"Now, what's really interesting is that in your chapter "Seduction and the Ruses of Power," you not only explain how the positionality of black women and white women differs, but you also suggest how blackness disarticulates the notion of consent, if we are to think of that notion as universal. You write: "[B]eing forced to submit to the will of the master in all things defines the predicament of slavery". In other words, the female slave is a possessed, accumulated, and fungible object, which is to say that she is ontologically different than a white woman who may, as a house servant or indentured laborer, be a subordinated subject. You go on to say, "The opportunity for nonconsent [as regards, in this case, sex] is required to establish consent, for consent is meaningless if refusal is not an option ....Consent is unseemly in a context in which the very notion of subjectivity is predicated upon the negation of will".
— Frank Wilderson interviewing Saidiya Hartman, "The Position of the Unthought", p. 186
https://ctanarchiststudygroup.noblogs.org/files/2016/11/saidiya-hartman-the-position-of-the-unthought-an-interview-with-saidiya-v-hartman-conducted-by-frank-b-wilderson-iii.pdf
#afropessimism #gendertheory