book 2, ch. 17 (2.17), "Of Presumption [De la Presomption]" (1578) [tr. Atkinson/Sices (2012)] | WIST Quotations

There is another kind of "glory": conceiving too high an opinion of our worth. This is an undeserved feeling by which we value ourselves, and that makes us think ourselves different than we are, just as the passion of love lends beauties and graces to the object it embraces and…

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A quotation from George Orwell

All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by ‘our’ side.

George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1945-05), “Notes on Nationalism,” Polemic Magazine (1945-10)

More about this quote: wist.info/orwell-george/17246/

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Orwell, George - Essay (1945-05), "Notes on Nationalism," Polemic Magazine (1945-10) | WIST Quotations

All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does…

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