When Truth Has a Name

On Second Thought

“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’” — John 14:6

There are three questions that refuse to leave humanity alone. They surface in hospital rooms, college classrooms, funeral homes, and quiet midnight reflections. Where did we come from? Why are we here? Where are we going? Every generation dresses these questions in new language, yet they remain the same at their core. Philosophers have speculated, cultures have theorized, and technology has attempted to explain. Yet Scripture steps forward with a bold claim: truth is not discovered by human speculation but revealed by divine declaration.

In Colossians 3:1–8, Paul urges believers to “seek those things which are above” and to set their minds on things above, not on things on the earth. That exhortation only makes sense if there is something—and Someone—above who defines reality. The Bible does not begin with man searching upward; it begins with God speaking downward. Genesis opens with, “In the beginning God created the heaven and the earth.” We come from God. We are not cosmic accidents or evolutionary afterthoughts. The Hebrew word bara (“create”) implies intentionality. We were crafted in His image, imago Dei, stamped with dignity and design.

This answers the first question. Our origin is personal, not impersonal. We were conceived in the eternal mind of God before we ever breathed earthly air. As A.W. Tozer observed, “What comes into our minds when we think about God is the most important thing about us.” If we believe we came from chance, life becomes random. If we believe we came from God, life becomes purposeful. The Word of truth anchors our beginning.

The second question presses closer to home: Why are we here? Scripture answers without hesitation. We are here to know and glorify God. Ecclesiastes 12:13 summarizes it plainly: “Fear God and keep His commandments, for this is the whole duty of man.” Yet this is not cold obligation. Jesus revealed that eternal life itself is relational—“that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3). The Greek word for know, ginōskō, speaks of experiential knowledge, not abstract awareness. We exist for communion.

Colossians 3 clarifies how that communion shapes daily life. If we are raised with Christ, we are to put off anger, malice, slander, and impurity. Truth transforms conduct. The Word of truth is not merely philosophical clarity; it is moral direction. When Jesus declared, “I am the truth,” He did not offer a theory but Himself. Truth is embodied in the Son of God. This is why cultural trends cannot supersede it. Truth does not evolve with public opinion because truth has a name—Jesus.

The third question looms with even greater urgency: Where are we going? Scripture is unflinching. Hebrews 9:27 tells us, “It is appointed unto men once to die, but after this the judgment.” We shall return to God. For some, that return means accountability for rejecting reconciliation through the Cross. For others, it means everlasting joy in His presence. The dividing line is not personal morality alone but relationship to Christ. He alone is “the way.” The exclusivity of John 14:6 is not arrogance; it is rescue. If there were many roads to the Father, the Cross would have been unnecessary. But Christ bore judgment so we might inherit life.

It is tempting in our modern climate to soften these claims. Yet the Bible insists that only the omniscient perspective of God answers humanity’s perplexing problems. Human reasoning is constrained by time, culture, and bias. God’s Word transcends them. When Paul calls it “the word of truth” (Colossians 1:5), he uses the Greek alētheia, meaning that which is unveiled or unconcealed. Scripture pulls back the curtain on reality.

And yet, here is where we pause and reflect. Many people possess Bibles but remain unsettled. Information alone does not satisfy. The Word of truth must move from page to heart. Colossians 3 begins with a shift of focus—“set your affection on things above.” Truth is not merely to be defended; it is to be desired. When Christ becomes not only the answer to life’s questions but the treasure of the heart, obedience follows naturally.

We live in a time when every viewpoint claims validity. Relativism whispers that truth is flexible. But if truth bends to preference, it ceases to be truth. Jesus does not say He points toward the truth; He says He is the truth. That declaration invites trust and surrender. It also provides comfort. We are not left to navigate existence by trial and error. The Creator has spoken.

On Second Thought

On second thought, perhaps the most unsettling aspect of Jesus’ claim in John 14:6 is not its exclusivity but its intimacy. We often react to the phrase “No one comes to the Father except through Me” as though it were a locked gate. But consider the paradox: the One who declares Himself the only way is also the One who stretched out His arms on the Cross. The exclusivity of Christ does not narrow access; it clarifies it. If truth were a concept, we could debate it endlessly. But if truth is a Person, we must decide whether to trust Him.

Here is the intriguing turn. Many assume that submitting to absolute truth restricts freedom. Yet the opposite may be true. When we know where we came from, why we are here, and where we are going, anxiety loses its grip. Certainty in Christ liberates rather than confines. The paradox is this: surrendering to the Word of truth is the very act that sets us free. In a world drowning in options, clarity becomes mercy. And perhaps, on second thought, the most loving thing God could do was not to offer multiple paths but to provide one sure and steadfast way—Himself.

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Dutch Reformed missionary Andrew Murray notes that in Luke 16 Lazarus is praised for no special virtue, and the rich man is condemned for no scandalous crime—only for ignoring Lazarus’s suffering. The sin is comfortable neglect. Faith that guards doctrine yet trains us not to notice pain misses the warning. How are we learning to see—and respond to—the poor at our gate?

#BiblicalWorldview #ChurchLeaders #Christianity #FaithAndCulture #TheologyMatters #ChurchHistory #Mercy #reformeddoctrine

Clear Your Mind Without Losing Your Soul: Why Jesus Succeeds Where Stoicism Stops

1,230 words, 7 minutes read time.

Why Modern Men Feel Mentally Under Siege

There’s a reason so many men today feel like their minds are under constant attack. We wake up already behind, already reacting, already measuring ourselves against lives we don’t live and standards we didn’t choose. Notifications hit before our feet touch the floor. Old regrets resurface at night like ghosts with unfinished business, replaying conversations, decisions, and failures on a loop. Anxiety no longer feels like a medical condition reserved for the fragile; it feels like the default operating system for modern life. In that relentless mental noise, it’s not surprising that men go looking for anything that promises order, clarity, and strength—something that can quiet the chaos without requiring vulnerability.

Why Stoicism Appeals to the Modern Mind

Into that chaos, Stoicism makes a compelling pitch. And to be clear from the outset, there is much within Stoic thought that can be learned from. Stoicism takes the inner life seriously. It emphasizes discipline, attention, responsibility, and the refusal to be ruled by impulse. Those are not small virtues, and dismissing them outright would be intellectually lazy. But where Stoicism ultimately points inward for the solution, I believe the answer lies elsewhere. Stoicism promises calm without faith, discipline without dependence, and control without vulnerability. For men tired of emotional fragility and spiritual ambiguity, it sounds strong, clean, and rational. It tells you the problem isn’t the world. The problem is your reaction to it. Christianity agrees that the mind matters—but it insists that lasting peace does not come from mastering the self. It comes from surrendering the self to God.

Stoicism Was Forged in Hard Times—And That Matters

To be fair, Stoicism is not naïve or shallow. It was forged in a brutal world of war, exile, disease, and political instability. Marcus Aurelius ruled an empire during plagues and invasions. Epictetus lived as a slave before becoming a teacher of philosophy. These were not men lounging in ivory towers offering abstract self-help advice. They were men under pressure, searching for a kind of peace that could not be stripped away by external circumstances. That historical context explains why Stoicism still resonates today. We recognize ourselves in their instability, and we admire their refusal to collapse under it.

Where Stoicism Gets the Diagnosis Right—but the Cure Wrong

Here is the uncomfortable truth. Stoicism correctly identifies the battlefield of the mind, but it misidentifies the source of power. It diagnoses the disease accurately while prescribing a treatment that ultimately collapses under the weight of human limitation. Stoicism believes the mind can be trained into sovereignty through awareness, discipline, and detachment. Christianity does not deny the need for discipline, but it denies the myth of self-sufficiency. The human will, no matter how refined, is not strong enough to save itself from itself.

Self-Mastery Versus Surrender to God

Stoicism teaches you to stand unmoved at the center of the storm. Jesus teaches you to kneel—and in kneeling, to find a kind of rest Stoicism can never produce. That difference is not semantic; it is foundational. Stoicism aims for independence from circumstance. Christianity aims for dependence on God. The Stoics were right about one thing: the mind matters. Where they went wrong is believing the mind could redeem itself through effort alone.

Attention, Rumination, and the Power of Thought

Stoicism’s central insight is that attention feeds suffering. Obsess over what you cannot control, and anxiety multiplies. Rehearse the past, and bitterness deepens. Fixate on imagined futures, and fear becomes prophetic. Modern neuroscience confirms this pattern. Rumination amplifies stress responses. Attention strengthens neural pathways. What you rehearse, you reinforce. On this point, Stoicism and modern psychology shake hands. But agreement on mechanism does not equal agreement on meaning.

Mental Discipline Without a Throne for the Self

The Stoic solution is mental discipline. Observe thoughts without attachment. Redirect attention toward what is within your control. Detach emotion from identity. In short, become sovereign over your internal world. Christianity does not reject discipline, but it refuses to crown the self as king. Scripture presents the mind not as an autonomous observer but as contested territory. The apostle Paul describes thoughts as something that must be actively captured and submitted, not merely watched as they drift by. The mind is not neutral. It is bent. It wanders. Left to itself, it does not become calm; it becomes clever in self-deception.

“You Are Not Your Thoughts” — A Half-Truth

Stoicism says you are not your thoughts; therefore, do not be disturbed by them. Christianity responds that your thoughts reveal what you love, fear, and trust; therefore, they must be confronted and transformed. That difference matters more than it appears. Passive detachment can produce numbness, but it cannot produce repentance, wisdom, or holiness. Christianity does not merely ask you to observe your thoughts. It asks you to judge them in the light of truth.

Anger, Fear, and Suffering: Two Very Different Roads

The Stoic approach to anger is detachment. The Christian approach is discernment followed by repentance or righteous action. The Stoic approach to fear is acceptance. The Christian approach is trust anchored in the character of God. The Stoic approach to suffering is endurance. The Christian approach is endurance infused with hope rooted in resurrection. Stoicism seeks order. Christianity seeks obedience. One wants equilibrium; the other wants alignment with reality as God defines it.

The Quiet Overreach of Stoic Self-Confidence

This is where Stoicism quietly overreaches. It assumes that with enough awareness and training, the human will can govern itself. History, Scripture, and lived experience all disagree. If self-control were sufficient, humanity would have solved itself long ago. The Bible does not flatter our mental strength. It assumes weakness and builds grace into the system. Transformation is not self-authored; it is received, practiced, and sustained by the Spirit of God.

Why Stoic Calm Cracks Under Real Weight

This is why Stoic calm often fractures under real trauma, grief, or moral failure. When control is the foundation, collapse becomes catastrophic. Christianity offers something sturdier. It offers rest that exists even when control is lost. Jesus does not say, “Master your thoughts and you will find peace.” He says, “Come to me, all who are weary, and I will give you rest.” That is not an invitation to passivity. It is an invitation to reorder authority.

Christian Mental Discipline Starts With Surrender

Christian mental discipline begins with surrender, not assertion. The mind is renewed not by isolation but by exposure to truth. Scripture does not merely replace bad thoughts with neutral ones; it replaces lies with reality. That is why biblical renewal is not visualization or redirection. It is confrontation. Truth crowds out distortion. Worship displaces anxiety. Prayer redirects attention not inward but upward.

Suffering, Preparation, and the Larger Story

There is also a crucial difference in how each system handles suffering. Stoicism prepares for loss by imagining it until its sting fades. Christianity prepares for suffering by placing it inside a larger story. One reduces pain through mental rehearsal. The other redeems pain through meaning. Stoicism can make you resilient. Christianity makes you anchored.

Focus, Distraction, and Modern Overstimulation

The modern man doesn’t need more detachment. He needs clarity rooted in something bigger than his own mental stamina. Attention discipline matters, but attention must be ordered under truth, not autonomy. Focus without purpose becomes obsession. Calm without hope becomes numbness. Jesus does not promise the absence of storms. He promises presence within them. That distinction changes everything.

Grace Does Not Replace Discipline—It Redirects It

When you submit your mind to Christ, you are not abandoning discipline. You are relocating it. Thoughts are still examined. Distractions are still resisted. Focus is still cultivated. But the source of strength is no longer internal grit. It is grace. That grace does not make men weak. It makes them honest.

The Goal Is Not an Empty Mind, but a Faithful One

The goal is not an empty mind. It is a faithful one. A mind aligned with reality. A mind that knows when to fight, when to rest, and when to trust. Stoicism offers silence. Jesus offers peace. One teaches you to stand alone. The other invites you to walk with God. And that is why, for all its insights, Stoicism will always stop short of what the human soul actually needs.

Call to Action

If this article challenged you, sharpened you, or unsettled you in a good way, don’t let the thought drift away unused. Subscribe for more, share a comment about what God is teaching you, or reach out and tell me what you’re reflecting on today. The mind matters—but only when it’s anchored to something strong enough to hold it.

D. Bryan King

Sources

• The Holy Bible – Romans 12:1–2 (Renewal of the Mind)
• The Holy Bible – 2 Corinthians 10:3–5 (Taking Thoughts Captive)
• The Holy Bible – Matthew 11:28–30 (Rest for the Weary)
• Encyclopaedia Britannica – Stoicism
• Marcus Aurelius – Meditations (Public Domain)
• Epictetus – Discourses and Enchiridion (Public Domain)
• Stanford Encyclopedia of Philosophy – Stoicism
• John Piper – Battling Unbelief
• Crossway – Taking Every Thought Captive
• Ancient Faith – Christian Asceticism and the Mind
• Monergism – Sanctification and Spiritual Growth
• Psychology Today – Cognitive Discipline and Thought Awareness

Disclaimer:

The views and opinions expressed in this post are solely those of the author. The information provided is based on personal research, experience, and understanding of the subject matter at the time of writing. Readers should consult relevant experts or authorities for specific guidance related to their unique situations.

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Beginning Where Scripture Begins

The Bible in a Year

“In the beginning God.” Genesis 1:1

Every journey has a starting point, and Scripture is deliberate about where ours begins. The opening words of Genesis do not offer background arguments, scientific defenses, or philosophical bridges. They simply declare reality as God reveals it: “In the beginning God.” Before time, matter, language, culture, or human reasoning, God is already present and active. To begin anywhere else is, by definition, to begin off course. As we open a new year and a year-long walk through Scripture, Genesis 1–3 reminds us that clarity, meaning, and hope only emerge when we start with God rather than attempting to fit God into conclusions we have already formed.

The study before us presses a necessary but often resisted truth: ignorance flourishes whenever humanity refuses to begin with God. This is not an insult to human intellect; it is a diagnosis of misplaced starting points. Scripture insists that knowledge detached from God inevitably walks in shadow. The psalmist affirms this when he writes, “The fear of the Lord is the beginning of wisdom” Psalm 111:10. The Hebrew idea of reshith—“beginning”—in Genesis is not merely chronological but foundational. God is not only first in sequence; He is first in authority and interpretation. When we begin with Him, we gain orientation for everything that follows.

Genesis 1–3 speaks directly into the deepest human questions. Where did we come from? Why is the world both beautiful and broken? Why does evil feel both foreign and familiar? Scripture does not evade these questions by abstraction; it answers them through revelation. Creation is declared good, humanity is made in God’s image, and yet rebellion fractures trust, order, and relationship. Beginning with God allows us to understand human behavior not merely as maladjustment or ignorance, but as rupture—alienation from God that expresses itself in fear, blame, and grasping for control. Mankind’s fall explains not only why sin exists, but why shame and hiding feel instinctive to us all.

The study also touches on matters that often dominate public discourse—origins, science, language, and conflict. Scripture does not present itself as a technical manual, but it does provide a coherent interpretive framework. When we begin with God’s Word, we are reminded that creation has purpose, history has direction, and judgment and redemption move together. Genesis 3 does not end with annihilation, but with mercy—a covering for shame and a promise that evil will not have the final word. As theologian Derek Kidner observed, “The fall is tragic, but it is not final; grace is already at work in judgment.” That insight reshapes how we read the rest of Scripture—and how we live within our own broken stories.

Beginning with God also shapes how we understand destiny and hope. The study makes a bold claim: if we do not begin with God and His Word, we will never truly understand how to be reconciled to Him. Genesis introduces us to a God who seeks fallen people, who calls rather than abandons, and who initiates redemption long before humanity asks for it. The arc of Scripture—from Eden to the cross—confirms that salvation is not discovered by human ingenuity but revealed by divine grace. Jesus Himself affirmed this continuity when He said, “These are the Scriptures that testify about Me” John 5:39. To read Genesis rightly is already to be oriented toward Christ.

As we begin this year-long journey through the Bible, Genesis 1–3 sets the posture for faithful reading. We do not approach Scripture as judges over it, but as listeners under it. We allow God to define reality before we attempt to explain it. This is not a retreat from thinking; it is a commitment to think rightly. Each day that follows will build upon this foundation, reminding us again and again that light comes not from clever conclusions, but from beginning—and continuing—with God.

For further study on Genesis and biblical beginnings, see this article from Bible.org:
https://bible.org/seriespage/1-beginning-god-genesis-11

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When Light Refuses to Dim

DID YOU KNOW

Advent is a season of holy contrast. We wait for the Light of the world to enter human darkness, even as that darkness resists illumination. The study before us does not soften its language, yet its intent is not condemnation but clarity. Scripture has always insisted on naming reality truthfully. Isaiah’s warning—“Woe to those who call evil good and good evil”—is not an ancient curiosity; it is a living diagnostic for every generation. Advent invites us not only to celebrate Christ’s coming, but to examine whether our lives are aligned with the truth He brings.

Did You Know that Scripture never allows culture to redefine truth, only to reveal our distance from it?

Throughout Scripture, God’s Word stands as a fixed reference point in a shifting moral landscape. Isaiah 5:20 is not merely a critique of societal behavior; it is an exposure of moral inversion. When darkness is relabeled as light, confusion does not disappear—it deepens. The Hebrew imagery suggests intentional reversal, not innocent misunderstanding. Cultures do not drift into this state accidentally; they arrive there by repeatedly exchanging God’s definitions for their own. Paul echoes this concern centuries later when he describes people who “suppress the truth by their wickedness” (Romans 1:18). Suppression is active, not passive.

What is striking is how often these reversals are justified with noble language. Scripture anticipates this. When God’s absolutes are mocked as narrow, truth is rebranded as pluralism. When allegiance is divided, idolatry is reframed as inclusivity. Yet God’s concern is never about cultural labels; it is about the human heart. Advent reminds us that Christ entered a world fluent in religious language but resistant to divine authority. Light exposes, not to humiliate, but to heal. To live biblically in such a culture is not an act of arrogance; it is an act of faithfulness.

Did You Know that living a godly life will inevitably create friction, even when expressed through love?

Paul’s words in 2 Timothy 3:12 are sobering in their simplicity: “Everyone who wants to live a godly life in Christ Jesus will be persecuted.” The Greek verb implies pressure, not always violence. Often the resistance comes through ridicule, exclusion, or relational strain. This is not because Christians are instructed to be abrasive, but because truth unsettles false peace. Jesus Himself embodied this paradox. He healed, fed, and served, yet His presence provoked hostility because it confronted cherished illusions.

The anecdote about the neighbor captures this tension with grace. The response—“You and I may have some problems”—reveals an assumption that biblical conviction must lead to conflict. Yet the chosen response was not argument, but service. Digging a trench became an act of incarnational witness. Scripture consistently affirms this posture. Peter urges believers to “keep your conduct among the Gentiles honorable” (1 Peter 2:12), not so that faith becomes invisible, but so that opposition is disarmed by love. Advent teaches us that Christ came not shouting condemnation, but entering proximity. Truth, when carried by love, still confronts—but it also invites.

Did You Know that conformity to the world often happens quietly, long before it becomes visible?

Romans 12:2, rendered memorably in the Phillips translation, warns against being squeezed into the world’s mold. The imagery suggests pressure applied gradually, persistently. Rarely do believers wake up intending to abandon biblical convictions. More often, values are softened, language adjusted, and priorities rearranged under the banner of practicality or survival. The danger is not open rebellion but subtle accommodation.

Hebrews 2:1 cautions, “We must pay the most careful attention… so that we do not drift away.” Drifting requires no effort. Renewal does. Advent calls us to intentional reflection precisely because waiting creates space for examination. Are our judgments shaped more by Scripture or by social approval? Have we adopted cultural definitions of success, freedom, or compassion that quietly contradict God’s Word? Renewal of the mind is not a one-time event; it is a daily surrender. Christ comes not only to forgive sin, but to reshape perception.

Did You Know that biblical Christianity is not cultural withdrawal, but courageous clarity rooted in hope?

The question posed—Are you a cultural Christian or a biblical Christian?—is not meant to provoke shame but honesty. Cultural Christianity borrows the language of faith while avoiding its cost. Biblical Christianity, by contrast, aligns values, worldview, and behavior with God’s revealed truth, even when that alignment is costly. Jesus warned His followers that allegiance to Him would reorder relationships and loyalties. Yet He also promised presence: “I am with you always.”

Advent anchors this courage in hope. We are not resisting culture for resistance’s sake. We are bearing witness to a kingdom that is already breaking in. Light does not negotiate with darkness; it shines. And yet, it shines gently, persistently, redemptively. To live biblically in Advent is to hold truth without bitterness and conviction without cruelty. It is to say less and love more, not because truth is optional, but because Christ is Lord.

As you reflect on these truths, consider where Advent is inviting you to greater clarity. Ask whether your values, habits, and responses are being shaped more by Scripture or by the surrounding culture. Allow the Light who came into the world to search you—not to condemn, but to realign. Faithfulness in a confused age is itself a testimony.

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Jesus Sends Pilgrims into Battle: Gospel in Hostile Territory (Luke 22:35-37)

https://www.scottlapierre.org/jesus-sends-pilgrims-into-battle/

Unpack some of Jesus’ final instructions to His disciples to live as pilgrims in hostile environments.

#pilgrimsinhostileenvironments #lukegospel #scottlapierre #christiansermon #biblicalworldview #kingdomofgod #jesusiscoming #discipleship #persecution #heavenlycitizenship #christcrucified #biblestudy #expositorypreachingsermons #christianliving #faithnotfear

🌿 Reminder: Group for Disabled Christians! ✝️♿

If you missed this earlier, here’s your chance to join!

Imago Dei Disability Fellowship is a GroupMe community for Christians with all kinds of disabilities to:

💬 Connect and encourage one another
🙌 Share resources and support
📖 Advocate for accessibility and justice, all grounded in biblical truth
This group is rooted in a conservative Christian worldview, including traditional beliefs about Scripture, gender, and identity. If you're looking for a space to talk about faith, disability, and advocacy without woke ideology, this is for you.

👉 Join here:
https://groupme.com/join_group/108240116/DyaeTWa0

"Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other."
— Romans 12:4-5 (NLT)

💜 All are welcome who seek to follow Christ and live out the truth that we are made in the image of God.

#DisabilityCommunity #DisabledAndChristian #ImagoDei #FaithAndDisability #DisabilityJustice #ChristianFellowship #MultipleDisabilities #AccessibilityMatters #BiblicalWorldview #DisabilityAdvocacy #ChristianCommunity #Christian #Christians #faith
@christians @[email protected] @[email protected] @mastoblind @main @actuallyautistic @chronicillness @spoonies

Reposting this without markdown since people had trouble seeing the link before and I haven't seen anyone try to join.

🌿 New Group for Disabled Christians! ✝️♿

I'm excited to announce the launch of Imago Dei Disability Fellowship, a GroupMe community for Christians with all kinds of disabilities to connect, support one another, and advocate for accessibility and justice, all grounded in biblical truth.

This group is rooted in a conservative Christian worldview, including traditional beliefs about Scripture, gender, and identity. If you're looking for a space to talk about faith, disability, and advocacy without woke ideology, this is for you.

👉 Join here: https://groupme.com/join_group/108240116/DyaeTWa0
"Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other."
— Romans 12:4-5 (NLT)
All are welcome who seek to follow Christ and live out the truth that we are made in the image of God. 💜
#DisabilityCommunity #DisabledAndChristian #ImagoDei #FaithAndDisability #DisabilityJustice #ChristianFellowship #MultipleDisabilities #AccessibilityMatters #BiblicalWorldview #DisabilityAdvocacy #ChristianCommunity #Christian #Christians #faith
@christians @[email protected] @[email protected] @mastoblind @main @actuallyautistic @chronicillness @spoonies

🌿 New Group for Disabled Christians! ✝️♿

I'm excited to announce the launch of Imago Dei Disability Fellowship, a GroupMe community for Christians with all kinds of disabilities to connect, support one another, and advocate for accessibility and justice, all grounded in biblical truth.

This group is rooted in a conservative Christian worldview, including traditional beliefs about Scripture, gender, and identity. If you're looking for a space to talk about faith, disability, and advocacy without woke ideology—this is for you.

👉 Join here

Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other.

— Romans 12:4-5 (NLT)

All are welcome who seek to follow Christ and live out the truth that we are made in the image of God. 💜

#DisabilityCommunity #DisabledAndChristian #ImagoDei #FaithAndDisability #DisabilityJustice #ChristianFellowship #MultipleDisabilities #AccessibilityMatters #BiblicalWorldview #DisabilityAdvocacy #ChristianCommunity #Christian #Christians #faith
@christians @[email protected] @[email protected] @mastoblind @main @actuallyautistic @chronicillness @spoonies

https://vm.tiktok.com/ZM6meFMUq/

#mikejohnson #biblicalworldview #debbyandthedogs